Muhammadiyah
Persyarikatan Muhammadiyah | |
Formation | 18 November 1912 |
---|---|
Type | Islamic organization |
Purpose | Socio-religious, economics, education, and health |
Headquarters | YogyakartaandJakarta,Indonesia |
Region served | Southeast Asia |
Membership | 60 million |
Chairman | Haedar Nashir |
Secretary-general | Abdul Mu'ti |
Affiliations | Islamic modernism(Sunni Islam)[1] |
Website | en |
Muhammadiyah(Arabic:محمدية,romanized:Muḥammadiyyah,lit. 'followers ofMuhammad'); officiallyMuhammadiyah Society(Indonesian:Persyarikatan Muhammadiyah) is a majorIslamicnon-governmental organizationinIndonesia.[2]The organization was founded in 1912 byAhmad Dahlanin the city ofYogyakartaas areformistsocioreligious movement, advocatingijtihad- individual interpretation ofQur'anandSunnah,as opposed toTaqlid- conformity to the traditional interpretations propounded by theulama.[3]Since its establishment, Muhammadiyah has adopted a reformist platform mi xing religious and secular education,[4]primarily as a way to promote the upward mobility ofMuslimstoward a 'modern' community and to purify Indonesian Islam of localsyncreticpractices.[4]It continues to support local culture and promote religious tolerance in Indonesia, while a few of its higher education institutions are attended mostly by non-Muslims, especially inEast Nusa TenggaraandPapuaprovinces. The group also runs a large chain of charity hospitals,[2]and operated 128 universities as of the late 1990s.[5]
At the time of Dahlan's death in 1923, the organization reported a membership of 2,622 men and 724 women, mostly residents of Yogyakarta.[6]Numbers grew steadily — 10,000 in 1928, 17,000 in 1929, and 24,000 in 1931.[7]By the 1930s, moreover, it had begun to establish branches beyondJava,the main center of population, throughout Indonesia, and today it is said to be the second largest Islamic organization in Indonesia (behindNahdlatul Ulama) with 29 million members in 2008.[8]The membership is largely urban and middle class in composition.[3]Although Muhammadiyah leaders and members are often actively involved in shaping thepolitics in Indonesia,Muhammadiyah is not a political party. It has devoted itself to social and educational activities.
History
[edit]On November 18, 1912, Ahmad Dahlan— a court official of thekratonof theYogyakarta Sultanate[9]and an educated Muslim scholar fromMecca—established Muhammadiyah in Yogyakarta. There were a number of motives behind the establishment of this movement. Among the important ones are the backwardness of Muslim society and the penetration of Christianity. Ahmad Dahlan, much influenced byEgyptianreformistMuhammad Abduh,considered modernization and purification of religion from syncretic practices were very vital in reforming this religion. Therefore, since its beginning Muhammadiyah has been very concerned with maintainingtawhidand refiningmonotheismin society.
From 1913 to 1918, Muhammadiyah established five Islamic Schools. In 1919 an Islamic high school,Hooge School Muhammadiyahwas established.[10]In establishing schools, Muhammadiyah received significant help from theBudi Utomo,an important nationalist movement in Indonesia in the first half of the twentieth century, which provided teachers.[11]Muhammadiyah has generally avoided politics. Unlike its traditionalist counterpart, the Nahdlatul Ulama, it never formed apolitical party.Since its establishment, it has devoted itself to educational and social activities.
In 1925, two years after the death of Dahlan, Muhammadiyah only had 4,000 members but had built 55 schools and two clinics inSurabayaandYogyakarta.[12]AfterAbdul Karim Amrullahintroduced the organisation to theMinangkabau people,a dynamic Muslim community, Muhammadiyah developed rapidly. In 1938, the organisation claimed 250,000 members, managed its 834 mosques, 31 libraries, 1,774 schools, and 7,630ulama.Minangkabau businesspeoplespread organization to the entire of Indonesia.[13]
During the1965-66 political turbulence and violence,Muhammadiyah declared that the extermination of theCommunist Party of Indonesiaconstituted Holy War, a view endorsed by other Islamic groups.[14](See also theIndonesian mass killings of 1965–66). During the events surrounding the 1998fall of Suharto,some parts of Muhammadiyah urged the leadership to form a party. Therefore, the leadership, including Muhammadiyah's chairman,Amien Rais,founded theNational Mandate Party.Although gaining large support from Muhammadiyah members, this party has no official relationship with Muhammadiyah. The leader of Muhammadiyah said the members of his organisation are free to align themselves with political parties of their choosing, provided such parties have shared values with Muhammadiyah.[15]
In 2008, with 29 million members, Muhammadiyah was the second-largest Muslim organization in Indonesia, afterNahdlatul Ulama.
Doctrine
[edit]Muhammadiyah follows theAtharischool ofSunni Islam,accepting only taking naqli (scripturalist) and rejecting all aqli (rationalist) tendencies. It emphasizes the authority of theQur'anand theHadithsas supreme Islamic law that serves as the legitimate basis of the interpretation of religious belief and practices. This is contrasted with traditional practices whereshariahlaw is invested in religious schools byulema.The main focus of the Muhammadiyah movement is to heighten people's sense of moral responsibility, purifying their faith to true Islam. Theologically, Muhammadiyyah adheres to doctrines ofSalafiyya;calling for directly returning to theQur'anandSunnahand the understanding of the Imams of theSalaf(early generations), including the eponyms of the fourSunniMadh'habs(legal schools). It advocates for a purification of faith from various local customs which they consider to be superstitious, heretical and forms ofshirk(polytheism). Muhammadiyya directly traces its scholarly heritage to the teachings ofMuhammad Rashid Rida(d. 1935 C.E / 1354 A.H),Muhammad ibn 'Abd al-Wahhab(d. 1792 / 1206 A.H), and the medieval theologiansAhmad Ibn Taymiyyah(d. 1328 C.E / 728 A.H) andIbn Qayyim(d. 1350 / 751 A.H).[16][17][18]
Muhammadiyah strongly opposessyncretism,where Islam had coalesced withanimism(spirit worship) and with Hindu-Buddhist elements that were spread among communities from the pre-Islamic period. Muhammadiyah opposes the tradition ofSufismthat allows a Sufi leader (shaykh) to be the formal authority over Muslims. As of 2006, the organization was said to have "veered sharply toward a more conservative brand of Islam" under the leadership ofDin Syamsuddinthe head of theIndonesian Ulema Council.[19]However, some factions of Muhammadiyyah tend to espouse themodernistmovement ofMuhammad Abduhrather than the Salafi doctrines of Rashīd Rîdá; which has been described as "rigid and conservative".[20]Muhammadiyah refused to condemn LGBT people, because it believes that publicly condemning people affiliated with those identities and orientations would not help them "return to normalcy".[21]
Activities
[edit]Muhammadiyah was noted as a Muslim reformists organization. Its main activities are religious practice and education. It has built modern Islamic schools, differing from traditionalpesantren.Some of its schools are also open to non-Muslims.[22]In 2006 there were around 5,754 schools owned by Muhammadiyah.[23]
It also functioned as a charitable organization involved inhealth care.In 2016, it owned several hundred non-profit medical clinics and hospitals across Indonesia.[2]In 2006, it was active in campaigning about the danger ofbird fluin Indonesia.[24]
Suara Muhammadiyah
[edit]Muhammadiyah also published their own magazine calledSuara Muhammadiyah(English:The Voice of Muhammadiyah). Initiated by founderAhmad Dahlanhimself, it was first published in 1915, making it one of the oldest publications in Indonesia.[25]Its contents consist of information on the doctrine of the movement and reporting on Muhammadiyah's activities.
Organization
[edit]The national headquarters was originally inYogyakarta.However, by 1970 the committees dealing with education, economics, health and social welfare had been relocated to the national capital,Jakarta.[26]
Muhammadiyah is supported by several autonomous organizations:[27]
- Aisyiyah(women)
- Pemuda Muhammadiyah(youth)
- Nasyiatul Aisyiyah(women's youth)
- Ikatan Pelajar Muhammadiyah(students)
- Ikatan Mahasiswa Muhammadiyah(college/university students)
- Tapak Suci Putera Muhammadiyah(pencak silatmartial arts)
- Hizbul Wathan(scouting).
The central committee structure consists of five advisors, a chairman with several deputies, a vice chairman, a secretary general with some deputies, and a treasurer with some deputies.[28]
List of leaders
[edit]Number | Photo | Name | Term Start | Term End | Deliberation Place | Description |
---|---|---|---|---|---|---|
1. | K. H. Ahmad Dahlan | 1 August 1912 | 23 February 1923 | Yogyakarta | Meetings 1st Year | |
2. | K. H. Ibrahim | 23 February 1923 | 13 October 1932 | Yogyakarta | Meetings 12th Year | |
3. | K. H. Hisjam | 10 November 1934 | 20 May 1936 | Yogyakarta | Meetings 23rd Year | |
4. | K. H. Mas Mansoer | 25 June 1937 | 25 April 1942 | Yogyakarta | Meetings 26th Year | |
5. | Ki Bagoes Hadikoesoemo | 24 November 1944 | 4 November 1953 | Yogyakarta | Emergency Congress | |
6. | Ahmad Rasyid Sutan Mansur | 4 November 1953 | 25 March 1959 | Purwokerto | The 32nd Congress | |
7. | K. H. M. Yunus Anis | 25 March 1959 | 3 June 1962 | Palembang | The 34th Congress | |
8. | K. H. Ahmad Badawi | 3 June 1962 | 25 April 1968 | Jakarta | The 35th Congress | |
9. | K. H. Faqih Usman | 25 April 1968 | 3 October 1968 | Palembang | The 34th Congress | |
10. | K. H.Abdul Rozak Fachruddin | 3 October 1968 | 17 March 1971 | Fait Accompli | ||
17 March 1971 | 15 December 1990 | Makassar | The 38th Congress | |||
11. | K. H. Ahmad Azhar Basyir | 15 December 1990 | 28 June 1995 | Yogyakarta | The 42nd Congress | |
12. | Prof. Dr. H. Amien Rais | 28 June 1995 | 26 April 1998 | Banda Aceh | The 43rd Congress | |
13. | Prof. Dr. H. Ahmad Syafi'i Ma'arif | 26 April 1998 | 31 May 2000 | Tanwir & Meetings Plenary Session | ||
31 May 2000 | 25 November 2005 | Jakarta | The 44th Congress | |||
14. | Prof. Dr. K. H. Din Syamsuddin, M.A. | 31 August 2005 | 8 July 2010 | Malang | The 45th Congress | |
8 July 2010 | 6 May 2015 | Yogyakarta | The 46th Congress | |||
15. | Prof. Dr. K. H. Haedar Nashir, M.Si. | 7 May 2015 | 19 November 2022 | Makassar | The 47th Congress | |
19 November 2022 | Incumbent | Surakarta | The 48th Congress |
Universities
[edit]The Muhammadiyah organisation has a number of universities which are spread out in several provinces of Indonesia, such as:
- Ahmad Dahlan University ofYogyakarta(UAD)
- Muhammadiyah University ofMalang(UMM)
- Muhammadiyah University of Yogyakarta(UMY)
- Muhammadiyah University of Surakarta(UMS)
- Muhammadiyah University ofKaranganyar(UMUKA)
- Muhammadiyah University ofPurwokerto
- Muhammadiyah University of Makassar(Unismuh)
- Muhammadiyah University of Magelang(UMMGL)
- Muhammadiyah University ofSemarang
- Muhammadiyah University ofMetro
- Muhammadiyah University ofPalembang
- Muhammadiyah University ofBengkulu
- Muhammadiyah University ofWest Sumatra
- Muhammadiyah University ofNorth Sumatra
- Muhammadiyah University ofAceh
- Muhammadiyah University ofCirebon
- Muhammadiyah University ofBekasi
- Muhammadiyah University ofPurworejo
- Muhammadiyah University ofSurabaya
- Muhammadiyah University ofSidoarjo
- Muhammadiyah University ofGresik
- Muhammadiyah University ofJember
- Muhammadiyah University ofKupang
- Muhammadiyah University ofTernate
- Muhammadiyah University ofGorontalo
- Muhammadiyah University ofJakarta
- Muhammadiyah University of Prof. Hamka (UHAMKA)
- Muhammadiyah University ofParepare
- Muhammadiyah University ofSukabumi
- Muhammadiyah University ofPonorogo
- Muhammadiyah University ofPontianak
- Muhammadiyah University ofEast Kalimantan(UMKT)
- Muhammadiyah University ofSorong
- Muhammadiyah University ofMataram
- Muhammadiyah University ofBima
- Universiti Muhammadiyah Malaysia (UMAM)Padang Besar,Perlis
See also
[edit]References
[edit]- ^Nashir M. Si, Dr. H Haidar (2015).MUHAMMADIYAH: A REFORM MOVEMENT.Jl. A Yani Pabelan Tromol Pos 1 Kartasura Surakarta 57102 Jawa Tengah – Indonesia: Muhammadiyah University Press. p. 94.ISBN978-602-361-013-6.
From aqidah standpoints, Muhammadiyah may adhere Salafi, as stated by Tarjih in Himpinan Putusan Tarjih (wy: 11), that Muhammadiyah promotes the belief principles referring to the Salaf (al-fi rqat al-najat min al-Salaf).
{{cite book}}
:CS1 maint: location (link) - ^abcA. Jalil Hamid,Tackle the rising cost of living longer.New Straits Times,30 October 2016. Accessed 1 November 2016.
- ^ab"Muhammadiyah".Div. of Religion and Philosophy, St. Martin College, UK. Archived fromthe originalon 2008-09-14.Retrieved2008-08-28.
- ^abAbu Zayd, Nasr (2006).Reformation of Islamic Thought.Amsterdam University Press.ISBN9789053568286.Retrieved20 April2016.
- ^Pieternella van Doorn-Harder, WOMEN SHAPING ISLAM: Reading the Qu'ran in Indonesia, pg.95.Champaign:University of Illinois Press,2010.ISBN9780252092718
- ^Peacock 1978, 45
- ^Israeli 1982, 191
- ^Europa Publications Limited
- ^Burhani (2005), p. 101.
- ^"Short History of Persyarikatan Muhammadiyah".Muhammadiyah. Archived fromthe originalon 2007-03-19.Retrieved2006-08-10.
- ^Burhani (2010), pp. 65-66
- ^Ricklefs, M.C. (1991).A History of Modern Indonesia 1200-2004.London: MacMillan. p. 356.
- ^Ricklefs, M.C. (1991).A History of Modern Indonesia 1200-2004.London: MacMillan. p. 357.
- ^Ricklefs (1991), p. 288.
- ^"Muhammadiyah Makes Overtures to Islamists".Indonesia Matters.Retrieved2006-08-10.
- ^Abu Fayadh, Faisal (23 July 2021)."Ustadz Adi Hidayat: Kita Semua Salafi"[Ustadz Adi Hidayat: We are all Salafis].Retizen.Archivedfrom the original on 23 July 2021.
- ^"Muhammadiyah Itu Golongan Ahlus Sunnah was Salafiyyah"[Muhammadiyah The Ahlus Sunnah was Salafiyyah].Pwmu.3 November 2017.Archivedfrom the original on 18 October 2021.
- ^Muhtaroom, Ali (August 2017)."The Study of Indonesian Moslem Responses on Salafy- Shia Transnational Islamic Education Institution, Shiashia".Ilmia Islam Futuria.17(1): 73–95.doi:10.22373/jiif.v17i1.1645– via Research Gate.
the development ofSalafi in Indonesia has inspired the emergence of anumber of organizations reformers of modern Islam in Indonesia. Organizationssuchas Muhammadiyah, Al-Irsyad,shared similar intentions to purify faith with the call back to the Quran and Sunnah, and leave many traditional customs that are claimed to be contaminated by heresy,tahayyul, and superstition... For Muhammadiyah, the purification of faith and the return to the Quran and Sunnah is an obligation... Muhammadiyah doctrine theology agrees with salafi, namely puritanist by going back to Al-Quran and As-Sunnah...
- ^In Indonesia, Islam loves democracy| Michael Vatikiotis |New York Times|6 February 6, 2006
- ^NASHIR, M. Si, DR. H. HAIDAR (2015).MUHAMMADIYAH: A REFORM MOVEMENT.Jl. A Yani Pabelan Tromol Pos 1 Kartasura Surakarta 57102, Jawa Tengah – Indonesia: Muhammadiyah University Press. p. 94.ISBN978-602-361-013-6.
{{cite book}}
:CS1 maint: location (link) - ^"National scene: Muhammadiyah takes soft approach on LGBT - the Jakarta Post".
- ^"USINDO Roundtable With the Muhammadiyah and Aisyiyah Delegation".The US-Indonesian Society. Archived fromthe originalon August 13, 2006.Retrieved2006-08-10.
- ^"Muhammadiyah urged Governot to Set Model School".Tribun Timur. Archived fromthe originalon 2007-09-27.Retrieved2006-08-10.[failed verification]
- ^"Muhammadiyah to help campaign on danger of avian flu".Antara.Retrieved2006-08-10.[permanent dead link]
- ^"Tentang Suara Muhammadiyah - Suara Muhammadiyah".web.suaramuhammadiyah.id(in Indonesian). 2020-04-02.Retrieved2024-02-26.
- ^"Profil Muhammadiyah".
- ^"Autonomous Organizations".Muhammadiyah. Archived fromthe originalon 2007-09-27.Retrieved2006-08-10.
- ^"Central Organization".Muhammadiyah. Archived fromthe originalon 2007-03-24.Retrieved2006-08-10.
Further reading
[edit]- Pacific Affairs, Vol. 27, No. 3 (Sep., 1954), pp. 255-263Modern Islam in Indonesia: The Muhammadiyah After Independence
- Ali Shodiqin, Mochammad. 2014. "Muhammadiyah itu NU!: Dokumen Fiqh yang Terlupakan".Jakarta: NouraBooks.
- Burhani, Ahmad Najib. 2005. "Revealing the Neglected Missions: Some Comments on the Javanese Elements of Muhammadiyah Reformism."Studia Islamika,12 (1): 101–129.
- Burhani, Ahmad Najib. 2010.Muhammadiyah Jawa.Jakarta: Al-Wasat.
- Peacock, J.L.(1978).Purifying the Faith: The Muhammadijah Movement in Indonesian Islam.Cummings Press.
- "Muhammadiyah".Div. of Religion and Philosophy, St. Martin College, UK. Archived fromthe originalon 2008-09-14.Retrieved2006-08-28.
- Ricklefs, M.C.1991.A History of Modern Indonesia since c.1300. 2nd Edition,Stanford: Stanford University Press.ISBN0-333-57690-X