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Raymond Abellio

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Raymond Abellio
BornGeorges Soulès
(1907-11-11)11 November 1907
Toulouse,France
Died26 August 1986(1986-08-26)(aged 78)
Nice,France
Resting placeCimetière d'Auteuil, Paris, France
OccupationNovelist, essayist, philosopher
EducationÉcole Polytechnique
Notable awardsPrix Sainte-Beuve(1946)
Prix des Deux Magots(1980)

Georges Soulès(11 November 1907 – 26 August 1986), known by hispen nameRaymond Abellio,was a French writer.[1]

Life

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Abellio was born in Toulouse and attended courses at theÉcole Polytechnique.He later joined theX-Crise Group.[2]He advocatedfar-leftideas, but like many othertechnocrats,he joined theVichy regimeduring theSecond World Warand became in 1942 secretary general ofEugène Deloncle'sfar-rightMouvement Social Révolutionnaire(MSR) party.[3]He then participated inMarcel Déat's attempt of creating a unifiedCollaborationistparty. In April and September 1943 he participated in theDays of the Mont-Dore,an assembly of collaborationist personalities under the patronage ofPhilippe Pétain.[4]After theLiberation,he was sentenced to 20 years imprisonmentin absentiafor Collaborationism, and escaped toSwitzerland.However, he was pardoned in 1952 and went on to start a literary career.

Besides his literary career, under the influence ofPierre de Combas,he developed an interest inesoterism,and especiallyastrology.He was also interested in the possibility of a secret numerical code in theBible,a subject that he developed inLa Bible, document chiffréin 1950, and later inIntroduction à une théorie des nombres bibliques,in 1984. He proposed in particular that thenumber of the beast,666, was the key number of life, a manifestation of theholy trinityon all possible levels, material,animistandspiritual.He has also written on the philosophy ofrugby football.[5]

Beginning in 1974 he edited theRecherches avancéesbook series forFayard.

Works

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Grave of Raymond Abellio incimetière d'Auteuil.
  • withAndré MahéLa Fin du nihilisme- 1943 (signed under his actual name, Georges Soulès)
  • Heureux les pacifiques- 1946
  • Les yeux d'Ézéchiel sont ouverts- 1949
  • Vers un nouveau prophétisme: essai sur le rôle politique du sacré et la situation de Lucifer dans le monde moderne- 1950
  • La Bible, document chiffré: essai sur la restitution des clefs de la science numérale secrète. Tome 1. Clefs générales- 1950
  • La Bible, document chiffré: essai sur la restitution des clefs de la science numérale secrète. Tome 2. Les Séphiroth et les 5 premiers versets de la Genèse- 1950
  • Assomption de l'Europe-1954
  • withPaul SérantAu seuil de l'ésotérisme: précédé de: l'Esprit moderne et latradition- 1955
  • La fosse de Babel- 1962
  • La Structure absolue- 1965
  • Hommages àRobert Brasillach- 1965
  • Guénon,oui. Mais...inPlanèten°15, April 1970
  • La Fin de l'Ésotérisme- 1973
  • Sol Invictus- 1981 (winner of thePrix des Deux-Magots)
  • Montségur- 1982
  • Visages immobiles- 1983
  • Introduction à une théorie des nombres bibliques- 1984
  • Manifeste de la nouvelleGnose- 1989 (edited byMarie-Thérèse de Brossesand Charles Hirsch)
  • Fondements d'éthique- 1994

References

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  1. ^BnF
  2. ^Keith Aspley(2010).Historical Dictionary of Surrealism.Scarecrow Press.ISBN9780810858473.Retrieved7 November2016.
  3. ^Mark Sedgwick erratum toAgainst the Modern WorldOxford University Press, 2004"Archived copy".Archivedfrom the original on 2009-04-05.Retrieved2008-05-17.{{cite web}}:CS1 maint: archived copy as title (link)
  4. ^Antonin Cohen,Vers la Révolution CommunautaireArchived2011-05-22 at theWayback Machine,Revue d'Histoire Moderne et Contemporainen°51 (2004)
  5. ^R. ABELLIO, « Le rugby et la maîtrise du temps »,Cahiers Raymond Abellio,novembre 1983, p. 75-76