Omorashi

Omorashi(Japanese:おもらし / オモラシ / お lậu らし,"to wet oneself" ),sometimes abbreviated as simply "omo",is a form offetishsubculturefirst categorized and predominately recognized in Japan, in which a person experiencesarousalfrom the idea or feeling of having a fullbladderand potentially wetting themselves, or from witnessing another person in that situation.

While urinary desperation and "wetting" fetishes are not inherently or exclusively Japanese, the clear distinction and definition of "omorashi" as a specific sub-genre ofurolagniamedia has turned it into aloan-wordamongst fetish communities worldwide.

Sub-genres of omorashi include "omorashiyagai"(public urinary desperation or wetting),"omutsuomorashi "(wetting oneself in adiaper),bedwetting,as well as a wide variety of cross-over with othergarment fetishes.

Terminology

Outside of Japan, "omorashi" has not always been clearly distinguished from the broader categories ofurolagniaor "water sports", of which omorashi can be considered a specific form or sub-genre. In recent times, however, the Japanese-languageloan-word"omorashi" (or "omo" for short) has grown popular and well-understood by fetish communities worldwide.

TheHandbook of Clinical Sexuality for Mental Health Professionalsspecifically defines omorashi as the persistent sexual arousal toward a full bladder.Dr.J. Paul Fedoroffacknowledges this distinction, observing that "the theme of taking control ofautonomic processis prominent in theparaphiliaknown as omorashi, which involves sexual arousal associated with the sensation of needing tourinatedue to a full bladder. "Westernerswho make the distinction sometimes use the term "bladder desperation" or "pee desperation" to do so, though increasingly fetish communities in the West have taken to adopt the Japanese-language terminology.

The word is also occasionallyromanizedas "omorasi" in theKunrei-shiki romanization system.

In the English-speakingBDSMcommunity, the term "bathroom use control" is used to describe a specific form of omorashi play in which thedominantcontrols how, when and whether thesubmissiveis allowed to use the bathroom.

Variations

There are various ways in which omorashi is practiced, giving rise to a number of sub-genres.

Yagai (Public)

One of the variations is known asomorashi yagai,which translates as "to wet oneself outdoors (or publicly)." A further variation includesyagai hōnyō,or "outdoor (or public) urination", in which the subject publicly removes their clothes to urinate. Otheryagai hōnyōpractitioners operate much likegraffitiartists, attempting public urination acts without being caught.

Omutsu (Diapers)

See also:Diaper fetishism

Another variation of omorashi play isomutsu play(おむつプレイ). It is also known asomutsu omorashi(おむつおもらし) or, less commonly,oshime omorashi(おしめおもらし), both of which translate as "to wet oneself in a diaper." The omutsu variation is essentially the same as the standard omorashi except that the participants are wearing adiaper.Thus, people specifically interested in this aspect of the subculture can also be considered a subset of thediaper lovercommunity.

As a form ofdiaper fetishismwith an added emphasis on urinary desperation andwetting,participants likely experience increased sexual arousal from the presence and use ofadult diapers.

However, diapers may also be favorable for their convenience during public wetting scenes because they render wetting more discreet and eliminate mess, lowering the potential social impact of omorashi play. As such, their use is not solely limited to those with a diaper fetish.

In Japan, acceptance of adult diaper use is comparatively high, with the market for such products growing as much as 6–10% a year.However, these are largely intended for and worn by the elderly, with the growth due toJapan's aging population,and younger people wearing these have met with some criticism. In 2012, the Japanese magazineSPAran an article entitled "The Ultimate Form of Slob", which criticized the trend of youngJapanese womenwho wear diapers to avoid public restrooms. The article included an interview with a 25-year-old woman who had been wearing diapers "instead of going to the toilet" for a period of six months, "wearing [them] almost every day."

Clothing fetishism

Main article:Garment fetishism

See also:Underwear fetishism

Omorashi can easily overlap withgarment fetishism,as some people may enhance their arousal by incorporating specific articles of clothing into their omorashi play.

For example, some individuals find it attractive when someone wets themself in askirt,since it allows forupskirtviews of the wetting. This is referred to assukāto omorashi(スカートおもらし). This can combine withuniform fetishism,and pornography with skirted performers dressed as high school girls and office workers is common, as well as depictions of skirted people in casual dress.

Sexuality in omorashi media

Most fetish activities concerning the use of bodily waste are considered by the general public as "hardcore",taboo,oredgeplay.However, because the object of the fetish is clothed incontinence, omorashi media does not necessarily feature direct sexual contact, though some use it as a form offoreplay.The focus on clothed (rather than overtly sexual images) makesgarment fetishisma prominent feature in most omorashi erotica: commonly featured outfits includeschool uniforms,those worn byworking professionals,and other people attempting to look dignified before succumbing to the need to urinate.

Fetishists who are into this kink may have specific scenarios they enjoy, such as while waiting in line for a bathroom or just doing it in front of the toilet.

Inside of Japan

Fetish films

Main article:Pink film

To avoid Japan's strict censorship laws, which limited depictions of actual sex and pubic hair, erotic films (known aspink films) often relied on fetish elements which could skirt such restrictions. One such film,Terrifying Girls' High School: Lynch Law Classroomin 1973, was the first to depict an omorashi scenario to a cinematic audience. The video depicts a high school girl wetting herself on her desk after drinking gallons of water.

As theAV(adult video) genre took hold in the 1980s, videos specifically devoted to omorashi began to appear. However, perhaps because of its softcore nature, omorashi never became a clearly pornographic genre.

Today, Japanese omorashi fans also enjoy game show-style videos in which contestants must compete in various urine-holding challenges.The Gigavideo company's "Desperation Tournament" series is an example of this kind of contest. One such activity is a panel of contestants competing to hold their bladders, or to guess which woman has to use the restroom the most.

Periodicals

Since the 1990s, magazine companies catering to the Japanesekinkcommunity have produced a number of periodicals dedicated to omorashi subculture, including most notablySanwa Publishing'sOmorashi Club(rendered phonetically as thewasei-eigoおもらし câu lặc bộ, orOmorashi Kurabu). First published September 22, 1994,Omorashi Club's success allowed Sanwa toextendthe brand in 2006 to include aDVD magazine.The following year, the demand for material catering specifically toomutsu omorashifandomled to further expansion with the spin-off periodicalDiapers Club(おむつ câu lặc bộ, orOmutsu Kurabu). Thescarcityof earlier issues of these magazines has caused them to becomecollector's items.

Anime and manga

Japanese-produced omorashi media also includemangaandanime.These range from independently produceddōjinshito large, commercially producedmanga.Some focus exclusively on omorashi stories, while others include only the occasional scene. Some contain obvious sexual themes and could be considered a form ofH manga,while others, likeMizutamari no dekiru asa,are well known to be suitable for all ages, since they have only mildecchicontent such aspanchira.

Wetting scenes have existed in anime as early as the popularDoraemonandDevilmanseriesof the 1970s. However, these did not have the erotic context which characterizes modern omorashi media, since they predated the first full-blown anime pornography, which was not available until 1984, when the advent of the firstHentaiOVAssuch as Wonder Kids'Lolita Animewere made possible by the widespread availability ofhome video.One example of this later erotic context is the 1994HentaiOVAVixens,which features scenes of incontinence in a setting that is overtly sexual.

Eroge

Aneroge(eroticgame) is a Japanesevideo or computer gamethat features erotic content, usually in the form ofanime-style artwork. The crossover of omorashi and anime fandom has produced a number of games such asWater Closet: The Forbidden Chamber,which are specifically focused on omorashi. The limited popularity of omorashi in the West has prompted a number of programmers in the scene to createsoftware patchesfor these Japanese games which translate the on screen text into English.

Some eroge game designers have capitalized on the omorashi fandom'sniche marketby including the occasional wetting scene in their games as a selling point.MAID iN HEAVEN SuperS,for example, which contains only a single, diapered wetting scene, was used to spin-off an entire set of collectible figures in various omorashi poses.

Collectibles

A promotional image of collectible Shizukuishi kyuun kyuun toilet paper, with images from the omorashi comicIinari! Aibure-shon

With the translation of omorashi into manga and its subsequent adoption byotakufandom, a number of omorashi themed collectibles have appeared on the Japanese market, including figurinesand "Shizukuishi kyuun kyuun toilet paper"printed with wetting scenes featuring the character Shizukuishi from the omorashi manga,Iinari! Aibure-shon.

Games

Omorashi content can be found in video games, predominantly Japanese ones. These games often include a bladder meter in which a bar is used to represent a character's urinary continence, tending for a higher percentage correlating to higher chance of a character leaking. These games also usually have toilets and changing stations (in case of accidents) scattered throughout the map.

Outside of Japan

Though there is a small community devoted to such fetishism outside Japan, it is usually overshadowed by the more popular fetishes,urolagniaandurophagia.Vice Mediahas documented an account of an omorashi community existing in the United States since at least 1970.Outside Japan omorashi groups sometimes refer to their shared interest as "desperation/wetting" fetishism, often making a distinction between content featuring males and females. In 2018,Peoplemagazineand theNew York Postreported the use of the English languageportmanteau word"peegasm" among people who practiced "releasing urine after a long period of time" to achieve "a stimulation of pelvic nerves" that "could feel like an orgasmic response." Some English language fetish websites with a focus on females simply identify as "panty wetting." Since such sites abandon the "desperation" title which implies an effort not to wet, they are more likely to include nudity, overtly sexual models and situations, as well as purposeful (as opposed to accidental) wetting. There are still communities which focus on the more tame orsoftcoreaspects of omorashi, which are generally focused on simple wetting in fully or semi-clothed situations without the overtly sexual models and situations. However, this softcore side is more rare in English-speaking communities than the more explicitly sexual omorashi content.

Though there is generally no wide acceptance of incontinence-based play, studies in England have shown that urinary incontinence during sexual activity is a "common, but rarely volunteered symptom" observed in 24% of sexually active women. Moreover, no connection could be identified with any specific abnormality of bladder function associated with these symptoms, indicating that such leakage is both normal and healthy.

Western publications and media

Because of the westernstigmain numerous countries against urine, omorashi subculture has not received such diverse exposure in non-Japanese media. In some countries, governments have evenbannedsuch materials. In New Zealand for example, creating, trading, distributing (e.g., making available on one'sweb page) anything promoting or supporting "the use of urine or excrement in association with degrading or dehumanising conduct or sexual conduct" is a felony punishable by up to ten years in jail.Nonetheless, urination is a common fetish in pornography; the 1915 filmA Free Ride,widely considered the first pornographic film made in the US, contains scenes of urination.

Print

The underground Victorian erotic memoirMy Secret Lifefeatures detailed descriptions of a fetish for urination, with the author saying "I recollect being very curious indeed about the way girls piddled after this, and seeing them piddle became a taste I have kept all my life."James Joycementioned the fetish briefly in his love letters toNora Barnacle,mentioning a sexual fantasy of a woman "all the time pissing her drawers with pleasure and letting off soft warm quiet little farts behind".Another early example of urination and skirt-wetting appearing in a sexualized context in the west can be found in the 1928erotic novelStory of the EyebyGeorges Bataille.

Underground periodicals dedicated to pants wetting subculture outside of Japan began to appear in the 1991 with the British underground magazineCascade,which collected erotic letters related to the fetish that occasionally appeared in older publications such asFiestaand combined them with original stories, drawings, and photography.This was followed in 1993 by the Australia-basedWet Set Magazine.Wet Setpublications were originally only available in English, but readership in German speaking countries proved high enough to justify printing some materials in German. Such publications facilitated the burgeoning subculture by providing opportunities for contact between its members viapersonal ads.The importance of these printed materials declined with the advent of the internet, and bothCascadeandWet Setceased publication of physical magazines in the 21st century as the subculture shifted increasingly towardmessage boardsand social media.

ThoughWet Setdid not generally acknowledge the comparatively large Asian fan base over any other country, it exposed its readers to the Japanese kink community through articles reporting on that subculture's activities.During the 21st century, some Western writers on the subject of omorashi began to recognize the Asian influence upon the subculture in a more direct way. For instance, in a February 2006 issue ofThe Brooklyn Rail,American poetGarrett CaplesofOakland, Californiachose to describe the shooting of an omorashi film in a Japanese setting.Aside from lending Western omorashi media an "authentic" quality, the inclusion of Japanese models and settings might also be seen as an attempt to play upon thestereotypeof ultrapassivity globally associatedwith Asian women, further enhancing their perceivedmoequalities and catering toAsian fetishists.

Film

In the 1993 filmThe Cement Garden,themed aroundincest,a boy tickles his older sister until she urinates in her skirt, with anupskirtview of her wet underwear. The 2002 award-winning filmSecretarydepicts a scene of bathroom use control in which the submissive has to sit in a chair until she wets her dress.

Fashion

Advent of incontinence fashion

Despite omorashi subculture's intrinsic relationship to garment fetishism, taboos in the west against relating sexuality and urine prevented mainstream acceptance of overtly sexual garments related to incontinence until the 21st century, when New Zealand-based underwear brandConfitexdebuted a line of incontinence lingerie atNew Zealand Fashion Week2015. The organizers stated in a press release that "This is the first time, anywhere worldwide, that incontinence underwear has graced a catwalk as a designer range."InCosmopolitanmagazine's coverage of the event, they proclaimed that "You Can Feel Sexy Even if You Leak,"despite the ban existing in that country against promoting or supporting incontinence-based play. The Sweden-based brandTENAsubsequently followed the precedent set by Confitex with their Silhoutte Noir line of disposable incontinence undergarments, which were designed to "dismantle taboos around incontinence." Anna McCrory, senior brand manager for TENA UK, explained the goal of the product as "helping women to feel sexy, confident and able to wear what they like without being restricted by the colour or shape of their underwear, an important step towards normalising incontinence."According to theCanadian Trademarks Database,the word "Omutsu" began to be used in Canada for a line ofdesigneradult diapers in 2017, catering specifically to the omutsu omorashi community in that country.

Similar sentiments regarding fashion as a tool for overcoming stigmas against adults wetting themselves were previously expressed by the organizers of a 2008 Japanesefashion showfor adult diapers aimed at Japan's increasingly elderly population, in which an organizer stated that "Diapers are something that people don't want to look at, but if you make them attractive, then people can learn about them more easily."

Effect on industry

In 2021, NorthShore Care Supply (the leading direct-to-consumer brand of high absorbency adult diapers and incontinence supplies in the United States) published a statement via their website regarding people who wear their products out of preference rather than medical need. It affirmed that "people who wear adult diapers (aka tab-style briefs) voluntarily [...] have been the best thing to happen to the incontinence products industry since the invention of adhesive tape." According to the website, such people have "driven the whole category past the thin industrial products, past the drug store or even national brands, and into a place where there is a size, fit, thickness, absorbency, color, and yes, even print, for every imaginable application. They are hugely responsible for the mindboggling variety we have to choose from."

See also

• Diaper fetishism
• Garment fetishism
• Panty fetishism
• Salirophilia
• Urolagnia

References

Works cited

• Weisser, Thomas; Weisser, Yuko Mihara (1998).Japanese Cinema Encyclopedia: The Sex Films.Miami: Vital Books: Asian Cult Cinema Publications.ISBN1-889288-52-7.
• Fedoroff, J. Paul (2016). "Managing versus successfully treating paraphilic disorders".Handbook of Clinical Sexuality for Mental Health Professionals.Abingdon-on-Thames: Routledge.ISBN978-1317507468.
• Fedoroff, J. Paul (2019). "Other Specified Paraphilic Disorders".The Paraphilias: Changing Suits in the Evolution of Sexual Interest Paradigms.Oxford: Oxford University Press.ISBN978-0190466336.
• Eng, Phoebe (2000)."She Takes Back Desire".Warrior Lessons: An Asian American Woman's Journey into Power.New York: Atria.ISBN0-671-00957-5.