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Light of the World

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Detail on stained glass depicting Jesus:I am the light of the world,Bantry,Ireland

"Light of the World"(Greek:φώς τοῦ κόσμουPhṓs toukósmou) is a phraseJesusused to describe himself and hisdisciplesin theNew Testament.[1]The phrase is recorded in the Gospels ofMatthew(5:14–16) andJohn(8:12). It is closely related to the parables ofsalt and lightandlamp under a bushel,which also appear in Jesus'Sermon on the Mount.

Gospel accounts

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Christ as the True LightbyHans Holbein the Younger,c. 1526

Referring to himself

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InJohn 8:12Jesus applies the title to himself while debating with the Jews and states:[1]

I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.

Jesus again claims to be Light of the World inJohn 9:5,during the miracle ofhealing the blind at birth,saying: [2]

When I am in the world, I am the Light of the World.

This episode leads intoJohn 9:39where Jesus metaphorically explains that he came to this world, so that the blind may see.[2]

In theChristologicalcontext, the use of the title Light of the World is similar to theBread of Lifetitle inJohn 6:35where Jesus states: "I am the bread of life: he who comes to me shall not hunger."[3]These assertions build on the Christological theme ofJohn 5:26where Jesus claims to possess life just as theFatherdoes and provide it to those who follow him.[3][4]The term "Life of the World" is applied in the same sense by Jesus to himself inJohn 6:51.[2]

Light is defined as life, as seen inJohn 1:4,"In him was life; and the life was the light of men". Those who have faith through him will have eternal life. In John's Gospel, "darkness is present in the absence of light; the absence ofeternal life,"and darkness referring to death, spiritually.[5]

Referring to his disciples

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Jesus also used that term to refer to his disciples inMatthew 5:14:[1]

You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.[6]

This application of "light compared with darkness" also appears in1 John 1:5which applies it to God and states: "God is light, and in him is no darkness at all".[7]

Johannine Dualism

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Light and darkness in John's Gospel is anantithesisthat has symbolic meaning and is essential to understanding the author of John. The fourth gospel expresses certain ideas using the antithesis more frequently than any other writings in the New Testament. TheJohannine communitymay have borrowed the symbolic use of the antithesis Light–Darkness fromEsseneliterature, "which considered History as a permanent conflict between Good and Evil, using Light as a symbol of Truth and Righteousness and Darkness as that of Falsehood and Evil".[8]

Examples ofdualisticconcepts in the Gospel of John:

Light Darkness
Known Unknown
Jesus Christ Moses
Heavenly Earthly
Above Not Above
Spirit Flesh
Sight Blindness
Insiders World
Day Night

Extra-biblical sources

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In theextra-canonicalGospel of Thomas,a used similar phrase appears, "There is light within a man of light, and he lights up the whole world. If he does not shine, he is darkness".[9]

Light is a recurring theme inGnosticreligions such asManichaeism[10]andMandaeism.[11]

See also

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References

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  1. ^abcNames and Titles of the Lord Jesus Christby Charles Spear 2003ISBN0-7661-7467-0page 226
  2. ^abcNew Testament christologyby Frank J. Matera 1999ISBN0-664-25694-5page 235
  3. ^abChristology in Contextby Marinus de Jonge 1988ISBN978-0-664-25010-2page 147
  4. ^The person of Christby Gerrit Cornelis Berkouwer 1954ISBN0-8028-4816-8page 163
  5. ^Baylis, Charles P., "The Meaning of Walking" In the Darkness "(1 John 1:6)." Bibliotheca Sacra 149, no. 594 (1992). 219
  6. ^Matthew 5:1416,New International Version
  7. ^Johnby H. A. Ironside 2006ISBN0-8254-2915-3pages 199-202
  8. ^Trocmé, E. (1995). Light and Darkness in the Fourth Gospel. Disdaskalia (Otterburne, Man.), 6(2), 3-13
  9. ^Gospel of Thomas,24
  10. ^Tardieu, Michel (2008).Manichaeism.University of Illinois Press.ISBN978-0-252-03278-3.
  11. ^Buckley, Jorunn Jacobsen (2002).The Mandaeans: ancient texts and modern people.New York: Oxford University Press.ISBN0-19-515385-5.OCLC65198443.
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