Tūrangawaewae

Thekorupe(carving over the window frame) at Mahina-a-Rangi meeting house at Turangawaewae Marae, Ngāruawāhia showing theTainuicanoe (ca. 1350) with its captainHoturoa.Above the canoe is Te Hoe-o-Tainui, a famous paddle, the kete (kit) given toWhakaoterangiby atohungaofHawaiki,the bird Parakaraka (front) who was able to see in the dark, and another bird who warned of approaching daylight.Photograph byAlbert Percy Godbercirca 1930s

Tūrangawaewae Maraeis located in the town ofNgāruawāhiain theWaikatoregion of theNorth Islandof New Zealand. A very significantmarae,it is the headquarters for theMāori King Movement(Te Kīngitanga) and the official residence and reception centre of the head of theKīngitanga,the currentMāori King,Tūheitia Paki.

The nameTūrangawaewaemeansa place to stand.

Mahinarangi meeting house

Building

Ngāti Tamaoho hapu under the leadership of PrincessTe Puea Herangibegan by clearing swampy land overgrown with scrub and blackberry vines, including an area that had been used recently as a rubbish dump in August 1921.

The marae's buildings include the carved Mahinarangi meeting house, built in 1929, and next to it, Turongo House, the Māori King or Queen's official residence, built in 1938. The two houses are named after Mahinarangi, an East Coast "princess", and her husbandTūrongo,aTainuichief. The link this marriage formed between the two tribal regions was highlighted by SirĀpirana Ngatawhen Te Puea was debating a name for the house. Ngata and his tribe,Ngāti Porou,had contributed thousands of pounds in funding by supporting performances by Te Puea's concert party when it travelled the East Coast region. In addition he sent expert carvers and weavers to assist with the construction of the building. To commemorate this he asked that the meeting house be named after the East Coast ancestress to salute the ancient link and the modern daykoha(gift) Ngāti Porou had provided.

Doors of Mahinarangi

The death and suffering of local Māori caused by the1918 flu pandemicstill remained fresh in the memory of Tūrangawaewae residents and Te Puea's original vision for Mahinarangi was to be a hospital for the Māori community so they could receive treatment in a traditional manner. However theMinistry of Healthwould not grant the necessary permits for it to be used this way. Thus the building was made into a reception hall of sorts and has hosted many foreign dignitaries. A visitingNew Zealand prime ministercommented at the conclusion of a visit with KingKorokīthat the house was a fine sitting room for a king. This comment gave Te Puea an idea: what use is a sitting room if there isn't a house to entertain visiting guests properly?

Turongo House

Thus Turongo house was born. This exquisitely carved home was the brain child of Te Puea. Having noticed a home in Hamilton with a hexagonal tower in the corner she came up with a blueprint that incorporated both Māori and European architectural styles. The house's interior and exterior surfaces have been carved extensively and have incorporated many symbols important to the Kīngitanga movement. A seven-sided tower in the corner represents the seven initial waka that, according to tradition, brought the Māori people to their new home of Aotearoa. It also has some unique features such as untreatedpongalog cladding on the exterior walls. There are also two pataka (store houses) acting as dormer windows on the roof and storing importanttaonga(treasures) of the Kīngitanga. Each one represents the Māori andPākehāinfluence on the local people. The modern day house contains magnificent reception rooms, dining rooms and kitchens that are suitable for theArikinuito host guests in a distinctly Māori fashion.

Some of Te Puea's main goals for the movement were to increase the mana or prestige of the Kīngitanga and its figurehead the Arikinui by:

1. Raising the standards of health, housing and employment of the people
2. Establishing a national marae complex at Ngāruawāhia (Tūrangawaewae Marae) that would be a centre of Māori culture and politics, thus creating a strong sense of community, pride and more importantly, mana amongst the Kīngitanga.

Ceremonial gates at Tūrangawaewae

Modern use

Tūrangawaewae, along with the Kīngitanga movement and the office of the Arikinui, has become a key institution to showcase Māoridom not only in New Zealand but the world. World leaders includingNelson Mandela,QueenElizabeth IIand many of her children have paid courtesy visits to Te Arikinui and the people of the Kīngitanga.

Under the leadership of Te Puea strong relationships had been established with thePolynesianroyal families of theCook Islands,SamoaandTonga.As a result, during the annual Koroneihana (coronation) festivities, representatives of the Polynesian royal houses including the late QueenSaloteof Tonga and many of her descendants have made many visits and gifted highly prized taonga to the Arikinui which are now housed in the dual pataka of Turongo.

Tūrangawaewae Marae and its unique buildings are a physical representation of the determination of the Kīngitanga to not only survive the last 200 years of turmoil, but to prosper and flourish under the leadership of monumental leaders like Te Puea and Te Arikinui Dame Te Atairangikaahu.

In October 2020, the Government committed $370,730 from theProvincial Growth Fundto upgrade the marae, creating 30 jobs.

Further reading

• King, Michael (1977).Te Puea: a biography.Auckland: Hodder and Stoughton.ISBN0-340-22482-7.