Abdul Qadir Gilani

Abdul Qadir Gilani
Abdul Qadir Gilani
	Imaginary depiction of Abdul Qadir Gilani. Created inMughal Indiainc. 1680
Personal
Born	1077 or 1078 (1Ramadan470 AH); Gilan,Seljuk Empire
Died	1166 CE (11Rabi' al-Thani561AH); Baghdad,Abbasid Caliphate
Resting place	Baghdad,Iraq
Religion	Sunni Islam
Children	Abdul Razzaq Jilani
Denomination	Sunni
Jurisprudence	Hanbali
Main interest(s)	Fiqh,Sufism
Tariqa	Qadiriyya(founder)
Senior posting
Disciple of	Abu Saeed Mubarak Makhzoomi
	Disciples Abdul Razzaq Jilani,Sheikh Qadib al-Ban;

Abdul Qadir Gilani(Arabic:عبد القادر الجيلاني,Persian:عبدالقادر گیلانی) was aHanbalischolar, preacher, andSufileader who was theeponymof theQadiriyya,one of the oldest Sufi orders.^[1]

He was born in 1077 or 1078 in the town of Na'if,RezvanshahrinGilan,Persia,and died in 1166 inBaghdad.^[2]^[3]

Name

The honorificMuhiyudindenotes his status with many Sufis as a "reviver of religion".^[4]Gilani (Arabical-Jilani) refers to his place of birth,Gilan.^[5]^[6]However, Gilani also carried the epithetBaghdadi,referring to his residence and burial in Baghdad. He was also known as Gauth Al-Azam.^[7]^[8]

Family background

Gilani was born in 1077 or 1078. Despite his popularity, his background is uncertain.^[1]His father (or perhaps grandfather) had the Iranian name of Jangi Dust,^[1]^[9]which indicates that Gilani was of Persian stock.^[9]Hisnisbameans "fromGilan",an Iranian region located on the southwestern coast of theCaspian Sea.^[1]

During his stay in the city ofBaghdad,Gilani was calledajami(non-Arab), which according toBruce Lawrencemay be because he spoke Persian alongside Arabic.^[9]According to theal-Nujūm al-ẓāhiraby the 15th-century historianIbn Taghribirdi(died 1470), Gilani was born in Jil inIraq,but this account is questioned by French historianJacqueline Chabbi.^[1]Modern historians (including Lawrence) consider Gilani to have been born in Gilan.^[9]^[10]^[11]The region was then politically semi-independent and divided between local chieftains from different clans.^[12]

Gilani is claimed to have been a descendant ofMuhammad's grandsonHasan ibn Ali;this claim is generally considered genuine by the Muslim community, including theQadiriyya.^[1]Lawrence finds this claim inconsistent with Gilani's apparent Persian background, and considers it to have been "traced by overzealous hagiographers."^[9]

Education

Gilani spent his early life in Gilan, the province of his birth. In 1095, he went to Baghdad. There, he pursued the study ofHanbalilaw underAbu Saeed Mubarak Makhzoomiandibn Aqil.^[13]^[14]He studiedhadithwith Abu Muhammad Ja'far al-Sarraj.^[14]His Sufi spiritual instructor was Abu'l-Khair Hammad ibn Muslim al-Dabbas.^[15]After completing his education, Gilani left Baghdad. He spent twenty-five years wandering in the deserts ofIraq.^[16]

School of law

Gilani belonged to theShafi'iandHanbalischools of law. He placed Shafi'i jurisprudence (fiqh) on an equal footing with the Hanbali school (madhhab), and used to givefatwaaccording to both of them simultaneously. This is whyal-Nawawipraised him in his book entitledBustan al-'Arifin(Garden of the Spiritual Masters), saying:

We have never known anyone more dignified than Baghdad's Sheikh Muhyi al-Din 'Abd al-Qadir al-Gilani, may Allah be pleased with him, theSheikhof Shafi'is and Hanbalis in Baghdad.^[17]

Later life

In 1127, Gilani returned to Baghdad and began to preach to the public.^[3]He joined the teaching staff of the school belonging to his teacher, al-Mazkhzoomi, and was popular with students. In the morning he taughthadithandtafsir,and in the afternoon he discoursed on the science of the heart and the virtues of theQuran.He was said to have been a convincing preacher who converted numerous Jews and Christians and who integrated Sufi mysticism with Islamic Law.^[3]

Death and burial

Al-Gilani died in 1166 and was buried in Baghdad. Hisurs(death anniversary of a Sufi saint) is traditionally celebrated on 11Rabi' al-Thani.^[9]

During the reign of theSafavidShahIsmail I,Gilani's shrine was destroyed.^[18]However, in 1535, theOttomanemperorSuleiman the Magnificenthad a dome built over the shrine.^[19]

Influences

Shaykh Abdul Qadir Jilani converted thousands of people to Islam through his compassionate and inclusive approach to Inner purification and devotion towards Allah. His emphasis on inner purification, divine love, and ethical living resonated deeply with many, attracting followers from diverse backgrounds.^[20]One of Shaykh Abdul Qadir Jilani's most significant contributions was the establishment of the Madrasah al-Qadiriyya in Baghdad. This institution became a center for Islamic learning and spirituality, attracting students from various regions. The curriculum included the study of the Qur'an, Hadith, Fiqh (Islamic jurisprudence), andTasawwuf(Sufism), providing a comprehensive religious education.^[21]The influence of Shaykh Abdul Qadir Jilani extended to political and military leaders of his time. His teachings inspired rulers to adopt more just and ethical governance. Prominent figures such asNur ad-Din ZangiandSalahuddin Ayyubi were known to respect and follow the principles advocated by the Shaykh, which contributed to their own reforms and successes.^[22]

Books

Kitab Sirr al-Asrar wa Mazhar al-Anwar(The Book of the Secret of Secrets and the Manifestation of Light)
Futuh al ghaib(Secrets of the Unseen)
Jila' al-Khatir(The Purification of heart)
Ghunyat al-Talibeen (also spelled as: Ghunya- tut-talibeen)(Treasure for Seekers)^[23]غنیہ الطالیبین
Al-Fuyudat al-Rabbaniya(Emanations of Lordly Grace)
Fifteen Letters:Khamsata 'Ashara Maktuban
Kibriyat e Ahmar
A Concise Description of Jannah & Jahannam^[24]
The Sublime Revelation(al-Fatḥ ar-Rabbānī)

References

^^a ^b ^c ^d ^e ^fChabbi 2009.
^W. Braune,Abd al-Kadir al-Djilani, The Encyclopaedia of Islam,Vol. I, ed. H.A.R Gibb, J.H.Kramers, E. Levi-Provencal, J. Schacht, (Brill, 1986), 69; "authorities are unanimous in stating that he was a Persian from Nayf (Nif) in Djilan, south of the Caspian Sea."
^^a ^b ^c'Abd al-Qadir al-Jilaniat theEncyclopædia Britannica
^Mihr-e-munīr: biography of Hadrat Syed Pīr Meher Alī Shāhpg 21, Muhammad Fādil Khān, Faid Ahmad. Sajjadah Nashinan of Golra Sharif, Islamabad (1998).
^Encyclopaedia of religion and ethics: volume 1. (A – Art). Part 1. (A – Algonquins) pg 10. Hastings, James and Selbie, John A. Adamant Media corporation. (2001), "and he was probably of Persian origin."
^The Sufi orders in Islam,2nd edition, pg 32. Triingham, J. Spencer and Voll, John O. Oxford University Press US, (1998), "The Hanafi Qadirriya is also included since 'Abd al-Qadir, of Persian origin was contemporary of the other two."
^Devotional Islam and politics in British India: [Ahmad Riza Khan] Barelwi and his movement, 1870–1920,pg 144, Sanyal, Usha Oxford University Press US, 19 August 1999.ISBN 0-19-564862-5ISBN 978-0-19-564862-1.
^Indo-iranicapg 7. The Iran Society, Calcutta, India. (1985).
^^a ^b ^c ^d ^e ^fLawrence 1982,pp. 132–133.
^Anwar 2009.
^Jonathan & Karamustafa 2014.
^Madelung 2001,pp. 634–635.
^Campo, Juan Eduardo (2009). "Abd al-Qadir al-Jilani".Encyclopedia of Islam.Infobase Publishing. p. 4.ISBN 9781438126968.
^^a ^bGibb, H.A.R.; Kramers, J.H.; Levi-Provencal, E.; Schacht, J. (1986).Encyclopaedia of Islam.Vol. I (A-B) (New ed.). Leiden, Netherlands: Brill. p. 69.ISBN 978-9004081147.
^Malise Ruthven, Islam in the World, p 243.ISBN 0195305035
^Esposito J. L.The Oxford dictionary of Islam.p160.ISBN 0199757267
^'Abd al-Qadir al-Jilani (20 January 2019).Jamal al-Din Faleh al-Kilani[in Arabic](ed.).Futuh al-Ghayb ( "Revelations of the Unseen" )(in Arabic).
^A.A. Duri,Baghdad, The Encyclopaedia of Islam,Vol. I, 903.
^W. Braune,Abd al-Kadir al-Djilani, The Encyclopaedia of Islam,Vol. I, 70.
^Renard, John (2004).Knowledge of God in Classical Sufism: Foundations of Islamic Mystical Theology.Paulist Press (published July 1, 2004). pp. 202–205.ISBN 978-0809140305.
^Algar, Hamid (1999).Sufism: Principles & Practice.Islamic Pubns Intl (published January 1, 1999). pp. 103–106.ISBN 978-1889999029.
^W. Ernst, Carl (1997).The Shambhala Guide to Sufism.Shambhala (published September 23, 1997). pp. 124–126.ISBN 978-1570621802.
^Al-Qahtani, Sheik Saeed bin Misfer (1997).Sheikh Abdul Qadir Al-Jilani and his Belief and Sufi views(in Arabic). Library of Al-Madinah Al-Munawwarah. p. 133.
^"A concise description of Jannah & Jahannam, the garden of paradise and the fire of hell: excerpted from 'Sufficient provision for seekers of the Path of Truth (Al-Ghunya li-Tālibi al-Ḥaqq)".WorldCat.org.Retrieved2022-11-03.

Sources

Anwar, E. (2009)."Jīlānī, ʿAbd al-Qādir al-".The Oxford Encyclopedia of the Islamic World.
Chabbi, Jacqueline(2009)."ʿAbd al-Qādir al-Jīlānī".In Fleet, Kate;Krämer, Gudrun;Matringe, Denis; Nawas, John;Rowson, Everett(eds.).Encyclopaedia of Islam(3rd ed.). Brill Online.ISSN 1873-9830.
Lawrence, Bruce(1982)."ʿAbd-al-Qāder Jīlānī".InYarshater, Ehsan(ed.).Encyclopædia Iranica, Volume I/2: ʿAbd-al-Hamīd–ʿAbd-al-Hamīd.London and New York: Routledge & Kegan Paul. pp. 132–133.ISBN 978-0-71009-091-1.
Jonathan, Allen; Karamustafa, Ahmet T. (2014). "`Abd al-Qadir al Jilani (Gilani)".Oxford Bibliographies.doi:10.1093/OBO/9780195390155-0100.
Madelung, Wilferd (2001)."Gīlān iv. History in the Early Islamic Period".InYarshater, Ehsan(ed.).Encyclopædia Iranica, Volume X/6: Germany VI–Gindaros.London and New York: Routledge & Kegan Paul. pp. 634–635.ISBN 978-0-933273-55-9.

[FOOTNOTEChabbi2009-1] Chabbi 2009.

[W._Braune,_1986-2] W. Braune,Abd al-Kadir al-Djilani, The Encyclopaedia of Islam,Vol. I, ed. H.A.R Gibb, J.H.Kramers, E. Levi-Provencal, J. Schacht, (Brill, 1986), 69; "authorities are unanimous in stating that he was a Persian from Nayf (Nif) in Djilan, south of the Caspian Sea."

[EB-3] 'Abd al-Qadir al-Jilaniat theEncyclopædia Britannica

[Hadrat_pg_21-4] Mihr-e-munīr: biography of Hadrat Syed Pīr Meher Alī Shāhpg 21, Muhammad Fādil Khān, Faid Ahmad. Sajjadah Nashinan of Golra Sharif, Islamabad (1998).

[5] Encyclopaedia of religion and ethics: volume 1. (A – Art). Part 1. (A – Algonquins) pg 10. Hastings, James and Selbie, John A. Adamant Media corporation. (2001), "and he was probably of Persian origin."

[6] The Sufi orders in Islam,2nd edition, pg 32. Triingham, J. Spencer and Voll, John O. Oxford University Press US, (1998), "The Hanafi Qadirriya is also included since 'Abd al-Qadir, of Persian origin was contemporary of the other two."

[7] Devotional Islam and politics in British India: [Ahmad Riza Khan] Barelwi and his movement, 1870–1920,pg 144, Sanyal, Usha Oxford University Press US, 19 August 1999.ISBN 0-19-564862-5ISBN 978-0-19-564862-1.

[8] Indo-iranicapg 7. The Iran Society, Calcutta, India. (1985).

[FOOTNOTELawrence1982132–133-9] Lawrence 1982,pp. 132–133.

[FOOTNOTEAnwar2009-10] Anwar 2009.

[FOOTNOTEJonathanKaramustafa2014-11] Jonathan & Karamustafa 2014.

[FOOTNOTEMadelung2001634–635-12] Madelung 2001,pp. 634–635.

[13] Campo, Juan Eduardo (2009). "Abd al-Qadir al-Jilani".Encyclopedia of Islam.Infobase Publishing. p. 4.ISBN 9781438126968.

[Brill-14] Gibb, H.A.R.; Kramers, J.H.; Levi-Provencal, E.; Schacht, J. (1986).Encyclopaedia of Islam.Vol. I (A-B) (New ed.). Leiden, Netherlands: Brill. p. 69.ISBN 978-9004081147.

[15] Malise Ruthven, Islam in the World, p 243.ISBN 0195305035

[16] Esposito J. L.The Oxford dictionary of Islam.p160.ISBN 0199757267

[17] 'Abd al-Qadir al-Jilani (20 January 2019).Jamal al-Din Faleh al-Kilani[in Arabic](ed.).Futuh al-Ghayb ( "Revelations of the Unseen" )(in Arabic).

[18] A.A. Duri,Baghdad, The Encyclopaedia of Islam,Vol. I, 903.

[19] W. Braune,Abd al-Kadir al-Djilani, The Encyclopaedia of Islam,Vol. I, 70.

[20] Renard, John (2004).Knowledge of God in Classical Sufism: Foundations of Islamic Mystical Theology.Paulist Press (published July 1, 2004). pp. 202–205.ISBN 978-0809140305.

[21] Algar, Hamid (1999).Sufism: Principles & Practice.Islamic Pubns Intl (published January 1, 1999). pp. 103–106.ISBN 978-1889999029.

[22] W. Ernst, Carl (1997).The Shambhala Guide to Sufism.Shambhala (published September 23, 1997). pp. 124–126.ISBN 978-1570621802.

[23] Al-Qahtani, Sheik Saeed bin Misfer (1997).Sheikh Abdul Qadir Al-Jilani and his Belief and Sufi views(in Arabic). Library of Al-Madinah Al-Munawwarah. p. 133.

[24] "A concise description of Jannah & Jahannam, the garden of paradise and the fire of hell: excerpted from 'Sufficient provision for seekers of the Path of Truth (Al-Ghunya li-Tālibi al-Ḥaqq)".WorldCat.org.Retrieved2022-11-03.

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v t e Muslim scholars of the Hanbali School
by century (AH CE)
3rd/9th	Ahmad ibn Hanbal(founder of the school; 780–855) Ibrahim ibn Ya'qub al-Juzajani(d. 872) Abu Dawood(d. 889)
4th/10th	Abu Bakr al-Khallal(d. 923) Al-Hasan ibn Ali al-Barbahari(867–941) Abu Bakr al-Ajurri(d. 970) Ibn Battah(d. 997)
5th/11th	Abu al-Fadl al-Tamimi(952–1020 CE/341–410 AH) Al-Qadi Abu Ya'la(990–1066) Abu Ali ibn al-Banna(d. 1079) Khwaja Abdullah Ansari(1006–1088) Abu Saeed Mubarak Makhzoomi(1013–1119) Ibn Aqil(1040–1119)
6th/12th	Awn al-Din ibn Hubayra(1105–1165) Abdul Qadir Gilani(1078–1166) Ibn al-Jawzi(1116–1201) Hammad al-Harrani(d. 1202) Abd al-Ghani al-Maqdisi(1146–1203) Abdul-Razzaq Gilani(1134–1207)
7th/13th	Ibn Qudamah(1147–1223) Majd ad-Din ibn Taymiyyah(1194–1255) Shihab al-Din Abd al-Halim ibn Taymiyyah(1230–1284) Zayn al-Din al-Amidi(d. 1312)
8th/14th	Ibn Hamdan(1206–1295) Ibn Taymiyya(1263–1328) Ibn Abd al-Hadi(1305–1343) Ibn Qayyim al-Jawziyya(1292–1350) Ibn Muflih(1310–1362) Ibn Rajab(1335–1393) Haji Bayram Wali(1352-1340)
11th/17th	Mar'i al-Karmi(1580–1624) Al-Buhūtī(1592–1641) Ibn al-Imad al-Hanbali(1623–1679)
12th/18th	Muhammad bin Ahmad al-Saffarini(1701–1774) Muhammad ibn Abd al-Wahhab(1703–1792) Sulayman ibn Abd al-Wahhab(1699–1793/94) Fatima al-Fudayliya(d. 1831)
Scholars of other Sunni Islamic schools of jurisprudence Hanafi Maliki Shafi'i Zahiri

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