Monkey King

For other uses, seeMonkey King (disambiguation).

"Wukong" redirects here. For other uses, seeWukong (disambiguation).

"Qi Tian Da Sheng" redirects here. For Pu Songling's story, seeThe Great Sage, Heaven's Equal.

In thisChinese name,thefamily nameisSun.

Monkey King Sun Wukong Tôn ngộ không
A 19th century illustration
In-universe information
Species	Monkey
Gender	Male
Religion	BuddhismandDaoism
Birthplace	Flowers and Fruit Mountain
Source	Journey to the West,c. 1592(print)
Ability	Immortality, 72 Bian (Morphing Powers), Jin Dou Yun (Cloud Surfing), Jin Gang Bu Huai Zhi Shen (Superhuman Durability), Jin Jing Huo Yan (True Sight)
Weapon	Ruyi Jingu Bang/Ding Hai Shen Zhen
Height	1.3m
Master/Shifu	Tang Sanzang

Sun Wukong
Chinese name
Traditional Chinese	Tôn ngộ không
Simplified Chinese	Tôn ngộ không
Transcriptions Standard Mandarin Hanyu Pinyin Sūn Wùkōng Bopomofo ㄙㄨㄣ ㄨˋ ㄎㄨㄥ Wade–Giles Sun1Wu4-k'ung1 IPA [swə́n û.kʰʊ́ŋ] other Mandarin Xiao'erjing صٌ ءُ کوْ Dungan Сүн Вўкун Wu Romanization Shu'nBình-Wh'khongNhập Shanghainese Romanization Sen Ngu-khon Gan Romanization Sun¹ Ng⁵ kung¹ Hakka Romanization Shu'n24Whiu-khong2 Yue: Cantonese Yale Romanization Syūn Ngh-hūng Jyutping Syun1Ng6-hung1 IPA [syn˥ ŋ.hʊŋ˥] Southern Min HokkienPOJ Sun Ngō͘-khong Tâi-lô Sun Ngōo-khong Middle Chinese Middle Chinese Swon Ngu-kuwng
Burmese name
Burmese	မျောက်မင်း (စွန်းဝူခုန်း)
IPA	[mjaʊʔ mí̃](Myouk Minn)
Vietnamese name
Vietnamese alphabet	Tôn Ngộ Không
Chữ Hán	Tôn ngộ không
Thai name
Thai	ซุนหงอคง
RTGS	Sun Ngokhong
Korean name
Hangul	손오공
Hanja	Tôn ngộ không
Transcriptions Revised Romanization Son O-gong McCune–Reischauer Son Ogong
Japanese name
Kanji	Tôn ngộ không
Hiragana	そん ごくう
Katakana	ソンゴクウ
Transcriptions Romanization Son Gokū
Khmer name
Khmer	ស៊ុន អ៊ូខុង UNGEGN:Sŭn Ukhŏng ALA-LC:S′un ʿ′ūkhung IPA:[sunʔuːkʰoŋ]

Sun Wukong(Chinese:Tôn ngộ không,Mandarin pronunciation:[swə́n ûkʰʊ́ŋ]), also known as theMonkey King,is a literary and religious figure best known as one of the main characters in the 16th-century Chinese novelJourney to the West.In the novel, Sun Wukong is a monkey born from a stone who acquires supernatural powers throughTaoistpractices. After rebelling against heaven, he is imprisoned under a mountain by theBuddha.Five hundred years later, he accompanies the monkTang Sanzangriding on theWhite Dragon Horseand two other disciples,Zhu BajieandSha Wujing,on a journey to obtainBuddhistsutrasfromIndia,known as theWestorWestern Paradise,where Buddha and his followers dwell.

Sun Wukong possesses many abilities. He has supernatural strength and is able to support the weight of two heaven mountains on his shoulders while running "with the speed of a meteor".He is extremely fast, able to travel 108,000li(54,000 km, 34,000 mi) in one somersault. He has vast memorization skills and can remember every monkey ever born. As king of the monkeys, it is his duty to keep track of and protect every monkey. Sun Wukong acquires the 72 EarthlyTransformations,which allow him to access 72 unique powers, including the ability to transform into animals and objects. He is a skilled fighter, capable of defeating the best warriors of heaven. His hair has magical properties, capable of making copies of himself or transforming into various weapons, animals and other things. He has partial weather manipulation skills, can freeze people in place, and can become invisible.

The supernatural abilities displayed by Wukong and some other characters were widely thought of as "magic powers" by readers at the time ofJourney to the West's writing,without much differentiation between them despite the various religious traditions that inspired them and their different and varied functions, and were often translated as such in non-Chinese versions of the book.

History

The golden statues at the Rua Yai City Pillar Shrine inSuphan Buri,Thailand

As one of the most enduring Chinese literary characters, the Monkey King has a varied and highly debated background and colorful cultural history. His inspiration might have come from an amalgam of influences, generally relating to religious concepts.

One source for inspiration came from differing waysgibbonswere venerated during the ChineseChu kingdom(700–223 BC), and various legends about gibbons and monkeys in Chu and its successors.These legends and religious practices, alongsidedoctrinefromTaoistorganizations that reinforced them and combined elements fromall five kinds of traditional religious Taoismgave rise to stories and art motifs during theHan dynasty,eventually contributing to the Monkey King figure.

Some believe the association withXuanzangis based on the first disciple ofXuanzang,Shi Pantuo.Hu Shihfirst suggested that Wu Cheng'en may have been influenced by theHindudeityHanumanfrom theRamayanain his depictions of the Monkey King.Others such asLu Xunpoint out there is no proof that the Ramayana has been translated into Chinese or was accessible to Wu Cheng'en.Instead, Lu Xun suggested the 9th-century Chinese deityWuzhiqi,who appears as a sibling of Sun Wukong in older Yuan dynasty stories, as the inspiration.Anthony C. Yuwrites in his unabridged translation ofThe Journey to the WestthatWuzhiqi"has provided many scholars with a prototype of Sun Wukong" and that the author ofJourneyhimself had "certainly" read of Wuzhiqi.However, recent research has suggested that Lu Xun's observed lack of evidence about the translation of theRamayanais not true.The Indian literary scholarA.K Ramanujanhad written about the numerous versions of theRamayanain India and around the world in his essayThree Hundred Ramayanas,he looks at examples from Southeast Asia, and mentions how countries likeTibet,Thailand,Burma,Laos,Cambodia,Malaysia,JavaandIndonesia,all of these regions and countries have their nativeRamayanas.He looks particularly at the Thai version of theRamayana,theRamakien,and the changes in narrative and characterisation. The character ofHanumanin theRamakienis visually much more similar to Sun Wukong. There is also the aspect and possibility of religious transmission of Hanuman through theTibetan BuddhistandKhotanesetraditions of the Ramayana, notably culminating through theDai ethnic groupand their version ofRamayana,known as theLanka Xihe,or the ten heads of Lanka (referring toRavana), scholars estimate that the Ramayana story might've reached the Dai people even before the spread ofBuddhism,by the means of trade betweenIndiaandChina.

Sun Wukong may have also been influenced by local folk religion fromFuzhouprovince, where monkey gods were worshipped long before the novel. This included the three Monkey Saints of Lin Shui Palace. Once fiends, they were subdued by the goddessChen Jinggu,the Empress Lin Shui. The three were Dan Xia Da Sheng (Đan hà đại thánh), the Red Face Monkey Sage, Tong Tian Da Sheng (Thông thiên đại thánh), the Black Face Monkey Sage, and Shuang Shuang San Sheng (Sảng sảng tam thánh), the White Face Monkey Sage.The two traditional mainstream religions practiced in Fuzhou are Mahayana Buddhism and Taoism. Traditionally, many people practice both religions simultaneously. However, the roots of local religion dated back many years before the institutionalization of these traditions.

These diverse religions embodied elements such as gods and doctrines from different provincial folk religions and cultures, such as totem worship and traditional legends. Though there are primarily two main religions in China since it is so big, different folk stories will vary from towns, cities, and provinces with their own myths about different deities. Sun Wukong's religious status in Buddhism is often denied by Buddhist monks both Chinese and non-Chinese alike, but is very welcomed by the general public, spreading its name around the world and establishing itself as a cultural icon.

Background

Birth and early life of Sun Wukong

Depiction of the Forbidden Temple's Sun Wukong as depicted in a scene in aPeking opera

According toJourney to the West,the Monkey King is born from a strong magic stone that sits atop theMountain of Flowers and Fruit.The stone is said to receive the nurture of heaven (yang), which possesses a positive nature, and earth (yin), which possesses a negative nature, and thus is able to produce living beings, according toTaoistphilosophies. The stone develops a magic womb, which bursts open one day to produce a stone egg about the size of a ball.

When the wind blows on the egg, the egg becomes the stone monkey. As his eyes move, two beams of golden light shoot toward the Jade palace and startle theJade Emperor.When he sees the light he orders two of his officers to investigate. They report the stone monkey, and that the light is dying down as the monkey eats and drinks. The Jade Emperor believes him to be nothing special.

On the mountain, the monkey joins a group of other wild monkeys. After playing, the monkeys regularly bathe in a stream. One day, they decide to seek the source of the stream and climb the mountain to a waterfall. They declare that whoever goes through the waterfall, finds the stream's source, and comes out again will become their king. The stone monkey volunteers and jumps into the waterfall.

The stone monkey finds a large iron bridge over rushing water, across which is a cave. He persuades the other monkeys to jump in also, and they make it into their home. He then reminds them of their prior declaration, so they declare him their king. He takes the throne and calls himself an ugly Monkey King ( mỹ hầu vương ). This happiness does not last. When one of his older monkey friends dies, the Monkey King is very upset. He decides to strike out from his island on a self-made raft, in search of an Immortal to teach him how to beat death.

He comes ashore and wanders around. Humans see him and flee, uncertain of his ape-like appearance. He takes some clothes that were left out to dry and continues on foot. His face hidden by a hood, he travels through towns and sees many examples of human degeneracy and vice. He continues on and into a forest. The Monkey King hears a woodcutter singing an interesting song, and when questioning the woodcutter about the origin he learns it was taught to the woodcutter by an Immortal who resides in the forest.

The Monkey King comes to the entrance of a temple in which a magical Taoist martial artist namedPuti Zushiresides. Puti Zushi initially refuses to let him in, but the Monkey King refuses to leave and waits outside the entrance for months. Puti Zushi is impressed by the Monkey King's persistence and allows him to enter. He accepts the Monkey King as a student, giving him his religious name, "Sun Wukong", and teaches him many advanced Taoist practices, including the Way of Immortality.

He later advises Sun Wukong never to needlessly show off his skills, because others might ask him to teach them, and if he does teach them, they may go on to cause trouble, but if he doesn't teach them, they will resent him for it. He then forbids Sun Wukong from ever revealing who it was that taught him, and the loyal Monkey King promises never to reveal the identity of his Master. Later, whenever Sun Wukong is asked about his powers and skills, he honestly replies that he learned everything in his dreams. Throughout the rest of the book, however, Sun Wukong is, repeatedly, referred to as a member of the "MonadSect".

After the Monkey King returns home, he learns that a demon called the Demon King of Confusion is kidnapping the monkeys of the Mountain of Flowers and Fruit to use as slaves. He subsequently kills the demon and his minions, saving the kidnapped monkeys. He also brings the entire weapon storage of a nearby country for his subjects but is unable to find a weapon fit for himself. Upon hearing that Dragon Kings possess many treasures, he travels the oceans and finds the palace of a Dragon King.

At the entrance, Sun Wukong asks for an introduction, but Dragon KingAo Guangtells his guards to turn him away. Sun Wukong barges in anyway, brushing off protests from the guards, insisting the Dragon King must be confused to turn away a fellow king. Inside, he introduces himself and encourages the Dragon King to give him a weapon. Quickly realizing Sun Wukong is quite formidable, the Dragon King feigns willingness and hospitality, ordering his underlings to bring out weapon after weapon. Sun Wukong tests each weapon, but none are robust enough for the Monkey King, who is unhappy with the situation.

Sun Wukong then acquires the golden-banded staffRuyi Jingu Bang/Ding Hai Shen Zhen ( như ý kim cô bổng / định hải thần châm ), the stabilizer of the Four Seas and a treasure ofAo Guang.The Monkey King is the only creature strong enough to wield the staff-like weapon and there is an instant affinity between them. The golden-banded staff can change its size, elongate, fly, and attack opponents according to its master's will. It weighs 13,500jīnor 7960 kg. When not wielding the weapon, the Monkey King shrinks it down to the size of a sewing needle and stores it in his ear.

In addition to taking the magical staff, the Monkey King encourages the Dragon King to gift him attire fit for a King. The Dragon King calls upon the Dragon Kings for assistance, and they arrive and give Sun Wukong a goldenchain mailshirt ( tỏa tử hoàng kim giáp,Suǒzihuángjīnjiǎ), aphoenix-feather cap(Phượng sí tử kim quanFèngchìzǐjinguān), and cloud-walking boots (Ngẫu ti bộ vân líǑusībùyúnlǚ). Sun Wukong thanks the Dragon Kings and leaves happy.

Upon his return to the mountain, Wukong demonstrates the new weapon to his monkey tribe and draws the attention of other beastly powers, who seek to ally with him. He forms afraternity,theSeven Sages( thất thánh ), with theBull Demon King(Ngưu ma vương), the Saurian Demon King (Giao ma vương), theRocDemon King (Bằng ma vương), the Lion Spirit King (Sư 狔 vương), theMacaqueSpirit King (Mi hầu vương), and thesnub-nosed monkeySpirit King (Ngu nhung vương).

The Monkey King, now sentenced to death for extorting the Dragon Kings, then defiesHell's attempt to collect his soul. He wipes his name out of the Book of Life and Death, a collection of books claimed to have every name of every mortal alive and the ability to manipulate lifespan, along with the names of all monkeys known to him. The kings of the Diyu report him to theJade Emperor.The heavenly army uses everything, even trying to erase him from existence altogether, but ultimately fails.

Havoc in Heaven

Sun Wukong andPrincess Iron Fan,as depicted in the 1592Journey to the West,Shidetang Hall of Jinling edition

Hoping that a promotion and a rank among the gods will make him more manageable, theJade Emperorinvites the Monkey King to Heaven. The Monkey King believes he is receiving an honourable place as one of the gods as he is told he will be made 'Protector of the Horses', a fancy term the Heavens coined for a stable boy, the lowest job in heaven. When he discovers the importance of status in Heaven, and how he has been given the lowest position, the Monkey King sets the Cloud Horses free from the stable, then returns to his own kingdom and proclaims himselfThe Great Sage, Heaven's Equal.

The Heavens reluctantly recognize hisself-proclaimed titleafterGold Staradvises the Jade Emperor against rushing into military action against the 'brash, rude and impudent'monkey, warning that failing to defeat Monkey would harm the reputation of Heaven. Gold Star advises the Jade Emperor to superficially appease Sun Wukong's vanity while treating him as a pet, and invite him back to Heaven to keep him from causing trouble on earth. The Jade Emperor agrees after Gold Star laughs that, in reality, the fanciful title is a meaningless joke revealing Sun Wukong's overconfidence and ignorance of the important workings of Heaven.

Sun Wukong suspects a trap but is happy when Gold Star, acting as an envoy, addresses him as the Great Sage Equal of Heaven and presents him with official papers. Gold Star tells Sun Wukong he's been granted a far more important position as 'Guardian of the Heavenly Peach Garden,' which peach-loving Sun Wukong accepts. Later, when seven heavenly maidens are sent by Queen MotherXi Wangmuto pluck peaches for the Royal Banquet, Sun Wukong discovers every important god and goddess has been invited to the banquet except for him. When he tells the maidens he is the Great Sage Equal of Heaven, the maidens giggle, replying that everyone in Heaven knows he is merely an immortal who tends to the peach garden. The Monkey King's indignation then turns to open defiance.

During the preparations for the Royal Banquet, Sun Wukong sneaks in to taste the fine foods and drink royal wine. In a tipsy state, the Monkey King roams Heaven while all the gods and goddesses are on their way to the banquet. He reaches high levels of the palace that the authorities of Heaven leave unguarded, for they can only be accessed by deities of the highest and purest spiritual power. Upon realizing that he is at the top of the 33 layers of the heavenly palace, Sun Wukong steals and consumesLaozi'sPills of ImmortalityandXi Wangmu'sPeaches of Immortality,takes the remainder of the Jade Emperor's royal wine, and then escapes back to his kingdom in preparation for his rebellion.

The Jade Emperor refuses to accept Gold Star's counsel to find another peaceful way to deal with Sun Wukong and orders his forces to mobilize. Laughing continuously and fully enjoying himself, and with a combination of martial prowess, guile, and quick-witted creative responses to many different types of powerful Heavenly weapons used against him, the Monkey King single-handedly defeats the Army of Heaven's 100,000 celestial warriors, all 28 constellations,Nezha,and all of theFour Heavenly Kings.

ThenGuanyin,the Boddhisattva of Mercy, and her discipleMuzha/Moksha arrive. Guanyin sends Muzha to inspect the situation and fight Sun Wukong. Muzha is defeated, and then Guanyin suggests the Jade Emperor's nephewErlang Shenfight Wukong. Wukong and Erlang are evenly matched and eventually, both turn into terrifying figures, which scares Wukong's monkey army away. Sun Wukong is disheartened and turns into a fish to run away, then both of them keep shapeshifting to turn into more powerful things than the other, finally, Laozi throws his Diamond Jade ring at Wukong from behind while he is fighting, knocking him senseless and enabling Erlang to bind him up.

After several failed attempts at execution, Sun Wukong is locked into Laozi'seight-way trigramcruciblefor 49 days to be distilled into an elixir bysamadhifires; this will allow Laozi to regain his pills of longevity. The fire of the crucible is hot enough to burn beings of so much unspeakable power, that they rival Buddha himself.

When the cauldron is opened 49 days later, the Monkey King jumps out, having survived by hiding in a corner marked by the wind trigram, where there is less fire. The heat from the samadhi fires has reinforced his bodily frame, making him stronger than ever before and impervious to greater damage. The heat gives him a new ability; the Monkey King can now recognize evil with his newhuǒyǎn-jīnjīng(Hỏa nhãn kim tình,lit. 'fiery eyes and golden pupils'). Sun Wukong then proceeds to destroy the crucible and makes his way to Heaven's main chamber to confront the Jade Emperor and his senior advisors.

Imprisonment

The Jade Emperor and the authorities of Heaven appeal to theBuddha,who arrives from his temple in the West in person. After listening to Sun Wukong, who makes a case that he should be the new Jade Emperor, the Buddha makes a bet that the Monkey King cannot escape from his palm. The Monkey King smugly accepts the bet. He leaps and flies all the way to the edge of the universe. Seeing nothing there but five towering pillars, the Monkey King believes that he has reached the end of all existence.

To prove his trail, he marks a pillar with a phrase declaring himself the Great Sage Equal to Heaven and urinates on the middle pillar. He then leaps back and returns to Buddha's palm to claim his victory in winning the bet. Sun Wukong is then very surprised to find that the five "pillars" he found are merely fingers of the Buddha's hand, finding it impossible to believe. When the Monkey King tries to escape the palm, Buddha turns his hand into a mountain of rocks, sending Sun Wukong hurtling back down to earth.

Before the Monkey King can lift the mountain off, the Buddha seals him there, using a paper talisman bearing themantra,Om Mani Padme Hum,in gold letters. The Monkey King remains imprisoned instocksfor five hundred years, to 'learn patience and humility,'with only his head and hands protruding from the base of the mountain. The Buddha arranges two earth spirits to feed the Monkey King iron pellets when he is hungry, and molten copper when he is thirsty.

Disciple to Tang Sanzang

Sun Wukong withTang Sanzang

Sun Wukong fighting a wind demon

Five hundred years later, theBodhisattvaGuanyinsearches for disciples to protect a pilgrim on a journey to the West to retrieve the Buddhistsutras.In the hearing of this, the Monkey King offers to serve the pilgrim,Tang Sanzang,a monk of theTang dynasty,in exchange for his freedom after the pilgrimage is complete. Understanding Sun Wukong will be difficult to control,Guanyingives Tang Sanzang a gift from the Buddha: a magical circlet which, once the Monkey King is tricked into putting it on, can never be removed. When Tang Sanzang chants a certain sutra, the band will tighten and cause an unbearable headache. Guanyin gives the Monkey King three special hairs, only to be used in dire emergencies. Under Tang Sanzang's supervision, the Monkey King is allowed to journey to the West.

Throughout the novel, the Monkey King faithfully helps Tang Sanzang on his journey toIndia.They are joined by "Pigsy" (Trư bát giớiZhū Bājiè) and "Sandy" (Sa ngộ tịnhShā Wùjìng), both of whom accompany the priest to atone for their previous crimes. Tang Sanzang's safety is constantly under threat from demons and other supernatural beings, as well as bandits, as they believe that by eating Tang Sanzang's flesh, one will obtain immortality and great power. The Monkey King often acts as Tang Sanzang's bodyguard to combat these threats. The group encounters a series of eighty-one tribulations before accomplishing their mission and returning safely to China.

During the journey, the Monkey King learns about virtues and the teachings of Buddhism. There, the Monkey King attainsBuddhahood,becoming the "Victorious Fighting Buddha" (Đấu chiến thắng phậtDòu-zhànshèng-fó), for his service and strength.The Monkey King is revealed to know about the fate of Tang Sangzang and also of his knowledge in many other things, as on three occasions he knew that the monk was supposed to suffer and he also cured a king who had been ill for many years, and knew properties of herbs no one knew of. Wukong also mentions being sworn brothers withErlang Shen.

Names and titles

Sun Wukong is known/pronounced asSuen Ng-hunginCantonese,Son Gokūin Japanese,Son Oh GonginKorean,Sun Ngō͘-KhonginMinnan,Tôn Ngộ KhônginVietnamese,Sung GhokongorSung GokhonginJavanese,Sun NgokonginThai,"Wu Khone" inBurmeseandSun GokonginMalayand'Sun-gō·-khongHokkien.

A painted mural depicting Sun Wukong, in yellow, and other main characters of the novel

Listed in the order that they were acquired:

Shí Hóu(Thạch hầu)

Means "stone monkey". This refers to his physical essence, being born from a sphere of rock after millennia of incubation on theBloom Mountains/Flower-Fruit Mountain.

Měi Hóuwáng(Mỹ hầu vương)

Means "Handsome Monkey-King", Houwang for short. The adjectiveMěimeans "beautiful, handsome, pretty". It also means "to be pleased with oneself", referring to his ego.Hóu( "monkey" ) also highlights his "naughty and impish" character.

Sūn Wùkōng(Tôn ngộ không)

The name given to him by his first master, Patriarch Bodhi (Subodhi). The surnameSūnwas given as an in-joke about the monkey, as monkeys are also calledhúsūn(Hồ tôn), and can mean either a literal or a figurative monkey (or amacaque). ThesurnameSūn(Tôn) and the "monkey"Sūn(Tôn) only differ in that the latter carries an extra "dog" (quǎn)radicalto highlight thatTônrefers to an animal. The Monkey King later conferred his new surname to his entire clan back onMount Huaguo.Thegiven name,Wùkōng,means "awakened toemptiness",sometimes translated as" aware of vacuity ".

Bìmǎwēn(Bật mã ôn)

The title of the keeper of the Heavenly Horses, apunningofbìmǎwēn(Tị mã ôn;lit. "avoiding the horses' plague" ). A monkey was often put in astable,as people believed its presence could prevent the horses from catching illness. Sun Wukong was given this position by theJade Emperorafter his first intrusion into Heaven. He was promised that it was a good position to have and that he would be in the highest position. After discovering it was one of the lowest jobs in Heaven, he became angry, smashed the entire stable, set the horses free, and then quit. From then on, the title bìmǎwēn was used by his adversaries to mock him.

Qítiān Dàshèng(Tề thiên đại thánh)

Means "The Great Sage, Heaven's Equal".Wùkōng took this title suggested to him by one of his demon friends, after he wreaked havoc in heaven people who heard of him called him Great Sage (Dàshèng, đại thánh ). The title originally holds no power, though it is officially a high rank. The Jade Emperor later granted the title the responsibility to guard the Heavenly Peach Garden, keeping Sun Wukong busy so he would not make trouble.

Xíngzhě(Hành giả)

Meaning "ascetic",it refers to a wandering monk, a priest's servant, or a person engaged in performing religious austerities. Tang Sanzang calls WukongSūn-xíngzhěwhen he accepts him as his companion. This is pronounced in Japanese asgyōja,making him Son-gyōja.

Dòu-zhànshèng-fó( đấu chiến thắng phật )

"Victorious Fighting Buddha". Wukong was given this name once he ascended toBuddhahoodat the end of theJourney to the West.This name is also mentioned during the traditional Chinese Buddhist evening services, specifically during the eighty-eight Buddha's repentance.

Língmíng-shí-hóu(Linh minh thạch hầu)

"Intelligent Stone Monkey". Wukong is revealed to be one of the four spiritual primates that do not belong to any of the ten categories that all beings in the universe are classified under. His fellow spiritual primates arethe Six-Eared Macaque(Lục nhĩ mi hầu), who is one of his antagonists in the main storyline, the Red-Bottomed Horse Monkey (Xích khào mã hầu;Chìkāo-mǎ-hóu), and the Long-Armed Ape Monkey (Thông tí viên hầu;Tōngbì-yuánhóu), neither of who make actual appearances, only mentioned in passing by theBuddha.The powers and abilities of each are equal to that of the others.

Sūn Zhǎnglǎo(Tôn trường lão)

Used as an honorific for a monk.

In addition to the names used in the novel, the Monkey King has other names in different languages:

• Kâu-chê-thian(Hầu tề thiên) inMinnan(Taiwan): "Monkey, Equal of Heaven".
• Maa⁵lau¹zing¹(Mã lưu tinh) inCantonese(Hong Kong andGuangdong): "Monkey Imp", called so by his enemies.

Abilities

Apart from his powerful staff, martial arts skills, and superhuman physical prowess, the Monkey King is notable for wielding a sundry of magic powers, some featured many times throughout the novel and others only once, and most of them cultivated during hisTaoisttraining underPuti Zushi.Said powers include, but are not limited to:

• Cloud Somersaulting(Chinese:Cân đấu vân;pinyin:Jīndǒuyún):

The Monkey King's infamous ability to travel or "leap" 108,000li(54,000 km, 34,000 mi) in one somersault. The ability, oft portrayed as Wukong riding a nimbus-like cloud, requires a magic hand sign, an oral spell, a fist clench, and a body shake. Wukong's master Puti Zushi taught this ability to the monkey to give him a style of flying that compliments his penchant for jumping.

• Seventy-two Transformations(Chinese:Thất thập nhị bàn biến hóa;pinyin:Qīshí'èr-bān Biànhuà):

Also known asMultitude of Terrestrial Killers(Chinese:Địa sát sổ;pinyin:Dìshà Shù). A power originally learned by the Monkey King from his master Puti Zushi to avoid the Three Calamities (Chinese:Tam tai lợi hại), sent by heaven to punish those who attain immortality by means of Taoist self-cultivation. The Monkey King was given the choice between either learning the "Multitude of the Heavenly Ladle" (Chinese:Thiên cương sổ) that permits 36 changes, or the "Multitude of Terrestrial Killers/Earthly Fiends" that allows for 72, and chose the latter. It allows the monkey to transform his body into virtually anything, from humanoid forms to animal ones, including small insects, to miscellaneous objects and even entire buildings, or to simply change his size (from gigantic to microscopically small). While fightingNezha,the Monkey King copied the latter's war form withthree heads and six arms(Chinese:Tam đầu lục tí), showcasing his ability to precisely alter specific parts of his body. Overall, the "Seventy-two Changes" metaphorically designate an endless variety of transformations (not limited to just 72 in a literal sense), and in addition, it is suggested that for each of the 72 Changes, Sun Wukong has an extra life as well.

• ImmortalBreath(Chinese:Tiên khí;pinyin:Xiānqì):

The Monkey King's magic breath, which is what allows him to transform his hairs and staff, among other such mystic effects as: manipulating his own spirit, healing wounds, or divinely empowering others.

• Bod(y/ies) Beyond The Body(Chinese:Thân ngoại thân pháp;pinyin:Shēnwàishēn Fǎ):

The Monkey King's ability to transform any one of his 84,000 hairs into whatever he wishes upon the command "Change!" (Chinese:“Biến!”;pinyin:"Biàn!"): from humanoid figures to animals (like insects), to miscellaneous items (tools, money, and even food). However, the monkey mainly uses this power throughout the novel to spawn clones of himself, with Wukong boasting that a single hair can be multiplied into millions and even billions. A seemingly separate ability (denoted as such in the novel) is calledMethod of Bodily Division(Chinese:Phân thân pháp;pinyin:Fēnshēn Fǎ), also allowing the Monkey King to create clones of himself.

• Method of Imitating/Modelling Heaven and Earth(Chinese:Pháp thiên tượng địa;pinyin:Fǎtiān Xiàngdì):

An extension of the Monkey King's shapeshifting powers, it allows him to grow into a monstrous, giant-sized form upon uttering the command "Grow!" (Chinese:“Trường!”;pinyin:"Zhǎng!"). Such form is described as being 10,000zhang(Chinese:Vạn trượng) in height, but this may be metaphorical for a much larger, cosmically proportioned size, since Sun Wukong boasts about his ability to fill the universe with his body should he will it.

• Three Live-Saving Hairs(Chinese:Tam căn cứu mệnh đích hào mao;pinyin:Sāngēn Jiùmìng de Háomáo):

Three special hairs created from willow branch leaves that are gifted to the Monkey King byGuanyin,allowing him to create anything he wishes specifically in fulfillment of his duties as Tripitaka's guardian; they are notably distinct from Wukong's other magic hairs.

• Diamond Body(Chinese:Kim cương chi khu;pinyin:Jīngāng zhī Qū); AKACopper Head, Iron LimbsChinese:Đồng đầu thiết tí;pinyin:Tóngtóu Tiěbì):

Refers to the Monkey King's near-invulnerable body, immune to hits from blades or mallets, lightning, fire, poison, etc.

• Fiery Eyes, Golden Pupils(Chinese:Hỏa nhãn kim tình;pinyin:Huǒyǎn Jīnjīng):

Truth-seeing eyes, able to distinguish certain dualities (good from evil, truth from lies, the rich from poor, etc.) as well as see through illusions and magical disguises/transformations. It also allows Wukong to see far distances in aclairvoyantfashion (1,000 li during the day and between 300 to 500 li at night).

• Method of Bodily Concealment(Chinese:Ẩn thân pháp;pinyin:Yǐnshēn Fǎ):

A spell that allows Wukong to become invisible to the eyes of humans and even gods and spirits. See alsoGathering Mists, Intangible Form(Chinese:Tụ hình tán khí;pinyin:Jùxíng Sànqì), a method of stealth, by means of transforming, almost, into air and wind, used by Wukong.

• Body-Departing Spirit(Chinese:Thân xuất nhất cá thần;pinyin:Shēnchū Yīgè Shén):

AKAMeans of the Spirit Leaving the Body(Chinese:Xuất thần đích thủ đoạn;pinyin:Chūshén de Shǒuduàn); essentially the ability ofastral projection.

• Body-Fixing Method(Chinese:Định thân pháp;pinyin:Dìngshēn Fǎ):

A spell that lets the Monkey King freeze humans, gods, and spirits alike in place, for up to a full day's worth of time. This is usually done by repeatedly saying the command "Freeze!" (Chinese:“Trụ!”;pinyin:"Zhù!") and pointing at a target.

• Lock-Breaking Method(Chinese:Giải tỏa pháp;pinyin:Jiěsuǒ Fǎ):

Allows Wukong, with only a point of his finger or staff, to open any lock.

• ProtectiveCircles(Chinese:Quyển tử;pinyin:Quānzi):

The Monkey King draws a circle on the ground with his staff, which functions as a protective ward or barrier as tough as an iron wall. Used to protect Tripitaka, it dissuades enemies from approaching, whether they be tigers, wolves, ogres, or demons.

• Fire Avoidance Spell(Chinese:Tị hỏa quyết;pinyin:Bìhuǒ Jué):

Allows Wukong to survive fire; it does not work against the TrueSamādhiFire (Chinese:Tam muội chân hỏa;pinyin:Sānmèi Zhēnhuǒ).

• Water Avoidance Spell(Chinese:Tị thủy quyết;pinyin:Bìshuǐ Jué);Method of Water Restriction(Chinese:Bế thủy pháp;pinyin:Bìshuǐ Fǎ):

Spells that, respectively, allow the Monkey King to ward off water and to travel through water unimpeded, by opening waterways. Still, the monkey is unable to properly fight underwater.

Immortality

Sun Wukong is said to have gained immortality through nine different means and instances, which together made him one of the most immortal and invincible beings in all of creation.

Disciple to Puti Zushi

After feeling down about the future and death, Wukong sets out to find the immortal Taoist patriarch Puti Zushi to learn how to be immortal. There, Wukong learns spells to grasp all five elements and cultivate the way of immortality, as well as the 72 Earthly Transformations. After seven years of training with the sage, Wukong gains the secret formula to immortality. It is noted that the Court of Heaven does not approve of this method of immortality.

Book of Mortals

In the middle of the night, Wukong's soul is tied up and dragged to the World of Darkness. He is informed there that his life in the human world has come to an end. In anger, Wukong fights his way through the World of Darkness to complain to "The Ten Kings", who are the judges of the dead. The Ten Kings try to address the complaint and calm Wukong by saying many people in the world have the same name and the fetchers of the dead may have gotten the wrong name. Wukong demands to see the register of life and death, then scribbles out his name, thus making him untouchable by the fetchers of death, along with the names of all of the monkeys in his tribe. It is because Wukong has learned magical arts as a disciple to Puti Zushi that he can scare the Ten Kings, demanding from them the book of mortals and removing his name, thus making him even more immortal. After this incident, the Ten Kings complained to theJade Emperor.

Peach of Immortality

Soon after the Ten Kings complained to the Jade Emperor, the Court of Heaven appoints Sun Wukong as "Keeper of the Heavenly Horses", a fancy name for a stable boy. Angered by this, Wukong rebels, and the Havoc in Heaven begins. During the Havoc in Heaven, Wukong is assigned to be the "Guardian of theHeavenly Peach Garden".The garden includes three types of peaches, each of which grants over 3,000 years of life. The first type blooms every three thousand years. Anyone who eats it will become immortal, and their body will become both light and strong. The second type blooms every six thousand years. Anyone who eats it will be able to fly and enjoy eternal youth.

The third type blooms every nine thousand years. Anyone who eats it will become "eternal as heaven and earth, as long-lived as the sun and moon." While serving as the guardian, Wukong does not hesitate to eat the peaches, thus granting him immortality and the abilities that come with the peaches. If Wukong had not been appointed as the Guardian of the Heavenly Peach Garden, he would not have eaten the Peaches of Immortality and would not have gained another level of immortality.

Heavenly Wine

Because of Wukong's rebellious antics, Wukong is not considered as an important celestial deity and is thus not invited to theQueen Mother of the West's royal banquet. After finding out that every other important deity was invited, Wukong impersonates one of the deities that was invited and shows up early to see why the banquet is important. He immediately is distracted by the aroma of the wine and decides to steal and drink it. The heavenly wine has the ability to turn anyone who drinks it into an immortal.

Pills of Longevity

While drunk from the heavenly wine, Wukong stumbles intoLaozi's alchemy lab, where he finds Laozi'spills of longevity,known as "The Immortals' Greatest Treasure". Filled with curiosity about the pills, Wukong eats a gourd of them. Those who eat the pills will become immortal. If Wukong had not been drunk from the heavenly wine, he would not have stumbled into Laozi's alchemy lab and eaten the pills of longevity.

Aftermath of immortality

Following Wukong's three cause-and-effect methods of immortality during his time in heaven, he escapes back to his home at theMountain of Flowers and Fruit.The Court of Heaven finds out what Wukong has done and a battle to capture Wukong ensues. Due to the five levels of immortality Wukong has achieved, his body became nearly invincible and survives the multiple execution attempts by heaven. In the notable last execution, Wukong was placed inside Laozi's furnace in the hope that he would be distilled into the elixir of the pills of immortality. Wukong survives 49 days of the samadhi fire in Laozi's furnace and gains the ability to recognize evil.

Meanwhile, being refined in the crucible extracts yet more of the impurities of mortality and leaves him with another immortality. In desperation, the Court of Heaven seeks help fromBuddha,who imprisons Wukong under a mountain, after having tricked him into agreeing to a wager. Wukong's immortality and abilities ultimately come into use afterGuanyinsuggests he becomes a disciple ofTang Sanzangin theJourney to the West.In the story, he protects Sanzang from evil demons who wish to eat Sanzang to achieve immortality. Wukong's own immortality protects him from the various ways the demons try to kill him, such as fighting, beheading, disembowelling, poisoning, and boiling oil.

Early in thePilgrimage,Wukong ate another Pill of Immortally, meant for the Black Wind Bear Guai. Sometime during the journey, Wukong and his companions obtain ginseng fruit (Nhân tham quả;Man-fruit), a fruit even rarer and more powerful than the Peaches of Immortality, as only 30 of them will grow off one particular tree only found on the Longevity Mountain (Vạn thọ sơn) every 10,000 years. While one smell can grant 360 years of life, consuming one will grant another 47,000 years of life.

In addition to all of the immortality-granting wines and medicines that the Monkey King had consumed while in heaven, upon reaching the Buddha's temple, pilgrims were provided with Buddhist equivalents of such foods, therefore making Sun Wukong even more immortal; a 9-fold immortal.

InXiyoubu

The brief satirical novelXiyoubu( tây du bổ, "Supplement to the Journey to the West," c. 1640) follows Sun Wukong as he is trapped in a magical dream world created by the Qing Fish Demon, the embodiment of desire ( tình, qing). Wukong travels back and forth through time, during which he serves as the adjunctKing of Helland judges the soul of the recently dead traitorQin Huiduring theSong dynasty,takes on the appearance of a beautiful concubine and causes the downfall of theQin dynasty,and faces KingParamita,one of his five sons born to the demonessPrincess Iron Fan,on the battlefield during theTang dynasty.

The events of theXiyoubutake place between the end of chapter 61 and the beginning of chapter 62 ofJourney to the West.The author, Tong Yue ( đồng thuyết ), wrote the book because he wanted to create an opponent—in this case, desire-itself—that Sun Wukong could not defeat with his great strength and martial skill.

Influence

Further information:List of media adaptations of Journey to the West

Sun Wukong's shrine atThien Hau Temple,Ho Chi Minh City,Vietnam

Sun Wukong statue and shrine atWaterloo Street,Singapore

InThe Shaolin Monastery(2008),Tel Aviv UniversityprofessorMeir Shaharclaims that Sun influenced a legend concerning the origins of theShaolinstaff method. The legend takes place during theRed Turban Rebellionof theYuan dynasty.Bandits lay siege to the monastery, but it is saved by a lowly kitchen worker wielding a long fire poker as a makeshift staff. He leaps into the oven and emerges as a monstrous giant big enough to stand astride bothMount Songand the imperial fort atopShaoshi Mountain,which are five miles apart. The bandits flee upon seeing him. The Shaolin monks later realize that the kitchen worker was the Monastery'slocal guardian deity,Vajrapani,in disguise. Shahar compares the worker's transformation in the stove with Sun Wukong's time inLaozi's crucible, their use of the staff, and the fact that Sun Wukong and his weapon can both grow to gigantic proportions.

• The ChineseDAMPEsatellite is nicknamed after Wu Kong. The name could be understood as "understand the void" literally, relates to the undiscovereddark matter.

In popular culture

Cartoon-style models of Monkey King on the streets ofLianyungang

Sun Wukong has been the subject of myriad popular media including movies, television, books and music. Some of the notable ones are highlighted below.

• Journey to the Westis one of the most well-known TV series in mainland China and is broadcast by TV stations every winter and summer vacation. In the series, Sun Wukong is played byLiu Xiao Ling Tong,
• Shadow puppetryanimation, Sun Wukong Battles Baigujing Three Times (Chinese:Tôn ngộ không tam đả bạch cốt tinh ),tells one of the classic stories fromJourney to the West.In this story, Sun Wukong is expelled by his master,Tang Sanzang(Chinese: Đường tam tàng, pinyin:Táng Sānzàng), after killing Baigujing (Chinese: Bạch cốt tinh, pinyin: Bái gǔ Jīng), whom his master mistakenly believes to be an innocent person. Angered, Wukong leaves. In the end, Tang Sanzang realizes the truth—that Wukong killed a demon, not an innocent person—and the two are reconciled.
• A Chinese Odysseyis a fantasy comedy film made in Hong Kong 1995. Sun Wukong, portrayed byStephen Chow,is remembered by a wide Chinese-speaking audience for the film's comedic elements and the profound meaning behind its abstract presentation.
• Journey to the West: Legends of the Monkey Kingconsists of 52 episodes,each no longer than 25 minutes. It is regarded as a classic of Chinese animation from the 1990s.
• Martial Arts SuperstarDonnie Yenplays Sun Wukong in the 2014 movieThe Monkey King,despite mixed reviews surrounding the film's pacing, it was a huge box office success grossing almost US$200 million worldwide, doubling its budget with Donnie Yen's performance being lauded.
• The character of Monkey inNetflix'sThe New Legends of Monkey(2018–2020), portrayed byChai Hansen,is based onJourney to the WestbyWu Cheng'en.
• The character ofSon GokuinDragon Ballis based on Sun Wukong, as attested by his monkey tail, staff, and name (which is simply the Japanese reading of the same name in Chinese: "Tôn ngộ không" ).
• The manga-anime seriesSaiyuki's Sun Wukong counterpart also uses the Japanese reading Son Goku.
• The character of Mushra in theToei AnimationanimeShinzois based on Sun Wukong, retaining the character's golden headband and telescoping staff.
• The character of Monkey in the 1978 Japanese television seriesMonkeyis based on Sun Wukong.
• The character of Kongo inMonkey Magicis based on Sun Wukong.
• In the webtoonThe God of High Schooland its derivative media, the protagonist Mori Jin is based on the God Sun Wukong.
• The character Sun Wukong inRWBYis based on the lore; but instead of using his hair to make the clones, he can make the clones using RWBY's magic system.
• The character of Sun Wukong, explicitly said to be the trickster of legend, plays a major role in the DreamWorks animated seriesKung Fu Panda: The Paws of Destiny.
• The main characters ofSpaceketeersandForce Fiveare based on the Monkey King. They wear a golden band around their heads that is controlled by the princess, and which may induce agony as well. The golden band is also his primary weapon, a long javelin that decreases in size and shape.
• Marvel Comicsfeatures their own version of Sun Wukong. This version was a crime lord, styled after the famed character, who steals the original staff and encounters the spirit of the real Monkey King. After being punished by being sent to hell, he escapes and decides to devote himself to fighting evil as repentance.
• DC Comics' Sun Wukong has a human son named Marcus Sun who discovers his parentage and takes up the superhero codename ofMonkey Prince.
• The 2020 cartoonLego Monkie Kiddepicts a new generation of the classic tale where a delivery boy named MK is chosen to be Sun Wukong's successor, calling himself the "Monkie Kid".
• In 2021,Sunrise Inc.has released an animation seriesSD Gundam World Heroes,under theSD Gundamfranchise. in which feature Sun Wukong as a protagonist along with other mythical characters in novels.
• The storyline of the 2023 filmThe Monkey Kingis derived from the origin stories of the Monkey King, ending with his release from imprisonment.
• The 2023 TV seriesAmerican Born Chinesefeatures the character Sun Wukong, played byDaniel Wu.
• The novelOmniscient Reader's Viewpointfeatures their own version of Sun Wukong. He is a constellation that goes by the modifier of Prisoner of the Golden Headband, Great Sage, Heaven's Equal.

Video games

• InPokémon Diamond and Pearl,the design of the starter Pokémon Infernape is inspired by the appearance of Sun Wukong
• Sun Wukong appears as a playable character inKoei Tecmo'sWarriors Orochifranchise, starting withWarriors Orochi 2.
• InDota 2,there is a hero called Monkey King. His backstory also roughly follows the story ofJourney to the West.
• InHeroes of the Storm,a legendary skin is based on Sun Wukong.
• Enslaved: Odyssey to the West's plot and protagonist, Monkey, are loosely based onJourney to the Westand Wukong, respectively.
• League of Legendshas a champion based on and named after Wukong.
• Warframefeatures a playable character named Wukong, who is modelled on the Monkey King and possesses abilities based on those described inJourney to the West.
• InMobile Legends: Bang Bang,the character Sun is based on Wukong.
• InHonor of Kings,the character Sun Wukong is based on the Monkey King.
• Sun Wukong is one of twelve mythological heroes that civilizations can summon inCivilization VI's Heroes and Legends Mode.
• Sun Wukong is a primary figure in theaction role-playingvideo gameBlack Myth: Wukong.

Music

• Sun Wukong is the inspiration and titular character of K-Pop boy groupSeventeen's song "Super"(손오공).
• Journey to the Westwas adapted into the stage musicalMonkeyas a collaboration betweenDamon AlbarnandJamie Hewlett(comprising the bandGorillaz) and Chinese actor and directorChen Shi-Zheng.Originally staged as an opera, Albarn released a Gorillaz-style albumMonkeywhich takes its name from Sun Wukong.

Poetry

• Hungarian poetLőrinc Szabówrote his poemSzun Vu Kung lázadása( "Sun Wukong's mutiny" ) about Sun Wukong.

See also

• Birthday of the Monkey God
• Category:Locations in Chinese mythology
• Dafo Temple (Zhangye)– contains a Qing dynasty mural featuring Monkey and other characters from the novel)
• Hanuman,a Hindu deity
• Jambavan,king of the bears in Hinduism
• List of media adaptations ofJourney to the West
• Monkey King Festival
• Pha Trelgen Changchup Sempa
• Sun Wukong Fossa,aFossaon Pluto, named as a nod for the Monkey King's journey in the Chinese Underworld, the realm of KingYama.

External links

• Sun Wukong Character ProfileA detailed character profile of Sun Wukong, with character history, listing and explanations of his various names and titles, detailed information on his weapon, abilities, powers, and skills, and personality.
• Story of Sun Wukong with manhua
• Sun Wukong's entry at Godcheckeris a tongue-in-cheek take on the Great Sage.
• (in Chinese)Journey to the West