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Yasht

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TheYashtsare a collection of twenty-one hymns in theYounger Avestanlanguage. Each of these hymns invokes a specificZoroastriandivinity or concept.Yashtchapter and verse pointers are traditionally abbreviated asYt.

Overview

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The wordyashtderives from Middle Persian 𐭩𐭱𐭲 yašt ( “prayer, worship” ) probably fromAvestan𐬫𐬀𐬱𐬙𐬀‎(yašta, “honored” ), from𐬫𐬀𐬰‎(yaz, “to worship, honor” ), fromProto-Indo-European*yeh₂ǵ-[1]or*Hyaǵ-,[2]and several hymns of theYasnaliturgy that "venerate by praise" are—in tradition—also nominally calledyashts. These "hidden" Yashts are: theBarsomYasht(Yasna2), anotherHomYashtinYasna9–11, theBhagan YashtofYasna19–21, a hymn toAshiinYasna52, anotherSaroshYashtinYasna57, the praise of the (hypostasis of) "prayer" inYasna58, and a hymn to theAhuraniinYasna68. Since these are a part of the primary liturgy, they do not count among the twenty-one hymns of theYashtcollection.

All the hymns of theYashtcollection "are written in what appears to be prose, but which, for a large part, may originally have been a (basically) eight-syllable verse, oscillating between four and thirteen syllables, and most often between seven and nine."[3]

Most of theyazatas that the individualYashts praise also have a dedication in theZoroastrian calendar.The exceptions areDrvaspaandVanant.

The twenty-oneyashts of the collection (notes follow):

Yasht # title / nominally invokes[a] in praise of[b] extent
1. OhrmazdYasht[c] Ahura Mazda 33 verses
2. HaptAmahraspandYasht[c] the sevenAmesha Spentas 15 verses
3. ArdawahishtYasht[c] Asha Vahishtaof "Best Truth" 19 verses
4. HordadYasht[c] Haurvatatof "Wholeness" and "Perfection" 11 verses
5. AbanYasht[b] Aredvi Sura Anahitaofthe waters[f][g] 132 verses
6. HwarshedYasht Hvare-khshaetaof the "Radiant Sun" 7 verses
7. MahYasht Maonghahof the "Moon" 7 verses
8. TishtarYasht Tishtrya,the starSirius 62 verses
9. DrvaspYasht Drvaspa,guardian of horses[d] 33 verses
10. MihrYasht Mithraof "Covenant" 145 verses
11. SroshYasht Sraoshaof "Obedience"[e] 23 verses
12. RashnYasht Rashnuof "Justice"[e] 47 verses
13. FravardinYasht theFravashis 158 verses
14. WarharanYasht Verethragna,"Smiter of resistance" 64 verses
15. Ram Yasht[b] the "good"[i]Vayu 58 verses
16. DenYasht[b] Chista,"Wisdom" 20 verses
17. ArdYasht Ashiof "Recompense"[g] 62 verses
18. AshtadYasht[b] khvarenah,the "(divine) glory" 9 verses
19. ZamYasht see note[b]below 97 verses
20. HomYasht Haoma[h] 3 verses
21. VanantYasht Vanant,the starVega 2 verses

Notes

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a.^ TheYashts did not originally have titles. These were assigned at some time during theCommon Era,and hence reflect theMiddle Persianforms of the divinities' names.
b.^ SeveralYashts are—despite their names—hymns to other divinities or concepts.
  • Yasht5 is nominally tothe watersbut primarily addressesAredvi Sura Anahita,who is (also) a divinity of the waters.
  • Yasht15 is nominally to Raman (Rama Kshathra) but praises the "good" Vayu[i]
  • Yasht16 is nominally toDaena"insight, revelation" but actually invokesChista"Wisdom". Chista and Daena are very closely associated with one another.
  • Yasht18, nominally toArshtat,is actually an ode tokhvarenah,the "(divine) glory".
  • Yasht19, nominally toZam,the "Earth", has very little to do with the earth. SeeZamfor details.
c.^ Yashts 1–4 are "mediocre, meaningless texts, composed in incoherent language; they probably result from a very late expansion of the Yašt collection."[3]
d.^ Yasht9 toDrvaspahas a number of verses that are originally fromYasht5, the hymn to the waters.[4]
e.^ Yashts 11 and 12 are respectively hymns toSraoshaandRashnu,but are to some extent also an extension ofYasht10, the hymn toMithra.Sraosha and Rashnu are both attendants of Mithra.
f.^ There is also a "hidden"Yashttothe watersatYasna38.
g.^ Yasht5 (in praise ofAredvi Sura Anahita) andYasht17 (toAshi) share a number of verses. It is not possible to determine which of the two is the original.
h.^ The Avesta has two hymns that were later titledHom Yasht.The original is part of theYasnaliturgy and hence not counted as aYasht.The other,Yasht20, is a duplicate of the three verses ofYasna9–11.
i.^ Vayu,divinity of wind and atmosphere, is a dual divinity: part benevolent and part malign.

References

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  1. ^Degener, Almuth (June 2007). "Cheung, Johnny: Etymological Dictionary of the Iranian Verb".Indo-Iranian Journal.50(2): 199–201.doi:10.1007/s10783-008-9057-2.ISSN0019-7246.
  2. ^Ringe, Don (2001). "Review of" Lexikon der indogermanischen Verben "by Helmut Rix, et al".Diachronica.18(1): 184–187.doi:10.1075/dia.18.1.15rin.ISSN0176-4225.
  3. ^abKellens 1989,p. 38.
  4. ^Kellens 1989,p. 39.

Bibliography

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  • Kellens, Jean (1989), "Avesta",Encyclopaedia Iranica,vol. 3, New York: Routledge and Kegan Paul:35–44.
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