Laestadianism

Laestadianism(Swedish:Læstadianism,Finnish:Lestadiolaisuus), also known asLaestadian LutheranismandApostolic Lutheranism,is apietisticLutheranrevival movement started inSápmiin the middle of the 19th century.Named afterSwedish Lutheran state churchadministrator andtemperance movementleaderLars Levi Laestadius,it is the biggest pietisticrevivalist movementin theNordic countries.It has members mainly inFinland,Northern America,Norway,Russia,andSweden.There are also smaller congregations inAfrica,South America,andCentral Europe.In addition Laestadian Lutherans have missionaries in 23 countries.The number of Laestadians worldwide is estimated to be between 144,000 and 219,000.

Organization in Finland and North America

The head quarters of the Central Association of Conservative Laestadians in theKontinkangasdistrict ofOulu,Finland

Most Laestadians in Finland are part of thenationalLutheranChurch of Finland(cf.Communion of Nordic Lutheran Dioceses); butin America,where there is no official Lutheran church, they founded their own denomination,which split into three sub-groups in the mid-20th century. Subsequent splits in the American church later resulted in 19 branches, of which about 15 are active today.

The three large main branches, comprising about 90 percent of Laestadians, are:

• Conservative Laestadianismare known to other Laestadians as the "Heidemans", after 20th-century leader Paul A. Heideman. They are represented in North America by theLaestadian Lutheran Church.
• The Firstbornare known to other Laestadians as the "Esikoinens". They are represented in North America by theOld Apostolic Lutheran Church.
• Rauhan Sana( "Word of Peace" ) are known to other Laestadians as the "Mickelsens", after 20th-century leader Andrew Mickelsen. They are represented in North America by theApostolic Lutheran Church of America.

The other branches are small and some of them inactive.

In Finland, theElämän Sana( "the Word of life" ) group, as the most "mainline" of the different branches of Laestadianism, has been prominent within the hierarchy of theEvangelical Lutheran Church of Finland:two members have been elected bishops ofOulu,and one has served asChaplain General(head chaplain of theFinnish Defence Forces,the equivalent of aMajor General).

Distinguishing doctrines and practices

Emphasis on justification

All branches share many essential teachings including a central emphasis on the Lutheran doctrine of justification (forgivenessandgrace).

The true Christiansdoctrine

Another core teaching concerns essential differences in lifestyle and beliefs between true believers on one hand, and false Christians and unbelievers (sometimes distinguished as of living faith versus dead faith), on the other.

Exclusion and inclusion among Laestadian sub-groups

The leaders of the two largest Laestadian sub-groups, theConservative LaestadiansandFirstborn Laestadians,have for decades excluded each other and all other Laestadian sub-groups from the kingdom of Heaven even though the denominations' core doctrines are nearly indistinguishable.The leadership of the smaller third main sub-group, theFederation,has continued to regard the other sub-groups as of living faith, after having unsuccessfully sought to preserve unity within Laestadianism when its larger counterparts' leaders in the 1930s called for, and later required, dissociation from the Federation and other Laestadian denominations.

Declaration of forgiveness

The church teaches that every believer has the authority to testify that others' sins are forgiven, sometimes referred to as the audible declaration of the forgiveness of sins. Laestadians usually proclaim the forgiveness of sins "in Jesus' name and blood".

In practice

Laestadianism holds that when a Christian has committed a sin, whether in thought or deed, she or he should confess the sin to another believer. Thus it is a common practice among Laestadians in or out of church at any time, but especially during the church service prior to the rite of holy communion, to be confessing their sins to one another or, occasionally, to one of the church ministers performing the sacrament. A common declaration is, "Believe your sin(s) forgiven in Jesus' name and (shed) blood." This procedure, ingrained in Laestadianism, differs fromabsolution in mainstream Lutheran churchesin several aspects, including that the request for forgiveness need not be, and most often is not, to the minister; the confession is often made openly; confession is not by appointment but rather readily available to any believer from any other believer at any time; and the specific wording of the declaration states that the means ofatonementisChrist's shed blood.

A most solemn rite

Because a Laestadian takes very seriously the proposition that grace exists only for one whose sins have been specifically forgiven, there is scarcely another rite in this movement that would rival the importance of the declaration of forgiveness. This doctrine is a unique extension of thepriesthood of the believerdoctrine.

Identifying greeting and farewell

When greeting each other, Laestadians say "God's peace" in English, andJumalan terve,meaning 'God's greeting' or 'welcome', in Finnish. To take their leave of each other, they say "God's blessing" in English, the same as the Finnish farewellJumalan rauhaa.

Emphasis on avoiding sin and "worldliness"

"Worldliness" is discouraged, and Laestadians frown on pre-marital sex, and onalcoholconsumption except in the sacrament of holy communion. Conservative Laestadians frown upon worldly vices such as dancing, television, birth control,rhythmicmusic,make-up,earrings, movies,tattoos,and cursing. Some conservative elements within the church go even further in rejecting the ways of the world by, for example, refusing to buy insurance, prohibiting their children's participation in organized school sports, and removing their car radios. Simplicity in the home, including the prohibition of curtains and flowers, is also a common claim especially amongFirstborn Laestadians,but is not a church doctrine.

Birth control

Especially large numbers of Firstborn Apostolic Lutherans and many members of the most conservative congregations within the Word of Peace group do not use birth control because they believe that a child is a gift from God; therefore, many Laestadian families are large.

Social gatherings

The central activities of Laestadians are annual or more frequent church conventions, including theSummer ServicesofConservative Laestadians,attended by members from congregations far and wide; and for the youth,haps(gatherings of teenagers and young adults to sing fromSongs and Hymns of Zionand visit), song services, bonfires, youth discussions, caretaking meetings andrevival meetings.

WithinFirstborn Laestadianismin Scandinavia, the most important yearly events are the Christmas services inGällivareand the Midsummer services inLahti,where thousands of Firstborn Laestadians from different countries gather each year.

Publications

Different branches publish their newspapers and magazines.

Chosen Scripture

In Finland, the Bible version primarily used by Laestadians is theFinnish Bible of 1776which, unlike newer translations, is based on theTextus Receptus.TheCentral Association of the Finnish Associations of Peace(SRK) publishes a triple Finnish translation(1776, 1933/1938, and 1992) that is used as both a study and a service Bible by Conservative Laestadian preachers. American and Canadian Laestadianism uses theKing James Version,based as well on the Textus Receptus.

History

Læstadian lay preacher, Finnmark, 1898

Roots of the movement

Lars Levi Laestadius(1800–1861)

The name of the movement stems fromLars Levi Laestadius(1800–1861), aSwedishSámipreacher and administrator for theSwedish state Lutheran churchinSápmiwho was also a noted botanist. Laestadius started the movement when working as a pastor for theChurch of Swedenin northern Sweden in the 1840s. Laestadius met aSamiwoman namedMilla Clementsdotterfrom Föllinge in the municipality ofKrokominJämtlandduring an 1844 inspection tour ofÅsele.She belonged to a revival movement within theChurch of Swedenled by pastorPehr Brandellof the parish of Nora in the municipality ofKramforsinÅngermanlandand characterized bypietisticandMoravianinfluences. She told Laestadius about her spiritual experiences on her journey to a truly living Christianity, and after the meeting Laestadius felt he had come to understand the secret of living faith. He had had a deep experience of having entered a state of grace, of having received God's forgiveness for his sins and of at last truly seeing the path that leads to eternal life. His sermons acquired, in his own words, "a new kind of colour" to which people began to respond. The movement began to spread fromSwedentoFinlandandNorway,particularly among the Sámi and theKvens.He preferred his followers to be known simply as "Christians", but others started to call them "Laestadians."

Initial effect on Laestadius's Sámi parishioners

Two great challenges Laestadius had faced since his early days as a church minister were the indifference of his Sámi parishioners, who had been forced by theSwedish governmentto convert from theirshamanistic religionto Lutheranism, and the misery caused them by alcoholism. The spiritual understanding Laestadius acquired and shared in his new sermons "filled with vivid metaphors from the lives of the Sami that they could understand,... about a God who cared about the lives of the people" had a profound positive effect on both problems. An account from the Sámi cultural perspective recalls a new desire among the Sámi to learn to read and a bustle and energy in the church, with people confessing their sins, crying and praying for forgiveness—within Laestadianism this was known asliikutukset,a kind ofecstasy.Drunkenness and cattle theft diminished, which had a positive influence on the Samis' relationships, finances and family life.

Rise of Laestadianism among the Sámi

The rapid rise of Laestadianism among the Sámi was due to several factors. Laestadius proudly self-identified as Sámi through his Southern Sámi mother. He spoke and preached in two Sámi dialects. Further he chose uneducated lay preachers from the Sámi reindeer herders to travel year around with them and preach to the unrepented among them. Additionally, in the early days of the movement, Laestadius, in order to find common ground with his parishioners, borrowed the Sámis' own familiar pagan deities and concepts and adapted them to Christianity. Another factor in the rise of Laestadianism among the Sámi was that the state-mandated boarding schools soon came to be populated by Laestadian personnel. Next, the strict moral code including strict temperance of Laestadianism appealed to the Sámi. Whole communities that had been wrecked by alcoholism went sober virtually overnight. This had the added positive effect of improving the Sámis' social standing with the outside world. Finally, Laestadianism was a faith that the Sámi could identify as originating from within inasmuch as Laestadius himself professed to have come to know the true living faith only upon his encounter with the poor abused Sámi woman, Milla Clementsdotter.

"Unbroken line of living Christianity"

A faction within Laestadianism has believed that the movement is a contemporary descendant of an unbroken line of living Christianity viaLuther,theBohemian Brethren,theLollards,and theWaldensiansall the way back to theprimitive Church.Martin Luther,Jan Hus,John Wycliffe,andPeter Waldoare seen as spiritual ancestors of Laestadianism.

Demographics

Groups in 2024

• 1.Conservative Laestadianism115,000 people (in Finland (SRK), the U.S. (Laestadian Lutheran Church), Sweden (SFC), Russia, Togo (ELLT), Canada (LLC), Kenya (LLOP), Ghana (LLC), Gambia (LLC), Ecuador, Norway, Estonia (ELR), Latvia, London, Germany, Hungary, Spain, Switzerland, Turkey, etc.)
• 2.Firstborn Laestadianismunknown membership number (in U.S.A. (Old Apostolic Lutheran Church), Finland (Esikoislestadiolaiset ry), Sweden, Norway, Russia, Latvia)
• 3. Little Firstborn group(Rauhan Sana group) 21,000 people (in Finland (LFF and LYRS), the U.S. (Apostolic Lutheran Church of America), Sweden, Norway, Canada (ALC), Guatemala, Nigeria, India, Togo (ALC) and Kenya)
• 4. Torola group4,000 people (in the U.S. (First Apostolic Lutheran Church), Sweden and Finland (SVR))
• 5. Reed group(Pollarites) 3,500 people in the U.S. (Independent Apostolic Lutheran Church)
• 6. Reawakening3,000 people (in Finland (LLK) and Norway)
• 7. Alajoki group2,000 people (In Minneapolis and Wolf Lake in Minnesota in the U.S.)
• 8. Old Erikians(Lyngen group) 1,200 people in Norway
• 9. New Erikians800 people in Norway
• 10. Aunes group550 people in the U.S. (The Apostolic Lutheran Church)
• 11. Elämän Sana group(clericalists) 300 people (in Finland, Sweden (SFK) and Norway)
• 12. Levi group200 people (in Finland and Sweden)
• 13. GALC50 people in the U.S. (Grace Apostolic Lutheran Church)
• 14. Leskinen group50 people (in Sweden and Norway)
• 15. Kvaenangen group(svärmeri) 50 people in Norway
• 16. Davidites40 people in the U.S.
• 17. Gundersen group30 people in Norway
• 18. Hanka group(Melvinites) 20 people in the U.S.
• 19. Sten group15 people in Finland
• 20. Kontio group5 people in Finland

• 
  Family tree of Laestadianism in Russia and Ingria (not so much in Karelia), including defunct groups
• 
  World family tree of Laestadianism, not including defunct groups
• 
  Family tree of Laestadianism in Finland and Karelia, including defunct groups
• 
  Family tree of Laestadianism in America, including defunct groups
• 
  Family tree of Laestadianism in Sweden, including defunct groups
• 
  Family tree of Laestadianism in Norway, including defunct groups
• 
  Family tree of Laestadianism in Vadsø (in Norway) in 1860–1960, including defunct groups

Fertility

Members tend to have large families by Western standards. InFinland,their demographic advantage has grown as the national fertility rate has fallen: in the 1940s their fertility rate was twice the national average, while in the 1980s it was four times the average. "By 1985–7, the Laestadian and FinnishTFRsstood at 5.47 and 1.45 respectively. Even within the Laestadian TFR of 5.47, there is diversity, with a 'moderate' group preferring to stop at four [children] and practisebirth controlwhile a conservative cluster engages in unrestrained reproduction.

No research has been done on Laestadians' level ofendogamyand membership retention [as of 2010]. However, they are residentially and occupationally integrated, so lose more members to assimilation. For example, in the small town ofLarsmo,despite some losses to outmarriage and emigration, their share of the population doubled over just thirty years to about 40% in 1991 and was predicted to be "a two-thirds majority of the town in a generation."

In popular culture

In literature

• An Examination of the Pearl,a book written by Edwin A. Suominen. An Examination of the Pearl is a study of the doctrine and history of Conservative Laestadianism. The book also looks at the teachings of Martin Luther, early Christianity,Christian fundamentalismand sectarianism, and the Bible.
• To Cook A BearbyMikael Niemi.A fictional tale set in the far north of Sweden in 1852 following a runaway Sami boy and his mentor, the famous pastorLaestadius.
• Lars Levi Laestadius and the Sami
• Læstadianism and Its Role in the Loss of the Traditional Sámi Worldview,by Viktor 'Vulle' Cornell
• Laestadianism
• Lars Levi Laestadius and the Revival in Lapland,by Warren H. Hepokoski
• The Laestadian Movement: Background Writings and Testimonies,compiled by Warren H. Hepokoski
• The Laestadian Movement: Disputes and Divisions 1861 – 2000,by Warren H. Hepokoski
• We Sinners,a novel about Laestadianism by former LLC-member Hanna Pylväinen.[1]
• The End of Drum-Time,a 2023 novel by Hanna Pylväinen set northern Scandinavia in the 1850's, in which primary characters includeLars Levi Laestadius(fictionalized) and Sámi reindeer herdersISBN 9781250822901
• Science Fiction author Walter Jon Williams discusses his family history with Laestadianism

In film and television

• All the Sins- a Finnish television series set in a Laestadian town in northern Finland
• Laestadianism – USA(short documentary)
• Forbidden Fruit
• The Kautokeino Rebellion
• The Earth Is a Sinful Song
• Elina: As If I Wasn't There
• Arctic Circle (Finnish: Ivalo) – TV Series
• Bordertown (Finnish TV series),season 3, episodes 7 & 8, features mysterious deaths in a Conservative Laestadian community.

Famous Laestadians

• Juha Sipilä,FinnishMPand former Finnish prime minister andCentre Partyleader, is a life-long Rauhan Sana Laestadian.
• Sexmane(real name Edward Maximilian Sene), platinum-selling Finnish recording artist, was born and raised in a Laestadian family inSiilinjärvi.

See also

• Kautokeino rebellion
• Korpela movement
• Läsare,a related Swedish movement
• Hans Nielsen Hauge,a non-Laestadian figure in the Awakening revival in Norway whose writings are studied by some Laestadians today.
• Ushkovayzetare Eastern Orthodox Laestadians (article is in Russian).

Sources

• Talonen, Jouko (2001).Iustitia 14, STI-aikakauskirja, Lestadiolaisuuden monet kasvot. Lestadiolaisuuden hajaannukset(PDF).Suomen teologinen instituutti (STI).ISBN952-9857-11-X.Archived fromthe original(PDF)on 2014-01-16.Retrieved2012-10-17.

External links

• NPR,Faith, Family And Forgiveness In 'We Sinners' a novel by Hanna Pylvainen
• Warren H. Hepokoski,Preachers writings and letters
• Lestadiolaisuus.info:Pictures about American Laestadianism
• Lestadiolaisuus.info:Newspaper articles about Laestadianism in America