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Alexander Hislop

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Portrait of Alexander Hislop

Alexander Hislop(1807 – 13 March 1865) was aFree Church of Scotlandministerknown for his criticisms of theCatholic Church.He was the son of Stephen Hislop (died 1837), a mason by occupation and an elder of theRelief Church.Alexander's brother was also namedStephen Hislopand became well known in his time as a missionary to India and a naturalist.[citation needed]

Alexander was born and raised inDuns,Berwickshire.He was for a time parish schoolmaster ofWick, Caithness.In 1831 he married Jane Pearson. He was for a time editor of theScottish Guardiannewspaper. As aprobationerhe joined theFree Church of Scotlandat theDisruption of 1843.He was ordained in 1844 at the East Free Church,Arbroath,where he became senior minister in 1864. He died of a paralytic stroke in Arbroath the next year after being ill for about two years.[citation needed]

He wrote several books, his most famous beingThe Two Babylons: Papal Worship Proved to be the Worship of Nimrod and His Wife,which is discredited by many historians.[citation needed]

The Two Babylons

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This book, initially published in 1853 as apamphlet,was greatly revised[citation needed]and expanded and released as a book in 1858.

In the book, Hislop argued that the Catholic Church was a Babylonianmystery cultand pagan, but Protestants worshipped the true Jesus and the true God. He believed that Catholic religious practices are pagan practices that were grafted onto true Christianity during the reign ofConstantine.Then, the merger between the Roman state religion and its adoration of the mother and child was transferred to Christianity, merging Christian characters with pagan mythology. The goddess was renamedMary,and Jesus was the renamedJupiter-Puer,or "Jupiter the Boy".

Hislop believed that the goddess, in Rome calledVenusorFortuna,was the Roman name of the more ancient Babylonian cult ofIshtar,whose origins began with a blonde-haired and blue-eyed woman namedSemiramis.[citation needed]

According to Hislop, Semiramis was an exceedingly beautiful woman, who gave birth to a son namedTammuz,was instrumental as the queen, and wife ofNimrodthe founder ofBabylon,and its religion, complete with a pseudo-Virgin Birth.Later, Nimrod was killed, and Semiramis, pregnant with his child, claimed the child was Nimrod reborn.[citation needed]

Hislop attempted to show that the cult and worship of Semiramis spread globally, her name changing with the culture. In Egypt she wasIsis,in Greece and Rome she was calledVenus,Diana,Athena,and a host of other names, but was always prayed to and central to the faith which was based on Babylonian mystery religion. According to Hislop, Constantine, though claiming to convert to Christianity, remained pagan but renamed the gods and goddesses with Christian names to merge the two faiths for his political advantage.[citation needed]

Constantine's endorsement of the tradition was a turning point forEarly Christianity.In 313, Constantine issued theEdict of Milanlegalizing Christian worship. The emperor became a great patron of the Church,[citation needed]and set a precedent for the position of the Christian Emperor within the Church and the notion oforthodoxy,Christendom,andecumenical councilsthat would be followed for centuries as theState church of the Roman Empire.

Books by Alexander Hislop

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(Sources of information include [http://copac.ac.ukCOPAC)

  • Christ's Crown and Covenant: or national covenanting essentially connected with national revival (Arbroath and Edinburgh, 1860)
  • Infant Baptism, according to the Word of God and confession of faith. Being a review, in five letters, of the new theory of Professor Lumsden, as advocated in his treatise entitled, "Infant baptism: its nature and objects." (Edinburgh, 1856)
  • The Light of Prophecy let in on the dark places of the Papacy (exposition of 2 Thess 2: 3–12) (Edinburgh, 1846)
  • The Moral Identity of Babylon and Rome (London, 1855)
  • The Red Republic; or Scarlet Coloured Beast of the Apocalypse (Edinburgh, 1849)
  • The Rev. E.B. Elliott and the "Red Republic" (Arbroath, circa 1850)#
  • The Scriptural Principles of the Solemn League and Covenant: in their bearing on the present state of the Episcopal churches (Glasgow, 1858)
  • The Trial of Bishop Forbes (A lecture delivered in East Free Church, Arbroath) (Edinburgh, 1860)
  • Truth and Peace (in reply to a pamphlet, entitled "Charity and mutual forbearance" by "Irenicus" ) (Arbroath, 1858)
  • The Two Babylons; or, the Papal Worship proved to be the worship of Nimrod and his wife (Edinburgh, 1853 & 1858)
  • Unto the Venerable the General Assembly of the Free Church of Scotland: the petition of the undersigned (relates to James Lumsden on "Infant Baptism": Hislop was head signatory of this petition) (Edinburgh, 1860)

References

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  • Ewing, William:Annals of the Free Church of Scotland 1843–1900(Edinburgh, 1914)
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  • Works by Alexander HislopatProject Gutenberg
  • Works by or about Alexander Hislopat theInternet Archive
  • The Two Babylonsby Alexander Hislop (online)
  • Ralph Woodrow,The Babylon Connection?,1997,ISBN0-916938-17-4(critique from former advocate).
  • Genealogical page on Jamie Hayter's family history siteNote: shows different date of birth for Alexander Hislop - clarification being sought