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Fides (deity)

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Sestertiusstruck ca. 112 AD, depictingPompeia Plotina,theAugustaof the emperorTrajan,with Fides on the reverse

Fides(Latin:Fidēs) was the goddess oftrust,faithfulness,andgood faith(bona fides) inancient Roman religion.[1][2]Fides was one of the original virtues to becultivated as a divinitywith ceremonies and temples.[3]

Fides Publica holding acornucopiaand extending alibation bowlon thereverseof adupondiusissued byVespasian77–78 AD

Fides embodies everything that is required for "honour and credibility, from fidelity in marriage, to contractual arrangements, and the obligation soldiers owed to Rome."[4]Fides also means reliability, "reliability between two parties, which is always reciprocal." and "bedrock of relations between people and their communities",[5]and then it was turned into a Roman deity and from which we gain the English word, 'fidelity'.[6]

Under the nameFides Publica Populi Romani( "Public Trust of the Roman People" ),[7]she may be exemplified inMarcus Atilius Regulus,"who refuses to save himself at the expense of theRepublic.Regulus defied his own best interests for those of his country. In this act alone, he acted with fides. "[4]

Iconography

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Fides is represented as a young woman crowned with an olive orlaurel wreath,[2]holding in her hand aturtle-dove,[1]fruits or grain,[2]or a military ensign. She wears a white veil.[1]

Reverse of anaureusissued ca. 218-219 underElagabalus,with the legend FIDES EXERCITVS ( "loyalty of the army" ); Fides, enthroned, regards amilitary standard

Temple and ceremonies

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TheTemple of Fideson theCapitoline Hill[1]was associated with theFides PublicaorFides Publica Populi Romani.[8]Dedicated byAulus Atilius Calatinus,[when?]and restored byMarcus Aemilius Scaurus,the structure was surrounded by a display ofbronzetables of laws and treaties, and was occasionally used forSenatemeetings.[8]

According to tradition, Rome's second king,Numa Pompilius,instituted a yearly ceremony on 1 October devoted to Fides Publica, in which the threeflamines maiores(major priests)—theDialis,Martialis,andQuirinalis—were to be borne to her temple in a covered arched chariot drawn by two horses.[1]There they should conduct her services with their heads covered and right hands wrapped up to the fingers to indicate absolute devotion to her and to symbolise trust.[9]

See also

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References

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  1. ^abcdePeck, Harry Thurston (1898)."Fides (2)".Harpers Dictionary of Classical Antiquities.New York: Harper and Brothers.
  2. ^abcThis article incorporates text from a publication now in thepublic domain:Schmitz, Leonhard(1870)."Fides".InSmith, William(ed.).Dictionary of Greek and Roman Biography and Mythology.Latin Word Study Tool,Perseus Project,Tufts University.
  3. ^Adams, John Paul (May 2009)."The Roman Concept of Fides".Department of Modern and Classical Languages and Literatures College of Humanities, California State University Northridge.
  4. ^abPerley, Sara."Fides Romana: Aspects of fides in Roman diplomatic relations during the conquest of Iberia"(PDF).University of Otago.Retrieved15 May2019.[permanent dead link]
  5. ^"God of the Month: Fides".Neptune's Dolphins.4 October 2017.
  6. ^Pfingsten, Max."Roman Virtues and Stoicism -"(PDF).goblues.org.Retrieved15 May2019.
  7. ^Samuel Ball Platner (revised by Thomas Ashby) (1929)."Aedes Fidei".A Topography of Ancient Rome.p. 209.
  8. ^abL. Richardson, Jr.,A New Topographical Dictionary of Ancient Rome(Johns Hopkins University Press, 1992).
  9. ^Livy,Ab urbe condita,1:21