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Juju

From Wikipedia, the free encyclopedia

Jujuorju-ju(French:joujou,lit.'plaything')[1][2]is a spiritual belief system incorporating objects, such asamulets,and spells used in religious practice inWest Africa[3]by the people ofNigeria,Benin,Togo,Ghana,andCameroon.[4]The term has been applied totraditional African religions,[5]incorporating objects such asamulets,and spells used in spiritual practices, and blood sacrifices.[6]This is under the belief that two vessels (most commonly a monkey's head is used) that have been in close physical contact with each other have similar spiritual properties and in turn, makes the objects possible to manipulate.

In a general sense, the term "juju" can be used to refer to magical properties dealing with good luck.[7]

The name is also associated with the music genre,Jùjúas well as a slang term for the energy of something or someone.

History[edit]

An 1850 illustration of a "Jujuh house" on theBight of Beninshowing fetishised skulls and bones
An 1873 Victorian illustration of a "Ju-ju house" in the same location

This is recorded bySir James George FrazerinFolk-Lore(Vol. XXVI), under the title, "A Priest-King in Nigeria",[8]a communication received from Mr. P. A. Talbot, District Commissioner in S.Nigeria.The writer states that the dominant Ju-Ju ofElele,a town in the northwest of theDegemadistrict, is a Priest-King, elected for a term of seven years. "The whole prosperity of the town, especially the fruitfulness of farm, byre, and marriage-bed, was linked with his life. Should he fall sick, therefore, it entailed famine and grave disaster upon the inhabitants..."[9][10]

Le Comte C. N. de Cardi documented its practice, amongst theIgbos,Ibibios,andYorubapeoples of theNiger Delta,in an 1899 article,[11]and Alan Maxwell Boisragon in a book of 1897.[12]

Practices[edit]

Juju is a folk magic in West Africa; within juju, a variety of concepts exist. Juju charms and spells can be used to inflict either bad or good juju. According to some authors, "It is neither good nor bad, but it may be used for constructive purposes as well as for nefarious deeds."[13]Juju charms can at times employ Arabic texts written byIslamic religious leaders.[14]A "juju man" is any man vetted by local traditions and well versed in traditional spiritual medicines.[15]

Juju is sometimes used to enforce a contract or ensure compliance. In a typical scenario, thewitch doctorcasting the spell requires payment for this service.[16]

The wordJujuis used in theAfrican Diasporato describe all forms of charms made inAfrican Diaspora ReligionsandAfrican Traditional Religions.[17]

19th century venturers, and merchants of the Niger Delta andBenindocumented and published accounts of:[6][12]

Practices that persist to the present.[18][19]

When used negatively, Juju can be used to enact revenge, sooth jealousy, cause misfortune in general and can be spread easily. It can be done as simply as sending a vessel of any kind infused with negative energy towards the intended person. Because of some of these practices and the crimes that have been committed (human trafficking being the most extreme and prominent example) while utilizing the practice, it often overshadows the fact that Juju is neither a good nor bad concept itself even though it is most commonly used for treating both physical and spiritual ailments.

For example, when used with positive intentions, it can be used for healing insect and animal bites as well as counteracting and neutralizing curses.

References[edit]

  1. ^"Juju | Define Juju at Dictionary.com".Dictionary.reference.com.Retrieved2013-07-05.
  2. ^Harper, Douglas."juju".Online Etymology Dictionary.
  3. ^Cbango, Ibo."Juju".Encyclopedia Britannica.Encyclopedia Britannica.Retrieved31 January2022.
  4. ^"Nigeria under the spell of juju".Latest Nigeria News, Nigerian Newspapers, Politics.2020-01-13.Retrieved2020-03-05.
  5. ^Mockler-Ferryman, Augustus(1898)."Religion and Missionaries".Imperial Africa: The Rise, Progress and Future of the British Possessions in Africa.Imperial Press. p. 392.
  6. ^abde Cardi, C. N. (1899)."Ju-Ju Laws and Customs in the Niger Delta".The Journal of the Anthropological Institute of Great Britain and Ireland.29(1/2): 51–64.doi:10.2307/2842576.ISSN0959-5295.JSTOR2842576.
  7. ^Afro-Caribbean Religions: An Introduction to Their Historical, Cultural, and Sacred Traditions.Temple University Press. 2010.ISBN9781439901755.
  8. ^https://ia600708.us.archive.org/view_archive.php?archive=/28/items/crossref-pre-1923-scholarly-works/10.1080%252F0015587x.1914.9718830.zip&file=10.1080%252F0015587x.1915.9719703.pdf
  9. ^From Ritual to Romance, Jessie L. Westonhttps://www.gutenberg.org/cache/epub/4090/pg4090-images.html
  10. ^TALBOT, P. AMAURY (April 1925). "Some Foreign Influences on Nigeria".African Affairs.XXIV(XCV): 178–201.doi:10.1093/oxfordjournals.afraf.a100130.ISSN1468-2621.
  11. ^de Cardi, C. N. (1899)."Ju-Ju Laws and Customs in the Niger Delta"(PDF).The Journal of the Anthropological Institute of Great Britain and Ireland.29:51–64 – via Archive.org / JSTOR.
  12. ^abBoisragon, Alan Maxwell (1897).The Benin massacre.Smithsonian Libraries. London: Methuen.
  13. ^Cbanga, Ibo."Juju".Encyclopedia Britannica.Retrieved31 January2022.
  14. ^Smith, H. E. (1929). "Magic and Spells on the Gold Coast".The Police Journal: Theory, Practice and Principles.2(2). Gold Coast Police: 316–321.doi:10.1177/0032258x2900200212.S2CID148990891.
  15. ^Bever, Bep Oliver (1983). "The West African Juju Man and the Tools of his Trade".The International Journal of Crude Drug Research.21(3): 97–120.doi:10.3109/13880208309070623.
  16. ^"People & Power - The Nigerian Connection".Al Jazeera.11 June 2012.
  17. ^Hazzard-Donald (30 December 2012).Mojo Workin' The Old African American Hoodoo System.University of Illinois Press. p. 207.ISBN9780252094460.
  18. ^Peachey, Paul (2021-10-09)."How the riddle of 'Adam' turned the tide against African 'juju' trafficking gangs".The National.Retrieved2023-05-27.
  19. ^"Ending albino persecution in Africa".Africa Renewal.2017-12-28.Retrieved2023-05-27.