Ngāti Kahungunu
Ngāti Kahungunu | |
---|---|
Iwi(tribe) inMāoridom | |
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Rohe (region) | Hawke’s Bay,andWairāraparegions |
Waka (canoe) | Tākitimu |
Population | 82,239 (c.2018) |
Website | http://www.kahungunu.iwi.nz |
Ngāti Kahungunuis aMāoriiwilocated along the eastern coast of theNorth Islandof New Zealand. The iwi is traditionally centred in theHawke's BayandWairāraparegions. The Kahungunu iwi also comprises 86hapū(sub-tribes) and 90marae(meeting grounds).[1]
The tribe is organised into six geographical and administrative divisions:Wairoa,Te Whanganui-ā-Orotū,Heretaunga,Tamatea,Tāmaki-nui-a RuaandWairarapa.It is the 4th largest iwi in New Zealand by population, with 82,239 people identifying as Ngāti Kahungunu in the2018 census.[2]
Early history
[edit]![](https://upload.wikimedia.org/wikipedia/commons/thumb/5/59/Kahungunu.jpg/170px-Kahungunu.jpg)
Pre-colonisation
[edit]Ngāti Kahungunu trace their origins to theTākitimuwaka, one of theMāori migration canoeswhich arrived on New Zealand'sNorth Islandaround 1100–1200 AD, according to Ngāti Kahungunu traditions.[3]According to local legend, Tākitimu and its crew were completelytapu.Its crew comprised men only: high chiefs, chiefs,tohungaand elite warriors. No cooked food was eaten before or during the voyage. The captain ofTākitimuwasTamatea Arikinui.[4]He left thewakaatTaurangain theBay of Plenty[4]or at Turanga, near modern-dayGisborne,travelling overland until he arrived at Ahuriri (now part ofNapier) in theHawke's Bay Region.[citation needed]The wakaTākitimuitself continued its voyage to theSouth Islandunder a new captain,Tahu Pōtiki,from whom the South IslandiwiofNgāi Tahutakes its name.[5]
According to one account,Kahungunuwas the great-grandson of Tamatea and was born in present-dayKaitaia.It has been widely recounted that Kahungunu travelled extensively through the North Island during his early adulthood, eventually settling on the East Coast of theNorth Island.He married several times during his travels, and as a result there are many North Islandhapūthat trace their lineage directly back to Kahungunu. Many of his marriages were arranged for diplomatic purposes, uniting various iwi against their enemies, forming bonds and securing peace. At some point, Kahungunu arrived atMāhia Peninsula,where he pursued and marriedRongomaiwahine,a woman from Nukutaurua who was a chief in her own right. She was famously beautiful, and according to legend had issued a challenge to Kahungunu, insulting his charismatic reputation and inviting him to prove himself worthy of her. Kahungunu accepted the challenge, murdered her husband and, after numerous trials, succeeded in obtaining Rongomaiwahine's consent to marry. The iwi Ngāti Kahungunu andNgāti Rongomaiwahineboth descend from this marriage.
Heretaunga
[edit]The eldest son of Kahungunu and Rongomaiwahine was namedKahukura-nui.His children included two sons,Rākei-hikuroaandRakai-pāka.Rākei-hikuroa wanted his favourite son Tū-purupuru to be pre-eminent chief over Ngāti Kahungunu. The twin sons of his nephew Kahutapere seemed to threaten this plan, so they were murdered. Kahutapere defeated Rakei-hikuroa at the Battle of Te Paepae o Rarotonga. After this, he led a migration of his families and followers from Nukutaurua on the Māhia Peninsula to Heretaunga, the region known today as Hawke's Bay. Accompanying Rākei-hikuroa from Māhia to Heretaunga was a son from one of his first marriage,Taraia.Not long after their arrival in Heretaunga, Taraia succeeded Rākei-hikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing theWhatumamoa,Rangitāne,Ngāti Awa,and elements of theNgāti Taraiwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. Within Taraia's lifetime, Heretaunga was brought under the control of his people, who became the first of the Ngāti Kahungunu in that area.
The descendants of Rākei-hikuroa split into various hapū. Allegiances shifted, and Māori geopolitics in the region was largely played out as an internal struggle for dominance among the hapū of Ngāti Kahungunu, broken up by intermittent raids fromNgāti Porouand repeated attempts byNgāti Raukawato settle in Heretaunga.Initially, the descendants of Rākei-hikuroa were divided between Te Hika a Ruarauhanga, the descendants of his first wife, and Te Hika a Pāpāuma, the descendants of his second. After four generations, this conflict was resolved, whenTe Whatuiāpitiof Pāpāuma marriedTe Huhuti,of Ruarauhanga. Their courtship is considered to be one of the great romances of Māori tradition. Subsequently, a new conflict arose between his descendants,Ngāti Te Whatuiāpiti,and the descendants of Taraia,Ngāti Te Ūpokoiri.[6]Ngāti Te Whatuiāpiti settled in theKaimanawa ranges,but were driven out byNgāti Tūwharetoain awarin the sixteenth of seventeenth centuries.
Over time, some Ngāti Kahungunu hapū settled in the Wairarapa region, finding a relatively peaceful existence there until the arrival of European settlers.
Wairoa
[edit]When Rākei-hikuroa departed for Heretaunga, Rakai-pāka and his sister Hinemanuhiri remained in the Gisborne area, but they were subsequently defeated in battle and migrated south to the northernHawke's Bay,where his descendants settled atNūhakaand became theNgāti Rakaipaakahapū. Four generations later, their chiefTe Hukisolidified the hapū's position throughout the region with a series of diplomatic marriages, a process referred to as "setting the net of Te Huki."[7]
Hinemanuhiri's sonTama-te-rangitook control of theWairoa Rivervalley from Ngāi Tauira and establishedNgāi Tamaterangi.The chiefKotoreis said to have coined the name Ngāti Kahungunu in the next generation, shortly before he was killed in an attack led byTe Whānau-ā-Apanui.The west and east banks of the Wairoa were split between the brothersTapuwae Poharutanga o Tukutukuand Te Maaha, who fought one another, but were subsequently re-joined through intermarriage. Their children, led byTe-O-Tane,won a crushing victory over Te Whānau-ā-Apanui at the Battle of Whāwhāpō. After this, Ngāti Kahungunu's position in the northern Hawkes' Bay was secure.
Early 19th century
[edit]In 1807, theMusket Warsbroke out as chiefs from the northernNgāpuhi,now equipped with firearms, launched attacks on weaker tribes to the south. The ongoing conflict reached the east coast when, in 1822, aNgāti Tuwharetoawar party led byMananui Te Heuheu Tukino IIcrossed into Ngāti Kahungunu territory.[8]Armed with muskets, Te Heuheu had come to assist Ngāti Te Ūpokoiri in retaking their lost pā of Te Roto-a-Tara, a fortified island in Lake Roto-a-Tara near the present-day site ofTe AuteinHeretaunga.The pā had historically been an important strategic asset of Ngāti Te Ūpokoiri, but it had recently been occupied by Tangiteruru, aNgāti Porouchief who had invaded Heretaunga with the help ofNgāti Maru.After the arrival of Te Heuheu's war party, Tangiteruru abandoned the pā. However it was swiftly reoccupied byTe Pareihe,a young chief of Ngāti Te Whatuiāpiti. Te Heuheu laid siege to the pā but failed to capture it.[8]After his brother was killed in a skirmish at nearby Waimarama, Te Heuheu abandoned his siege of Roto-a-Tara and raided the pā at Waimarama instead. Following this, he returned to Ngāti Tuwharetoa to regroup and prepare for a second assault on Te Roto-a-Tara. Returning weeks later, Te Heuheu was joined by aNgāti Raukawawar party led byTe Whatanui,[9]and together they devised a plan to assault the island fortress. They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara pā.Te Pareihecommanded such a strong resistance in the ensuing battle that Te Heuheu and Te Whatanui were thrown back in total defeat, with the loss of over 500 chiefs. Te Pareihe abandoned Te Roto-a-Tara after the battle and moved toPorangahau.[10]
Although he had beaten back a superior force at Te Roto-a-Tara, Te Pareihe knew that the defence of Heretaunga was unsustainable without the advantage of firearms. He and fellow Ngāti Kahungunu chiefTiakitaiforged an alliance withTe Wera Hauraki,a chief from Ngāpuhi who had settled on theMāhia Peninsula.[11]Together, their forces retook Te Roto-a-Tara pā from Ngāi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. But when news reached the alliance that a huge coalition ofWaikatoand Tuwharetoa warriors were amassing to attack Heretaunga, Te Wera agreed to protect Te Pareihe and the Ngāti Kahungunu at his fortress settlement in Māhia. Hence, in late 1823, Te Pareihe led an exodus of Ngāti Kahungunu refugees from Heretaunga to Māhia, setting off from the beach at Waimarama. Some chiefs, such as Kurupo Te Moananui,Te Hapuku,and Tiakitai, remained in Heretaunga, but most joined the exodus.[12]By the late 1830s hostilities had ended and the Ngāti Kahungunu diaspora began returning to Heretaunga.
In 1840 a number of Ngāti Kahungunu chiefs were signatories to theTreaty of Waitangi.
Colonisation
[edit]The spread of European settlement eventually reached Ngāti Kahungunu territory, and led to the rapid acquisition of Māori land byThe Crownduring the 1850s and 1860s. Chiefs from theHeretaungaarea, such asTe HapukuandHenare Tomoanalost significant areas of land in sales that have since been labelled "extortionate," and which later became matters of dispute and protest. The loss of land during this period led to the emergence of the Repudiation Movement, a coalition of Ngāti Kahungunu leaders who sought to halt the rapidity of land loss in the region, and to dispute past sales.[13]
In 1868 theEastern Māorielectorate was established in theNew Zealand Parliamentto provide parliamentary representation for Māori in the east of the North Island, an area encompassing Ngāti Kahungunu. The first representatives for the electorate were Ngāti Kahungunu chiefsTareha Te Moananui(1868–1871),Karaitiana Takamoana(1871–1879), andHenare Tomoana(1879–1881).[14]The effectiveness of Māori parliamentary representation during this period was hampered by a lack of fluent English on the part of the elected Māori representatives, and by a lack of confidence in the European parliamentary system itself, which was seen as incapable of protecting Māori interests. As a result, theKotahitanga movementemerged in the 1890s to advocate for the establishment of an independent Māori parliament. It convened parliamentary style meetings at Pāpāwai Marae inWairārapaand at Waipatu inHeretaunga,where key issues of importance for Māori were debated. However, by 1902Te Kotahitangahad failed to gain recognition from theNew Zealand Parliamentand was therefore dissolved in favour of local Māori Councils, which were established in 1900.
20th century history
[edit]Political leadership
[edit]![](https://upload.wikimedia.org/wikipedia/commons/thumb/4/41/Te_Aute_College_Students_in_1880.jpg/300px-Te_Aute_College_Students_in_1880.jpg)
At the outset of the 20th century, a new generation of Māori leaders were beginning to participate in the Ngāti Kahungunu political landscape.Te Aute Collegehad opened in 1854 nearHastings,and in the 1880s and 1890s it was attended byĀpirana Ngata,Maui Pomare,Te Rangi Hīroa(Sir Peter Buck), andParaire Tomoana.In 1897 they formed the Te Aute College Students' Association and became active participants in public life, often mediating betweenthe Crownandhapūin matters of local land management. In 1909 the group was joined byJames Carrolland became known as theYoung Māori Party.[15]
First World War
[edit]When theFirst World Warbroke out in 1914, a number of Māori leaders responded by committing the support of their respectivehapūandiwi.Alumni of theYoung Māori Party,some of whom were now parliamentarians, were generally in favour of Māori enlistment and were involved in recruitment campaigns.Āpirana NgataandMaui Pomarewere the most aggressive proponents of Māori enlistment, and in Ngāti Kahungunu they received the support ofParaire Tomoana,who was the son of the chiefHenare Tomoana.Tomoana worked with Ngata to drive Māori recruitment campaigns both within Ngāti Kahungunu and throughout other areas of the North Island.
Many men from Ngāti Kahungunu were among the Māori who enlisted for war. They were organised into theNew Zealand (Māori) Pioneer Battalion.The battalion participated in theGallipoli campaignin 1915 and theWestern Frontbetween 1916 and 1918.[16]In January 1918Paraire Tomoanapublished the words ofE Pari Ra,a piece written for soldiers lost in battle. After the war this tune was adopted by theRoyal New Zealand Navyas their official slow march. Other songs composed by Tomoana wereTahi nei taru kino,I runga o nga puke,Hoki hoki tonu mai,Hoea ra te waka nei,Pokarekare Ana,and the hakaTika tonu.[17]The songs have since become treasured anthems of Ngāti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity.
Second World War
[edit]After the outbreak of theSecond World Warin 1939, many men from Ngāti Kahungunu again enlisted and fought overseas, primarily with the28th (Māori) Battalion.Soldiers from the Ngāti Kahungunu region were generally organised into 'D' Company of the battalion, along with men fromWaikato,Maniapoto,Wellingtonand theSouth Island.Additionally, 'D' Company also consisted of some soldiers from the Pacific Islands, and from theChatham IslandsandStewart Island.The battalion fought in theGreek,North AfricanandItalian campaigns,during which it earned a formidable reputation as an extremely effective fighting force. It was also the most decorated New Zealand battalion of the war. Following the end of hostilities, the battalion contributed a contingent of personnel to serve inJapanas part of theBritish Commonwealth Occupation Force,before it was disbanded in January 1946.[18]Wiremu Te Tau Huatawas a well known officer from Ngāti Kahungunu, having served as theMāori Battalion's military chaplain.[19]
Late 20th century
[edit]By 1946 only a small percentage of land in the Ngāti Kahungunu region had been retained by Māori, and the traditional agrarian communities at the core of Māori society were beginning to break down as returned servicemen found employment and settled in urban areas, such asWairoa,Napier,Hastings,andMasterton.By the year 1966, 70% of Māori men (throughout New Zealand in general) were now working in urban employment centres, particularly freezing works, sawmills, the transport industry (including road maintenance), the construction industry, and various types of factory work.[20]In Hawke's Bay, thousands of Māori worked at the Whakatu and Tomoana freezing works sites, near Hastings. However the regional economy and well-being of the Māori community was profoundly impacted when both plants closed; Whakatu in 1986 and Tomoana in 1994.[21]
Ngāti Kahungunu Iwi Incorporated (NKII)
[edit]Organisational structure of NKII
[edit]In 1988, Te Rūnanganui o Ngāti Kahungunu Incorporated was established as a centralised organisation responsible for iwi development, but it went into receivership in 1994. The organisation re-emerged with a new constitution in 1996 under the name Ngāti Kahungunu Iwi Incorporated (NKII). An election was held in 1997, resulting in the establishment of an elected board of trustees and a new mandate to govern iwi development.[22]Elections are held every three years, and all adults with awhakapapalink to ahapūof Ngāti Kahungunu are eligible to vote. The chairperson of the board of trustees usually represents the iwi in political affairs.
In accordance with the constitution of Ngāti Kahungunu Iwi Inc, the board of trustees consists of tentangata whenuarepresentatives:[23]
- One representative is elected within each of the six geographic and administrative divisions of the Ngāti Kahungunu area:Wairoa,Te Whanganui-ā-Orotū,Heretaunga,Tamatea,Tāmaki-nui-a RuaandWairarapa.The constitution requires that a candidate for election to any of these positions must already be an elected board member of theTaiwhenua(local governing body) of the respective geographical subdivision.
- Two representatives are elected at large by registered members of Ngāti Kahungunu who reside outside of the Ngāti Kahungunu region. This electorate is referred to in the constitution as theTaurahere Runanga.Candidates for election to these positions must have awhakapapalink to ahapūof Ngāti Kahungunu.
- One representative is elected as akaumātua;a respected elder of theiwiwho is proficient in Ngāti Kahungunutikanga,kawa (traditional legal protocols), andreo.This representative is elected directly to the board by otherkaumātuaof Ngāti Kahungunu.
- One representative is elected at large by the iwi membership to the chair of the board of trustees. To be eligible for this position, the candidate must already be an elected board member of aTaiwhenuaof one of the geographical subdivisions of the iwi. In addition, the candidate must be proficient in Ngāti Kahungunutikanga,kawa, andreo.As a special provision, if the incumbent chairperson's term as a board member of aTaiwhenuaexpires during their tenure as chair of the iwi board, it does not disqualify them from seeking re-election.
The board employs a General Manager and staff, which oversees the operational affairs of the iwi organisation. General Managers have includedLabourmember of parliamentMeka Whaitiri.An asset holding company was also established in 2005 to manage the iwi's investment portfolio.[24]The company's directors include former rugby playerTaine Randell.
Leadership
[edit]When Te Rūnanganui o Ngāti Kahungunu Incorporated was established in 1988, its first chairperson wasPita Sharples.By 1994 a rapid succession of other chairpeople had led the organisation, while severe disharmony between board members was increasingly hampering the board's effectiveness.[25]As a result, a case was brought to theHigh Court of New Zealand,where the dysfunctionality of the board was given as evidence of the need for the court to intervene. The court placed Te Rūnanganui o Ngāti Kahungunu Incorporated into receivership, and placed it under the jurisdiction of theMāori Land Court.[26][27]
After the creation of a new constitution, the period of receivership ended and in 1996 the organisation was renamed Ngāti Kahungunu Iwi Incorporated. The first election for the new board took place in March 1997. Ngahiwi Tomoana of Heretaunga and Toro Waka of Te Whanganui-ā-Orotū were elected chairman and deputy chairman respectively.[28]
Ngāti Kahungunu Treaty settlements
[edit]While NKII is the mandated iwi organisation (MIO) in charge of iwi development and overseeing the fisheries settlement it received in 2004, Ngāti Kahungunu have settled their Treaty settlements of historical grievances on a hapu basis. Because of this, Ngāti Kahungunu has seven separate entities that have (or are in the process of) received their Treaty settlements to govern for their respective affiliate hapu and whanau. This is contrary to a centralised iwi entity that has more power than its hapu/hapu collectives.
Radio Kahungunu
[edit]Radio Kahungunuis the official station of Ngāti Kahungunu. It began asTairawhiti Polytechnictraining station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989.[29]It was relaunched in 1990 as Radio Kahungunu 2XT, sharing the 765 AM frequency with Hawke's Bay's Racing Radio and Radio Pacific.[30]It began broadcasting full-time in late 1991, moved dedicated studios at Stortford Lodge in the late 1990s, and began an FM simulcast on 4 September 2000. It broadcasts fromHastings,and is available on94.3FMand765AMinHawkes Bay.[31]
Notable people
[edit]Name | Birth | Death | Known for |
---|---|---|---|
Frank Barclay | 5 June 1887 | 20 November 1959 | Professionalrugby leaguefootballer who played in the 1900s and 1910s and awarded for acts of gallantry inWorld War I. |
Manu Bennett | 10 October 1969 | Film and television actor known for roles inSpartacusandThe Hobbit | |
Wayne Buckingham | 29 March 1956 | Former New Zealand Men's Hockey right full back (1978–1981) and part of the 1980 New Zealand Men's Hockey Olympic team. | |
James Carroll | 20 August 1857 | 18 October 1926 | Member of Parliamentfor theEastern MaoriandWaiapuelectorates, first Māori to hold the cabinet position ofMinister of Native Affairs. |
Turi Carroll | 24 August 1890 | 11 November 1975 | Tribal leader, politician and soldier. |
Hirini Whaanga Christy | 16 August 1883 | 1 July 1955 | Religious leader, member of theseventyofthe Church of Jesus Christ of Latter-day Saints. |
Jemaine Clement | 10 January 1974 | Actor, musician, comedian, singer, director and writer. | |
William Turakiuta Cooper | 1886 | 4 August 1949 | Tribal leader and husband of DameWhina Cooper. |
Airini Donnelly | 1855 | 7 June 1909 | Tribal leader and controversial landowner. |
Lowell Goddard | 25 November 1948 | First MāoriJustice of the High Court of New Zealand,formerChair of Independent Police Conduct Authority,appointed head of theIndependent Inquiry into Child Sexual Abusein England and Wales in February 2015.[32] | |
Aaron Hape | 1991 | Fellow of theRoyal Society of Artsfirst Māori to be invested as an Associate Fellow of theRoyal Commonwealth Society. | |
Jack Hemi | 23 August 1914 | 1 June 1996 | Sportsman who played for theNew Zealand Māori rugby league teamand theMāori All Blacks. |
Richard Tahuora Himona | 7 September 1905 | 7 August 1984 | Tribal leader and local politician. |
Hine-i-paketia | 1870 | Tribal leader and prolific seller of Māori land. | |
Parekura Horomia | 9 November 1950 | 29 April 2013 | Member of Parliamentfor theIkaroa-Rāwhitielectorate,Minister of Māori Affairsin theFifth Labour Governmentfrom 2000 until 2008.[33] |
Hemi Pititi Huata | 1867 | 13 October 1954 | Tribal and religious leader. |
Donna Awatere Huata | 1949 | Member of Parliamentfor theACT Partyfrom 1996 until 2003, high-profile convicted fraudster.[34] | |
Wiremu Te Tau Huata | 23 September 1917 | 20 December 1991 | Tribal and religious leader, musical composer who wroteTūtira Mai Ngā Iwi. |
Tama Huata | 15 April 1950 | 11 February 2015 | Performing arts leader. |
Ihaia Hutana | 1844 | 9 November 1938 | Tribal leader and editor ofHuia Tangata Kotahi,a newspaper supportive of theKotahitangaMāori parliament movement, published from 1893 until 1895. |
Ross Ihaka | 1954 | Academic and co-creator of theR Programming Language. | |
Moana Jackson | 10 October 1945 | 31 March 2022 | Prominent Māori lawyer, activist and academic. |
Syd Jackson | 1939 | 3 September 2007 | Māori activist, and trade union leader. |
Hoani Te Whatahoro Jury | 4 February 1841 | 26 September 1923 | Scholar and prolific writer, religious leader in theChurch of Jesus Christ of Latter-day Saints. |
Te Aitu-o-te-rangi Jury | 1854 | Tribal leader and prominent landowner. | |
Paora Kaiwhata | 19 May 1892 | Tribal leader. | |
Rangi Ruru Wananga Karaitiana | 4 March 1909 | 15 December 1970 | Songwriter, composer ofBlue Smokemade famous byPixie Williams. |
Renata Tama-ki-Hikurangi Kawepo | 14 April 1888 | Prominent Ngāti Kahungunu chief and military leader in theEast Cape WarandTe Kooti's War. | |
Leo Koziol | 1969 | Director of the Wairoa Māori Film festival | |
India Logan-Riley | Climate activist | ||
Golan Haberfield Maaka | 4 April 1904 | 17 May 1978 | Leader in Māori health, one of the first Māori General Practitioners. |
Hamuera Tamahau Mahupuku | 25 Sep 1840 | 14 January 1904 | Tribal leader and major runholder. Founder of the newspaperTe Puke ki Hikurangi. |
Maata Mahupuku | 10 April 1890 | 1954 | Prolific writer and diarist, friend and confidant ofKatherine Mansfield. |
Purakau Maika | 1851-1852 | 4 August 1917 | Tribal leader and editor of the newspaperTe Puke ki Hikurangi. |
Emarina Manuel | 21 August 1915 | 16 August 1996 | Tribal leader and community welfare activist. |
James Waitaringa Mapu | 4 March 1894 | 8 August 1985 | Soldier, international athlete and tribal leader. |
Henare Matua | 1838 | 1894 | Tribal leader and politician. |
Stuart Meha | 29 December 1878 | 7 November 1963 | Religious leader in theChurch of Jesus Christ of Latter-day Saints,known for the first translation of theBook of Mormoninto Māori. |
Rina Winifred Moore | 6 April 1923 | 1975 | First Māori woman doctor |
Suzanne Pitama | Researcher in health education and Māori health at the University of Otago. First PhD in indigenous medical education in New Zealand. | ||
Renée | 19 July 1929 | 11 December 2023 | Feminist writer and playwright best known for the trilogy of plays beginning withWednesday to Come. |
Nireaha Tamaki | 1837 | 1911 | Tribal leader known for his role in the 1894 legal caseNireaha Tamaki v. Bakerin which the Court of Appeals denied that it could review land transactions between the Crown and Māori. The ruling was quashed when Tamaki appealed the case to thePrivy Councilin 1900. |
Paora Te Potangaroa | 1881 | Māori religious leader fromWairarapa. | |
Tipi Tainui Ropiha | 1895 | 1978 | Secretary of Māori Affairs 1948 to 1957 – the first Māori person to head the Department of Māori Affairs[35] |
Ngahiwi Tomoana | Hawke's Bayiwichairman.[36] | ||
Pita Sharples | 20 July 1941 | Academic and politician,Member of Parliamentfor theTāmaki Makaurauelectorate,Minister of Māori Affairsin theFifth National Governmentfrom 2008 until 2014. Former Chairman of Te Rūnanganui o Ngāti Kahungunu Incorporated. | |
Matai Smith | 2 May 1977 | Television personality known for hostingGood Morningbetween 2007 and 2012, andHomai Te Pakipaki. | |
Te Matenga Tamati | 1914 | Tribal religious leader. | |
Karaitiana Takamoana | 24 February 1879 | Prominent chief andMember of Parliamentfor theEastern Maorielectorate. | |
Rawiri Tareahi | 1820 | Tribal leader. | |
Ngatuere Tawhirimatea Tawhao | 29 November 1890 | Prominent tribal leader fromWairarapa. | |
Ian Taylor | 1950 | Former television personality and prominent businessman, founder of Taylormade Media. | |
Raniera Te Ahiko | 1894 | Prominent tribal leader and oral historian. | |
Mohi Te Atahikoia | 1928 | Tribal leader, politician and historian. | |
Henare Te Atua | 1912 | Tribal leader. | |
Te Retimana Te Korou | 1882 | Tribal leader. | |
Piripi Te Maari-o-te-rangi | 1895 | Tribal leader and political activist. | |
Moihi Te Matorohanga | 1865 | Tribal religious leader fromWairarapa. | |
Te Manihera Te Rangi-taka-i-waho | 1885 | Tribal religious leader fromWairarapa. | |
Wiremu Te Koti Te Rato | 1820 | 1895 | Wesleyan religious leader. |
Taiawhio Tikawenga Te Tau | 1860 | 1939 | Religious leader and politician fromWairarapa. |
Henare Wepiha Te Wainohu | 1882 | 1920 | Tribal religious leader. |
Iraia Te Ama-o-te-rangi Te Whaiti | 1861 | 1918 | Tribal leader and oral historian. |
Kaihau Te Rangikakapi Maikara Te Whaiti | 1863 | 1937 | Tribal leader. |
Tiakitai | 1847 | Prominent chief of Ngāti Kahungunu, died at sea in September 1847 sailing from Ahuriri to Mahia. | |
Henare Tomoana | 1820 | 20 February 1904 | Prominent chief of Ngāti Kahungunu, military leader in theEast Cape WarandTe Kooti's War,Member of Parliamentfor theEastern Maorielectorate and Member of theNew Zealand Legislative Council. |
Paraire Henare Tomoana | 1946 | Prominent chief of Ngāti Kahungunu, son ofHenare Tomoana,editor of the newspaperToa Takatiniand composer of several well-known Māori songs, including "E Pari Ra", "Hoera Te Waka Nei," "Hoki Hoki", and "Pokarekare Ana". | |
Metiria Turei | 1970 | Member of Parliamentand co-leader of theGreen Party. | |
Chrissy Witoko | 11 September 1944 | 5 November 2002 | Business owner, established the Evergreen Coffee Lounge which became an important meeting space for Wellington's LGBTQIA+ community |
See also
[edit]References
[edit]- ^"Kahungunu History".Kahungunu.Retrieved1 February2023.
- ^"Demographics".Te Whata.Retrieved1 February2023.
- ^Mitchell 2014,p. 24.
- ^abMitchell 2014,p. 40-42.
- ^Mitchell 2014,p. 42-45.
- ^Parsons 1997,p. 28.
- ^Mitchell 2014,p. 143–144.
- ^abHura, Elizabeth."Mananui".Dictionary of New Zealand Biography.Ministry for Culture and Heritage.Retrieved25 November2015.
- ^Ballara, Angela."Te Whatanui".Dictionary of New Zealand Biography.Ministry for Culture and Heritage.Retrieved25 November2015.
- ^Ballara, Angela."Te Pareihe".Dictionary of New Zealand Biography.Ministry for Culture and Heritage.Retrieved25 November2015.
- ^Ballara, Angela."Hauraki, Te Wera".Dictionary of New Zealand Biography.Ministry for Culture and Heritage.Retrieved25 November2015.
- ^Ballara, Angela."Tiakitai".Dictionary of New Zealand Biography.Ministry for Culture and Heritage.Retrieved25 November2015.
- ^Ballara, Angela."Tomoana, Henare – Biography".Dictionary of New Zealand Biography.Ministry for Culture and Heritage.Retrieved10 September2014.
- ^Scholefield, Guy(1950) [First ed. published 1913].New Zealand Parliamentary Record, 1840–1949(3rd ed.). Wellington: Govt. Printer. pp. 86, 144.
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Bibliography
[edit]- Mitchell, J. H. (2014).Takitimu: A History of Ngati Kahungunu.Libro International.ISBN978-1-877514-72-2.
- Parsons, Patrick (1997).WAI 400: The Ahuriri Block: Maori Cusomary Interests(PDF).Retrieved10 July2022.
External links
[edit]- Ngāti Kahungunu Iwi Incorporated website:Contains information on registering for the Iwi and lyrics to some of their songs, includingPōkarekare Ana.
- Whaanga, Mere (21 December 2006)."Ngati Kahungunu".Te Ara – the Encyclopedia of New Zealand. Archived fromthe originalon 1 July 2007.Retrieved5 April2007.