Scone Abbey

Reconstructions of Scone Abbey

Modern replica of the Stone of Scone near the site of the Abbey

Scone Abbey(originallyScone Priory) was a house ofAugustiniancanonslocated inScone,Perthshire(Gowrie),Scotland.Dates given for the establishment of Scone Priory have ranged from 1114 A.D. to 1122 A.D. However, historians have long believed that Scone was before that time, the centre of the early medieval Christian cult of theCuldees(Céli Déin medieval Irish meaning "Companions of God" ). Very little is known about theCuldeesbut it is thought that they may have been worshiping atSconefrom as early as 700 A.D. Archaeological surveys taken in 2007 suggest that Scone was a site of real significance even prior to 841 A.D., whenKenneth MacAlpinbrought theStone of Destiny,Scotland's most prized relic and coronation stone, to Scone.

Origins

The priory was established by six canons fromNostell Prioryin West Yorkshire under the leadership ofPrior Robert,who was the firstprior of Scone(later Bishop of St Andrews). The foundation charter, dated 1120, was once thought to be a fake version of the original, but it is now regarded as a copy made in the late 12th century. Perhaps the copy was needed after a fire which occurred there sometime before 1163 A.D. and presumably damaged or destroyed the original. Scone Priory suffered a similar destruction of records during theWars of Scottish Independence.The royal assembly site at Scone originated as a power centre in the early middle ages.

Transition to abbey status

Seal of Scone Abbey

In December 1164, during the reign of KingMáel Coluim IV,Scone Priory was raised to an abbey.Scone Abbey had important royal functions, since it was located next to the coronation site of Scottish kings and housed theStone of Destinyuntil its theft by KingEdward I of England.Scone Abbey was, according to King Máel Coluim IV, "in principali sede regni nostri" (RRS, no. 243; trs. "in the principal seat of our kingdom" ). As such, Scone Abbey was one of the chief residences of the Scottish kings, who were hosted by the abbot during their stay at Scone. Most likely the king stayed in the abbot's own rooms within the abbot's palace. It is very likely that the abbey buildings (now gone) overlapped with themodern palace.The abbey also had relics of a now obscure saint by the name ofSt Fergus (also Fergustian),which made it a popular place of pilgrimage. Although the abbey long remained famous for its music sinceRobert Carverproduced there some of Europe's best late medieval choral music into the late 16th century, its status declined over time.

In March 1540 one of the canons, Andrew Murehead, sent a gift ofrose watermade at the abbey toJames VatStirling Castle.

Scottish Reformation

In 1559 during the early days of theScottish Reformationthe abbey fell victim to a Protestant mob from Dundee who were whipped into a zealous frenzy by the reformerJohn Knox.The abbey was burned to the ground. In 1581 it was erected into a temporal lordship.The abbey estates were later granted toLord Ruthven,who later became theEarl of Gowrie.Lord Ruthven held extensive estates in Scotland includingRuthven Castlenear Perth, now calledHuntingtower Castle,andDirleton Castle.The Ruthvens rebuilt theAbbot's Palaceof the old abbey as a grand residence in 1580. In 1600, James VI charged the family with treason after theGowrie Conspiracy,banned the use of the name "Ruthven" and confiscated their states. The Gowrie lands at Scone including the Abbot's Palace were granted to Sir David Murray of Gospetrie, who later was made the 1stLord SconeandViscount Stormont,as a reward for interceding on the king's behalf to quell the people of Perth in the chaotic aftermath of theGowrie Conspiracy.

After the reformation in 1559, Scottish abbeys disappeared as institutions, although not overnight, as some suggest. There are existing documents describing repairs made to the spire of the abbey church dating from A.D. 1620. Scone Abbey and its attendant parish ceased to function in 1640 and was made a secular lordship first for theEarl of Gowrie,and then forSir David Murray of Gospertie.The property and lordship have been in the possession of the Murrays of Scone ever since. Later, this branch of the Murray clan becamethe Earls of Mansfield.Scone Abbey flourished for over four hundred years.

Rediscovery

The precise location of Scone Abbey had long remained a mystery, but a team of archaeologists (run by Doctor Oliver O'Grady) pinpointed the location usingmagnetic resonance imagingtechnology. The find revealed the structure to have been somewhat larger than had been imagined and revealed that theMoot Hillhad at some point been surrounded by a ditch and palisade; marking it out not as a defensive position but as a hugely significant sanctum within which kings professed their vows to the people of Scotland. A stylised illustration of the abbey on one of its seals suggests that it was a major Romanesque building, with a central tower crowned with a spire. In 2008 an archaeological dig at the abbey revealed burials with three complete human skeletons.

Burials

• Robert II of Scotland
• Maud, Countess of Huntingdon
• Thomas de Rossy (Bishop of the Isles)

See also

• Abbot of Scone,for a list of priors, abbots, and commendators

Bibliography

• Barrow, G.W.S.(ed.),The Acts of Malcolm IV King of Scots 1153-1165, Together with Scottish Royal Acts Prior to 1153 not included in Sir Archibald Lawrie's ' "Early Scottish Charters',inRegesta Regum Scottorum(= RRS), Volume I, (Edinburgh, 1960)
• Cowan, Ian B. & Easson, David E.,Medieval Religious Houses: Scotlandwith an Appendix on the Houses in the Isle of Man,Second Edition, (London, 1976), pp. 97-8
• Fawcett, Richard, "The Buildings of Scone Abbey", in Richard Welander, David J. Breeze &Thomas Owen Clancy(eds.),The Stone of Destiny: Artefact and Icon,Society of Antiquaries of Scotland, Monograph Series Number 22, (Edinburgh, 2003), pp. 169–80
• Watt, D.E.R. & Shead, N.F. (eds.),The Heads of Religious Houses in Scotland from the 12th to the 16th Centuries,The Scottish Records Society, New Series, Volume 24, (Edinburgh, 2001), pp. 198–202