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Nibelungenlied

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TheNibelungenlied(German pronunciation:[ˌniːbəˈlʊŋənˌliːt]ⓘ;Middle High German:Der Nibelunge lietorDer Nibelunge nôt), translated asThe Song of theNibelungs,is anepic poemwritten around 1200 inMiddle High German.Its anonymous poet was likely from the region ofPassau.TheNibelungenliedis based on an oral tradition ofGermanic heroic legendthat has some of its origin in historic events and individuals of the 5th and 6th centuries and that spread throughout almost all ofGermanic-speakingEurope. Scandinavian parallels to the German poem are found especially in theheroic laysof thePoetic Eddaand in theVölsunga saga.

The poem is split into two parts. In the first part, the princeSiegfriedcomes toWormsto acquire the hand of theBurgundianprincessKriemhildfrom her brother KingGunther.Gunther agrees to let Siegfried marry Kriemhild if Siegfried helps Gunther acquire the warrior-queenBrünhildas his wife. Siegfried does this and marries Kriemhild; however, Brünhild and Kriemhild become rivals, leading eventually to Siegfried's murder by the Burgundian vassalHagenwith Gunther's involvement. In the second part, the widow Kriemhild is married toEtzel,king of theHuns.She later invites her brother and his court to visit Etzel's kingdom intending to kill Hagen. Her revenge results in the death of all the Burgundians who came to Etzel's court as well as the destruction of Etzel's kingdom and the death of Kriemhild herself.

TheNibelungenliedwas the first heroic epic put into writing in Germany, helping to found a larger genre of written heroic poetry there. The poem's tragedy appears to have bothered its medieval audience, and very early on a sequel was written, theNibelungenklage,which made the tragedy less final. The poem was forgotten after around 1500 but was rediscovered in 1755. Dubbed the "GermanIliad",theNibelungenliedbegan a new life as the German national epic. The poem was appropriated for nationalist purposes and was heavily used in anti-democratic, reactionary, andNazipropaganda before and during theSecond World War.Its legacy today is most visible inRichard Wagner's operatic cycleDer Ring des Nibelungen,which, however, is mostly based onOld Norsesources. In 2009, the three main manuscripts of theNibelungenlied[1]were inscribed inUNESCO'sMemory of the World Registerin recognition of their historical significance.[2]It has been called "one of the most impressive, and certainly the most powerful, of the German epics of the Middle Ages".[3]

Versions and manuscripts[edit]

NibelungenliedFragment, Berlin, SB, Fragm. 44

There are 37 known manuscripts and manuscript fragments of theNibelungenliedand its variant versions.[4]Eleven of these manuscripts are essentially complete.[5]Twenty-four manuscripts are in various fragmentary states of completion, including one version inDutch(manuscript "T" ).[6]

The text of the different manuscripts of theNibelungenliedvaries considerably from one another,[7]though there is less variance then found in many other Middle High German heroic epics, such as theDietrich epics.[5][8]Although the different versions vary in their exact wording and include or exclude stanzas found in other versions, the general order of events, the order of the appearance of characters, their actions, and the content of their speeches are all relatively stable between versions extant before the 1400s.[9]Generally, scholars have proposed that all versions of theNibelungenliedderive from an original version (the "archetype" ) via alterations and reworking;Jan-Dirk Müllerinstead proposes that theNibelungenliedhas always existed in variant forms, connecting this variance to the transmission of the epic's material fromoralityto literacy.[10]

Using the versions provided by the three oldest complete manuscripts, the Hohenems-Munich manuscript A (c. 1275-1300), the Sankt Gall manuscript B (c. 1233-1266), and the Hohenems-Donaueschingen manuscript C (c. 1225-1250),[11][a]scholars have traditionally differentiated two versions that existed near the time of the poem's composition; A and B are counted as belonging to a single version *AB, while a version *C is attested by manuscript C and most of the earliest fragments, including the oldest attestation of theNibelungenlied.[12]Using the final words of the epic, *AB is also called theNot-version, and *C theLied-version; the *C version is clearly a reworking of an earlier version, but it is not clear if this version was *AB; *AB may also be an expanded version of an earlier text.[11]Most scholars assume that manuscript B is the closest to the original *AB version.[5]

By 1300, theNibelungenliedwas circulating in at least five versions:[13]

  1. theNot-version *A;
  2. theNot-version *B;
  3. theLied-version *C;
  4. in a mixed version *Db;
  5. in a mixed version *Jdh (or *J/*d).

Most fragments from after 1300 belong to the two mixed versions (Mischenfassungen),[14]which appear to be based on copies of both theNotandLiedversions.[5]Three later manuscripts provide variant versions: one, m (after 1450), is lost while two are still extant: n (c. 1470/80) and k (c.1480/90).[15]Manuscripts m and n contain a story of Siegfried's youth that more closely resembles that found in the Old NorseÞiðreks sagaand early modern GermanLied vom Hürnen Seyfrid,while k shortens the text and modernizes the language.[16]

Synopsis[edit]

Opening stanza[edit]

The famous opening of theNibelungenliedis actually thought to be an addition by the adaptor of the "*C" version of theNibelungenlied,as it does not appear in the manuscript of B, which probably represents the earlier version.[17][b]It may have been inspired by the prologue of theNibelungenklage.[19]

Original (MS C)[20]
Uns ist in alten mæren || wunders vil geseit
von helden lobebæren,|| von grôzer arebeit,
von fröuden, hôchgezîten, || von weinen und von klagen,
von küener recken strîten || muget ir nu wunder hœren sagen.
Modern German[19]
Uns ist in alten Geschichten viel Staunenswertes gesagt
von ruhmwürdigen Helden, von großer Mühsal (im Kampf),
von Freuden und Festen, von Weinen und Klagen,
vom Kampf kühner Helden könnt ihr jetzt viel Staunenswertes sagen hören.
English[21]
In ancient tales many marvels are told us:
of renowned heroes worthy of praise, of great hardship,
of joys, festivities, of weeping and lamenting,
of bold warriors' battles—now you may hear such marvels told.

Manuscript B instead begins with the introduction ofKriemhild,the protagonist of the work.[17]

Part 1[edit]

Kriemhild grows up as a beautiful woman inWorms,the capital of theBurgundian kingdom,under the protection of her brothersGunther,Gernot, and Giselher. There she has a dream portending doom, in which she raises a falcon that is killed by two eagles. Her mother explains that this means she will love a man who will be killed; Kriemhild thus swears to remain unmarried.[22][18]

At the same time, the young Siegfried is receiving his courtly education in the Netherlands; he is dubbed a knight and decides that he will go to Worms to ask for Kriemhild as his wife. The story of how Siegfried slew a dragon, winning a large hoard of gold, and then bathed in the dragon's blood to receive an impenetrable skin is then recounted byHagen,one of Gunther's vassals, when the Burgundians see Siegfried approaching. Siegfried lives in Worms for a year without seeing Kriemhild before Siegfried helps Gunther fight against attack by the Saxons and Danes. Because of his valor in combat, he is finally allowed to see Kriemhild.[22][23]

Gunther's wedding night (Johann Heinrich Füssli1807)

Gunther decides that he wishes to take the Icelandic queenBrünhildas his wife. However, Brünhild is supernaturally strong and challenges those seeking her hand in marriage in various martial and physical contests, killing the losers. Therefore, Gunther wants Siegfried's help; Siegfried tells Gunther he shouldn't marry Brünhild, but is convinced to help by Gunther's promise that he will let him marry Kriemhild in exchange. Arriving in Iceland, Siegfried claims to be Gunther'svassaland uses his magical cloak of invisibility (Tarnkappe) to secretly help Gunther win in all of the contests and Brünhilt agrees to return to Worms and marry Gunther. Once they have returned, Siegfried ask Kriemhild to marry him; this displeases Brünhild, as she believes Siegfried to be a vassal while Kriemhild is the daughter of a king. When Gunther does not explain why he is letting a vassal marry his sister, Brünhild refuses to sleep with him on their wedding night, instead tying him up and hanging him from a hook. The next night, Gunther asks Siegfried to wrestle Brünhild into submission using hisTarnkappe;Siegfried takes Brünhilds belt and ring as a trophy and then lets Gunther take her virginity, causing her to lose her strength.[24][25]

After the wedding, Siegfried and Kriemhild return to the Netherlands. Before they do, Kriemhild wants to ask for her part of the inheritance from her brothers, but Siegfried advises her not to. Kriemhild wishes to take Hagen with her, but he refuses. Many years pass. In the Netherlands, Siegfried and Kriemhild are crowned; both couples have a son.[26][27]

"Siegfried's Death" (Julius Schnorr von Carolsfeld,1847)

Brünhild is unhappy that Siegfried, whom she still believes to be Gunther's vassal, never comes to pay tribute. She convinces Gunther to invite Siegfried and Kriemhild to Worms for a feast. However, she and Kriemhild soon begin arguing about which of their husband's has the higher rank. The conflict peaks when both Kriemhild and Brünhild arrive at the cathedral at the same time; the higher ranking one should enter first. Brünhild repeats her assertion that Siegfried is a vassal, after which Kriemhild claims that Siegfried, not Gunther, took Brünhild's virginity, producing the ring and belt as proof. Siegfried and Gunther afterwards deny this, but Brünhild remains offended. Hagen advises Gunther to have Siegfried murdered.[28][29]

The death of Siegfried.Nibelungenliedmanuscript K.

Hagen goes to Kriemhild and tells her that there is a new war brewing against the Saxons; he would like to know where Siegfried is vulnerable so that he can protect him. Kriemhild agrees to mark the spot between Siegfried's shoulder blades where a leaf had prevented his skin from becoming invulnerable. Rather than a war, however, Gunther invites Siegfried to go hunting. When Siegfried is bent over a spring to drink water, Hagen spears him in the back, killing him. The body is placed in front of Kriemhild's door. Kriemhild immediately suspects Gunther and Hagen and her suspicions are confirmed whenSiegfried's corpse bleedsin Hagen's presence. Siegfried is buried and Kriemhild chooses to stay in Worms, eventually officially reconciling with Hagen and her brothers though she stays in mourning. Hagen has Siegfried's hoard taken from her. Kriemhild remains unmarried for 13 years.[30][31]

Part 2[edit]

After the death of his first wife, Helche, Etzel, the king of the Huns, chooses to ask Kriemhild to marry him. All of the Burgundians except for Hagen are in favor of the match. Kriemhild agrees only agrees after Etzel's messenger, MargraveRüdiger von Bechelaren,swears loyalty to her personally and she realizes she can use the Huns to gain revenge on Siegfried's murderers. Before her departure, she demands Siegfried's treasure but Hagen refuses her.[32][30]After seven years as Etzel's wife, Kriemhild bears him a son, Ortlieb, and after thirteen years, she convinces Etzel to invite her brothers and Hagen to a feast. In Worms, Hagen advises against traveling to Etzel's castle, but Gunther and his brothers believe that Kriemhild has reconciled with them and decide to go. Nevertheless, they take Hagen's advice to travel with an army.[33]

The departure of the Burgundians, who are now increasingly calledNibelungs,is accompanied by various ill omens, but these are all dismissed by Hagen. When the Burgundians are about to cross the Danube in Bavaria, Hagen encounters threenixies,who prophecy to him that only the king's chaplain will return from Etzel's hall. To try to prove the prophecy false, Hagen throws the chaplain overboard from the ferry, but he swims to shore and returns to Worms. Hagen then destroys the ferry once they have landed to show that there can be no return. When the Bavarians attack the Burgundians in order to avenge their ferryman, whom Hagen had killed, Hagen takes control of the defense and defeats them. The Burgundians then arrive in Etzel's kingdom and are welcomed to the city ofBechelarenby the Margrave Rüdiger; on Hagen's suggestion, Rüdiger betroths his daughter to Gisleher and gives Gernot a sword and Hagen a shield.[33][34]

When the Burgundians arrive at Etzelnburg, they are warned byDietrich von Bernthat Kriemhild hates them. Kriemhild greets only Gisleher with a kiss and asks Hagen if he has brought with him what he took from her; later, she approaches him wearing her crown and in the company of many armed men. Hagen refuses to stand up for Kriemhild and places Siegfried's sword across her legs; recognizing it, Kriemhild's accompanying Huns still refuse to attack Hagen. Etzel, meanwhile, is clueless about these events and welcomes his guests warmly.[34][35]

Hagen advises the Burgundians to remain armed. Fighting almost breaks out at a tournament when the BurgundianVolker von Alzeykills a Hun in a joust, but Etzel is able to prevent it. Kriemhild then seeks to convince Dietrich von Bern andHildebrandto attack the Burgundians; they refuse, but Etzel's brother Bloedelin agrees. At the following feast, Kriemhild has her and Etzel's son Ortlieb brought into the hall. Bloedelin then attacks and kills the Burgundian squires outside the feast hall, but is killed by Hagen's brother, Dankwart. When Dankwart, the sole survivor, enters the hall and reports the attack, Hagen beheads Ortlieb, and fighting breaks out within the feast hall itself. The Huns are unarmed and slaughtered, but Dietrich and Hildebrand arrange for Etzel, Kriemhild, Rüdiger, and their own men to exit the hall.[36][34]

The Huns set fire to Etzel's hall with the Burgundians inside. Illumination from the Hundeshagenscher Codex (mid-15th century).

The Burgundians barricade themselves in the hall, which is besieged by Etzel's warriors. Various Hunnish attempts to attack are repulsed, but a truce cannot be agreed because Kriemhild demands that Hagen be handed over to her. Kriemhild orders the hall set on fire, but the Burgundians survive. The next day, Etzel and Kriemhild force Rüdiger to enter the battle, although he is bound by guest-friendship and kinship to the Burgundians. He fights Gernot and the two kill each other. Rüdiger's death causes Dietrich von Bern's heroes to intervene, although Dietrich has told them not to. The conflict leads to the death of all the Burgundians except Hagen and Gunther, and all of Dietrich's heroes except for his mentor Hildebrand. Dietrich himself now fights and takes Hagen and Gunther prisoner.[37][38]

Kriemhild demands that Hagen give her back what he has taken from her. He convinces her that he will tell her where Siegfried's hoard is if she first kills Gunther, but afterwards tells her that now she will never learn. Kriemhild kills Hagen with Siegfried's sword. That this great hero has been killed by a woman sickens Etzel, Dietrich, and Hildebrand. Hagen's death so enrages Hildebrand that he kills Kriemhild.[39][40]

Authorship and dating[edit]

TheNibelungenlied,like other Middle High German heroic epics, is anonymous.[41]This anonymity extends to discussions of literature in other Middle High German works: although it is common practice to judge or praise the poems of others, no other poet refers to the author of theNibelungenlied.[40]Attempts to identify theNibelungenlied-poet with known authors, such asBligger von Steinach,to whom a lost epic is attributed byGottfried von Strassburg,have not found wide acceptance.[42]The poem is nevertheless believed to have had a single author, possibly working in a "Nibelungen workshop" ( "Nibelungenwerkstatt") together with the author of theNibelungenklage.[43][44]The latter work identifies a "meister Konrad" as the author of an original Latin version of theNibelungenlied,but this is generally taken for a fiction.[45]Although a singleNibelungenlied-poet is often posited, the degree of variance in the text and its background in an amorphous oral tradition mean that ideas of authorial intention must be applied with caution.[46]It is also possible that there were several poets involved, perhaps under the direction of a single "leader" who could be considered the "Nibelungenlied-poet ".[47]

TheNibelungenliedis conventionally dated to around the year 1200.Wolfram von Eschenbachreferences the cook Rumolt, usually taken to be an invention of theNibelungenlied-poet, in hisromanceParzival(c. 1204/5), thereby providing an upper bound on the date the epic must have been composed. Additionally, the poem's rhyming technique most closely resembles that used between 1190 and 1205.[40]Attempts to show that the poem alludes to various historical events have generally not been convincing.[48]

The current theory of the creation of the poem emphasizes the poet's concentration on the region ofPassau:for example, the poem highlights the relatively unimportant figure ofBishop Pilgrim of Passau,and the poet's geographical knowledge appears much more firm in this region than elsewhere. These facts, combined with the dating, have led scholars to believe thatWolfger von Erla,Bishop of Passau(reigned 1191–1204) was thepatronof the poem. Wolfger is known to have patronized other literary figures, such asWalther von der VogelweideandThomasin von Zirclaere.[49]The attention paid to Bishop Pilgrim, who represents the real historical figure Bishop Pilgrim of Passau, would thus be an indirect homage to Wolfger. Wolfger was, moreover, attempting to establish the sainthood of Pilgrim at the time of the poem's composition, giving an additional reason for his prominence.[50][43]

Some debate exists as to whether the poem is an entirely new creation or whether there was a previous version. GermanmedievalistJan-Dirk Müller claims that the poem in its written form is entirely new, although he admits the possibility that an orally transmitted epic with relatively consistent contents could have preceded it.[51]German philologistElisabeth Lienert, on the other hand, posits an earlier version of the text from around 1150 due to theNibelungenlied'suse of a stanzaic form current around that time (seeForm and style).[52]

Whoever the poet may have been, they appear to have had a knowledge of GermanMinnesangandchivalric romance.The poem's concentration on love (minne) and its depiction of Siegfried as engaging inlove servicefor Kriemhild is in line with courtly romances of the time, withHeinrich von Veldeke'sEneasromanperhaps providing concrete models. Other possible influences areHartmann von Aue'sIwein[53][54][55]andErec.These courtly elements are described by Jan-Dirk Müller as something of a façade, under which the older heroic ethos of the poem remains.[56]Additionally, the poet seems to have known Latin literature. The role given to Kriemhild in the second (originally first) stanza is suggestive ofHelen of Troy,and the poem appears to have taken a number of elements fromVergil'sAeneid.[57]There is some debate as to whether the poet was acquainted withOld Frenchchanson de geste.[58]

Form and style[edit]

The language of theNibelungenliedis characterized by its formulaic nature, a feature oforal poetry,meaning that similar or identical words, epithets, phrases, and even lines can be found in various positions throughout the poem. These elements can be used flexibly for different purposes in the poem. As theNibelungenliedis generally thought to have been conceived as a written work, these elements are typically taken as signs of "fictive orality" ( "fingierte Mündlichkeit") that underscore the connection of the poem to its traditionally oral subject matter.[59]

TheNibelungenliedis written in four-line stanzas. Although no melody has survived for the text, melodies for similar stanzas in other German heroic poems have, so that it is certain that the text was meant to be sung.[60]The stanza consists of threeLangzeilen( "long lines" ), which consist of threemetrical feet,acaesura,and three metrical feet following the caesura. The fourth line adds an additional foot following the caesura, making it longer than the other three and marking the end of the stanza. The final word before the caesura is typically female (a stressed syllable followed by an unstressed syllable), whereas the final word of a line is typical male (a stressed syllable). The lines rhyme in pairs, and occasionally there are internal rhymes between the words at the end of the caesura, as in the first stanza (seeSynopsis).[61]Medieval German literaturescholar Victor Millet uses the poem's sixth stanza as an example of this metrical form. An acute accent indicates the stressed beat of a metrical foot, and || indicates the caesura:

Ze Wórmez bí dem Ríne||si wónten mít ir kráft.
in díente vón ir lánden||vil stólziu ríterscáft
mit lóbelíchen éren||unz án ir éndes zít.
si stúrben sit jǽmerlíche||von zwéier édelen fróuwen nít.

Many stanzas of the poem are constructed in a much less regular manner.[62]It is likely that theNibelungenliedcites an oral story-telling tradition in using singable stanzas; however, the longer final line is generally thought to belong to a more refined artistic milieu, as later heroic epics typically use a stanza without this longer final line (the so-called"Hildebrandston"). The stanzaic form of theNibelungenlied,on the other hand, is shared with the Danubianminnesingerknown asDer von Kürenbergwho flourished in the 1150s and 1160s. TheNibelungenlied-poet may have been inspired by this lyrical stanza. Their use of the stanza would thus cite an oral story-telling tradition while at the same time creating some distance to it.[63]PhilologistAndreas Heuslersupposed that the poet had taken some earlier orally transmitted stanzas and added a fourth foot to their final line, as these supposedly older stanzas are characterized by a more archaic vocabulary as well. GermanmedievalistJan-Dirk Müller notes that while it would be typical of a medieval poet to incorporate lines from other works in their own, no stanza of theNibelungenliedcan be proven to have come from an older poem.[64]

The nature of the stanza creates a structure whereby the narrative progresses in blocks: the first three lines carry the story forward, while the fourth introduces foreshadowing of the disaster at the end or comments on events. The fourth line is thus often the most formulaic of the stanza.[64]Stanzas often seem to have been placed after each other without necessarily being causally or narratively connected; for instance, two consecutive stanzas might portray two different reactions to an event by the same figure. Often, the same reaction is given to multiple figures in different stanzas, so that the impression of collective rather than individual reactions is created.[65]Enjambmentbetween stanzas is very rare.[66]The epic frequently creates multiple motivations for events, some of which may contradict each other.[67]This style of narration also causes the events within the poem to come to a frequent halt, which can last for years within the time portrayed in the poem. The division of the epic intoÂventiuren(lit. 'adventures') underlines the disconnect between the various episodes.[68]The connection between the first half of the epic (Siegfried's murder) and the second half (Kriemhild's marriage to Etzel) is especially loose. The epic nevertheless maintains the causal and narrative connection between episodes through the commentary of the narrator, who frequently reminds the poem's audience of the coming catastrophe, while the manner in which the epic is told serves to delay the inevitable disaster. The action becomes more and more intense as the epic nears its end.[69]

Origins[edit]

Historical origins and development of the saga[edit]

See also:Nibelung

BehindNibelungenliedstands a large oral tradition, the so-calledNibelungen saga.This oral tradition, moreover, continued to exist following the composition of theNibelungenlied,as proven by theRosengarten zu WormsandDas Lied vom Hürnen Seyfrid,both of which were written later than theNibelungenliedbut contain elements of the saga that are absent in it.[53]These oral traditions have, at least in some cases, a historical core. However, various historical events and figures have been melded together into a single plot in such a way that the original historical context has been lost. The epic, and presumably the oral traditions that provided its material, have transformed historical events into relatively simple narrative schemas that can be compared with other, similar (originally) oral narratives from other cultures.[70]What had originally been political motivations have been "personalized", so that political events are explained through personal preferences, likes, dislikes, and feuds rather than purely byrealpolitik.[71]Various historical personages, moreover, appear to be contemporaries in the poem despite not having lived at the same time historically.[72]

The Nibelungen saga also seems to have had an early reception in Scandinavia,[73]so that parallel stories are found among theheroic laysof thePoetic Edda(written down in 1270 but containing at least some much older material) and in theVölsunga saga(written down in the second half of the thirteenth century). While the Norse texts were once usually considered to contain a more original version of the Nibelungen saga, newer scholarship has called this into question and notes that the connections made toNorse mythologyandGermanic paganism,such as the semi-divine origin of the Nibelungen hoard, are likely more recent developments that are therefore unique to the Scandinavian tradition.[74][75]Some elements of the Norse tradition, however, are assuredly older.[76]

The death of the Burgundians finds its origins in the destruction of the historicalBurgundiankingdom on the Rhine. This kingdom, under the rule of kingGundaharius,was destroyed by the Roman generalFlavius Aetiusin 436/437, with survivors resettled in easternGaulin a region centered around modern-dayGenevaandLyon(at the time known asLugdunum). TheLex Burgundionum,codified by the Burgundian kingGundobadat the end of the sixth century, contains many names that can be connected with the Nibelungen saga, including, besides Gundaharius,Gislaharius(Giselher), Gundomaris (possibly the historical figure behind the Old Norse Gothorm, who is replaced by Gernot in the German tradition), andGibica(attested in Germany as Gibich but not found in theNibelungenlied).[77]Although the Burgundian kingdom on the Rhine is thus historically attested, the saga locates its destruction at the court ofAttila(Etzel), king of theHuns.The destruction of Attila's kingdom itself is likely inspired by Attila's sudden death following his wedding in 453, which was popularly blamed on his wife, a Germanic woman namedHildico.Her name, containing the elementhild,may have inspired that of Kriemhild.[78]Kriemhild most likely originally killed Etzel and avenged her relatives rather than her husband, but this change had already taken place some time before the creation of theNibelungenlied.[79]Jan-Dirk Müller doubts that we can be certain which version is more original given that in both cases Kriemhild brings about the destruction of the Hunnish kingdom. The differences may be because the continental saga is more favorable to Attila than the Norse, and so Attila could not be held directly responsible for the treacherous invitation of the Burgundians.[80]

Unlike the Burgundians, Siegfried cannot be firmly identified with a historical figure. He may have his origins in theMerovingiandynasty, where names beginning with the elementSigi-were common and where there was also a famous and violent queenBrunhilda(543–613). The feud between this historical Brunhilda and the rival queenFredegundmay have provided the origin of the feud between Brünhild and Kriemhild.[81]The nameSiegfrieditself is a relatively recent one, only being attested from the seventh century onward, meaning that the original name may have been equivalent to the Old NorseSigurd.[82]Scholars such as Otto Höfler have speculated that Siegfried and his slaying of the dragon may be a mythologized reflection ofArminiusand his defeat of the Roman legions in theBattle of the Teutoburg Forestin 9 AD. Jan-Dirk Müller suggests that Siegfried likely has a more mythological origin.[83]The story of the destruction of the Burgundians and Siegfried appear to have been originally unconnected. The Old NorseAtlakviða,a poem likely originally from the ninth century that has been reworked as part of thePoetic Edda,tells the story of the death of the Burgundians without any mention of Sigurd (Siegfried) and can be taken as an attestation for an older tradition.[74][84]In fact, the earliest attested work to connect Siegfried explicitly with the destruction of the Burgundians is theNibelungenlieditself, though Old Norse parallels make it clear that this tradition must have existed orally for some time.[85]

TheNibelungenlied-poet's reworking of the saga[edit]

When composing theNibelungenlied,its poet was faced with setting an oral tradition down into a definitive version although that tradition was by its very nature amorphous. In choosing which elements of the saga to include in his version, the poet therefore often incorporated two versions of an event that were likely not combined in the oral tradition. An example is the beginning of the fighting in Etzel's hall, which is motivated both by an attack on the Burgundians' supplies and Hagen's killing of princeOrtlieb.The Old NorseThidrekssaga,which is based on German sources, contains only the second element, meaning that the two motivations were likely variants that were hardly ever combined in practice.[86]Victor Millet concludes that the poet deliberately doubles the motivations or occurrences of various events, including Siegfried's wooing of Kriemhild, the deception of Brünhild, Hagen's humiliation of Kriemhild, and Kriemhild's demand for the return of Nibelungen treasure.[87]

The poet also appears to have significantly altered various aspects of the saga. Most significantly, the poet has suppressed the mythological or fantastical elements of Siegfried's story. When these elements are introduced, it is in a retrospective tale narrated by Hagen that reduces the slaying of the dragon to a single stanza. Hagen's story, moreover, does not accord with Siegfried's youth as the narrator of theNibelungenliedhas portrayed it, in which he receives a courtly education inXanten.[88]More elaborate stories about Siegfried's youth are found in theThidrekssagaand in the later heroic balladDas Lied vom Hürnen Seyfrid,both of which appear to preserve German oral traditions about the hero that theNibelungenlied-poet decided to suppress for their poem.[89]

The portrayal of Kriemhild, particularly in the first half of the romance, as a courtly lady is likely an invention of theNibelungenlied-poet. Earlier (and many later) attestations of Kriemhild outside of theNibelungenliedportray her as obsessed with power and highlight her treachery to her brothers rather than her love for her husband as her motivation for betraying them.[90]The poet still uses images from this traditional picture, but given the new motivation of the poem's Kriemhild, their meaning has changed. For instance, when Kriemhild demands that Hagen give back what he has taken from her, a traditional motif known from the Norse versions, she could mean the stolen hoard, but she could also mean her murdered husband. Hagen, similarly, in demanding that Gunther first be killed before he reveals the hoard's location, even though the hoard is at the bottom of the Rhine and cannot be retrieved, reveals Kriemhild's mercilessness while also showing his own duplicity. It is unclear which figure is in the right and which in the wrong.[91]

Medieval influence and reception[edit]

With 36 manuscripts, theNibelungenliedappears to have been one of the most popular works of the German Middle Ages and seems to have found a very broad audience.[92]The poem is quoted byWolfram von Eschenbachin hisParzivalandWillehalmand likely inspired his use of stanzas in his unfinishedTiturel.[93]The manuscript witnesses and medieval references to theNibelungenliedshow that medieval recipients were most interested in theNibelungenliedas the story of the destruction of the Burgundians; the first half of the poem was often shortened or otherwise summarized.[7]TheAmbraser Heldenbuchtitles its copy of theNibelungenliedwith "Ditz Puech heysset Chrimhilt" (this book is named "Kriemhild" ), showing that she was seen as the most important character.[94]

The areas of medieval interest seem in particular to have been the inescapability of the slaughter at the end of the poem and Kriemhild and Hagen's culpability or innocence. The earliest attested reception of theNibelungenlied,theNibelungenklage,which was likely written only shortly afterwards, shows an attempt both to make sense of the horror of the destruction and to absolve Kriemhild of blame. The C version of theNibelungenlied,redacted around the same time as theKlage,shows a similar strategy.[95]The presence of theNibelungenklagein all manuscripts of theNibelungenliedshows that the ending of theNibelungenlieditself was evidently unsatisfying to its primary audience without some attempt to explain these two "scandalous" elements.[96]TheRosengarten zu Worms,on the other hand, demonizes Kriemhild thoroughly, while the late-medievalLied vom Hürnen Seyfridtakes her side even more strongly.[97]

As the first Middle High German heroic poem to be written, theNibelungenliedcan be said to have founded an entire genre of Middle High German literature. As a result, other Middle High German heroic poems are sometimes described as "post-Nibelungian" ( "nachnibelungisch" ).[98]The majority of these epics revolve around the heroDietrich von Bern,who plays a secondary role in theNibelungenlied:it is likely that his presence there inspired these new poems.[99]Many of the following heroic epics appear to respond to aspects of theNibelungenlied:theKudrun(c. 1250), for instance, has been described as a reply to theNibelungenliedthat reverses the heroic tragedy of the previous poem. Kudrun herself is sometimes seen as a direct reversal of Kriemhild, as she makes peace among warring factions rather than driving them to their deaths.[100]No Middle High German heroic epic after theNibelungenliedmaintains the tragic heroic atmosphere that characterized earlier Germanic heroic poetry, and the later poems are often further hybridized with elements ofchivalric romance.[101]

Reception of theNibelungenliedceases after the fifteenth century: the work is last copied in manuscript as part of theAmbraser Heldenbucharound 1508, and its last mention is by the Viennese historianWolfgang Laziusin two works from 1554 and 1557 respectively.[102]It was not printed and appears to have been forgotten. The Nibelungen saga, however, was not forgotten completely; theRosengarten zu Wormswas printed as part of the printedHeldenbuchuntil 1590 and inspired several plays in the early seventeenth century, whileHürnen Seyfridcontinued to be printed into the nineteenth century in a prose version.[103]

Modern reception[edit]

Nibelungenturm (Nibelungen tower) on the Nibelungenbrücke inWorms
Nibelungen fountain inTulln an der Donau,Austria(Hans Muhr, 2005), depicting the meeting of Etzel and Kriemhild
"Siegfriedsbrunnen" inOdenheim,one of several purported identifications of the place of Siegfried's murder in theOdenwaldas found in theNibelungenliedmanuscript C

After having been forgotten for two hundred years, theNibelungenliedmanuscript C was rediscovered byJacob Hermann Obereitin 1755.[104]That same year,Johann Jacob Bodmerpublicized the discovery, publishing excerpts and his own reworkings of the poem. Bodmer dubbed theNibelungenliedthe "GermanIliad"("deutsche Ilias"), a comparison that skewed the reception of the poem by comparing it to the poetics of a classical epic. Bodmer attempted to make theNibelungenliedconform more closely to these principles in his own reworkings of the poem, leaving off the first part in his edition, titledChriemhilden Rache,in order to imitate thein medias restechnique ofHomer.He later rewrote the second part indactylic hexameterunder the titleDie Rache der Schwester(1767).[105]Bodmer's placement of theNibelungenliedin the tradition of classical epic had a detrimental effect on its early reception: when presented with a full edition of the medieval poem by Christoph Heinrich Myller, KingFrederick IIfamously called theNibelungenlied"not worth a shot of powder" ( "nicht einen Schuß Pulver werth").[106]Goethewas similarly unimpressed, andHegelcompared the epic unfavorably to Homer.[107]The epic nevertheless had its supporters, such asAugust Wilhelm Schlegel,who called it a "great tragedy" ( "große Tragödie") in a series of lectures from 1802/3.[108]Many early supporters sought to distance German literature fromFrench Classicismand belonged to artistic movements such asSturm und Drang.[109]

As a consequence of the comparison of theNibelungenliedto theIliad,theNibelungenliedcame to be seen as the German national epic in the earlier nineteenth century, particularly in the context of theNapoleonic Wars.TheNibelungenliedwas supposed to embody German bourgeois virtues that the French were seen as lacking. This interpretation of the epic continued during theBiedermeierperiod, during which the heroic elements of the poem were mostly ignored in favor of those that could more easily be integrated into a bourgeois understanding of German virtue.[110]The translation of theNibelungenliedbyKarl Simrockintomodern Germanin 1827 was especially influential in popularizing the epic and remains influential today.[111][112]Also notable from this period is the three-part dramatic tragedyDie NibelungenbyFriedrich Hebbel.

Following thefounding of the German Empire,recipients began to focus more on the heroic aspects of the poem, with the figure of Siegfried in particular becoming an identifying figure for German nationalism. Especially important for this new understanding of the poem wasRichard Wagner's operatic cycleDer Ring des Nibelungen,which, however, was based almost entirely on theOld Norseversions of the Nibelung saga. Wagner's preference for the Old Norse versions followed a popular judgment of the time period: the Nordic versions were seen as being more "original" than the courtly story portrayed in the German poem.[53]In theFirst World War,the alliance between Germany andAustria-Hungarycame to be described as possessingNibelungen-Treue(Nibelungen loyalty), referring to the loyalty to death between Hagen and the Burgundians. While militaristic, the use of imagery from theNibelungenliedremained optimistic in this period rather than focusing on the doom at the end of the epic.[113]

The interwar period saw theNibelungenliedenter the world of cinema inFritz Lang's two part filmDie Nibelungen(1924/1925), which tells the entire story of the poem. At the same time, theNibelungenliedwas heavily employed in anti-democratic propaganda following the defeat of Germany and Austria-Hungary. The epic supposedly showed that the German people were more well suited to a heroic, aristocratic form of life than democracy. The betrayal and murder of Siegfried was explicitly compared to the"stab in the back"that the German army had supposedly received. At the same time, Hagen and his willingness to sacrifice himself and fight to the death made him into a central figure in the reception of the poem.[113]During theSecond World War,Hermann Göringwould explicitly use this aspect of theNibelungenliedto celebrate the sacrifice of the German army atStalingradand compare theSovietsto Etzel's Asiatic Huns.[114]

Postwar reception and adaptation of the poem, reacting to its misuse by the Nazis, is often parodic. At the same time, the poem continues to play a role in regional culture and history, particularly inWormsand other places mentioned in theNibelungenlied.Much discussion has centered on whether and how the epic ought to be taught in schools.[115]The material of the Nibelungen saga has continued to inspire new adaptations. These includeDie Nibelungen,a German remake of Fritz Lang's film from 1966/67, and the television filmDark Kingdom: The Dragon Kingfrom 2004. However, the majority of popular adaptations of the material today in film, computer games, comic books, etc., are not based on the medieval epic directly.[116]

Outside of Germany, most reception of the Nibelungen material has taken place via Wagner, although the epic has been translated into English numerous times.[117]

Editions[edit]

(in chronological order)

  • Lachmann, Karl, ed. (1826).Der Nibelunge not mit der klage: in der ältesten gestalt(1 ed.). Berlin: G. Reimer.
  • Das Nibelungenlied in der ältesten Gestalt mit den Veränderungen des gemeinen Textes. Herausgegeben und mit einem Wörterbuch versehen von Adolf Holtzmann.Stuttgart 1857 (Google,Google)
  • Karl Bartsch,Der Nibelunge Nôt: mit den Abweichungen von der Nibelunge Liet, den Lesarten sämmtlicher Handschriften und einem Wörterbuche,Leipzig: F. A. Brockhaus, 1870–1880
  • Michael S. Batts.Das Nibelungenlied,critical edition, Tübingen: M. Niemeyer 1971.ISBN3-484-10149-0
  • Helmut de Boor.Das Nibelungenlied,22nd revised and expanded edition, ed. Roswitha Wisniewski, Wiesbaden 1988,ISBN3-7653-0373-9.This edition is based ultimately on that of Bartsch.
  • Ursula Schulze,Das Nibelungenlied,Düsseldorf / Zürich: Artemis & Winkler 2005.ISBN3-538-06990-5.Based on manuscript C.
  • Hermann Reichert,Das Nibelungenlied,Berlin: de Gruyter 2005. VII,ISBN3-11-018423-0.Edition of manuscript B, normalized text; introduction in German.
  • Walter Kofler (Ed.),Nibelungenlied und Klage. Redaktion I,Stuttgart: Hirzel 2011.ISBN978-3-7776-2145-6.Manuscript I.
  • Walter Kofler (Ed.),Nibelungenlied. Redaktion D,Stuttgart: Hirzel 2012.ISBN978-3-7776-2297-2.Manuscript D.
  • Heinzle, Joachim, ed. (2013).Das Nibelungenlied und die Klage. Nach der Handschrift 857 der Stiftsbibliothek St. Gallen. Mittelhochdeutscher Text, Übersetzung und Kommentar.Berlin: Deutscher Klassiker Verlag.ISBN978-3-618-66120-7.Text, translation and commentary, based on manuscript B.

Translations and adaptations[edit]

English[edit]

Modern German[edit]

  • Das Nibelungenlied.Translated byKarl Bartsch.Leipzig 1867 (Google)
  • Das Nibelungenlied.Translated byKarl Simrock.Stuttgart 1868 (Google)
  • Das Nibelungenlied. Zweisprachig,parallel text, edited and translated by Helmut de Boor. Sammlung Dieterich, 4th edition, Leipzig 1992,ISBN3-7350-0104-1.
  • Bartsch, Karl; Boor, Helmut de, eds. (1997).Das Nibelungenlied. Mhd./Nhd(in German). translated with commentary by Siegfried Grosse. P. Reclam.ISBN978-3-15-000644-3.- parallel text based on the edition of Karl Bartsch and Helmut de Boor
  • Albrecht Behmel,Das Nibelungenlied,translation, Ibidem Verlag, 2nd edition, Stuttgart 2001,ISBN978-3-89821-145-1

Italian[edit]

Spanish[edit]

  • Jesús García Rodríguez, translator,El cantar de los nibelungos,Editorial Akal, Colección Vía Láctea, Madrid, 2018, 464 p.ISBN978-84-460-4489-5(Spanish metric translation with study).

Catalan[edit]

  • Joan Dalmases Paredes, Translator,El Cant dels Nibelungs,Adesiara editorial, Martorell, 2023, 888 p.ISBN978-84-169-4894-9

See also[edit]

Notes[edit]

  1. ^The letters A, B, and C for the manuscripts come fromKarl Lachmann's appraisal of their relative nearness to the archetype - his views are now considered obsolete.[11]
  2. ^The complicated meter of the stanza, with internal rhyme, is taken as further evidence that it is not original.[18]

References[edit]

  1. ^Designated as A (today inMunich,Bayerische Staatsbiblitohek), B (today inSt. Gallen,Stiftsbiblitohek) and C (today inKarlsruhe,Baden State Library)
  2. ^UNESCO 2009.
  3. ^Garland & Garland 1997.
  4. ^SeeHandschriftencensus
  5. ^abcdLienert 2015,p. 34.
  6. ^Müller 2009,pp. 48–49.
  7. ^abMüller 2009,p. 49.
  8. ^Müller 2023,p. 16.
  9. ^Müller 2023,pp. 27–29.
  10. ^Müller 2023,pp. 2–3.
  11. ^abcHeinzle 2013,p. 1002.
  12. ^Müller 2009,p. 50, 53.
  13. ^Heinzle 2013,pp. 1005–1006.
  14. ^Müller 2009,pp. 52–53.
  15. ^Heinzle 2013,pp. 1006–1007.
  16. ^Lienert 2015,pp. 34–35.
  17. ^abMillet 2008,p. 192.
  18. ^abLienert 2015,p. 37.
  19. ^abHeinzle 2013,p. 1036.
  20. ^Bartsch & Boor 1997,p. 1, || indicates acaesura
  21. ^Edwards 2010,p. 5.
  22. ^abMillet 2008,p. 181.
  23. ^Lienert 2015,p. 38.
  24. ^Lienert 2015,pp. 38–39.
  25. ^Millet 2008,p. 181-182.
  26. ^Millet 2008,p. 182.
  27. ^Lienert 2015,p. 39.
  28. ^Lienert 2015,pp. 39–40.
  29. ^Millet 2008,pp. 182–183.
  30. ^abMillet 2008,p. 183.
  31. ^Lienert 2015,pp. 41–42.
  32. ^Lienert 2015,p. 42.
  33. ^abLienert 2015,p. 43.
  34. ^abcMillet 2008,p. 184.
  35. ^Lienert 2015,pp. 43–44.
  36. ^Lienert 2015,p. 44.
  37. ^Lienert 2015,pp. 45–46.
  38. ^Millet 2008,pp. 184–185.
  39. ^Lienert 2015,pp. 46–47.
  40. ^abcMillet 2008,p. 185.
  41. ^Curschmann 1987,p. 935, "gattungtypisch anonym".
  42. ^Müller 2009,p. 45.
  43. ^abLienert 2015,p. 33.
  44. ^Bumke 1996,pp. 559, 590–595.
  45. ^Lienert 2015,p. 58.
  46. ^Müller 2009,p. 55.
  47. ^Heinzle 2013,p. 1001.
  48. ^Lienert 2015,pp. 32–33.
  49. ^Müller 2009,pp. 45–46.
  50. ^Millet 2008,pp. 186–187.
  51. ^Müller 2009,p. 54.
  52. ^Lienert 2015,p. 36.
  53. ^abcLienert 2015,p. 32.
  54. ^Millet 2008,p. 201.
  55. ^Müller 2009,pp. 81–87.
  56. ^Müller 2009,pp. 87–89.
  57. ^Heinzle 2013,p. 1012.
  58. ^Heinzle 2013,p. 1013.
  59. ^Müller 2009,pp. 57–59.
  60. ^Millet 2008,p. 191.
  61. ^Millet 2008,pp. 190–191.
  62. ^Müller 2009,p. 60.
  63. ^Millet 2008,pp. 191–192.
  64. ^abMüller 2009,p. 61.
  65. ^Müller 2009,pp. 66–67.
  66. ^Millet 2008,p. 194.
  67. ^Müller 2009,pp. 67–68.
  68. ^Millet 2008,pp. 194–195.
  69. ^Müller 2009,pp. 73–80.
  70. ^Millet 2008,pp. 196–198.
  71. ^Müller 2009,pp. 24–25.
  72. ^Lienert 2015,pp. 18–19.
  73. ^Heinzle 2013,p. 1010.
  74. ^abLienert 2015,p. 31.
  75. ^Heinzle 2013,p. 1011.
  76. ^Lienert 2015,pp. 31–32.
  77. ^Müller 2009,pp. 19–20.
  78. ^Müller 2009,p. 20.
  79. ^Lienert 2015,p. 35.
  80. ^Müller 2009,pp. 33–34.
  81. ^Haymes & Samples 1996,pp. 21–22.
  82. ^Müller 2009,p. 22.
  83. ^Müller 2009,pp. 22–23.
  84. ^Millet 2008,pp. 48–52.
  85. ^Millet 2008,pp. 195–196.
  86. ^Müller 2009,pp. 37–40.
  87. ^Millet 2008,pp. 199–200.
  88. ^Millet 2008,pp. 202–203.
  89. ^Müller 2009,pp. 23, 157–158.
  90. ^Millet 2008,pp. 201–202.
  91. ^Millet 2008,pp. 222–223.
  92. ^Heinzle 2013,p. 1021.
  93. ^Heinzle 2013,pp. 1021–1022.
  94. ^Lienert 2015,p. 91.
  95. ^Lienert 2015,pp. 56–57.
  96. ^Müller 2009,p. 169.
  97. ^Lienert 2015,p. 56, 69.
  98. ^Lienert 2015,p. 23.
  99. ^Heinzle 2013,p. 1022.
  100. ^Millet 2008,pp. 249–251.
  101. ^Lienert 2015,p. 14, 57.
  102. ^Müller 2009,p. 179.
  103. ^Lienert 2015,p. 67, 138.
  104. ^Lienert 2015,p. 189.
  105. ^Müller 2009,pp. 179–180.
  106. ^Millet 2008,p. 492.
  107. ^Müller 2009,p. 180.
  108. ^Heinzle 1999,p. 197.
  109. ^Müller 2009,p. 181.
  110. ^Müller 2009,pp. 180–182.
  111. ^Whobrey 2018,p. vii.
  112. ^Gentry et al. 2011,p. 226.
  113. ^abMüller 2009,p. 183.
  114. ^Müller 2009,pp. 183–184.
  115. ^Müller 2009,p. 184.
  116. ^Lienert 2015,p. 190.
  117. ^Gentry et al. 2011,p. 222.

Works cited[edit]

External links[edit]

Wikiquote has quotations related toNibelungenlied.
Wikimedia Commons has media related toNibelungenlied.
Wikisourcehas the text of the1911Encyclopædia Britannicaarticle "Nibelungenlied".

Manuscripts[edit]

Original language editions[edit]

English translations[edit]

Audio recordings[edit]

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