Shinjin
In Shin Buddhism,Shinjin( tín tâm ) was originally the Japanese word for the Buddhist concept ofcitta-prasāda[1](clear or clarified heart-mind), but now carries a more popular related meaning offaithor intrusting ( internally bound to) According to Ueda, "shinjin is the mind of Amida Buddha given to and realized in a person. Shinran interprets shin ( tín ) to mean truth, reality, sincerity; jin ( tâm ) means mind. When shinjin is realized, Amida's mind (wisdom and compassion) and the practitioners mind of blind passions become focused and upright to become one."[2]
Whilst a generalJapanese Buddhist termit is particularly associated with theJodo Shinshuteaching ofShinran.In that context it refers to the awakening and settlement of the mind that is aware of the working ofAmidaBuddha'sPrimal Vow,and the assurance of birth in thePure Landat death:
InNotes on 'Essentials of Faith Alone'Shinran writes "Know that the true essence of the Pure Land teaching is that when we realize true and real shinjin, we are born in the true fulfilled land."[3]
References
[edit]- ^Hisao Inagaki (2008).”Questions and Answers on Shinjin ",question 27
- ^Ueda, Yoshifumi (1985).How is Shinjin to be Realized?Pacific World Journal, New Series 1, 17-24. (Footnote p.24)
- ^Olson, Carl,Original Buddhist Sources,Rutgers University Press,2006,p. 323.ISBN0813535646
Bibliography
[edit]- Kasulis, Thomas P. (1981). Review: Letters of Shinran: A Translation of Mattōshō. Volume I: Shin Buddhism Translation Series I by Yoshifumi Ueda, Philosophy East and West 31 (2), 246-248
- Friedrich, Daniel G. (2008).Shinjin, Faith, and Entrusting Heart: Notes on the Presentation of Shin Buddhism in English,Đại phản nữ học viện đại học kỷ yếu 5, 107-117
- Lee, Kenneth D. (2004).Comparative Analysis of Shinran's Shinjin and Calvin's Faith,Buddhist-Christian Studies 24, 171-190 – viaJSTOR(subscription required)
- Ueda, Yoshifumi (1981).Response to Thomas P. Kasulis' Review of "Letters of Shinran",Philosophy East and West 31 (4), 507-511 – viaJSTOR(subscription required)
- Rogers, Minor L. (1980).Review: Letters of Shinran: A Translation of Mattosho, by Yoshifumi Ueda. Notes on `Essentials of Faith Alone': A Translation of Shinran's by Yuishinsho-mon'i., by Yoshifumi Ueda.Monumenta Nipponica 35 (4), 508-511 – viaJSTOR(subscription required)
External links
[edit]- Jodo Shinshu Hongwanji-ha,Major Expositions KGSS III: A Collection of Passages Revealing The True Shinjin of the Pure Land Way;in: Shinran Works. The collected works of Shinran, including the Kyōgōshinshō.
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