Mount Taibai
| Mount Taibai | |
|---|---|
 | |
| Highest point | |
| Elevation | 3,767 m (12,359 ft)[1][2] |
| Prominence | 2,232 m (7,323 ft)[1] |
| Listing | Ultra |
| Coordinates | 33°57′18″N107°45′48″E/ 33.95500°N 107.76333°E[1] |
| Geography | |
| Parent range | Qinling Range |
Mount Taibai(Chinese:Thái bạch sơn;pinyin:Tàibái Shān) is a mountain located on the border betweenMei,TaibaiandZhouzhicounties in the south west ofShaanxi Province,China.The mount's highest point, Baxian Tower (Chinese:Bạt tiên đài), rises to a height of 3,767 m (12,359 ft) and is the tallest in theQinling Range,as well as the watershed between theHan RiverandWei River.Mount Taibai is also the highest mountain in Eastern China.[3]
History
[edit]During the reign of the legendary, morally perfectThree Sovereigns(c. 2852–2070 BC) Mount Taibai was called Mountain of Rich Goods (pinyin:Dun Wu Shān). During theXia dynasty(c. 2070–1600 BC) it was known as Mount Taiyi, referring to the brightest star inChinese astrologywith all other stars orbiting around it. InTaoism,Taiyiis a supreme deity and the mountain its physical representation. Furthermore, Taiyi symbolisestaiji,a cosmological state of the universe and its affairs on all levels, involving the interaction of Yin and Yang, the Five Phases and finally, all the concrete things in the universe. It was Tai Ji who gave birth to everything and therefore occupies a prominent place in Taoism. TheCommentary on the Water Classicrecords: "During the time ofEmperor Wu of Han,aTaoist templealready existed on Mount Taibai that was dedicated to Gu Chun, a man recorded in theLiexian Zhuan."TheTang dynastyworkLu Yi Ji(Chinese:Lục dị ký) says: "The Essence of theGolden Starfell upon the west ofZhongnan's main peak, and thus it was titled Taibai Mountain. "Here, the spirit of the Golden Star metamorphosed into magnificent white jade. Ever since, the mountain has been known as Taibai Shan, literally Great (Tài) White (Bái) Mountain (Shān) and Taibai being an ancient Chinese name for the planetVenus.The name Mount Taibai also refers to the permanent snow covering the summit of what is the highest peak in theQinling range.The poetLi Baiwrote in hisgufengpoem: "How vast is great Taibai / The Stars across its slopes arrayed / From Heaven it stands three hundredli/ From Mortal Earth so far away. "
Grotto-Heaven
[edit]Taoists believe that the sacred mountains are interconnected via an underground network of dong tien, orgrotto-heavens,withdongmeaning "to penetrate something" andtienreferring to heaven. Going back as far as the fourth century, grotto-heavens were places where heaven and earth touched. By entering a grotto-heaven you penetrate deep within the mountain and arrive in the world of immortals: you enter "the beyond within". Mount Taibai has dozens of grotto-heaven. One of the grotto-heavens is called Place of Charm and Beauty (pinyin:Bieyou Dong Tien). Bieyou also refers to a celebrated poem "Question and Answer in the Mountain" by the poetLi Bai:"You ask me why do I dwell in these green mountains / But I smile without a reply, only an easy mind / The river flows away silently / Bearing the fallen peach blossoms / Here is another world, but not the world of man." Peach blossoms refers to the legendary Peach Blossom Valley where deep in the mountains, in "a different world", happy people (immortals) live who know nothing of our existence.
In 1933Yu Youren,senior statesman of the Chinese Nationalist Party, poet and calligrapher, visited the Place of Charm and Beauty and wrote many poems there, including one carved into a rock which can still be seen today, right next to the grotto-heaven: "Sleeping Buddha is nice / Once asleep all troubles are gone / I want to come and sleep here / But who will look after the country."
Three gods of Mount Taibai
[edit]Sacred Mountainseach have their own god or several gods and Mount Taibai is no exception. Chinese gods are often historical figures, such asLaozi,who are elevated to gods first through their popularity amongst ordinary folks and then by the ruling emperor. Stories about the origin of the three gods of Mount Taibai therefore go back a long way. The oldest tale is about a man from Li Yang by the name of Gu Chun, meaning ‘Spring Valley’, who lived deep inside the forests of Mount Taibai during theHan dynasty.When he died, his family buried him but during the night his body got up and they saw him leave. Local residents thus believed that he was the god of Mount Taibai and built a temple for him, calling it Taibai (and sometimes Gu Chun) Temple. More recent stories talk of not just one but three Taibai gods because, during theYuan dynasty,there were three lakes on Taibai Shan. These lakes were revered for their water and cooling effect and were represented by the three Taibai gods, who were known as Ku Ji (Relieving the Suffering), Hui Min (Benefiting the People) and Ling Ying (Enlightening Answers). Local residents, however, called the three gods Da A Fu (The Great Fortune), Er A Fu (The Second Fortune) and San A Fu (The Third Fortune). But according to poet and politicianYu Youren,the three Taibai gods are Yao, Shun and Yu, or the three demi-gods Earth, Heaven and Water from Chinese legend. And according to the old masterRen Farong,the three Taibai gods are Bo Yi, Shu Qi and Zhou Ben from theShang dynasty.Bo Yi and Shu Qi were two princes of theKingdom of Gu Zhuand Zhou Ben was a general. The king made Shu Qi the crown prince even though Shu Qi was only the third son and Bo Yi the eldest. After the old king died, Shu Qi asked Bo Yi to be the new king but Bo Yi said: "We shouldn’t resist our father’s will," and ran away to Mount Taibai. Shu Qi did not think it was appropriate for him to succeed to the throne since tradition dictated that the throne should be inherited by the oldest son. He therefore gave the throne to the middle son, Ya Ping, and ran after Bo Yi to Mount Taibai. When theZhou dynastyoverthrew the Shang dynasty, the two brothers believed it was not right for a vassal lord such as the duke of Zhou to snatch the kingdom from its lawful ruler. Having been told that "all under heaven now belongs to the Zhou king", they refused ever to eat again and so starved to death on Mount Taibai. Zhou Ben, the general, chose the same fate. Learning of their deaths, the wise minister of the Zhou dynasty, Jiang Ziya, made the three men local gods of Mount Taibai for their great virtue and sense of righteousness. Others claim that the third god is not Zhou Ben butLi Bai,the famous poet. During theQing dynastyof the 18th century, the province ofShaanxirequested approval from the emperor to incorporate the Taibai gods into official provincial celebrations. This did not come about immediately. In 1774, the 39th year of theQianlong Emperor,Shaanxi province again asked for consent and this time it was granted. As a result, the Taibai gods—previously ranked as mere dukes—acquired the official title of king.[citation needed]
Tiejia Temple
[edit]Halfway Mount Taibai, at approximately 1500 m (6,000 ft), stands theTiejia Taoist Ecology Temple.On the exact spot where one can today find the Tiejia Taoist Ecology Temple once stood the old Tiejiashu Temple, hidden amongst the foliage of age-old trees. The Tiejiashu Temple was built at the time of the Han dynasty and remained there until the Cultural Revolution. It was one of the oldest temples dedicated to the gods of Mount Taibai and the first temple on the route taken by pilgrims along the south side of the mountain. Next to the Tiejia Taoist Ecology Temple stand the Ecology Education Center. Respect for nature has always been deeply rooted in Taoist thought and is crucial to China in the present era of ecological crisis. Through the Ecology Education Center, the Taoist monks of the Tiejia Taoist Ecology Temple would be able to organize meetings and training programs designed to help people think in terms of sustainability, not only local visitors but also monks from other temples.
Nature reserve
[edit]In 1965 Mount Taibai became the center of a new Nature Preserve covering the surrounding 56,325hectares,with the purpose of protecting itswarm temperate zoneecosystem. Mount Taibai has warm temperate,temperate,cool temperate, andalpineclimate. The flora and fauna of Taibai are quite diverse, with species from both northern and southern Chinese environments uniquely coexisting in the region.
The base of the mountain is composed of stone covered by yellowloesssoil, while the middle elevations of the mountain are covered with hardy trees and spectacular rocky outcrops. The higher elevations of the mountain contain glacial remnants,cirque,peaks,aulacogen,andmoraine,all of which have proven of great use toward geological research.
Environment
[edit]Flora from both the sub-tropical and warm temperate climates inhabit areas of Taibai. Due to the mountain's rapid rises in elevation, plants from the middle temperate climate and alpine climates are also found in the same areas. Within the Nature Preserve's borders more than 1,700 different types ofseed-bearing plantsare found, comprising approximately 60% of the flora in theQinlingRange. Among the flora are found many second- and third-tier protected Chinese species, such as chuan-guo wine (Sinofranchetia),Eucommia,Kingdonia,Dipteronia sinensis,Cercidiphyllum japonicum,Euptelea pleiosperma,Acer miaotaiense,Trochodendraceae,Sinowilsonia,Taibai rainbow (Larix chinensis), Qinling crow's head (Aconitum lioui),Chinese hemlock,Populus purdomii,Circaeasteraceae,and purple-speckled peony (Paeonia rockii), and others. About 40 types of animals inhabit the area, as well as 230 species of birds and several species of amphibians.
Mount Taibai National Forest Park is located within the borders of Tanggu inMei County, Shaanxi.
References
[edit]- ^abc"China IV - Central and Eastern China, Taiwan and Korea".Peaklist.org.Retrieved2014-08-27.
- ^"Taibai Shan, China".Peakbagger.com.Retrieved2014-08-27.
- ^Liu, Liang; Zhang, Hongjie; Chai, Le; Harbor, Jonathan M.; Xu, Shan; Zhang, Wei; He, Zhen; Zhang, Junyu (2023-05-15)."Late Quaternary modeling and paleoclimate evolution of the Mount Taibai glacier (Qinling Mountains, China) constrained by cosmogenic radionuclide exposure dating".Palaeogeography, Palaeoclimatology, Palaeoecology.618:111529.doi:10.1016/j.palaeo.2023.111529.ISSN0031-0182.
