Jump to content

Philostorgius

From Wikipedia, the free encyclopedia
Epitome of Philostorgius'Church HistorybyPhotios I of Constantinople(British Library,16th-century manuscript)

Philostorgius(Greek:Φιλοστόργιος;368 – c. 439 AD) was anAnomoeanChurch historian of the 4th and 5th centuries.

Very little information about his life is available. He was born in Borissus,Cappadociato Eulampia and Carterius,[1]and lived inConstantinoplefrom the age of twenty. He is said to have come from anArianfamily, and in Constantinople soon attached himself toEunomius of Cyzicus,who received much praise from Philostorgius in his work.

He wrote a history of theArian controversytitledChurch History(Ἐκκλησιαστικὴ ἱστορία,Ekklēsiastikē Historia). Philostorgius' original appeared between 425 and 433, in other words, slightly earlier than theHistoryofSocrates of Constantinople,and was formed in twelve volumes bound in two books. The original is now lost. However, the ninth-century historianPhotiusfound a copy in his library in Constantinople, and wrote anepitomeof it. Others also borrowed from Philostorgius, most notably the author of theArtemii Passio(Artemiusbeing a legendary martyr underJulian the Apostate), and so, despite the eventual disappearance of the original text, it is possible to form some idea of what it contained by reviewing the epitome and other references.[2]This reconstruction of what might have been in the text was first published, in German, by the Belgian philologistJoseph Bidezin 1913; a third, revised edition of his work undertaken byFriedhelm Winkelmannwas published in 1981; this edition has recently been translated into English by Philip R. Amidon.

He also wrote a treatise againstPorphyry,which is completely lost.[3]

Value

[edit]

Philostorgius' account of the emperorConstantine I's death is not corroborated by any other extant source.[4]He reports that Constantine was poisoned by his family members and subsequently avenged by his sonConstantius II,who is portrayed sympathetically by Philostorgius.[4]Other historians say that Constantius instigated of the murders of his male relatives following Constantine's death, but only in Philostorgius' version are the murders justified.[5]

Philostorgius' tale must be false,[5]since Constantius' "official version" denied any involvement in the murders, calling his relatives the innocent victims of an army mutiny.[6]Varying suggestions have been given for the origins of this rumor. Burgess believed it was a later invention when Constantius' role in the murders could no longer be plausibly denied,[5]while Crawford thought it was used to motivate the soldiers to murder Constantius' relatives.[7]

In other cases, however, what Philostorgius says is consistent with what other sources say. For instance,Ammianus Marcellinus' statement thatGratiansupervised his younger brother's education[8]lines up with Philostorgius, who disliked Gratian, admitting that he "discharged the duty of a father" towards him.[9]

Editions

[edit]
  • Bruno Bleckmann, Markus Stein (ed.):Philostorgios Kirchengeschichte(=Kleine und fragmentarische Historiker der SpätantikeE 7). 2 vols. Ferdinand Schöningh, Paderborn 2015,ISBN978-3-506-78199-4.
  • Philostorgius,Kirchengeschichte. Mit dem Leben des Lucian von Antiochien und den Fragmenten eines arianischen Historiographen,edited by Joseph Bidez and revised by Friedhelm Winkelmann, GCS (Berlin: Akademie-Verlag, 1981).
  • PhilostorgiusChurch History,editor and translator Philip R. Amidon, S.J. (Atlanta: Society of Biblical Literature, 2007).
  • Photios,Epitome of the Ecclesiastical History of Philostorgius,trEdward Walford,(London: Henry G. Bonn, 1855)

References

[edit]
  1. ^Philostorgius, in Photius,Epitome of the Ecclesiastical History of Philostorgius,book 9, chapter 9.
  2. ^PhilostorgiusChurch History,editor and translator Philip R. Amidon, S.J. (Atlanta: Society of Biblical Literature, 2007), xxi
  3. ^Philostorgius, in Photius,Epitome of the Ecclesiastical History of Philostorgius,book 10, chapter 10.
  4. ^abHunt 1998,p. 4.
  5. ^abcBurgess 2008,p. 20.
  6. ^Burgess 2008,p. 27.
  7. ^Crawford 2016,"Preparation for the Purple: Constantius' Upbringing and Accession".
  8. ^McLynn 1994,p. 85.
  9. ^Hughes 2013,p. 138.

Sources

[edit]

Further reading

[edit]
Studies
  • Bruno Bleckmann, "Apokalypse und kosmische Katastrophen: Das Bild der theodosianischen Dynastie beim Kirchenhistoriker Philostorg," in Brandes, Wolfram / Schmieder, Felicitas (hg),Endzeiten. Eschatologie in den monotheistischen Weltreligionen(Berlin, de Gruyter, 2008) (Millennium-Studien / Millennium Studies / Studien zu Kultur und Geschichte des ersten Jahrtausends n. Chr. / Studies in the Culture and History of the First Millennium C.E., 16), 13–40.
[edit]