King Follett discourse

TheKing Follett discourse,orKing Follett sermon,was an address delivered inNauvoo, Illinois,byJoseph Smith,presidentand founder of theLatter Day Saint movement,on April 7, 1844, less than three months before he waskilledby a mob. The discourse was presented to a congregation of about twenty thousandLatter Day Saintsat ageneral conferenceheld shortly after thefuneralservice ofElder King Follett,who had died on March 9, 1844, of accidental injuries.The sermon is notable for its assertion that God was once a mortal man, and that mortal men and women can become gods (a concept commonly calleddivinization) through salvation andexaltation.These topics were, and are, controversial, and have received varying opinions and interpretations of what Smith meant. Literary criticHarold Bloomcalled the sermon "one of the truly remarkable sermons ever preached in America."

Text

A full, verbatim account of the speech does not exist, but notes exist, taken contemporaneously, byThomas Bullock(using a type of personal shorthand),William Clayton(writing in longhand), andWillard Richards(taking "minute" -style notes of major elements of the speech).Wilford Woodruffalso took extensive contemporaneous notes and transferred the notes to his journal with editorializations, but his original notes were not preserved.One author (Searle) estimates that the surviving notes of the sermon contain roughly 30% of the words of the actual address, but that together, they are likely nearly topically complete.

A version reconstructed (by Bullock) from the Bullock and Clayton records was published in the church paperTimes and Seasonsof August 15, 1844. A later version resulted from amalgamation of the Richards, Woodruff, Bullock and Clayton texts. This amalgamation was done by church employee, Jonathan Grimshaw, roughly ten years after Smith's death and is generally regarded as the "official" version ofthe Church of Jesus Christ of Latter-day Saints(LDS Church) because it was carefully reviewed, edited, and approved by church authorities, includingBrigham Young.It contains some text not found in any of the primary sources and contains redundancies resulting from the naïve reconstruction. These redundancies, and the parts added by Grimshaw without support in the contemporaneous notes, were removed in a modern amalgamation byStan Larsonin 1978.

Significance in Latter-day Saint theology

The sermon was not always viewed in a favorable light by leaders of the LDS Churchor other denominations in the Latter Day Saint movement. It was not published in the LDS Church's 1912History of the Churchbecause of then-church presidentJoseph F. Smith's discomfort with some ideas in the sermon popularized by the editor of the project,B. H. Robertsof theFirst Council of the Seventy.By 1950, it was included in the revised edition ofHistory of the Church.In 1971, the sermon was published in theEnsign,an official publication of the LDS Church.

The ideas of the King Follett sermon were a precursor to theAdam–God doctrinetaught by Brigham Young, second president of the LDS Church.According to this doctrine,Adamwas once a mortal man who became resurrected andexalted,followed by creating theEarthand again becoming a mortal being in theGarden of Edenbefore returning to heaven and to serving as the God of humankind. However, soon after Young died, the Adam–God doctrine fell out of favor within the LDS Church and was replaced by a more traditional biblicalAdam and Eve theology.In 1976, church presidentSpencer W. Kimballstated the LDS Church does not support the Adam–God doctrine.

LDS Church presidentLorenzo Snowsuccinctly summarized a portion of the doctrine explained in this discourse using acouplet,which is often repeated within the church:

As man now is, God once was:
As God now is, man may be.

The LDS Church today teaches that the King Follett discourse was "the most direct, public explanation" of unique doctrines, such as that of humanity'spremortal existenceanddivine potential,that are alluded to in Latter Day Saint scripture.However, with respect to the nature of God prior to creation, the church has stated that "Little has been revealed... and consequently little is taught."

Topics

Doctrinal topics in the sermon include:

• the fundamental nature of reality —

man is not a contingent being, moreover God made the world from preexisting "chaotic matter."

"I take my ring from my finger and liken it unto the mind of man... because it has no beginning "

"The pure principles of element, are principles that can never be destroyed. "

• the character and nature of God —

"It is the first principle of the Gospel to know for a certainty the Character of God, and to know that we may converse with him as one man converses with another."

"God himself was once as we are now, and is an exalted man, and sits enthroned in yonder heavens! That is the great secret. If the veil were rent today, and... God... (were) to make himself visible... if you were to see him today, you would see him like a man in form — like yourselves in all the person, image, and the very form as a man."

• Humanity’s potential to become Gods themselves. —

Smith discussed the potential of mankind by referencing Romans8:17,then stating that men may go: "...from one small degree to another, and from a small capacity to a great one; from grace to grace, from exaltation to exaltation... until (they) arrive at the station of a God."

• the tie between the living and their progenitors —

"Is there nothing to be done? — no preparation — no salvation for our fathers and friends who have died without having had the opportunity to obey the decrees of the Son of Man?"

"God hath made a provision that every spirit in the eternal world can be... saved unless he has committed (the) unpardonable sin."

Regarding his personal religious experiences, Smith stated: "I don't blame anyone for not believing my history. If I had not experienced what I have, I could not have believed it myself."Concerned with difficulties facing the church and threats on his own life, he closed the two-hour-and-fifteen-minute address with a plea for peace and invoked God's blessing on the assembled Latter Day Saints.

Although the discourse is considered byMormonsto be one of the most important given by Smith on the nature ofGodandexaltation,it is not part of the LDS Church'scanonizedscriptures.

The topics in the discourse were not new to Smith's preaching.Nearly all the subjects treated were continuing threads from earlier sermons. However, this discourse brought these ideas together in one connected narrative, and has had much wider distribution than most of the rest of his public utterances.

See also

• Divinization (Christian)
• God in Mormonism
• Exaltation (LDS Church)

References

• Times and Seasons,August 15, 1844
• Roberts, B. H.,ed. (1950),History of The Church of Jesus Christ of Latter-day Saints,vol. 6 (revised ed.), Salt Lake City:Deseret News,pp. 302–17 (omitted from original 1812 edition).
• Bushman, Richard Lyman(2005),Joseph Smith: Rough Stone Rolling,New York:Knopf,p.533,ISBN1-4000-4270-4.
• Canon, Donald Q. (1978),"The King Follett Discourse: Joseph Smith's Greatest Sermon in Historical Perspective",BYU Studies,18(2): 179–92, archived fromthe originalon 2010-08-26.
• Canon, Donald Q.; Dahl, Larry E., eds. (1983),The Prophet Joseph Smith's King Follet Discourse: A Six-Column Comparison of Original Notes and Amalgamation.,Provo, Utah{{citation}}:CS1 maint: location missing publisher (link).
• Ehat, Andrew F. and Cook, Lyndon W., "The Words of Joseph Smith," (Orem, Utah: Grandin, 1991).
• Hale, Van (1978),The Doctrinal Impact of the King Follet Discourse,vol. 18, BYU Studies, p. 209, archived fromthe originalon 2010-08-26.
• Larson, Stan(1978),"The King Follett Discourse: A Newly Amalgamated Text",BYU Studies,18(2): 193–208.
• Ludlow, Daniel H.,Editor,Church History, Selections From the Encyclopedia of Mormonism.Deseret Book Co.,Salt Lake City, UT, 1992.ISBN0-87579-924-8.
• Searle, Howard C. (1979),Early Mormon Historiography: Writing the History of the Mormons(Ph.D. dissertation), UCLA, pp. 270ff
• Smith, Joseph Fielding,editor.Teachings of the Prophet Joseph Smith(TPJS), Salt Lake City, 1938. Section Six 1843–44, pp. 342–61.
• Smith, W.V., editor, "The Parallel Joseph"at www.boap.org.
• Stapley, J. "A Textual History of the KFD, Part I: Sources to the 'History of Joseph Smith'"at www.splendidsun.com.
• Stapley, J. "A Textual History of the KFD, Part II"at www.splendidsun.com.

External links

• Biographyof King Follett, The Joseph Smith Papers