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Weekly Torah portion

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A Torah scroll and silver pointer (yad) used in reading.

It is a custom among religious Jewish communities for aweekly Torah portionto be read duringJewish prayerservices on Monday, Thursday, and Saturday. The full name,Parashat HaShavua(Hebrew:פָּרָשַׁת הַשָּׁבוּעַ), is popularly abbreviated toparashah(alsoparshah/pɑːrʃə/orparsha), and is also known as aSidraorSedra/sɛdrə/.

Theparashahis a section of theTorah(Five Books of Moses) used in Jewish liturgy during a particular week. There are 54 parshas, orparashiyotinHebrew,and the full cycle is read over the course of one Biblical year.

Content and number[edit]

Each Torah portion consists of two to six chapters to be read during the week. There are 54 weekly portions orparashot.Torah reading mostly follows an annual cycle beginning and ending on the Jewish holiday ofSimchat Torah,with the divisions corresponding to thelunisolarHebrew calendar,which contains up to 55 weeks, the exact number varying betweenleap yearsand regular years.

There are some deviations to the cyclic regularity noted above, all related to the week ofPassoverand the week ofSukkot.For both holidays, the first day of the holiday may fall on a Sabbath, in which case the Torah reading consists of a special portion relevant to the holiday rather than a portion in the normal cyclical sequence. When either holiday doesnotbegin on a Sabbath, yet a different 'out of cycle' portion is read on the Sabbath within the holiday week.

Immediately following Sukkot is the holiday ofShemini Atzeret.In Israel, this holiday coincides with Simchat Torah; in theJewish Diaspora,Simchat Torah is celebrated on the day following Shemini Atzeret. If Shemini Atzeret falls on a Sabbath, in the Diaspora a special 'out of cycle' Torah reading is inserted for that day. The finalparashah,V'Zot HaBerachah,is always read on Simchat Torah.

Apart from this "immovable" final portion, there can be up to 53 weeks available for the other 53 portions. In years with fewer than 53 available weeks, some readings are combined so as to fit into the needed number of weekly readings.

The annual completion of the Torah readings on Simchat Torah, translating to "Rejoicing of the Torah", is marked by Jewish communities around the world.

Name[edit]

Each weekly Torah portion takes its name from the first distinctive word or two in the Hebrew text of the portion in question, often from the first verse.

Practice: who, when, what[edit]

The appropriateparashahischantedpublicly. In most communities, it is read by a designated reader (ba'al koreh) in Jewish prayer services, starting with a partial reading on the afternoon ofShabbat,the Jewish Sabbath, i.e. Saturday afternoon, again during the Monday and Thursday morning services, and ending with a full reading during the following Shabbat morning services (Saturday morning). The weekly reading is pre-empted by a special reading on majorreligious holidays.Each Saturday morning and holiday reading is followed by an often similarly themed reading (Haftarah) from the Book of Prophets (Nevi'im).

Origin[edit]

The custom dates to the time of the supposedBabylonian captivity(6th century BCE). The origin of the first public Torah readings is found in theBook of Nehemiah,where Ezra the scribe writes about wanting to find a way to ensure the Israelites would not go astray again. This led to the creation of a weekly system to read the portions of the Torah atsynagogues.[1]

Alternative triennial cycle[edit]

In ancient times some Jewish communities practiced atriennial cycleof readings.[citation needed]In the 19th and 20th centuries, many congregations in theReformandConservativeJewish movements implemented an alternative triennial cycle in which only one-third of each weeklyparashahwas read in a given year; and this pattern continues. The parashot read are still consistent with the annual cycle, but the entire Torah is completed over three years.Orthodox Judaismdoes not follow this practice.

Differences between Israel and the diaspora[edit]

Due to different lengths of holidays inIsraeland theDiaspora,the portion that is read on a particular week will sometimes not be the same inside and outside Israel.

Differences between communities[edit]

While the Parshyot divisions are fairly standardized, there are various communities with differing parsha divisions. For example, many Yemenites combine Korach with the first half of Chukat and the second half of Chukat ( "Vayis'u mi-kadesh" ) with Balak instead of combining Matot and Masei,[2]and some Syrian communities combine Korach and Chukat instead of Matot and Masei.[3]In Provence and Tunisia, Mishpatim and Im Kesef Talveh were occasionally divided so that Matot and Masei would always be read together.[4]

Base for division into portions[edit]

The division ofparashiotfound in the modern-day Torah scrolls of allAshkenazic,Sephardic,andYemenitecommunities is based upon the systematic list provided byMaimonidesinMishneh Torah,Laws of Tefillin, Mezuzah and Torah Scrolls,Chapter 8.Maimonides based his division of theparashotfor the Torah on theMasoretic textof theAleppo Codex.[5]

Table of weekly readings[edit]

In the table, a portion that may be combined with the following portion to compensate for the changing number of weeks in the lunisolar year, is marked with an asterisk. The following chart will show the weekly readings.

Book Parsha name English equivalent[6] Parsha Portion
Bereshit(Genesis): 12 Bereshit,בְּרֵאשִׁית In the Beginning Gen. 1:1-6:8
Noach,נֹחַ Noah 6:9-11:32
Lech-Lecha,לֶךְ-לְךָ Go Forth! 12:1-17:27
Vayeira,וַיֵּרָא And He Appeared 18:1-22:24
Chayei Sarah,חַיֵּי שָׂרָה The Life of Sarah 23:1-25:18
Toledot,תּוֹלְדֹת Generations 25:19-28:9
Vayetze,וַיֵּצֵא And He Went Out 28:10-32:3
Vayishlach,וַיִּשְׁלַח And He Sent Out 32:4-36:43
Vayeshev,וַיֵּשֶׁב And He Settled 37:1-40:23
Miketz,מִקֵּץ At the End 41:1-44:17
Vayigash,וַיִּגַּשׁ And He Approached 44:18-47:27
Vayechi,וַיְחִי And He Lived 47:28-50:26
Shemot(Exodus): 11 Shemot,שְׁמוֹת Names Ex. 1:1-6:1
Va'eira,וָאֵרָא And I Appeared 6:2-9:35
Bo,בֹּא Come! 10:1-13:16
Beshalach,בְּשַׁלַּח When He Sent Out 13:17-17:16
Yitro,יִתְרוֹ Jethro 18:1-20:22
Mishpatim,מִּשְׁפָּטִים Laws 21:1-24:18
Terumah,תְּרוּמָה Donation 25:1-27:19
Tetzaveh,תְּצַוֶּה You Shall Command 27:20-30:10
Ki Tisa,כִּי תִשָּׂא When You Count 30:11-34:35
*Vayakhel,וַיַּקְהֵל And He Assembled 35:1-38:20
Pekudei,פְקוּדֵי Accountings 38:21-40:38
Vayikra(Leviticus): 10 Vayikra,וַיִּקְרָא And He Called Lev. 1:1-6:7
Tzav,צַו Command! 6:8-8:36
Shemini,שְּׁמִינִי Eighth 9:1-11:47
*Tazria,תַזְרִיעַ She Bears Seed 12:1-13:59
Metzora,מְּצֹרָע Leprous 14:1-15:33
*Acharei Mot,אַחֲרֵי מוֹת After the Death 16:1-18:30
Kedoshim,קְדֹשִׁים Holy Ones 19:1-20:27
Emor,אֱמֹר Speak! 21:1-24:23
*Behar,בְּהַר On the Mount 25:1-26:2
Bechukotai,בְּחֻקֹּתַי In My Statutes 26:3-27:34
Bemidbar(Numbers): 10 Bamidbar,בְּמִדְבַּר In the Wilderness Num. 1:1-4:20
Naso,נָשֹׂא Count! 4:21-7:89
Behaalotecha,בְּהַעֲלֹתְךָ When You Raise 8:1-12:16
Shlach,שְׁלַח-לְךָ Send Out! 13:1-15:41
Korach,קֹרַח Korach 16:1-18:32
*Chukat,חֻקַּת Statute 19:1-22:1
Balak,בָּלָק Balak 22:2-25:9
Pinchas,פִּינְחָס Phineas 25:10-30:1
*Matot,מַּטּוֹת Tribes 30:2-32:42
Masei,מַסְעֵי Journeys 33:1-36:13
Devarim(Deuteronomy): 11 Devarim,דְּבָרִים Words Deut. 1:1-3:22
Va'etchanan,וָאֶתְחַנַּן And I Pleaded 3:23-7:11
Eikev,עֵקֶב As a Consequence 7:12-11:25
Re'eh,רְאֵה See! 11:26-16:17
Shoftim,שֹׁפְטִים Judges 16:18-21:9
Ki Teitzei,כִּי-תֵצֵא When You Go Out 21:10-25:19
Ki Tavo,כִּי-תָבוֹא When You Come In 26:1-29:8
*Nitzavim,נִצָּבִים Standing 29:9-30:20
Vayelech,וַיֵּלֶךְ And He Went 31:1-31:30
Haazinu,הַאֲזִינוּ Listen! 32:1-32:52
V'Zot HaBerachah,וְזֹאת הַבְּרָכָה And This Is the Blessing 33:1-34:12

See also[edit]

References[edit]

  1. ^"This Week's Torah Portion | Parsha Brought To Life".www.alephbeta.org.Retrieved2018-06-01.
  2. ^Siddur Mahartiz page 191a.
  3. ^Bet Dino shel Shelomo,page 51.
  4. ^Customs of Tunisian Jews.
  5. ^Though initially doubted byUmberto Cassuto,this has become the established position in modern scholarship. (See theAleppo Codexarticle for more information.)
  6. ^"Philologos.org".Archived fromthe originalon 2015-04-02.Retrieved2012-05-24.

External links[edit]

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