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Marc H. Tanenbaum

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Marc H. Tanenbaum
Tanenbaum andPope John Paul IIin 1990
Personal
Born(1925-10-13)October 13, 1925[1]
Baltimore,Maryland
DiedJuly 3, 1992(1992-07-03)(aged 66)
ReligionJudaism
NationalityAmerican
Children4
DenominationConservative
Alma materYeshiva University,Jewish Theological Seminary
OccupationHuman rights and social justice activist who worked on Christian-Jewish relations
ResidenceNew York City
Semikhah1950

Marc H. Tanenbaum(1925–1992) was a human rights and social justice activist and rabbi. He was known for building bridges with other faith communities to advance mutual understanding and co-operation and to eliminate entrenched stereotypes, particularly ones rooted in religious teachings.[2]

He was an advocate during theSecond Vatican Council(1962–1965) on behalf of what eventually emerged asNostra aetate.The landmark document overturned a long tradition of hostility toward Jews and Judaism, including the charge that theJews were responsible for the death of Jesus;affirmed theJewish roots of Christianity;established a new policy of outreach in dialogue to Jews; and set out a new course forCatholic-Jewish relations.[3]

Tanenbaum was dubbed "the human rights rabbi" for his work on behalf of Vietnameseboat peopleand Cambodian refugees. He also helped to organize humanitarian relief for victims of theNigerian Civil War.[4]

Early life

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The son of poorOrthodox JewishUkrainianimmigrants, Tanenbaum grew up inBaltimore.He excelled in school, graduating with a scholarship to attendYeshiva University,inNew York City.[5]He pursued both premedical rabbinical studies. Upon graduating from Yeshiva University, he was accepted into medical school, but after only one day of classes, he realized that medicine was not the path for him.[5]

Always interested in writing, both creative and journalistic, he found work at a weekly newsletter. A chance encounter with a former classmate,Harold M. Schulweis,who later became a distinguished rabbi and author, led to Tanenbaum to apply successfully to theJewish Theological Seminary.[6]

At the seminary, he pursued his interests in both Judaism and journalism, writing forThe Eternal Light,a radio show produced by the seminary.[6]

Career

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After his ordination, Tanenbaum knew that he wanted to serve the Jewish community but not in what capacity. He worked in various positions as a writer and editor, and for a time, he was the religion writer forTime magazine.In 1952, he became director of theSynagogue Council of America,which was formed to represent the combined voices of Orthodox, Conservative, and Reform Judaism in the United States for policy and intergroup relations.[7]There, he forged contacts with Christian leaders, includingtelevangelistsandGreek Orthodoxprimates. Notably befriending ReverendMartin Luther King Jr.,he became involved in national public affairs.

He served as the vice president of theWhite House Conference on Children and Youth,where he invited RabbiAbraham Joshua Heschelto deliver a major paper. The intersection of religion and public policy had a particular appeal for Tanenbaum, who saw it as a fertile field for interreligious co-operation. He believed that Jews needed to take an active role in public life to prevent marginalization and to counteranti-Semitism.[7]

In 1983, Tanenbaum became director of International Affairs of theAmerican Jewish Committee(AJC), where he focused on issues of human rights and humanitarian work.[8]

During his career as director of first Interreligious and then International Affairs at the AJC, Tanenbaum won public recognition. The magazineNewsweekdubbed him "the American Jewish community's foremost apostle to the gentiles," and theNew York Magazinecalled him "the foremost Jewish ecumenical leader in the world today." In a poll of newspaper editors ranking the ten most respected and influential religious leaders in America, he came in fourth.[4]

He served on the boards of various institutions, including theAmerican Jewish World Service,theInternational Rescue Committee,the Overseas Development Council, theUnited Nations Association,the National Peace Academy, theA. Philip Randolph Institute,andCovenant House.He was the founder and chairman of the National Interreligious Task Force on Soviet Jewry. Under the directorship of Ann Gillen, it vigorously pursued the cause of theSoviet Union's oppressedJewsandChristians.

He was awarded 15 honorary degrees and was honored by theInternational Council of Christians and Jewsand theNew York Board of Rabbis.[4]

Tanenbaum was known for his weekly radio broadcasts that addressed current events with commentary. He also wrote editorials and articles directed to the Jewish community, upholding the value of interreligious dialogue.

Tanenbaum’s first marriage in 1955 to Helga Weiss ended in divorce in 1977. They had two daughters, Adina and Susan, and a son, Michael. He was married in 1982 to Dr. Georgette Bennett, an author, broadcast journalist, criminologist, and business consultant.[9]

Death

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He died in 1992 ofheart failure,at the age of 66, seven weeks before the birth of his son Joshua-Marc Tanenbaum. In 1993, his widow Dr. Bennett launched the Rabbi Marc H. Tanenbaum Foundation, which now operates as the Tanenbaum Center for Interreligious Understanding.[9]

Education

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Board memberships

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Key writings

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  • Paths to Agape(1962)[10]
  • What is a Jew?(1963)[11]
  • Pope John XXIII:"One of the Righteous Among the Peoples of the Earth" (1963)[12]
  • An Interfaith Reexamination of Christian-Jewish Relations[13]
  • The American Negro: Myths and Realities[14]
  • The Role of the Church and Synagogue in Social Action[15]
  • Vatican II: An Interfaith Appraisal: A Jewish Viewpoint[16]
  • A Jewish Reaction to Catholic Positions in Vatican II[17]
  • Israel's Hour of Need and the Jewish-Christian Dialogue[18]
  • The Meaning of Israel: A Jewish View[19]
  • Jewish-Christian Relations:Issues and Prospects[20]
  • A Survey and Evaluation of Christian-Jewish Relationships SinceVatican CouncilII[21]
  • Statement on "Jerusalem"Before the Near East Subcommittee of the House Foreign Affairs Committee
  • Do You Know What Hurts Me?[22]
  • Judaism,Christianity,andIslam:Discovery of Mutual Harmonies(February 16, 1972)
  • Some Issues Raised by Forthcoming Evangelism Campaigns: A Background Memorandum(June 1972)
  • Judaism,Ecumenismand Pluralism[23]
  • Holy Year 1975 and Its Origins in the Jewish Jubilee Year[24]
  • TheMaccabeesandMartyrdom:Their Meaning for Today[25]
  • Major Issues in the Jewish-Christian Situation Today[26]
  • The Moral Legacy ofMartin Luther King Jr.(January 15, 1980)
  • The Moral Majority: Threat or Challenge?[27]
  • Address on the Seventy-fifth Anniversary of the American Jewish Committee(May 15, 1981)
  • Luther and the Jews: From the Past, A Present Challenge[28]
  • The Role of the Passion Play in Fostering Anti-Semitism Throughout History[29]
  • Jewish-Christian Relations: Heschel and Vatican Council II(February 21, 1983)
  • The Concept of the Human Being in Jewish Thought: Some Ethical Implications[30]
  • On Black-Jewish Relations(March 11, 1987)
  • Response on Receiving "Interfaith Award" of the International Council of Jews(May 11, 1988)
  • Jewish-Catholic Relations: Achievements and Unfinished Agenda(November 27–30, 1988)
  • No One Has the Right to Turn Auschwitz into a Christian Holy Place[31]

Television consulting

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  • "A.D." – The T.V. Mini-Series
  • "Civiltà Cattolica" Returns to Anti-Zionist Hatred
  • "Din Mishpat" – Dispute with the Lord
  • Holocaustseries and the Soul of Germany
  • "Jesus of Nazareth"

References

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  1. ^Goldman, Ari L. (4 July 1992)."Rabbi Marc Tanenbaum, 66, Is Dead".New York Times.Retrieved18 June2009.
  2. ^Banki, Judith H. "Biographical Sketch." A Prophet for Our Time. Eds. Judith H. Banki and Eugene J. Fisher. New York:Fordham University Press,2002, xix
  3. ^Banki, Judith H. "Biographical Sketch." A Prophet for Our Time, xiv–xxv.
  4. ^abcBanki, Judith H. "Biographical Sketch." A Prophet for Our Time, xix.
  5. ^abBanki, Judith H. “Biographical Sketch”. A Prophet for Our Time, xx.
  6. ^abBanki, Judith H. “Biographical Sketch”. A Prophet for Our Time, xxi.
  7. ^abBanki, Judith H. “Biographical Sketch”. A Prophet for Our Time, xxii.
  8. ^Banki, Judith H. “Biographical Sketch”. A Prophet for Our Time, xxiv.
  9. ^abBanki, Judith H. “Biographical Sketch”. A Prophet for Our Time, xxvii.
  10. ^Tanenbaum, Marc H. (November 1962). "Paths to Agape (AJC Reporter) ". Ave Maria National Catholic Weekly.
  11. ^Tanenbaum, Marc H. (January 29, 1963).Encounter: Catholic-Jewish Confrontation.Conference at Rockhurst College.
  12. ^Tanenbaum, Marc H. (June 15, 1963). "Pope Jon XXII:" One of the Righteous Among the Peoples of the Earth "".Ave Maria National Catholic Weekly.
  13. ^Tanenbaum, Marc H. (August 1963).An Interfaith Reexamination of Christian-Jewish Relations.Sister Formation Workshopat Marquette University.
  14. ^Tanenbaum, Marc H. (January–February 1964).The American Negro: Myths and Realities.Religious Education.
  15. ^Tanenbaum, Marc H. (January 1966).The Role of the Church and Synagogue in Social Action.Torah and Gospel: Jewish and Catholic Theology in Dialogue. New York: Sheed and Ward.
  16. ^Miller, John H. (March 1966).Vatican II: An Interfaith Appraisal.International Conference on Theological Issues of Vatican II.University of Notre Dame.
  17. ^Tanenbaum, Marc H. (June 23, 1966). "A Jewish Reaction to Catholic Position in Vatican II". Twenty-fifth Annual Convention of Catholic Theological Society of America, Providence, Rhode Island.{{cite journal}}:Cite journal requires|journal=(help)
  18. ^Tanenbaum, Marc H. (Winter 1968). "Israel's Hour of Need and the Jewish-Christian Dialogue".Conservative Judaism.22(2).
  19. ^Tanenbaum, Marc H.; Southern Baptist-Jewish Scholars Conference. "The Meaning of Israel: A Jewish View".
  20. ^Tanenbaum, Marc H. (Fall 1970). "Jewish-Christian Relations: Issues and Prospects".Perkins Journal.Perkins School of Technology.
  21. ^Tanenbaum, Marc H. (October 1970). "A Survey and Evaluation of Christian-Jewish Relationships Since Vatican Council II"."Toward a Theology of Israel" Convocation.Seton Hall University.
  22. ^Tanenbaum, Marc H. (February 12, 1972). "Do You Know What Hurts Me?".Event.American Lutheran Church Men: 4–8.
  23. ^Tanenbaum, Marc H. (1974).Judaism, Ecumenism, and Pluralism(Speaking of God Today: Jews and Lutherans in Conversation ed.). Philadelphia: Fortress Press.
  24. ^Tanenbaum, Marc H. (1974). "Holy Year 1975 and Its Origins in the Jewish Jubilee Year".Jubilaem: Consilium Primarium Anno Sancto Celebrando.Vatican City: Libreria Editrice.
  25. ^Tanenbaum, Marc H. (March 12, 1976). "The Maccabees and Martydom: Their Meaning for Today".Catholic Sentinel.
  26. ^Tanenbaum, Marc H. (Jan–Feb 1979). "Major Issues in the Jewish-Christian Situation Today".New Catholic World.217(1279).
  27. ^Tanenbaum, Marc H. (March 3, 1981). "The Moral Majority: Threat or Challenge".Hadassah Magazine.
  28. ^Tanenbaum, Marc H.; Eric Gritsch (1983). "Luther and the Jews: From the Past, A Present Challenge". Evangelical Lutheran Church in America.{{cite journal}}:Cite journal requires|journal=(help)
  29. ^Tanenbaum, Marc H. (1983). "The Role of the Passion Play in Fostering Anti-Semitism Throughout History".Good Friday Worship: Jewish Concerns.Christian Response (Ecumenical Institute for Jewish–Christian Studies). Detroit.
  30. ^Tanenbaum, Marc H.; Marvin Wilson (1984). A. James Rudin (ed.).The Concept of the Human Being in Jewish Thought: Some Ethical Implications(Evangelicals and Jews in an Age of Pluralism ed.). Grand Rapids, MI: Baker Book House.
  31. ^Tanenbaum, Marc H. (August 18, 1989). "No One Has the Right to Turn Auschwitz into a Christian Holy Place".New York Post.
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