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Medina quarter

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Mule moving goods through the car-free medina inFez, Morocco

Amedina(fromArabic:مدينة,romanized:madīnah,lit.'city') is a historical district in a number ofNorth Africancities, often corresponding to an oldwalledcity. The term comes from the Arabic word simply meaning "city" or "town".[1][2]

Historical background

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Prior to the rise and intrusion of Europeancolonial rulein North Africa, the region was home to many major cities which had long been centres of culture, commerce, and political power over many centuries.

In Algeria, theFrench conquestthat began in 1830 and brought the country under colonial control resulted in significant destruction of the urban fabric of its historic cities. Colonial rule also led to the dismantling of many traditional urban institutions, the disruption of local culture, and even a certain level of depopulation over time.[3]Fewer cities have preserved their pre-colonial urban fabric in Algeria by comparison with neighbouring countries, but significant remains have been preserved in historic cities such asAlgiers,Tlemcen,Nedroma,andConstantine,as well as in manySaharantowns.[4]: 100 [3]In Algiers, most of the historic lower town was demolished and remodeled along European lines after the French conquest. The only part of the old city that remained relatively untouched was the upper town, which contained the citadel (qasaba) and the former residence of the rulers, and thus became known as the"Casbah" of Algiers.[5][6]: 237 

The fate of traditional walled cities in Tunisia and Morocco, which also came under French colonial rule over the next hundred years, was quite different.[3]: 69 TheFrench conquest of Tunisiatook place in 1881 and resulted in the establishment of aFrench "Protectorate",while nominally retaining the existingTunisian monarchy.In Tunisia the French generally built new planned cities (theVilles Nouvelles) outside the established historic cities.[7]These new planned towns were almost exclusively inhabited by European colonists while the indigenous population predominantly resided in the old districts, resulting in a certain level ofracial segregationduring the colonial period.[7]Some Frenchassimilationistpolicies, as witnessed in Algeria, were also implemented in Tunisia.[7]InTunis,the old city was preserved but it was physically linked with the European town, making it easier to police, while its traditional economic and administrative systems were marginalized, rendering it dependent on the European districts.[7]The most important preserved historic towns or medinas today include those ofTunis,Kairouan,Mahdia,Sfax,andSousse.[8]

In Morocco, theTreaty of Fesestablishedanother French Protectorateover that country in 1912. The first Frenchresident generalin Morocco,Hubert Lyautey,appointedHenri Prostto oversee the urban development of cities under his control.[9][10]One important colonial policy with long-term consequences was the decision to largely forego development of existing historic cities and to deliberately preserve them as sites of historic heritage, the "medinas". The French administration again built new planned cities outside the old walled cities, where European settlers largely resided with modern Western-style amenities. This was part of a larger "policy of association" adopted by Lyautey which favoured various forms of indirect colonial rule by preserving local institutions and elites, in contrast with other French colonial policies favouring assimilation.[11][12]The desire to preserve historic cities was also consistent with one of the trends in European ideas about urban planning at the time which argued for the preservation of historic cities in Europe – ideas which Lyautey himself favored.[13]ScholarJanet Abu-Lughodhas argued that French urban policies and regulations created a kind of urban "apartheid" between the indigenous Moroccan urban areas – which were forced to remain stagnant in terms of urban development – and the new planned cities which were mainly inhabited by Europeans and expanded to occupy rural lands outside the city which were formerly used by Moroccans.[14][15][11]This separation was partly softened by wealthy Moroccans who started moving into theVilles Nouvellesduring the colonial period.[10]

List of medinas

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Algeria

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Libya

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Medina inTripoli, Libya

Morocco

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View of the medina (old city) ofFez
Medina inTangier,Morocco

Tunisia

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View of the medina ofSousse,Tunisia
Souk El KhodhrainSfax,Tunisia

See also

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References

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  1. ^Petersen, Andrew (1996)."medina".Dictionary of Islamic Architecture.Routledge. p. 182.ISBN9781134613663.Literally 'city'. This term is often used in North Africa to describe the older part of the city.
  2. ^"medina, n.".OED Online.Oxford University Press. September 2022.Retrieved7 April2024.The old walled part of a North African town. Hence formerly (in colonial times): the non-European section of a North African town (now historical).
  3. ^abcSari, Djilali (2013). "The Role of the Medinas in the Reconstruction of Algerian Culture and Identity". In Slyomovics, Susan (ed.).The Walled Arab City in Literature, Architecture and History: The Living Medina in the Maghrib.Routledge. pp. 69–80.ISBN978-1-135-28126-7.
  4. ^Troin, Jean-François (2017). "Urbanization and Development: The Role of the Medina in the Maghreb". In Amirahmadi, Hooshang; El-Shakhs, Salah S. (eds.).Urban Development in the Muslim World.Routledge. pp. 94–108.ISBN978-1-351-31818-1.
  5. ^Hoexter, Miriam; Shuval, Tal. "Algiers". In Fleet, Kate; Krämer, Gudrun; Matringe, Denis; Nawas, John; Rowson, Everett (eds.).Encyclopaedia of Islam, Three.Brill.ISSN1873-9830.
  6. ^Bloom, Jonathan M. (2020).Architecture of the Islamic West: North Africa and the Iberian Peninsula, 700–1800.Yale University Press.ISBN9780300218701.
  7. ^abcdNjoh, Ambe J. (2015).French Urbanism in Foreign Lands.Springer. pp. 144–146.ISBN978-3-319-25298-8.
  8. ^M. Bloom, Jonathan; S. Blair, Sheila, eds. (2009). "Tunisia, Republic of".The Grove Encyclopedia of Islamic Art and Architecture.Oxford University Press.ISBN9780195309911.
  9. ^Garret, Pascal (2002)."La fabrique publique de l'espace public confrontée aux intérêts privés. Lyautey, Prost et les" bâtisseurs "de Casablanca".Géocarrefour.77(3): 245–254.doi:10.3406/geoca.2002.2749.
  10. ^abAouchar, Amina (2005).Fès, Meknès.Flammarion. pp. 192–194.
  11. ^abWagner, Lauren; Minca, Claudio (2014). "Rabat retrospective: Colonial heritage in a Moroccan urban laboratory".Urban Studies.51(14): 3011–3025.Bibcode:2014UrbSt..51.3011W.doi:10.1177/0042098014524611.S2CID145686603.
  12. ^Holden, Stacy E. (2008). "The Legacy of French Colonialism: Preservation in Morocco's Fez Medina".APT Bulletin: The Journal of Preservation Technology.39(4): 5–11.
  13. ^Aouchar, Amina (2005).Fès, Meknès.Flammarion. pp. 192–194.
  14. ^Abu-Lughod, Janet (1980).Rabat: Urban Apartheid in Morocco.Princeton University Press.
  15. ^Abu-Lughod, Janet (1875). "Moroccan Cities: Apartheid and the Serendipity of Conservation". In Abu-Lughod, Ibrahim (ed.).African Themes: Northwestern University Studies in Honor of Gwendolen M. Carter.Northwestern University Press. pp. 77–111.
  16. ^Lew, Josh (29 April 2021)."10 Beautiful Cities to Explore by Foot".Treehugger.Retrieved2022-12-06.
  17. ^"VISIT THE MEDINA OF TOZEUR".Globe Secret.Archived fromthe originalon 2023-02-07.Retrieved2021-01-05.
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