Chickasaw
Chikashsha | |
---|---|
![]() | |
Total population | |
60,000[1] | |
Regions with significant populations | |
![]() | |
Languages | |
English,Chickasaw | |
Religion | |
Traditional tribal religion,Christianity(Protestantism) | |
Related ethnic groups | |
Choctaw,Chakchiuma,Alabama,Koasati,Muskogee,andSeminolepeoples |
TheChickasaw(/ˈtʃɪkəsɔː/CHIK-ə-saw) are anIndigenous people of the Southeastern Woodlands,United States.Their traditional territory was in northernMississippi,northwestern and northernAlabama,westernTennesseeand southwesternKentucky.[2]Their language is classified as a member of theMuskogeanlanguage family. In the present day, they are organized as thefederally recognizedChickasaw Nation.
Chickasaw people have a migration story in which they moved from a land west of theMississippi Riverto reach present-day northeast Mississippi, northwest Alabama, and intoLawrence County, Tennessee.[3]They had interaction with French, English, and Spanish colonists during thecolonial period.The United States considered the Chickasaw one of theFive Civilized Tribesof the Southeast, as they adopted numerous practices of European Americans. Resisting European-American settlers encroaching on their territory, they were forced by the U.S. government to sell their traditional lands in the 1832Treaty of Pontotoc Creekand move toIndian Territory(Oklahoma) during the era ofIndian removalin the 1830s.
Most of their descendants remain as residents of what is now Oklahoma.[3]The Chickasaw Nation in Oklahoma is the 13th-largestfederally recognized tribein the United States. Its members are related to theChoctawand share a common history with them. The Chickasaw were divided into two groups (moieties): theImosak Cha'a'(chopped hickory) and theInchokka' Lhipa'(worn out house), though the characteristics of these groups in relation to Chickasaw villages, clans, and house groups is uncertain.[4]They traditionally followed a kinship system ofmatrilineal descent,in which inheritance and descent are traced through the maternal line. Children are considered born into themother's family and clan,and gain their social status from her. Women controlled most property and hereditary leadership in the tribe passed through the maternal line.
Etymology
[edit]The name Chickasaw, as noted by anthropologistJohn Swanton,belonged to a Chickasaw minko', or leader.[5]"Chickasaw" is the English spelling ofChikashsha(Creek pronunciation:[tʃikaʃːa]), meaning "comes from Chicsa". In an 1890 extra census bulletin on the Cherokee, Chickasaw, Choctaw, Muskogee, and Seminole, a history of the Choctaw and Chickasaw was included that was written by R.W. McAdam. McAdam claimed that the word "Chikasha" meant "rebel" in the Choctaw language.[6]Spanish explorerHernando de Sotohad recorded the people asChicazawhen his expedition came into contact with them in 1540; the Spanish were the first known Europeans to explore the North American Southeast.[7][8]
The suffix-mingo(Chickasaw:minko) is used to identify a chief. For example,Tishomingowas the name of a famous Chickasaw chief. The towns ofTishomingoinMississippiandOklahomawere named for him, as wasTishomingo Countyin Mississippi.[9]
History
[edit]![](https://upload.wikimedia.org/wikipedia/commons/thumb/2/2d/Indians_NW_of_South_Carolina.jpg/250px-Indians_NW_of_South_Carolina.jpg)
The origin of the Chickasaw is uncertain; 20th-century scholars, such as thearchaeologistPatricia Galloway, theorize that the Chickasaw and Choctaw split into distinct peoples in the 17th century from the remains ofPlaquemine cultureand other groups whose ancestors had lived in the lower Mississippi Valley for thousands of years.[10]When Europeans first encountered them, the Chickasaw were living in villages in what is now northeastern Mississippi.
The Chickasaw are believed to have migrated intoMississippifrom the west, as their oral history attests.[11][12]They and the Choctaw were once one people and migrated from west of theMississippi Riverinto present-day Mississippi in prehistoric times; the Chickasaw and Choctaw split along the way. TheMississippian Ideological Interaction Spherespanned theEastern Woodlands.TheMississippian culturesemerged from previousmoundbuilding societiesby 880 CE. They built complex, dense villages supporting a stratified society, with centers throughout the Mississippi and Ohio River Valleys and their tributaries.
In the 15th century, proto-Chickasaw people left theTombigbee Valleyafter the collapse of theMoundvillechiefdom. Chickasaw culture believe that the foundation of Chickasaw from proto-Chickasaw peoples was determined by the Mississippi River.[13]The Mississippi River is referred to asSakti Lhafa’ OkhinainChikashanompa',which means “scored bluff waterway", known today as theChickasaw Bluffs.[13]Settling upon the river provided the people with a symbolic sense of new beginngings, washing away the past of the proto-Chickasaw and entering into a new modern age of the Chickasaw. The migration marked their split from other Native American communities like the Choctaws.[13]They settled into the upperYazooandPearl Rivervalleys in present-day Mississippi. HistorianArrell Gibsonand anthropologistJohn R. Swantonbelieved the Chickasaw Old Fields were inMadison County, Alabama.[14]
The Chicasaws [sic], they being (although a small tribe) accounted the mother nation on this part of the continent, and their language, universally adopted by most, if not all the western [American Indian] nations.
— Bernard Romans,Natural History of East and West Florida[15]
The Choctaws relayed to Bernard Romans their creation myth, saying that they came "out of a hole in the ground, which they shew between their nation and the Chickasaws." Another version of the Chickasaw creation story is that they arose atNanih Waiya,a greatearthworkmoundbuilt about 300 CE byWoodlandpeoples. It is also sacred to the Choctaw, who share a similar story. The mound was built about 1400 years before the coalescence of each of these peoples asethnicgroups.
![](https://upload.wikimedia.org/wikipedia/commons/thumb/e/ed/DeSoto_Map_Leg_2_HRoe_2008.jpg/250px-DeSoto_Map_Leg_2_HRoe_2008.jpg)
The first European contact with the Chickasaw was in 1540 whenSpanishexplorer Hernando de Soto encountered the tribe and stayed in one of their towns, most likely near present-dayStarkville, Mississippi.The Chickasaw were alert around the Spanish, placing war banners implying their intentions for when they would meet the Spanish. The Chickasaw additionally gathered intel that the Spanish recently fought a nearly-lost battle in the town of Mabila, led by leader Tascalusa, only a few months prior to the Spanish entering their territory.[16]In the winter of 1540, conflict finally struck between Chickasaw warriors and the Spanish Explorers. The reasonings for the battle vary from Spanish looting Chickasaw food storages, to general heated animosity between the two groups.[16]After various disagreements, the Chickasaw attacked the De Soto expedition in a nighttime raid, nearly destroying the force. The Spanish moved on quickly.[17]
The Chickasaw began to establish trading relationships withEnglishcolonists in theProvince of Carolinaafter that colony was established in 1670. After acquiring firearms from colonial merchants in Carolina, Chickasaw raiders began to attack settlements belonging to a rival tribe, theChoctaw,in order to acquire captives which theysold to the colonists.These raids largely subsided after the Choctaw acquired firearms of their own from the French.[18]
Allied with British colonists in theSouthern Colonies,the Chickasaw were often at war with theFrenchand the Choctaw in the 18th century, such as in theBattle of Ackiaon May 26, 1736. Skirmishes continued until France ceded its claims to the region east of the Mississippi River after being defeated by the British in theSeven Years' War(called theFrench and Indian Warin North America).
Following theAmerican Revolutionary War,in 1793–94, the Chickasaw under ChiefPiomingofought as allies of the new United States under GeneralAnthony Wayneagainst the Indians of the oldNorthwest Territory.TheShawneeand other, alliedNorthwest Indianswere defeated in theBattle of Fallen Timberson August 20, 1794.
A 19th-century historian,Horatio Cushman,wrote, "Neither the Choctaws nor Chicksaws ever engaged in war against the American people, but always stood as their faithful allies." Cushman believed the Chickasaw, along with the Choctaw, may have had origins in present-dayMexicoand migrated north.[11]FrenchmanLe Clerc Milfort,when writing about the Creek Indians, echoed the same view.[19]That theory, however, does not have consensus; archeological research, as noted above, has revealed the peoples had long histories in the Mississippi area and independently developed complex cultures.
Trade
[edit]Despite being smaller than many surrounding tribes, the Chickasaw established themselves as a trade power within the region.[20]Aided by their strategic location on the Mississippi, the tribe was able to exchange goods with neighboring parties. The tactical importance of the Chickasaw was not lost on the British; in 1755, the Imperial Indian Superintendent Edmund Atkin recognized the tribe’s position: "It is not possible to cast an Eye ever so lightly over a Map, without being struck with the Importance of the [Chickasaws'] situation."[21]
The Chickasaw made their first formal contact with the British shortly after the founding of Charles Town in 1670; this occurred when Dr. Woordward of Carolina attempted to establish trade ties while on course to Alabama.[22]Although the British outpost of Charles Town was located over 850 km from Chickasaw territory, the two groups managed to engage initially in an exchange of deerskin.[23]Shortly after making contact with the British, the Chickasaw began to trade with the French as the Europeans established themselves within Louisiana.[24]
Within Chickasaw society, trade was categorized under either white (peace) or red (war) routes. To maintain this duality, a War Chief and Peace chief oversaw the respective red and white divisions. Over time, the French union would be dictated by the leaders of the white division, while the English relationship was defined by the red. Ultimately, despite French proximity to Chickasaw land, the tribe elected to prioritize their trade routes with the British. The alliance between the British and the Chickasaw was a strategic defense against the French and their native allies. Supported by the slave trade, the Chickasaw sought weapons in exchange for captured members of rival tribes. As they were smaller than the Choctaw and other abutting indigenous groups, the weapons were critical to the defense of their native land.[25]
Tribal lands
[edit]In 1797, a general appraisal of the tribe and its territorial bounds was made by Abraham Bishop of New Haven, who wrote:
![](https://upload.wikimedia.org/wikipedia/commons/thumb/4/41/Map_of_Chickasaw_Nation.jpg/220px-Map_of_Chickasaw_Nation.jpg)
The Chickasaws are a nation of Indians who inhabit the country on the east side of the Mississippi, on the head branches of theTombeckbe[sic], Mobille, and Yazoo rivers. Their country is an extensive plain, tolerably well watered from springs, and a pretty good soil. They have seven towns, and their number of fighting men is estimated at 575.[26]
United States relations
[edit]![](https://upload.wikimedia.org/wikipedia/commons/thumb/d/d0/Chickasaw_cultural_center_1.jpg/220px-Chickasaw_cultural_center_1.jpg)
George Washington(first U.S. President) andHenry Knox(first U.S. Secretary of War) proposed the cultural transformation of Native Americans.[27]Washington believed thatNative Americanswere equals, but that their society was inferior. He formulated a policy to encourage the "civilizing" process, andThomas Jeffersoncontinued it.[28]Historian Robert Remini wrote, "They presumed that once the Indians adopted the practice of private property, built homes, farmed, educated their children, and embraced Christianity, these Native Americans would win acceptance from white Americans."[29]Washington's six-point plan included impartial justice toward Indians; regulated buying of Indian lands; promotion of commerce; promotion of experiments to civilize or improve Indian society; presidential authority to give presents; and punishing those who violated Indian rights.[30] The government-appointedIndian agents,such asBenjamin Hawkins,who became Superintendent of Indian Affairs for all the territory south of the Ohio River. He and other agents lived among the Indians to teach them, through example and instruction, how to live like whites.[27]Hawkins married aMuscogee Creekwoman and lived with her people for decades. In the 19th century, the Chickasaw increasingly adopted European-American practices, as they established schools, adopted yeoman farming practices, converted to Christianity, and built homes in styles like their European-American neighbors.
Due to settlers encroaching into Chickasaw territory, the United States constructedFort Hamptonin 1810 in present-dayLimestone County, Alabama.The fort was designed to keep settlers out of Chickasaw territory and was one of the few forts constructed in the United States to protect Native American land claims.[31]
Treaty of Hopewell (1786)
[edit]![](https://upload.wikimedia.org/wikipedia/commons/thumb/8/87/Characteristic_Chicasaw_Head.jpg/220px-Characteristic_Chicasaw_Head.jpg)
The Chickasaw signed theTreaty of Hopewellin 1786. Article 11 of that treaty states: "The hatchet shall be forever buried, and the peace given by the United States of America, and friendship re-established between the said States on the one part, and the Chickasaw nation on the other part, shall be universal, and the contracting parties shall use their utmost endeavors to maintain the peace given as aforesaid, and friendship re-established." Benjamin Hawkins attended this signing.
Treaty of 1818
[edit]In 1818, leaders of the Chickasaw signed several treaties, including theTreaty of Tuscaloosa,which ceded all claims to land north of the southern border of Tennessee up to theOhio River(the southern border ofIndianaand theIllinois Territory).[32]This was known as the "Jackson Purchase."The Chickasaw were allowed to retain a four-square-mile reservation but were required to lease the land to European immigrants.
Colbert legacy (19th century)
[edit]In the mid-18th century, an American-born trader ofScotsand Chickasaw ancestry by the name of James Logan Colbert settled in the Muscle Shoals area of Alabama. He lived there for the next 40 years, where he married three high-ranking Chickasaw women in succession.[33]Chickasaw chiefs and high-status women found such marriages of strategic benefit to the tribe, as it gave them advantages with traders over other groups. Colbert and his wives had numerous children, including seven sons: William, Jonathan, George, Levi, Samuel, Joseph, and Pittman (or James). Six survived to adulthood (Jonathan died young.)
The Chickasaw had amatrilinealsystem, in which children were considered born into the mother'sclan;and they gained their status in the tribe from her family. Property and hereditary leadership passed through the maternal line, and the mother's eldest brother was the main male mentor of the children, especially of boys. Because of the status of their mothers, for nearly a century, the Colbert-Chickasaw sons and their descendants provided critical leadership during the tribe's greatest challenges. They had the advantage of growing up bilingual.
Of these six sons,William "Chooshemataha" Colbert(named after James Logan's father,Chief/Major William d'Blainville "Piomingo" Colbert) served with GeneralAndrew Jacksonduring theCreek Warsof 1813–14. He also had served during the Revolutionary wars and received a commission fromPresident George Washingtonin 1786 along with his namesake grandfather. His brothersLevi( "Itawamba Mingo" ) andGeorge Colbert( "Tootesmastube" ) also had military service in support of the United States. In addition, the two each served as interpreters and negotiators for chiefs of the tribe during the period of removal. Levi Colbert served as principal chief, which may have been a designation by the Americans, who did not understand the decentralized nature of the chiefs' council, based on the tribe reaching broad consensus for major decisions. An example is that more than 40 chiefs from the Chickasaw Council, representingclansand villages, signed a letter in November 1832 by Levi Colbert to PresidentAndrew Jackson,complaining about treaty negotiations with his appointee GeneralJohn Coffee.[34]After Levi's death in 1834, the Chickasaw people were forced upon theTrail of Tears.His brother, George Colbert, reluctantly succeeded him as chief and principal negotiator, because he was bilingual and bicultural. George "Tootesmastube" Colbert never reached the Chickasaw's "Oka Homa" (red waters); he died on Choctaw territory,Fort Towson,en route.
Treaty of Pontotoc Creek and Removal (1832-1837)
[edit]In 1832 after the state of Mississippi declared its jurisdiction over the Chickasaw Indians, outlawing tribal self-governance, Chickasaw chiefs assembled at the national council house on October 20, 1832 and signed theTreaty of Pontotoc Creek,ceding their remaining Mississippi territory to the U.S. and agreeing to find land and relocate west of the Mississippi River. Between 1832 and 1837, the Chickasaw would make further negotiations and arrangements for their removal.[35]
![](https://upload.wikimedia.org/wikipedia/commons/thumb/0/0a/Military_Road_Marker_US_64_Marion_AR.jpg/220px-Military_Road_Marker_US_64_Marion_AR.jpg)
Unlike other tribes who received land grants in exchange for ceding territory, the Chickasaw held out for financial compensation: they were to receive $3 million U.S. dollars from the United States for their lands east of the Mississippi River.[36] In 1836 after a bitter five-year debate within the tribe, the Chickasaw had reached an agreement to purchase land inIndian Territoryfrom the previously removed Choctaw. They paid the Choctaw $530,000 for the westernmost part of their land. The first group of Chickasaw moved in 1837.
The Chickasaw gathered atMemphis, Tennessee,on July 4, 1837, with all of their portable assets: belongings, livestock, andenslaved African Americans.Three thousand and one Chickasaw crossed theMississippi River,following routes established by the Choctaw andCreek.[36]During the journey, often referred to as theTrail of Tears,more than 500 Chickasaw died ofdysenteryandsmallpox.
![](https://upload.wikimedia.org/wikipedia/commons/thumb/1/15/Holmes_Colbert.jpg/220px-Holmes_Colbert.jpg)
When the Chickasaw reached Indian Territory, the United States began to administer to them through the Choctaw Nation, and later merged them for administrative reasons. The Chickasaw wrote their own constitution in the 1850s, an effort contributed to byHolmes Colbert.
After several decades of mistrust between the two peoples, in the twentieth century, the Chickasaw re-established their independent government. They are federally recognized as the Chickasaw Nation. The government is headquartered inAda, Oklahoma.
American Civil War (1861)
[edit]The Chickasaw Nation was the first of the Five Civilized Tribes to become allies of theConfederate States of America.[37]In addition, they resented the United States government, which had forced them off their lands and failed to protect them against the Plains tribes in the West. In 1861, as tensions rose related to the sectional conflict, the US Army abandonedFort Washita,leaving the Chickasaw Nation defenseless against the Plains tribes. Confederate officials recruited the American Indian tribes with suggestions of an Indian state if they were victorious in the Civil War.
The Chickasaw passed a resolution allying with the Confederacy, which was signed by Governor Cyrus Harris on May 25, 1861.
Up to this time, our protection was in the United States troops stationed at Fort Washita, under the command of Colonel Emory. But he, as soon as the Confederate troops had entered our country, at once abandoned us and the Fort; and, to make his flight more expeditious and his escape more sure, employed Black Beaver, aShawneeIndian, under a promise to him of
five thousand dollars, to pilot him and his troops out of the Indian country safely without a collision with the Texas Confederates; which Black Beaver accomplished. By this act the United States abandoned the Choctaws and Chickasaws...
Then, there being- no other alternative by which to save their country and property, they, as the less of the two evils that confronted them, went with the Southern Confederacy.
— Julius Folsom, September 5, 1891, letter to H. B. Cushman
At the beginning of theAmerican Civil War,Albert Pikewas appointed as Confederate envoy to Native Americans. In this capacity, he negotiated several treaties, including theTreaty with Choctaws and Chickasawsin July 1861. The treaty covered sixty-four terms, covering many subjects such as Choctaw and Chickasaw nationsovereignty,Confederate States of Americacitizenship possibilities and an entitled delegate in the House of Representatives of the Confederate States of America.[38]Because the Chickasaw sided with the Confederate States of America during theAmerican Civil War,they had to forfeit some of their land afterward. In addition, the US renegotiated their treaty, insisting on their emancipation of slaves and offering citizenship to those who wanted to stay in the Chickasaw Nation. If they returned to the United States, they would have US citizenship.[36]
This was the first time in history the Chickasaws have ever made war against an English speaking people.
— Governor Cyrus Harris,As Chickasaw troops marched against the Union, 1860s.[37]
Government
[edit]The Chickasaws were first combined with theChoctaw Nationand their area was called the Chickasaw District. Although originally the western boundary of the Choctaw Nation extended to the100th meridian,virtually no Chickasaw lived west of theCross Timbers.The area was subject to continual raiding by theIndianson the Southern Plains. The United States eventually leased the area between the 100th and98th meridiansfor the use of the Plains tribes. The area was referred to as the "Leased District".[39]
Treaties
[edit]Treaty | Year | Signed with | Where | Main Purpose | Ceded Land |
---|---|---|---|---|---|
Treaty with the Chickasaw[40] | 1786 | United States | Hopwell, SC | Peace and Protection provided by the U.S. and Define boundaries | N/A |
Treaty with the Chickasaw[41] | 1801 | United States | Chickasaw Nation | Right to make wagon road through the Chickasaw Nation, Acknowledge the protection provided by the U.S. | (Not Available yet) |
Treaty with the Chickasaw[42] | 1805 | United States | Chickasaw Nation | Eliminate debt to U.S. merchants and traders | (Not Available yet) |
Treaty with the Chickasaw[43] | 1816 | United States | Chickasaw Nation | Cede land, provide allowances, and tracts reserved to Chickasaw Nation | (Not Available yet) |
Treaty of with the Chickasaw[44] | 1818 | United States | Chickasaw Nation | Cede land, payments for land cession, and Define boundaries | (Not Available yet) |
Treaty of Franklin[45](un-ratified) | 1830 | United States | Chickasaw Nation, SeeHiram Masonic Lodge No. 7[46] | Cede lands east of the Mississippi River and provide protection for the 'weak' tribe | (Not Available yet) |
Treaty of Pontotoc[47] | 1832 | United States | Chickasaw Nation | Removal and Monetary gain from the sale of land | 6,422,400 acres (25,991 km2).[36] |
Post–Civil War
[edit]![](https://upload.wikimedia.org/wikipedia/commons/6/67/FredWaite.jpg)
Because the Chickasaw allied with the Confederacy, after the Civil War the United States government required the nation to make a new peace treaty in 1866. It included the provision that theyemancipatetheenslaved African Americansand provide full citizenship to those who wanted to stay in the Chickasaw Nation.
These people and their descendants became known as theChickasaw Freedmen.Descendants of the Freedmen continue to live in Oklahoma. Today, the Choctaw-Chickasaw Freedmen Association of Oklahoma represents the interests of freedmen descendants in both of these tribes.[48]
But the Chickasaw Nation never granted citizenship to the Chickasaw freedmen.[49]The only way that African Americans could become citizens at that time was to have one or more Chickasaw parents or to petition for citizenship and go through the process available to other non-Natives, even if they were of known partial Chickasaw descent in an earlier generation. Because the Chickasaw Nation did not provide citizenship to their freedmen after the Civil War (it would have been akin to formal adoption of individuals into the tribe), they were penalized by the U.S. Government. It took more than half of their territory, with no compensation. They lost territory that had been negotiated in treaties in exchange for their use after removal from the Southeast.[citation needed]
State-recognized groups
[edit]TheChaloklowa Chickasaw Indian People,an organization that alleges to be composed of descendants of Chickasaw who did not leave the Southeast, were recognized as a "state-recognized group" in 2005 bySouth Carolina.They are headquartered inHemingway, South Carolina.[50]HistorianEdward J. Cashin,a professor of colonial era history and Director of the Center for the Study of Georgia History atAugusta State University,was unable to ascertain the organization's connection to the Savannah River Chickasaws or other bands of Chickasaw.[51]After receiving letters of complaint concerning the Chaloklowa Chickasaw Indian People's later petition for recognition as a State Recognized tribe in October 2005, the Commission of Minority Affairs review committee, upon rereview, found that the indigenous ancestry originally being claimed by the group was incorrect.[52]The organization remains recognized as a group as of 2023. In 2003, they unsuccessfully petitioned theUS Department of the InteriorBureau of Indian Affairsto try to gain federal recognition as an Indian tribe.[53]
Culture
[edit]For many tribes in the region, corn was one of the most important foods. TheGreen Corn Ceremony,which occurs annually and starts when the corn crops begin to develop, usually in late June or early July, ties corn into the culture of the Chickasaw. This ceremony celebrated both the crop and the sense of community in the tribe. It was also a time of starting from scratch in a sense. Villages were cleaned, old pottery was broken, and most old fires were put out. Fasting was done by most tribes to obtain purity, and the Chickasaw specifically would fast from the afternoon of the first day of the ceremony until the second sunrise.[54]
In 2010, the tribe opened theChickasaw Cultural CenterinSulphur, Oklahoma.It includes theChikasha Inchokka’Traditional Village, Honor Garden, Sky and Water pavilion, and several in-depth exhibits about the diverse culture of the Chickasaw.[55]The Chikasha Inchokka' Traditional Village features a Council House, two winter and summer houses, a replica mound, a corn crib and a stickball field. There are often stomp dances or stickball demonstrations, and cultural performers often display traditional Chickasaw culture, including art, cooking, language and storytelling.[56]
To the Chickawaw, the Mississippi River helped "define their geographic homeland and history", and was important for trade, transportation, and irrigation.[13]Referred to as "scored bluff waterway", Chickasaw warriors limited the movement of Europeans along the river.[13]
Marriage traditions
[edit]Before marriage, a Chickasaw man would send a gift with his mother or sister to be given to the parents of the woman he would like to marry. If the parents consented, they would offer the gift to the woman. If the woman accepted, the family member of the man would return with the news of approval. The man would put on his finest clothing and applyvermilion,a paint associated with love, power, and purity.[57]The man would go to the house of the woman he wanted to marry, and would have supper alone with his future father-in-law, without the company of the wife or mother-in-law. The bed of the wife would be prepared, and the bride would go to sleep before the groom joined. Once they were both in the same bed, they were officially married.[58]
Religion
[edit]The Chickasaw people held ancient beliefs about four "Beloved Things": the sun, the clouds, the sky andAba' Binni'li,also known as "He that lives in the clear sky". He was believed to be the sole creator of light, life, and warmth. He was believed to reside both in the clouds and in the holy fire, and due to this, fire was respected. It became unlawful to extinguish any fire, even a small cooking fire, with water, as this was considered to be the work of evil spirits. Bad weather such as rain, thunder and heavy wind was thought to be holy people at war above the clouds. Warriors would fire their guns at the sky to show that they were willing to die if they could aid the holy spirits above.[59]
Repatriation efforts
[edit]After they signed the treaty of Pontotoc Creek in 1832 and were forced from their native land in Mississippi, the Chickasaw tribe immigrated to its now-home in Oklahoma.[60]While their current residence is far from their native territory, the ancestral remains of many Chickasaw members are still located in Mississippi, Tennessee, and Alabama. Among these remains, many were excavated and stored within the Mississippi Department of Archives and History (MDAH).[61]In 2021 the MDAH repatriated 403 Chickasaw ancestors to the tribe. The organizations director of archaeology, Meg Cook, addressed the MDAH’s efforts: “We’re doing everything that we can to reconcile the past and move forward, in a very transparent way. It’s our responsibility to tell the Mississippi story. And that means all of the bad parts, too."[62]
Notable Chickasaw
[edit]- Bill Anoatubby,Governor of theChickasaw Nationsince 1987
- Jack BriscoandJerry Brisco,pro wrestling tag team
- Jodi Byrd,Literary and political theorist
- Edwin Carewe(1883–1940), movie actor and director[63]
- Charles David Carter,DemocraticU. S. CongressmanfromOklahoma[64]
- Levi Colbert,Chickasaw language translator
- Tom Cole,RepublicanU.S. Congressman from Oklahoma
- Molly Culver,actress
- Kent DuChaine,American Blues singer and guitarist
- Hiawatha Estes,architect
- Bee Ho Gray,actor
- John Herrington,astronaut;first Native Americanin space
- Linda Hogan,Writer-in-Residence of the Chickasaw Nation
- Miko Hughes,actor
- Kyle Keller,Head Men's Basketball Coach,Stephen F. Austin Lumberjacks
- Neal A. McCaleb,Assistant U.S. Secretary for Indian Affairs (overseeing theBIA) underGeorge W. Bush
- Wahoo McDaniel,pro wrestler,American Football Leagueplayer
- Leona Mitchell,operasinger
- Rodd Redwing,actor
- Rebecca Sandefur,Sociologist andMacArthur Fellow
- Jerod Impichchaachaaha' Tate,composerand pianist
- Te Ata,traditional Indian storyteller and actress[65]
- Fred Waite,cowboy and Chickasaw Nation statesman
- Kevin K. Washburn,Assistant U.S. Secretary for Indian Affairs underBarack Obama
- Montford Johnson,famous cattle rancher. In April 2020, Montford was inducted into the Hall of Great Westerners of the National Cowboy & Western Heritage Museum.[35]
Population history
[edit]The tribal traditions say that the Chickasaw once had 10,000 men fit for war. In 1687Louis Hennepinestimated the Chickasaw population as at least 4,000 warriors (and therefore at least 20,000 people). In 1702 according toIbervillethere were ca. 2,000 Chickasaw families. Their number then decreased a lot during the 18th century and early 19th century, including theTrail of Tears.Indian Affairs 1836 reported the number of the Chickasaw in year 1836 at around 5,400 people (another source says that the pre-removal population was 4,914 Chickasaws and 1,156 Black slaves). A report by the Commissioner of Indian Affairs dated 25 November 1841 says that around 4,600 Chickasaws already lived in Oklahoma (Indian Territory) while around 400 stayed in the east. In 1875 the Office of Indian Affairs reported that there were around 6,000 Chickasaws. This figure of 6,000 continued to be reported in 1886 and in all subsequent reports until 1897. Indian Affairs 1910 reported that there were 5,688 Chickasaws by blood, 645 by intermarriage and 4,651 freedmen.[66][67][68][69]While the census of 1910 counted only 4,204 Chickasaws.
Chickasaw population has rebounded in the 20th and 21st centuries. In 2020 they numbered 70,096 (including 32,579 in Oklahoma).[70]
See also
[edit]- Chickasaw Nation
- Chickasaw language
- List of sites and peoples visited by the Hernando de Soto Expedition
- Chickasaw Wars
- Pashofa
- Perry Cohea
Footnotes
[edit]- ^No Job Name
- ^Gibson, Karen Bush (2017-01-26).The Chickasaw Nation.Capstone.ISBN9780736813655.
- ^abChisholm, Hugh,ed. (1911). .Encyclopædia Britannica.Vol. 6 (11th ed.). Cambridge University Press. p. 130.
- ^Swanton, John (1928).Chickasaw Society and Religion.U.S. Bureau of American Ethnology. pp. 22–26.ISBN978-0-8032-9349-6.
- ^ Swanton, John (1931).Source Material for the Social and Ceremonial Life of the Choctaw Indians.The University of Alabama Press. p. 29.ISBN0-8173-1109-2.
- ^United States. Bureau of the Census. Eleventh Census of the United States, 1890.Extra Census Bulletin: The Five Civilized Tribes in Indian Territory: The Cherokee, Choctaw, Creek, and Seminole Nations.Washington, D.C.: United States Census Printing Office, 1894. Page 29.
- ^Wissler, Clark (1993)Los Indios de Estados Unidos de América,Paidós Studio, nº 104 Barcelona
- ^Hale, Duane K & Gibson, Arrell M. (1989)The Chickasaw,Frank W. Porter III General Editor, Chelsea House, New York.
- ^"Tishominko | Chickasaw Hall of Fame".hof.chickasaw.net.Retrieved2024-04-29.
- ^Galloway, Patricia (1995).Choctaw Genesis, 1500–1700.Indians of the Southeast. Lincoln, NE:University of Nebraska Press.pp. 49–54.ISBN9780803270701.OCLC32012964.RetrievedAugust 31,2013.
- ^ab Cushman, Horatio (1899). "Choctaw, Chickasaw, and Natchez".History of the Choctaw, Chickasaw and Natchez Indians.University of Oklahoma Press. pp. 18–19.ISBN0-8061-3127-6.
- ^Romans, B.(1775).A Concise Natural History of East and West Florida.New York: Printed for the author. p.71.OCLC745317190.
- ^abcdeMack, Dustin J. (2018)."The Chickasaws' Place-World: The Mississippi River in Chickasaw History and Geography".Native South.11(1): 1–28.doi:10.1353/nso.2018.0000.ISSN2152-4025.
- ^Clark, Blue (2009).Indian Tribes of Oklahoma: A Guide.Norman: University of Oklahoma Press. p. 95.ISBN978-0-8061-4060-5.
- ^Romans, B.(1775).A Concise Natural History of East and West Florida.New York: Printed for the author. p.59.OCLC745317190.
- ^abEthridge, Robbie Franklyn (2010).From Chicaza to Chickasaw: the European invasion and the transformation of the Mississippian world, 1540-1715.Chapel Hill: University of North Carolina Press.ISBN978-0-8078-3435-0.OCLC607975609.
- ^Hudson, Charles M.(1997).Knights of Spain, Warriors of the Sun.University of Georgia Press.ISBN9780820318882.
- ^Gallay, Alan (2009-01-01).Indian Slavery in Colonial America.U of Nebraska Press.ISBN978-0803222007.
- ^Milfort, Louis (1802).Mémoire, ou, Coup-d'oeil rapide sur mes différens voyages et mon séjour dans la nation Crëck(in French). Paris: De l'Imprimerie de Giguet et Michaud.
- ^St. Jean, Wendy (2003)."Trading Paths: Mapping Chickasaw History in the Eighteenth Century".American Indian Quarterly.27(3/4): 758–780.doi:10.1353/aiq.2004.0085.ISSN0095-182X.JSTOR4138971.
- ^Hudson, Charles; Jacobs, Wilbur R. (1971)."The Appalachian Indian Frontier: The Edmond Atkin Report and Plan of 1755".Ethnohistory.18(1): 96.doi:10.2307/481620.ISSN0014-1801.JSTOR481620.
- ^Underwood, John (1998-01-01)."Chickasaw Material Culture and the Deerskin Trade: An Analysis of Two Eighteenth Century Chickasaw Sites in Northeast Mississippi".Dissertations, Theses, and Masters Projects.doi:10.21220/s2-ytp3-dh86.
- ^Johnson, Jay K.; O'Hear, John W.; Ethridge, Robbie; Lieb, Brad R.; Scott, Susan L.; Jackson, H. Edwin (2008)."Measuring Chickasaw Adaptation on the Western Frontier of the Colonial South: A Correlation of Documentary and Archaeological Data".Southeastern Archaeology.27(1): 1–30.ISSN0734-578X.JSTOR25746174.
- ^Johnson, Jay K. (1997)."Stone Tools, Politics, and the Eighteenth-Century Chickasaw in Northeast Mississippi".American Antiquity.62(2): 215–230.doi:10.2307/282507.ISSN0002-7316.JSTOR282507.
- ^St. Jean, Wendy (2003)."Trading Paths: Mapping Chickasaw History in the Eighteenth Century".American Indian Quarterly.27(3/4): 758–780.doi:10.1353/aiq.2004.0085.ISSN0095-182X.JSTOR4138971.
- ^Bishop, Abraham (1797).Georgia Speculation Unveiled; in two numbers.Hartford, CT: Elisha Babcock.Retrieved13 December2022– via Evans Early American Imprint Collection Text Creation Partnership.
- ^ab Perdue, Theda (2003). "Chapter 2" Both White and Red "".Mixed Blood Indians: Racial Construction in the Early South.University of Georgia Press. p. 51.ISBN0-8203-2731-X.
- ^ Remini, Robert. ""The Reform Begins"".Andrew Jackson.History Book Club. p. 201.ISBN0-9650631-0-7.
- ^ Remini, Robert. ""Brothers, Listen... You Must Submit"".Andrew Jackson.History Book Club. p. 258.ISBN0-9650631-0-7.
- ^ Miller, Eric (1994). "Washington and the Northwest War, Part One".George Washington And Indians.Eric Miller.Retrieved2008-05-02.
- ^Chandler, Tonya Johnson (2014).An Archaeological and Historical Study of Fort Hampton, Limestone County, Alabama (1809-1816)(PDF)(MA). University of West Florida. p. 25. Archived fromthe original(PDF)on 10 June 2021.Retrieved19 June2021.
- ^Pate, James C.Encyclopedia of Oklahoma History and Culture."Chickasaw." Retrieved December 27, 2012.[1]Archived2009-10-01 at theWayback Machine
- ^""James Logan Colbert"".Archived fromthe originalon 2010-11-12.Retrieved2010-11-17.
- ^"Levi Colbert to President Andrew Jackson, 22 NOV 1832"Archived2011-10-25 at theWayback Machine,Chickasaw Letters -- 1832, Chickasaw Historical Research Website (Kerry M. Armstrong), accessed 12 December 2011
- ^Gibson, Arrell M. (1972).The Chickasaws.Norman, OK: University of Oklahoma. pp. 174–179.ISBN978-0-8061-1042-4.
- ^abcd Jesse Burt & Bob Ferguson (1973)."The Removal".Indians of the Southeast: Then and Now.Abingdon Press, Nashville and New York. pp.170–173.ISBN0-687-18793-1.
- ^ab Meserve, John Bartlett (December 1937)."Chronicles of Oklahoma, Volume 15, No. 4".Oklahoma State/Kansas State. Archived fromthe originalon 2008-05-18.Retrieved2008-07-18.
- ^Encyclopedia of Oklahoma History and Culture."Choctaw".Archived fromthe originalon 2008-10-09.Retrieved2008-08-11.
- ^Arrell Morgan Gibson (1981). "The Federal Government in Oklahoma".Oklahoma: A History of Five Centuries.University of Oklahoma Press. p. 112.ISBN978-0806117584.
- ^Kappler, Charles (1904)."Indian Affairs – Laws and Treaties".Government Printing Office. Archived fromthe originalon 2008-05-12.Retrieved2008-07-02.
- ^ Kappler, Charles (1904)."Indian Affairs – Laws and Treaties".Government Printing Office. Archived fromthe originalon 2008-05-09.Retrieved2008-07-02.
- ^ Kappler, Charles (1904)."Indian Affairs – Laws and Treaties".Government Printing Office. Archived fromthe originalon 2008-05-09.Retrieved2008-05-02.
- ^ Kappler, Charles (1904)."Indian Affairs – Laws and Treaties".Government Printing Office. Archived fromthe originalon 2008-05-12.Retrieved2008-07-02.
- ^ Kappler, Charles (1904)."Indian Affairs – Laws and Treaties".Government Printing Office. Archived fromthe originalon 2008-12-11.Retrieved2008-07-02.
- ^ Kappler, Charles (1904)."Indian Affairs – Laws and Treaties".Government Printing Office. Archived fromthe originalon 2010-09-07.Retrieved2011-03-27.
- ^Levy, Ben; McKithan, Cecil N. (February 26, 1973)."National Register of Historic Places Inventory-Nomination: Hiram Masonic Lodge No. 7 / Masonic Hall"(pdf).National Park Service.andAccompanying one photo, exterior, undated(32 KB)
- ^ Kappler, Charles (1904)."Indian Affairs – Laws and Treaties".Government Printing Office. Archived fromthe originalon 2008-05-13.Retrieved2008-07-15.
- ^The Choctaw Freedmen of Oklahoma,african-nativeamerican. (accessed October 17, 2013)
- ^Roberts, Alaina E. (September 7, 2017)."A federal court has ruled blood cannot determine tribal citizenship. Here's why that matters".The Washington Post.RetrievedJuly 18,2020.
- ^"South Carolina Indian Affairs Commission.Archived2013-01-11 at theWayback MachineRetrieved 19 September 2012.
- ^Cashin, Edward J. (2009).Guardians of the valley: Chickasaws in colonial South Carolina and Georgia.Columbia, S.C.: University of South Carolina Press. p. 175.ISBN978-1570038211.
- ^Pounds, Keith A. (30 October 2005)."Seeking state recognition".The Times and Democrat.Newspapers.Retrieved27 December2022.
- ^"Receipt of Petitions for Federal Acknowledgment of Existence as an Indian Tribe."Federal Register.Volume 68, Number 54. 20 March 2003. Retrieved 19 September 2012.
- ^"The Green Corn Ceremony".
- ^"About the Center."Archived2011-09-02 at theWayback MachineChickasaw Cultural Center(accessed September 21, 2011)
- ^"Chikasha Inchokka' Traditional Village".
- ^"Why is Vermillion Tika applied on the forehead?".The Times of India.8 October 2023.
- ^"Marriage".
- ^"Religion".
- ^Phelps, Dawson A.; Gibson, Arrell M. (May 1972)."The Chickasaws".The Journal of Southern History.38(2): 299.doi:10.2307/2206449.ISSN0022-4642.JSTOR2206449.
- ^Magazine, Smithsonian; McGreevy, Nora."Mississippi Returns Hundreds of Native Americans' Remains to Chickasaw Nation".Smithsonian Magazine.Retrieved2024-05-23.
- ^"Years later, Chickasaw remains returning to Mississippi home".AP News.2021-03-30.Retrieved2024-05-23.
- ^"Native American Data for Jay J Fox".RootsWeb.Retrieved10 June2015.[permanent dead link]
- ^"Carter, Charles David (1868–1929)."Archived2012-11-02 at theWayback MachineOklahoma Historical Society's Encyclopedia of Oklahoma History and Culture.Retrieved 6 May 2012.
- ^Harris, Rodger. "Te AtaArchived2013-11-24 at theWayback Machine,"Encyclopedia of Oklahoma History and Culture.(accessed October 17, 2013)
- ^Krzywicki, Ludwik (1934).Primitive society and its vital statistics.Publications of the Polish Sociological Institute. London: Macmillan. pp. 485–487.
- ^"Report of the Commissioner of Indian Affairs", Office of Indian Affairs, November 25, 1841 ".
- ^Annual report of the Board of Regents of the Smithsonian Institution, showing the operations, expenditures, and condition of the Institution to July, 1885. Part II.Washington: Government Printing Office. 1886. p. 861.
- ^"Chickasaw".The Encyclopedia of Oklahoma History and Culture.Retrieved2021-05-04.
- ^"Distribution of American Indian tribes: Chickasaw People in the USA | County Ethnic Groups | Statimetric".statimetric.Retrieved2024-05-11.
Further reading
[edit]- James F. Barnett, Jr.,Mississippi's American Indians.Jackson, MS: University Press of Mississippi, 2012.
- Colin G. Calloway,The American Revolution in Indian Country.Cambridge University Press, 1995.
- Daniel F. Littlefield, Jr.,The Chickasaw Freedmen: A People Without a Country.Westport, CT: Greenwood Press, 1980.
- Davis, Jenny L. (2018).Talking Indian: identity and language revitalization in the Chickasaw renaissance.Tucson: The University of Arizona press.ISBN978-0-8165-3768-6.
- Connolly, Emilie (2020)."Panic, State Power, and Chickasaw Dispossession".Journal of the Early Republic.40(4): 683–689.doi:10.1353/jer.2020.0096.ISSN1553-0620.
- Lee, Eungul; Bieda, Rahama; Shanmugasundaram, Jothiganesh; Basara Richter, Heather (2016-06-16)."Land surface and atmospheric conditions associated with heat waves over the Chickasaw Nation in the South Central United States".Journal of Geophysical Research: Atmospheres.121(11): 6284–6298.doi:10.1002/2015JD024659.ISSN2169-897X.
External links
[edit]![](https://upload.wikimedia.org/wikipedia/en/thumb/4/4a/Commons-logo.svg/30px-Commons-logo.svg.png)
![](https://upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Wikisource-logo.svg/38px-Wikisource-logo.svg.png)
- The Chickasaw Nation of Oklahoma,official site
- Chickasaw.tvThe online video network of the Chickasaw Nation.
- Chickasaw Nation Industries (government contracting arm of the Chickasaw Nation)
- "Chickasaws: The Unconquerable People", a brief history by Greg O'Brien, Ph.D.
- Tishomingo
- Pashofa recipe
- Tanshpashofa recipe
- Encyclopedia of Oklahoma History and Culture - Chickasaw
- ^Safford, James (2012).Geology of Tennessee.