Church of Saint George, Sofia
42°41′48.75″N23°19′22.35″E/ 42.6968750°N 23.3228750°E
TheChurch of Saint George(Bulgarian:Ротонда „Свети Георги “,romanized:Rotonda "Sveti Georgi") is aLate Antiquered brickrotundainSofia,Bulgaria.Built in the early 4th century asRoman baths,it became a church inside the walls of Serdica, capital of ancientDacia Mediterraneaduring theRoman EmpireandByzantine Empire.[1]TheEarly Christianchurch is considered the oldest building in modern Sofia and belongs to theBulgarian Orthodox Church.
The building, a cylindricaldomedstructure built on a square base, is famous for the 12th-, 13th-, and 14th-centuryfrescoesinside the central dome. Three layers of frescoes have been discovered, the earliest dating back to the 10th century. Frescoes of 22prophetsover 2 metres tall crown the dome. Painted over during theOttoman period,when the building was used as a mosque, these frescoes were only uncovered and restored in the 20th century.[2]
History and architecture
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The church is located in the courtyard between Hotel Balkan and the Presidency at a level a few metres below the modern streets of the capital. It is considered to be the oldest preserved building in the city, built at a time when Sofia was the residence of the emperorsGaleriusandConstantine the Great.
The church is part of a larger archaeological complex. Behind theapse,there are ancient ruins: a section of a Roman street with preserved drainage, foundations of a largebasilica,probably a public building, and some smaller buildings. One of the buildings had been equipped withhypocaustand the tiles lifting the floor can be seen today. Experts define it as one of the most beautiful buildings in the so-called "Constantine district" of Serdika-Sredets, where the palace of Emperor Constantine the Great, and later ofSebastokrator Kaloyanwere situated. Having survived the trials of time and having kept its appearance almost untouched, it is assumed that some of the most important meetings of theCouncil of Serdicahad taken place in the church.
The Rotunda is a part of a large complex of ancient buildings from the late 3rd and early 4th century. It was built of red bricks and has a complex symmetry. At the centre, there is a domed rotunda room with a circular plan on a square base with semicircular niches in the corners. Since the 4th century, it has been used for christening (baptising) ceremonies. Thedomerises to 13.70 m from the floor. Through the centuries it had been used as a public, religious and even a representative building.
There are five layers of partially preservedfrescoeson the walls: the oldest is a Roman-Byzantine with floral motifs from the 4th century; the second in Bulgarian medieval style with angels from the 10th century; the third from the 11th and 12th centuries – a frieze with prophets and frescoes depicting theAscension,Assumption,etc.; the fourth is from the 14th century with a donor's portrait of abishopnorth of the entrance, and the fifth with Islamic ornamental motifs.
Outstanding among all the murals is the one from the 10th century, created most probably during the reign of the emperorsSimeon Ithe Great,Peter IandSamuil.The soulful human face of an angel, painted under the dome, is unique and one of the most influential examples of the high mastery of Bulgarian artistic school of thegolden ageof theFirst Bulgarian Empire.
In the church, there were kept the holy relics of the patron saint of Bulgaria -John of Rilaand, according to the legend, they were used to cure the Byzantine EmperorManuel Comnenus.The relics were taken by the Hungarians in 1183, during the reign ofBéla III,when allied Serbs and Magyar troops invaded, destroyed and looted the city.
After a short stay in the capitalEsztergom,where the Catholic bishop lost his ability to talk after an indecent act with the relics, they were returned to the recentlyrestored Bulgarian Empirein 1187. The relics of the saint rested here again when they were solemnly carried from the then-capitalTarnovoto theRila Monasteryin 1469. At first, here was buried the Serbian kingStefan Milutin,himself beatified, whose relics were later transferred to the Church of St. King (today, theSveta Nedelya Church).
During theOttomanrule in the 16th century, the church became amosque.In the middle of the 19th century, the Rotunda, along with theSaint Sofia Churchand the Sofia Mosque (todayNational Archaeological Museum) was abandoned by the Muslims. Not long later, the Bulgarian Orthodox Church reclaimed its previous use as a Christian church.
Despite its small size, the church is similar to theRotunda of GaleriusinThessaloniki.Carrying the spirit of the early Christian era and Bulgarian medieval culture,St. Georgehas a huge cultural impact. It is subject to extensive research and legitimate interest not only among the Orthodox and Catholic church communities and prominent science and culture figures, but it attracts manypilgrimsand ordinary tourists.
In exceptional occasions, the church is used as a setting for solemn military ceremonies and concerts with Orthodox and classical music.
See also
[edit]- List of churches in Sofia
- Saint George: Devotions, traditions and prayers
- Christianization of Bulgaria
- Bulgarian Orthodox Church
- List of oldest church buildings
- Ancient Roman architecture
- Rotunda (architecture)
- History of Roman and Byzantine domes
- Edict of Serdica
- History of Sofia
- Timeline of Sofia history
References
[edit]- ^Rizos, Efthymios; Darley, Rebecca (2018), Nicholson, Oliver (ed.),"Serdica",The Oxford Dictionary of Late Antiquity,Oxford University Press,doi:10.1093/acref/9780198662778.001.0001/acref-9780198662778-e-4297,ISBN978-0-19-866277-8,retrieved2020-06-12
- ^"Rotonda Sveti Georgi".Archived fromthe originalon 2014-05-20.Retrieved2013-09-16.
External links
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- (in Bulgarian)Gallery with pictures of the church and the ruins
- (in Bulgarian)Gallery with pictures of the frescoes of the church
- Богдан Филов,Софийската църква „Св. Георги “,София 1933 (преиздадена 2005).