Lambert le Bègue
Lambert le Bègue,also calledLambert li Bègues,(English:Lambert the Stutterer) was a priest and reformer, who lived inLiège,Belgium,in the middle of the 12th century.
Life
[edit]Whether he was named "le Bègue" (the "Stammerer" ) because of some speech problem is not known.[1]
The son of poor people, he was ordained priest sometime before 1164, and was first in charge of a church affiliated withthe cathedral in Liège,probably St. Martin-en-Île. He refused to pay an increase in the annual tribute to the collegiate chapter of St. Pauls' and was reassigned to the smaller chapel of St. Christopher on the outskirts of the city.[2]At the diocesan synod of 1166 he spoke out against the abuses of the clergy, protesting againstsimony,the ordination of sons of priests,[1]and certain customs in the administration of the Sacrament ofBaptismand the celebration of Mass.
He ascribed greater importance to the devout mind and practical love of one's neighbor than to means of grace and sacraments.[1]He founded in Liège the hospital of St. Christopher.[3]In time he gathered about him a popular following, for whom he translated into thevernacular(French) the Life of theBlessed Virgin Mary,theLife of St Agnes,theActs of the Apostles,and theEpistles of St. Paul,with commentaries; these translations unfortunately have not been preserved.
The foundation of such groups reflected the general flowering of the religious life among thelaityin the towns of northern Europe during the late Middle Ages. The communities of beguines also served as refuges for women left widowed or unmarried by the participation of large numbers of men in theCrusades.The members frequently lived in individual apartments in a large, separately enclosed section of town called the beguinage. They renounced their goods and lived a semi-conventual life, but took no vows and followed none of the approved monastic rules.[3]They dressed in distinctive costumes and spent their days in prayer, education, care of the sick, and work such as weaving.
But he also had adversaries, especially among the clergy, and it was to refute them that he wrote a defense of his theories, entitled "Antigraphum Petri".His writings reveal him a man very learned for his time. They abound with quotations, not only from the Bible, but also from theFathers of the Church,such asSt. Gregory,St. AugustineandSt. Bernard,and even from profane authors likeOvid,VirgilandCicero.[4]
Accused ofheresy,he was condemned and imprisoned notwithstanding his appeal to theHoly See.He escaped and went over to theantipope Callistus III,who had been recognized byRaoul of Zahringen,Prince-Bishop(i.e. bishop and secular ruler) ofLiège.He wrote to the Pope several letters in justification of his doctrines and conduct, with the pope supporting him.[5]In all probability he returned to Liège where he died in 1177.[3]
Walter Simons points out that the belief that he founded the beguines did not arise until the mid-thirteenth century, and discounts it as beguines did not begin to appear in Liège until sometime after his death.[2]
Commemoration
[edit]The Rue Lambert-le-Bègue is situated in the old district of the beguines in Liège.
References
[edit]- ^abcHaupt 1910,p. 409.
- ^abSimons 2001,p. 24.
- ^abcSchaff 1890.
- ^Fayen 1913.
- ^McGinn 1998.
Sources
[edit]- Fayen, Arnold (1913)."Lambert Le Bègue".In Herbermann, Charles (ed.).Catholic Encyclopedia.New York: Robert Appleton Company.
- Haupt, Herman (1910) [1953]."Lambert le Bègue".In Jackson, Samuel Macauley; Sherman, Charles Colebrook (eds.).The New Schaff–Herzog Encyclopedia of Religious Knowledge.Vol. VI. Grand Rapids, MI:Funk & Wagnalls.
- Schaff, Philip(1890).History of the Christian Church.Vol. V. §83.
- Simons, Walter (2001).Cities of Ladies: Beguine Communities in the Medieval Low Countries, 1200–1565.Pennsylvania UP.ISBN978-0812236040.
- McGinn, Bernard (1998).The Flowering of Mysticism - Men and Women in the New Mysticism (1200 - 1350).The Crossroad Publishing Company. pp. 32–33.ISBN0-8245-1743-1.