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Hekhalot literature

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TheHekhalot literature(sometimes transliteratedHeichalot) from the Hebrew word for "Palaces", relating to visions of ascents into heavenly palaces. The genre overlaps withMerkabahor "Chariot" literature, concerning Ezekiel's chariot, so the two are sometimes referred to together as "Books of the Palaces and the Chariot" (ספרות ההיכלות והמרכבה‎). The Hekhalot literature is a genre of Jewish esoteric and revelatory texts produced some time between late antiquity – some believe fromTalmudictimes or earlier – to theEarly Middle Ages.

Many motifs of laterKabbalahare based on the Hekhalot texts, and the Hekhalot literature itself is based upon earlier sources, including traditions about heavenly ascents ofEnochfound among theDead Sea scrollsand theHebrew Bible pseudepigrapha.[1]Hekhalot itself has many pseudepigraphic texts.[2]

Texts

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Title Page of Hekhalot, Lvov, Poland, 1850

Some of the Hekhalot texts are:[3]

  • Hekhalot Zutartey"Lesser Palaces" or "Palaces Minor", which details an ascent ofRabbi Akivathrough theseven heavens,seeking revelations regarding the holy name of God
  • Hekhalot Rabbati"Greater Palaces" or "Palaces Major", which details the ascent ofRabbi Ishmaelwhen he sought to examine the validity of the decree regarding the execution of theTen Martyrs
  • Maaseh Merkabah"Account of the Chariot", a collection of hymns recited by the "descenders" into the holy chariot, and heard during their ascent;
  • Merkavah Rabba"Greater Chariot"
  • 3 Enochor "Book of Palaces"

Other similar texts are:[4]

Dating and genre

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The Hekhalot literature is post-rabbinical, and not a literature of the rabbis, but since it seeks to stand in continuity with the Rabbinic literature, it is oftenpseudepigraphical.[5]

Hekhalot has examples of earlyalternate historytexts.[2]

See also

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References

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  1. ^Scholem, Gershom,Jewish Gnosticism, Merkabah Mysticism, and the Talmudic Tradition,1965.
  2. ^abElior, Rachel (1993)."Mysticism, Magic, and Angelology: The Perception of Angels in Hekhalot Literature".Jewish Studies Quarterly.1(1): 5.ISSN0944-5706.JSTOR40753108– via JSTOR.
  3. ^Schäfer, Peter (1992).The hidden and manifest God: some major themes in early Jewish mysticism.State University of New York Press. p. 7.ISBN9780791410448.
  4. ^Don Karr."Notes on the Study of Merkabah Mysticism and Hekhalot Literature in English"(PDF).Retrieved21 December2010.
  5. ^Judaism in late antiquity: Volume 1 - Page 36 Jacob Neusner, Alan Jeffery Avery-Peck, Bruce Chilton - 2001 "The Hekhalot literature is" not a literature of the rabbis, yet it seeks to stand in continuity with the Rabbinic literature "(p. 293); this literature is deeply pseudepigraphical and as such post-rabbinical."
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