Aiyy Faith
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Formation | 2015 |
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Founder | Lazar Afanasyev (Téris) |
Type | Religious organisation |
Headquarters | Yakutsk,Sakha Republic (Yakutia) |
Area served | Sakha Republic (Yakutia) |
Main organ | Council Body |
Affiliations | Tengrism |
TheAiyy Faith(Yakut:Айыы итэҕэлэ,romanized:Aiyy Iteghele) is a neo-TengristYakutreligious organization that has been registered since 2015 inYakutsk,Sakha Republic (Yakutia),Russia. It was established by the philologistLazar "Téris" Afanasyev and has a precursor in the organization Kut-Siur, founded in 1990.
History
[edit]The philologistLazar Afanasyev (Russian:Лазарь Андреевич Афанасьев;1952–2017), also known by his ethnic name "Téris", studiedshamanismin the Soviet years. His teaching is amonotheisticallymodernizedYakutversion ofTengrismand is set forth in the bookTeachings of Aiyy.[1]Afanasyev's organization Kut-Siur (Yakut:Кут-сүр—Heart-Soul-Mind) was founded in 1990 and established in 1993 in Yakutsk.[2][3]
Kut-Siur collaborated closely with the Yakut national movement "The Future of the Yakuts" (Sakha Kaskile) led by Ivan Ukhkhan. Together they requested from the beginning of the 1990s permission to construct the temple: in 1999, by a decree of the republican authorities, the House of Purification (Archie Diete), a wood, glass and metal wonder composed in the form of three gigantic yurts, was laid down and opened in 2002.[4][5]In 2001, the localOrthodoxarchbishop sharply criticized the construction of the "pagan temple" (kapishche). After the new President of Yakutia was elected in 2002, the pro-Orthodox course of the authorities began, and so representatives of ethnic religions ceased to be invited to inter-religious meetings. The House of Purification was taken away and transferred to the city, which turned it into a house of culture. Religious and political activists demand its return, as well as the "Three Birch" National Park promised by the authorities and a pagan school in Yakutsk.[6][7]However, the authorities stopped trying to prevent the spread of Aiyy Faith at the grassroots level in the villages.[8]
Afanasyev's new organization Aiyy Faith was registered in 2015 inYakutsk,Sakha Republic (Yakutia),Russia.[7]
Teachings
[edit]![](https://upload.wikimedia.org/wikipedia/commons/thumb/1/19/%D0%90%D1%84%D0%B0%D0%BD%D0%B0%D1%81%D1%8C%D0%B5%D0%B2_%D0%9B%D0%B0%D0%B7%D0%B0%D1%80%D1%8C_%D0%90%D0%BD%D0%B4%D1%80%D0%B5%D0%B5%D0%B2%D0%B8%D1%87-%D0%A2%D1%8D%D1%80%D0%B8%D1%81.jpg/170px-%D0%90%D1%84%D0%B0%D0%BD%D0%B0%D1%81%D1%8C%D0%B5%D0%B2_%D0%9B%D0%B0%D0%B7%D0%B0%D1%80%D1%8C_%D0%90%D0%BD%D0%B4%D1%80%D0%B5%D0%B5%D0%B2%D0%B8%D1%87-%D0%A2%D1%8D%D1%80%D0%B8%D1%81.jpg)
Part ofa serieson |
Tengrism |
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ACentral Asian–Eurasian Steppeand partlySiberian–East Asianreligion |
Supreme deity |
Other deities/spirits |
Movements |
Related movements |
People |
Priests |
Scriptures |
Holy places |
Toponyms |
Related conceptions |
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Aiyy(Tangra)—the Creator God—lives in the 9th Heaven. All the other 63 deities of the Yakut pantheon are his manifestations (compareavatarsinHinduism). "White shamans" serve him (while it is forbidden to turn to the "black shamans" of Yakut paganism). Man consists of three souls (Kut): the soul-earth, soul-air, and soul-mother, which return to Aiyy upon the physical body's death.[9]When some traditionalists ask about the sources of this teaching, he replies that he received such teachings from a "white old spirit".[10]
The main posts, or offices, of this organization are thePhilosopherand the Toyon (Tribal chief). It has the Aiyy houses and urasas (birch-bark dwellings) in the villages in which common prayers and bloodless sacrifices with fermented mare's milk are performed. The doctrine influenced the content of teaching national culture in schools and especially on the training of personnel at the local College of Culture.[3][11]
See also
[edit]Footnotes
[edit]- ^Vorontsova & Filatov 2006,pp. 134, 142.
- ^Vorontsova & Filatov 2006,pp. 134, 142–44.
- ^abBalzer 2005,p. 62.
- ^Balzer 2005,pp. 58–59.
- ^Vorontsova & Filatov 2006,p. 145.
- ^Vorontsova & Filatov 2006,p. 149.
- ^abPopov 2016.
- ^Vorontsova & Filatov 2006,p. 147.
- ^Balzer 2005,p. 61;Vorontsova & Filatov 2006,p. 142;Tomski 2014,pp. 3–109;Popov 2016.
- ^Balzer 2005,pp. 62–63.
- ^Vorontsova & Filatov 2006,p. 142.
References
[edit]- Balzer, Marjorie Mandelstam (2005)."Whose Steeple is Higher? Religious Competition in Siberia"(PDF).Religion, State & Society.33(1): 57–69.doi:10.1080/0963749042000330839.S2CID145576532.
- Popov, Igor (2016)."Тюрко-монгольские религии (тенгрианство)"[Turko-Mongolic Religions (Tengrism)].Справочник всех религиозных течений и объединений в России[The Reference Book on All Religious Branches and Communities in Russia] (in Russian).Retrieved2019-12-13.
- Tomski, Grigori (2014)."Якутский тангризм: Схема Тэриса = Tangrisme sakha: Schéma de Teris"[Yakut Tangrism: Scheme by Teris].Concorde(in Russian and French) (3): 3–109.
- Vorontsova, L.; Filatov, S. (2006). "Язычество в Республике Саха (Якутия) (учение Айы, тенгрианство," Кут-Сюр ")" [Paganism in Sakha Republic (Yakutia) (Aiyy Teaching, Tengrism, "Kut-Siur" )]. In Bourdeaux, Michael; Filatov, Sergey (eds.).Современная религиозная жизнь России. Опыт систематического описания[Contemporary Religious Life of Russia. Systematic description experience] (in Russian). Vol. 4. Москва:Keston Institute;Логос. pp. 134–50.ISBN5-98704-057-4.
Primary sources
[edit]- Afanasyev, L. A. (Teris) (1993).Айыы уорэҔэ[Teachings of Aiyy] (in Yakut). Якутск: Министерство культурыРеспублики Саха (Якутия).
- Afanasyev, L. A. (Teris) (2002).Айыы суола[The road of Aiyy] (in Yakut). Якутск: Бичик.