Jump to content

Abdülmecid II

From Wikipedia, the free encyclopedia
(Redirected fromAbdulmecid II)

Abdulmejid II
Official portrait of Caliph Abdulmejid II
Ottoman caliph
(Halîfe-i Müslimîn)[1]
Tenure19 November 1922 – 3 March 1924
PredecessorMehmed VI
SuccessorCaliphate abolished
Head of the Osmanoğlu family
Reign16 May 1926 – 23 August 1944
PredecessorMehmed VI
SuccessorAhmed Nihad
Born29/30 May 1868[2][3]
Beşiktaş,Istanbul,Ottoman Empire
Died23 August 1944(1944-08-23)(aged 76)
Paris,France
Burial
Consorts
(m.1896)
Hayrünnisa Kadın
(m.1902; died 1936)
[4]
Mihrimah Bihruz Kadın
(m.1912)
(m.1912)
Issue
Names
Abdul Mecid bin Abdul Aziz
DynastyOttoman
FatherAbdulaziz
MotherHayranidil Kadın
ReligionSunni Islam

Abdülmecid IIorAbdulmejid II(Ottoman Turkish:عبد المجید ثانی,romanized:ʿAbdü'l-Mecîd-isânî;Turkish:II. Abdülmecid;[5][6]29 May 1868 – 23 August 1944) was the lastOttoman caliph,the only caliph of theRepublic of Turkey,and head of theOsmanoğlu familyfrom 1926 to 1944. As opposed to previous caliphs, he used the titleHalîfe-i Müslimîn(Caliph of the Muslims), instead ofEmîrü'l-Mü'minîn(Commander of the Faithful).[1]

He was also a relatively famousartistand a Turkishaesthete,interested in art and the ways to promote it, mainlyliterature,paintingandmusic,in Turkey. After theabolition of the Ottoman caliphate,he wassucceeded for a few monthsbyHussein bin Ali,who was mostly recognized in theArab world,but that attempt ended as well.

He died inParisin 1944 and was buried as a caliph inMedina.

Biography[edit]

Early years[edit]

On 30 May 1868,[2][3]he was born atDolmabahçe Palace,Beşiktaş,Istanbul, to then SultanAbdulazizand his consortHayranidil Kadın.He was the younger full brother ofNazime Sultan.He was educated privately. According to testimonies, he agreed with marriages between cousins within the Ottoman dynasty to reduce tensions within the dynasty.[7]

In accordance with late Ottoman custom, Abdulmejid was confined to the palace until he was 40. On 4 July 1918, his first cousinMehmed VIbecame Sultan and Abdulmejid was named Crown Prince.[2]He was interested in literature and founded thePierre LotiSociety in 1920 to promote the works of the author and translate them into Turkish.[8]He had a genuine interest inpaintingas well, and himself painted a lot, trying to developrealist artin the Ottoman Empire and in music, for he was acomposeralso.[9][10]He played thepiano.[11]

Caliphate[edit]

When his cousin was deposed on 1 November 1922, theOttoman Sultanate was abolished.But on 19 November 1922, the Crown Prince was electedCaliphby theTurkish National AssemblyatAnkara.[2]He established himself in Istanbul[12][13]on 24 November 1922. The choice of Abdulmejid as caliph was not evident for all Muslims, and there was a significant amount of Islamic and political criticism from within and outside the Ottoman Empire.[14][15][16]There was indeed a conflict among certain Muslims, for example inPalestine,who opposed the figures ofHussein bin Aliand Abdulmejid to succeedMehmed VI.[17]Western colonial powers, such asFranceor theUnited Kingdom,were very attentive to these developments.[17]One of those critics wasMuhammad Rashid Rida,who claimed that he lacked some of the qualities needed to be the caliph.[18]

However, even though he was criticized when he assumed the position, it seems that the vast majority of Muslims chose to recognize him.[19]

Abdulmejid was targeted byKemalistpropaganda which used the fact that he occupied theYıldız Palacein Istanbul, and he was subsequently portrayed as having unjustly claimed it for himself.[20]He was also unhappy about the transfer of certain responsibilities fromIstanbultoAnkara;for instance, he was angry about the relocation of amilitary bandunit.[21]

On 3 March 1924, six months after the foundation of the Turkish Republic, theOttoman Caliphate was abolishedand the Ottoman dynasty was deposed and expelled fromTurkey.[22][23]

Exile and death[edit]

The caliph was nominally the supreme religious and political leader of all Muslims across the world, with the main goal to prevent extremism or protect the religion from corruption.[24]In the last session of the budget negotiations on 3 March 1924, Urfa Deputy Sheikh Saffet Efendi and his 53 friends demanded the abolition of the caliphate, arguing it was not necessary anymore. This was approved by majority of the votes and a law was established. With the same law, it was decided to expel all members of the Ottoman dynasty.Mustafa Kemal Atatürk,however, offered the caliphate toAhmed Sharif as-Senussi,on the condition that he reside outside Turkey; Senussi declined the offer and confirmed his support for Abdulmejid.[25]He was succeeded by Hussein bin Ali in the Arab world, with the support of his cousin, Mehmed VI[26][27][28][29][30]but that attempt ended fast as well.[31]

Although Abdülmecid and his family were upset about this decision, they did not want the people to revolt, so they secretly went toÇatalcaby car from the Dolmabahçe Palace at 5:00 the next morning. Here, after being hosted by the head of the Rumeli Railways Company for a while, they were put on theSimplon Express.[32]When he left Turkey, he traveled toSwitzerland.[33]However, contrary to expectations, he was not greeted by a delegation or ceremony but simply as an ordinary traveler.[33]He was also in a difficult financial situation.[34]

When Abdulmejid II arrived inSwitzerland,he was detained at the border for a while, but was admitted to the country after a delay.[35]In Switzerland, he said multiple times that he was upset about the abolition of the caliphate, and that this would bring chaos to the Islamic world, with the rise of extremism. But after the Turkish government put pressure on the Swiss government, Abdulmejid was never allowed to give such speeches in Switzerland again.[36]After staying in Switzerland for a while, he moved toNice,France in October 1924.[37][6]

Abdulmejid lived a quiet life inNice, France.[38]His daughterDürrüşehvar Sultanand his nieceNilüfer Hanım Sultanmarried the sons of theNizam of Hyderabad,one of the richest people in the world; thanks to this, his financial situation improved. As he didn't get the anticipated support from theIslamic worldfor the restoration of the caliphate, he started to focus more on worship, painting, and music.[38]

Abdulmejid, who later settled in Paris, used to perform Friday prayers at the Grand Mosque of Paris with other Muslims in the region. After the departure of his very fond grandchildren and son, who left France to marry the Kavala princes of Egypt, he spent painful days alone. He wrote a 12-volume book of memoirs, preserved by his daughter Dürrüşehvar Sultan.

On 23 August 1944, Abdulmejid II died at his house in the 15th Avenue du Maréchal Mounoury,Paris,due to a heart attack.[39][40]His death coincided with theLiberation of Parisfrom theGerman occupation.Despite the efforts of Dürrüşehvar Sultan, the Turkish government did not permit his funeral to be held in Turkey. Subsequently, his remains were preserved at theGrand Mosque of Parisfor ten years. Finally, when the mosque could no longer maintain his body, his body was subsequently moved toMedina,where he was then buried. His predecessor,Mehmed VI,was buried inDamascus,byFaisal I.[41][42]This is explained by the prohibition imposed by theKemalists,Atatürkand thenİnönü,who prohibited them from being buried in Turkey.[41][42]

As artist[edit]

Abdulmejid was given the title of General in theOttoman Army,but did not have strong military inclinations. He had a more significant role as Chairman of the Ottoman Artists' Society and was a personal friend of some Western painters, such asFausto Zonaro,who was influential in art in theOttoman Empire.[43]He was also connected to the French artist Adolphe Thalasso, who dedicated some works to him.[44]

He is considered one of the most important painters oflate period Ottoman art.His paintings of theHarem,showing a modern musical gathering, and of his wife,Şehsuvar Hanım,readingGoethe's novelFaust,express the influence of western Europe in his elite circle.[45]These were displayed at a 1918 exhibition ofOttoman paintingsinVienna.His personal self-portrait can be seen atIstanbul Modern.

Abdulmejid was also an avidcollectorofbutterflies,an activity that he pursued during the last 20 years of his life. His favourite magazine wasRevue des deux Mondes.[45]

Paintings[edit]

Personal life[edit]

Abdülmecid's first wife wasŞehsuvar Hanım,a Turk[4]or anUbykh.They married on 23 December 1896. She was the mother ofŞehzade Ömer Faruk,[46]born in 1898.[47]She died in Paris in 1945,[46]and was buried inBobigny cemetery.His second wife was Mihrimah Hanım. She died at the Nakkaştepe Palace, on 23 May 1899, and was buried in Nuhkuyusu Mosque, Istanbul.[48][49]

His third wife[4]was Hayrünissa Hanım,[50]aCircassian.[4]She was childless.[50][51]His fourth wife wasMehisti Hanım.She was aCircassian-Abkhazian.Her father was Akalsba Hacımaf Bey, and her mother was Safiye Hanım. They married on 16 April 1912.[48]She was the mother ofDürrüşehvar Sultan(who marriedAzam Jah,son ofMir Osman Ali Khan), born in 1914.[52]She died inMiddlesex,Londonin 1964, and was buried inBrookwood cemetery.[53]

Honours and arms[edit]

Ottoman honours[edit]

Foreign honours[edit]

Arms[edit]

Family[edit]

Consorts[edit]

Abdülmejid II had four consorts:[58][59][47]

  • Şehsuvar Kadın(2 May 1881–1945). They married on 22 December 1896 and had a son.
  • Hayrünnisa Kadın (2 March 1876-3 September 1936). She was born inBandirma,Turkey. They married on 18 June 1902 in Ortakoy Palace. She died in Nice. Hayrünisa was extremely well educated and a cello virtuoso. She was portrayed by her husband while playing.
  • Mihrimah Bihruz Kadın (24 May 1893–1955). She was born inİzmit.They married on 21 March 1912 in Çamlıca Palace. She died in Istanbul.
  • Atiye Mehisti Kadın(27 January 1892–1964). She was born inAdapadari.They married on 16 April 1912 in Bağlarbaşı Palace and had a daughter. She died in London.

Issue[edit]

Abdülmejid II had a son and a daughter:[58][60][52]

See also[edit]

References[edit]

  1. ^ab"Abdülmecid Efendi".TDV Encyclopedia of Islam(44+2 vols.)(in Turkish). Istanbul:Turkiye Diyanet Foundation,Centre for Islamic Studies. 1988–2016.
  2. ^abcdHoiberg, Dale H., ed. (2010)."Abdümecid II".Encyclopædia Britannica.Vol. I: A-ak Bayes (15th ed.). Chicago, Illinois: Encyclopædia Britannica Inc. pp.23.ISBN978-1-59339-837-8.
  3. ^abThere are sources that give the 29th as the day of his birth.
  4. ^abcdMoralı, Seniha Sami (1978).Meşrutiyet, Dolmabahçe Sarayı ve Ankara'nın İlk Günlerine Dair.p. 60.
  5. ^"II. Abdülmecid kimdir?".biyografi.info(in Turkish).Archivedfrom the original on 13 April 2019.Retrieved23 March2021.
  6. ^abKeramet., Nigar, Salih (1964).Halife II. Abdülmecid: yurdundan nasıl sürüldü, sonra nerelerde yaşadı, ne zaman ve nerede öldü, ne zaman ve nerede gömüldü.İnkılap ve Aka Kitabevleri.OCLC984425856.{{cite book}}:CS1 maint: multiple names: authors list (link)
  7. ^İnan, Süleyman (2014). "Political Marriage: The Sons-in-Law of the Ottoman Dynasty in the Late Ottoman State".Middle Eastern Studies.50(1): 61–73.doi:10.1080/00263206.2013.849698.JSTOR24585595.
  8. ^Almas, Hacer (26 November 2021)."Reading Turcophilia: The Turkish Life of Pierre Loti in Aziyadé and Fantôme d'Orient".Litera: Journal of Language, Literature and Culture Studies / Litera: Dil, Edebiyat ve Kültür Araştırmaları Dergisi(in Turkish).31(2): 591.doi:10.26650/LITERA2021-860740.ISSN2602-2117.Archivedfrom the original on 5 February 2022.Retrieved19 March2024.
  9. ^SOGANCI, ISMAIL OZGUR (12 April 2010).An Interdisciplinary Study of Problematizing A Curricular Muteness: Figurative Representation In Islam And Turkish Art Education(1 ed.). LAP LAMBERT Academic Publishing. p. 120.ISBN978-3-8383-5682-2.
  10. ^Hüttler, Michael, ed. (2014).The time of Joseph Haydn: from Sultan Mahmud I to Mahmud II (r. 1730 - 1839).Ottoman Empire and European theatre / ed. by Michael Hüttler. Wien: Hollitzer.ISBN978-3-99012-070-5.
  11. ^Kupferschmidt, Uri M. (2023).The Diffusion of "Small" Western Technologies in the Middle East: invention, use, and need in the 19th and 20th centuries.Studies of Modern Orient (1st ed.). Boston: De Gruyter.ISBN978-3-11-077719-2.
  12. ^The Encyclopædia Britannica,Vol. 7, Edited by Hugh Chisholm, (1911), 3;Constantinople, the capital of the Ottoman Empire...
  13. ^Britannica Concise Encyclopedia.Encyclopaedia Britannica, Inc. 2008. p. 966.ISBN9781593394929.
  14. ^Li̇VaoğLu Mengüç, Hilal (20 December 2018)."Ottoman Caliphate in the Egyptian Press: Examples from Al-Ahram, Al-Muqa??am and Al-Manar"(PDF).History Studies International Journal of History.10(9): 186.doi:10.9737/hist.2018.681.ISSN1309-4688.Archived(PDF)from the original on 5 February 2023.Retrieved19 March2024.
  15. ^Qureshi, M. Naeem (1 January 1999),"Decline of the Movement",Pan-Islam in British Indian Politics,Brill, pp. 317–362,ISBN978-90-04-49174-8,retrieved19 March2024
  16. ^Kassam, Zain R.; Greenberg, Yudit Kornberg; Bagli, Jehan (2018).Islam, Judaism, and Zoroastrianism.Encyclopedia of Indian religions. Dordrecht: Springer.ISBN978-94-024-1266-6.
  17. ^abSanchez-Summerer, Karène; Zananiri, Sary, eds. (2021).European cultural diplomacy and Arab Christians in Palestine, 1918-1948: between contention and connection.Cham: Palgrave Macmillan. p. 442.ISBN978-3-030-55539-9.
  18. ^Alam, Arooj."The Pious Rebel: Analyzing The Impact of 'Ali 'Abd Al-Raziq's Work And Legacy".CUNY Graduate Center, United States.Archivedfrom the original on 30 April 2022.Retrieved19 March2024.
  19. ^Ahmed, Faiz (2017).Afghanistan rising: Islamic law and statecraft between the Ottoman and British empires.Cambridge, Massachusetts London, England: Harvard University Press. p. 240.ISBN978-0-674-97194-3.
  20. ^Karamursel, Ceyda (2019)."Shiny Things and Sovereign Legalities: Expropriation of Dynastic Property in the Late Ottoman Empire and Early Turkish Republic".International Journal of Middle East Studies.51(3): 445–463.doi:10.1017/S0020743819000382.ISSN0020-7438.
  21. ^Wozniak, Audrey M. (6 September 2023)."Orienting a Nation: The Turkish National Anthem Controversies".Music & Politics.17(2).doi:10.3998/mp.4573.ISSN1938-7687.Archivedfrom the original on 1 December 2023.Retrieved19 March2024.
  22. ^Finkel, Caroline(2007).Osman's Dream: The History of the Ottoman Empire.Basic Books.p. 546.ISBN9780465008506.
  23. ^Özoğlu 2011,p. 5.
  24. ^Özcan 1997,pp. 45–52.
  25. ^Özoğlu 2011,p. 5; Özoğlu quotes 867.00/1801:Mark Lambert Bristolon 19 August 1924.
  26. ^Al-Momani, Nidal Daoud Mohammad (2014)."Al-Sharif, Al-Hussein Bin Ali between the Zionists and the Palestinians in 1924 A decisive year in the political history of Al-Hussein".Journal of Human Sciences.2014(2): 312–335.doi:10.12785/jhs/20140213.
  27. ^British Secret Service (29 March 1924).Jeddah Report 1-29 Mars 1924.Jeddah: British Secret Service. p. FO 371/100CWE 3356..
  28. ^نضال داود المومني (1996).الشريف الحسين بن علي والخلافة.
  29. ^الوطن, جريدة; webmaster (5 May 2020).""مملكة الحجاز".. وقــصـــة الـغــزو المـســلّـــح ".جريدة الوطن(in Arabic).Archivedfrom the original on 16 May 2023.Retrieved16 May2023.
  30. ^"Central File: Decimal File 867.9111, Internal Affairs Of States, Public Press., Newspapers., Turkey, Clippings And Items., March 22, 1924 - March 12, 1925".Turkey: Records of the U.S. Department of State, 1802-1949.22 March 1924.GaleC5111548903.
  31. ^Bar, Shmuel (January 2016). "The implications of the Caliphate".Comparative Strategy.35(1): 1–14.doi:10.1080/01495933.2016.1133994.S2CID157012525.
  32. ^Yücel, İdris."İdris Yücel, Fransız Belgelerinde Son Halife Abdülmecid ve Türkiye'de Hilafetin Kaldırılması,Atatürk Yolu Dergisi, Sayı 61, Güz 2017".Archived fromthe originalon 4 February 2019.Retrieved18 January2019.
  33. ^abGammal, Blanche El (2017)."D'une Guerre À L'autre: L'orient-Express, Témoin, Victime, Enjeu Et Instrument Des Conflits Européens (1883-1945)".Guerres Mondiales et Conflits Contemporains(265): 147.ISSN0984-2292.JSTOR44955865.
  34. ^Phạm, Quỳnh N.; Shilliam, Robbie, eds. (2016).Meanings of Bandung: postcolonial orders and decolonial visions.Kilombo: International Relations and Colonial Questions. London; New York: Rowman & Littlefield International. p. 90.ISBN978-1-78348-566-6.
  35. ^Lord Kinross,The Rebirth of a Nation,Kasım 1966, Sayfa 386, Amerikan Neşriyatı Bürosu için özel basım (ISBN bilgisi yoktur).
  36. ^"Ayşe Hür, Evvel Zaman İçinde Halifelik Vardı,Taraf gazetesi, 07.03.2010".7 March 2010. Archived fromthe originalon 21 September 2013.Retrieved20 January2020.
  37. ^"Cengiz Özakıncı, Haremde Beethoven, Sarayda Goethe: Son Halife Abdülmecid Efendi,Bütün Dünya dergisi, Şubat 2011"(PDF).Archived fromthe original(PDF)on 23 September 2015.Retrieved5 March2015.
  38. ^ab"Cevdet Küçük, Abdülmecid Efendi,Türk Diyanet Vakfı İslam Ansiklopedisi"(PDF).Archived fromthe original(PDF)on 2 April 2015.Retrieved6 March2015.
  39. ^Uçan, Lale."Son Halife Abdülmecid Efendi'nin Hayatı- Şehzâdelik, Veliahtlık ve Halifelik Yılları"(PDF).İstanbul Üniversitsi Sosyal Bilimler Enstitüsü doktora tezi, İstanbul 2019. Archived fromthe original(PDF)on 27 November 2020.Retrieved27 January2021.
  40. ^Brookes, Douglas Scott (2010).The concubine, the princess, and the teacher: voices from the Ottoman harem.Austin, Tex: University of Texas Press. p. 278.ISBN978-0-292-72149-4.
  41. ^abKarpat, Kemal H (2017). "Inside the Seraglio: Private Lives of the Sultans in İstanbul".International Journal of Turkish Studies.23(1/2): 102–104.ProQuest1985562940.
  42. ^abPeirce, Leslie (2017). "Ottoman Women in Public Space".International Journal of Turkish Studies.23(1/2): 104–108.ProQuest1985569314.
  43. ^Seker, Cinla (2016)."The Formal and Contextual Analysis of Soldier Painters' Artworks in the Westernization Era of Turkish Painting during Ottoman Period in Asia Minor"(PDF).International Journal of Art and Art History.4(2): 33.doi:10.15640/ijaah.v4n1a3(inactive 19 March 2024).{{cite journal}}:CS1 maint: DOI inactive as of March 2024 (link)
  44. ^Bauhn, Per (2022)."Osman Hamdi Bey – an Ottoman Orientalist or a Humanist Ottoman?".ICO Iconographisk Post. Nordisk tidskrift för bildtolkning – Nordic Review of Iconography(3–4): 7–37.
  45. ^ab"The Ottoman caliphate: Worldly, pluralist, hedonistic – and Muslim, too".The Economist.19 December 2015.Archivedfrom the original on 8 August 2017.Retrieved26 December2015.
  46. ^abUçan 2019,pp. 256–257.
  47. ^abUçan 2019,p. 261.
  48. ^abUçan 2019,p. 258.
  49. ^Haskan, Mehmet Nermi (2001).Yüzyıllar boyunca Üsküdar – Volume 1.Üsküdar Belediyesi. p. 298.ISBN978-9-759-76062-5.
  50. ^abUçan 2019,p. 259.
  51. ^Bardakçı, Murat (2017).Neslishah: The Last Ottoman Princess.Oxford University Press. p. 110.ISBN978-9-774-16837-6.
  52. ^abUçan 2019,p. 267.
  53. ^Sakaoğlu, Necdet (2008).Bu Mülkün Kadın Sultanları: Vâlide Sultanlar, Hâtunlar, Hasekiler, Kandınefendiler, Sultanefendiler.Oğlak Yayıncılık. p. 713.ISBN978-6-051-71079-2.
  54. ^abcdefYılmaz Öztuna (1978).Başlangıcından zamanımıza kadar büyük Türkiye tarihi: Türkiye'nin siyasî, medenî, kültür, teşkilât ve san'at tarihi.Ötüken Yayınevi. p. 164.
  55. ^abcdefghAlp, Ruhat (2018).Osmanlı Devleti'nde Veliahtlık Kurumu (1908–1922).p. 324.
  56. ^Uçan 2019,p. 59.
  57. ^Uçan 2019,p. 83–84.
  58. ^abAdra, Jamil (2005).Genealogy of the Imperial Ottoman Family 2005.pp.37–38.
  59. ^Bardakçı 2017,p. xvi.
  60. ^Bardakçı 2017,p. xiv.

Bibliography[edit]

External links[edit]

Abdülmecid II
Born:29 May 1868Died:23 August 1944
Sunni Islam titles
Preceded by LastCaliph of the Ottoman Caliphate
19 November 1922 – 3 March 1924
Vacant
Head of the Osmanoğlu family
16 May 1926 – 23 August 1944
Succeeded by