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Kfar Kama

Coordinates:32°43′19″N35°26′27″E/ 32.72194°N 35.44083°E/32.72194; 35.44083
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Kfar Kama
כְּפַר כַּמָא
كفر كما
Кфар Кама
Local council(from 1950)
Hebrew transcription(s)
ISO 259Kfar Kamaˀ
• Also spelledКфар Кама(Adyghe)(official)
Flag of Kfar Kama
Kfar Kama is located in Northeast Israel
Kfar Kama
Kfar Kama
Kfar Kama is located in Israel
Kfar Kama
Kfar Kama
Coordinates:32°43′19″N35°26′27″E/ 32.72194°N 35.44083°E/32.72194; 35.44083
Grid position191/236PAL
CountryIsrael
DistrictNorthern
Founded1878
Area
• Total8,854dunams(8.854 km2or 3.419 sq mi)
Population
(2022)[1]
• Total3,500
• Density400/km2(1,000/sq mi)
Name meaningThe village of truffles[2]

Kfar Kama(Hebrew:כְּפַר כַּמָא,Arabic:كفر كما,Adyghe:Кфар Кама) is aCircassiantown located in theLower GalileeofIsrael's northern district, located along road 767, that leads fromKfar Tavorto theKinneret.It is one of the only twoCircassiantownsin Israel, the other beingRehaniya.The residents of the town are descended from theShapsugtribe exilees fromCircassia.In 2008, the town had a population of 2,900.[3]

Name

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The town's name has an uncertain origin, and several possible interpretations exist. It could potentially signify a heap of wheat, derive from "qama" meaning grain, or even have roots in Arabic, such as "kama," signifying a hilltop or a hilltop village, or "qama", denoting a fertile pasture for sheep and cattle.[4]

History

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Antiquity

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The modern village of Kfar Kama is built on an ancient site. Ruins and parts of five limestonecolumnswere found in addition to a circular basalt olive-press andcisterns.[5]In 2020, a team of archaeologists led by Nurit Feig of theIsrael Antiquities Authoritydiscovered 6th-century church remains. The excavators also revealed painted floor mosaics showing geometric shapes and blue, black, and red floral patterns. The dimensions of the main part of the church are 12 by 36 metres. Several other rooms were unearthed near the church. According to archeologist Shani Libbi, additional rooms in the area have been revealed by ground penetrating radar.[6][7]

Archaeologists have proposed that Kfar Kama was the villageHelenoupolisthatConstantineestablished in honor of his motherHelen.[8]Excavations carried out in 1961 and 1963 revealed 4th century tombs.[9]Two churches dated to the early 6th century, one dedicated to SaintThecla,were uncovered, with multicolored mosaics of floral, animal and geometric patterns.[9]

Middle Ages

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In theCrusaderperiod it was known asKapharchemmeorCapharkeme.[10]

Ottoman Empire

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Circassians in traditional garb, Kfar Kama

In 1596, Kfar Kama appeared inOttomantax registersas a village in theNahiyaof Tiberias in theLiwaof Safad. It had a population of 34Muslimhouseholds and paid a fixed tax rate of 25% on agricultural products, which included wheat, barley, summer crops, cotton, and goats or beehives; a total of 5,450akçe.[11][12]

In 1838, it was mentioned as a village in the Tiberias district.[13]

In 1870s, the village was described as having basalt stone houses and a population of 200 Moslems living on a plain of arable soil.[14]

In 1878, a group of 1,150 Circassian immigrants from theAdyghetribeShapsugswho were exiled from theCaucasusby the Russians to theOttoman Empiredue to theRussian-Circassian Warsettled in the village. Initially they made their living by raising animals, but later became farmers. The first school was established about 1880.[15]

A population survey in 1887 found 1,150 inhabitants, all Circassian Muslims.[16]

British Mandate

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Mosque next toCircassian Heritage Centerin Kfar Kama

At the time of the1922 census of Palestineby theBritish Mandateauthorities, Kfar Kama had a population of 670 Muslims and 7 Christians,[17]decreasing slightly in the1931 censusto 644, one Christian and the rest Muslims, in a total of 169 houses.[18]

In1945 censusby the Mandate, the population was 660 people (all Muslims)[19]and the land area was 8,819 dunams.[20][19]Of this, 8,293 dunams were allocated to cereal farming,[21][19]while 108 dunams were built-up (urban) land.[22][19]

Israel

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Circassians from Kfar Kama, 2011

Kfar Kama is one of twoCircassianvillages in Israel. The other one isRehaniya.The Circassians areMuslimswho, unlike the mainIsraeli ArabMuslim minority, are obligated to perform military service in theIsraeli Defense Forces.[23][24]The village school teaches in Circassian, Hebrew, Arabic and English.[25]

A Center for Circassian Heritage is situated in the village.[23]

Notable people

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Shapsug families

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  • Abrag (Adyghe:Абрэгь)
  • Ashmuz/Achmuzh (Adyghe:Ацумыжъ)
  • Bghana (Adyghe:Бгъанэ)
  • Bat (Adyghe:Бат)
  • Blanghaps (Adyghe:БлэнгъэпсI)
  • Batwash (Adyghe:БэтIыуашъ)
  • Jandar (Adyghe:Джэндар)
  • Gorkozh (Adyghe:ГъоркIожъ)
  • Zazi (Adyghe:Зази)
  • Kobla (Adyghe:Коблэ)
  • Qal (Adyghe:Къал)
  • Qatizh (Adyghe:Къэтӏыжъ)
  • Lauz (Adyghe:ЛъыIужъ)
  • Libai/Labai (Adyghe:ЛIыпый)
  • Nago (Adyghe:Наго)
  • Natkho (Adyghe:Натхъо)
  • Nash (Adyghe:Наш)
  • Napso (Adyghe:Нэпсэу)
  • Thawcho (Adyghe:Тхьэухъо)
  • Hazal (Adyghe:Хъэзэл)
  • Hutazh (Adyghe:Хъутӏэжъ)
  • Hadish (Adyghe:Хьэдищ)
  • Hako/Hakho (Adyghe:Хьэхъу)
  • Shamsi (Adyghe:Чэмшъо)
  • Choshha/Shoshha (Adyghe:Цушъхьэ)
  • Shogan (Adyghe:Шэугьэн)
  • Shaga (Adyghe:Шъуагьэ)
  • Sagas/Shagash (Adyghe:Шъэгьашъ)
  • Shhalakhwa (Adyghe:Шхьэлахъуэ).

Other families

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  • Abzah (Adyghe:Абзах)
  • Boshnakh (Adyghe:Бущнакъ)
  • Bazdug/Bzhedug (Adyghe:Бжъэдыгъу)
  • Yadig (Adyghe:йадиг)
  • Hatukai (Adyghe:Хьэтыкъуай)
  • Tsai (Adyghe:Цэй)
  • Shapsugh (Adyghe:Шапсыгъ).
  • Zoabi (Adyghe:Зуабй)
  • Masharqa (Adyghe:мэщаркъа)

See also

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References

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  1. ^"Regional Statistics".Israel Central Bureau of Statistics.Retrieved21 March2024.
  2. ^Palmer, 1881, p.127
  3. ^"Population of Localities Numbering above 2,000 Inhabitants and Other Rural Population"(PDF).Israel Central Bureau of Statistics.2008-12-31.
  4. ^Hareuveni, Imanuel (2010).Eretz Israel Lexicon.CET. p. 507.
  5. ^Conder and Kitchener, 1881, SWP I, p.391
  6. ^"Sixth-century church found by Circassian village near Mount Tabor".Haaretz.Retrieved2020-08-16.
  7. ^Amanda Borschel-Dan."Large 6th century church compound uncovered near site of Jesus' transfiguration".www.timesofisrael.com.Retrieved2020-08-16.
  8. ^Tsafrir, Di Segni and Green, 1994, 142
  9. ^abDauphin, 1998, p. 727
  10. ^Pringle, 1997, p.117
  11. ^Hütteroth and Abdulfattah, 1977, p. 190
  12. ^Note that Rhode, 1979, p.6Archived2020-03-01 at theWayback Machinewrites that the register that Hütteroth and Abdulfattah studied from the Safad-district was not from 1595/6, but from 1548/9
  13. ^Robinson and Smith, 1841, vol 3, 2nd Appendix, p.131
  14. ^Conder and Kitchener, 1881, SWP I, p.360
  15. ^Nirit Reichel (2010). "The role of the educational system in retaining Circassian identity during the transition from Ottoman control to life as Israeli citizens (1878–2000)".Israel Affairs.16(2): 251–267.doi:10.1080/13537121003643896.S2CID143844303.
  16. ^Schumacher, 1888, p.185
  17. ^Barron, 1923, Table XI, Sub-district of Tiberias, p.39
  18. ^Mills, 1932, p.84
  19. ^abcdDepartment of Statistics, 1945, p.12
  20. ^Government of Palestine, Department of Statistics.Village Statistics, April, 1945.Quoted in Hadawi, 1970, p.72
  21. ^Government of Palestine, Department of Statistics.Village Statistics, April, 1945.Quoted in Hadawi, 1970, p.122
  22. ^Government of Palestine, Department of Statistics.Village Statistics, April, 1945.Quoted in Hadawi, 1970, p.172
  23. ^abGilad, Moshe (2012-07-05)."A Slightly Rarefied Circassian Day Trip".Haaretz.
  24. ^Muslim revivalism and the emergence of civic society. A case study of an Israeli-Circassian community
  25. ^Yulie Khromchenko (22 March 2005).מדברים פה בהרבה שפות? נקרא לזה "בית ספר רב לשוני[They talk a lot of languages? Called it 'a multilingual school'].Haaretz(in Hebrew).Retrieved25 August2014.

Bibliography

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