Clotho

Clotho(/ˈkloʊθoʊ/;Greek:Κλωθώ) orKlotho,is a mythological figure. She is the youngest goddess of the Three Fates orMoirai.In ancient Greek mythology, she spins the thread of human life, her sisters draw out (Lachesis) and cut (Atropos) the thread. Her Roman equivalent isNona.She also made major decisions, such as when a person was born, thus in effect controlling people's lives. This power enabled her not only to choose who was born, but also to decide when deities or mortals were to be saved or put to death. For example, Clothoresurrected Pelopswhen his father killed him.

As one of the three fates her influence in Greek mythology was significant. Along with her sisters andHermes,Clotho was given credit for creating the Alpha bet for their people. Even though Clotho and her sisters were worshiped as goddesses, their representation offateis more central to their role in mythology. Thread represented human life and her decisions represented the fate of all people in society.

Origin

Although there does not seem to be an epic tale in Classical Greek mythology in which the Fates are the main focus, they have played critical roles in the lives of deities and mortals. It is likely that the versions of myths about their primal origins were lost in the transitions from prehistoric Greek mythology to that of the Classical writings. According toHesiod'sTheogony,Clotho and her sisters (AtroposandLachesis) were the daughters ofNyx(Night), without the assistance of a father.^[1]Later in the same work (ll. 901-906) they are said to have been born ofZeusandThemis.Clotho is mentioned in the tenth book of theRepublicofPlatoas the daughter ofNecessity,as well.

In Roman mythology, it was believed that Clotho was the daughter ofUranusandGaia.

The Ivory Shoulder

As one of the Three Fates, Clotho participated in creating the Alpha bet with Hermes, forced the goddessAphroditeinto making love with other gods, weakened the monsterTyphonwith poison fruit, persuaded Zeus to kill Asclepius with a bolt of lightning, and aided the deities in their war with theGiantsby killing Agrius and Thoas with bronze clubs.

Clotho also used her life-giving powers in the myth ofTantalus,the man who had slain and prepared his sonPelopsfor a dinner party with the deities. When the deities had discovered what Tantalus had done, they put the remaining pieces of Pelops in a cauldron. Clotho brought him back to life, with the exception of a shoulder that had been eaten byDemeterand therefore, was replaced by a chunk of ivory. Clotho was worshiped in many places in Greece as one of the Three Fates and is sometimes associated with the Keres and Erinyes, which are other deity groups in Greek mythology.

Ariadne,the Greek goddess of fertility, is similar to Clotho in that she carries a ball of thread, much like Clotho's spindle.

The Fooling of the Fates

Clotho, along with her sisters, was tricked into becoming intoxicated byAlcestis.Alcestis, who had two children with Admetus, became extremely saddened when Admetus became very sick and eventually died. Alcestis used Clotho's drunkenness to try to get her husband back. The Three Fates explained that if a replacement for Admetus could be found, then he could be released from the Underworld. A substitute was not found so Alcestis offered herself up to be the replacement in order to bring her husband back to life. As the agreement had been met, Alcestis quickly began to grow sick and sank into her grave as Admetus came back to life. At the last instant,Heraclesarrived at the home of Admetus. WhenThanatoscame to take Alcestis away, Heracles wrestled him and forced him to return Alcestis, allowing Admetus and Alcestis to be reunited.

The Calydonian Boar Hunt

A tale in which the Fates played an integral part was that ofMeleagerand the Brand, whichW. H. D. Rousedescribes inGods, Heroes and Men of Ancient Greece.Meleager led a hunting party to slay theCalydonian Boar,which was set loose upon Calydon byArtemis.She was displeased at the Calydonian king for neglecting to make a proper sacrifice to her. After slaying the boar, Meleager presented the skin to a woman present at the party namedAtalanta,with whom he was smitten. His uncles were also part of the adventurous group, and they were upset by Meleager's gift to Atalanta. They believed a woman should not have the skin of the boar. As a result of this disagreement, Meleager slew his uncles, who were his mother's brothers. She was so enraged that she decided to take vengeance upon him. She remembered a visit that the Fates had made a week after Meleager was born. A Fate told Althaia that her son's life would expire when the burning log in the fireplace ceased to flame. She promptly extinguished the flames, preserved the log and hid it safely. In her rage over the loss of her brothers, she lit the log to punish Meleager. As the log was consumed in flame, Meleager burned to death.

References

^Hard,p. 26;Hesiod,Theogony217–8.

Bulfinch, Thomas. Bulfinch's Mythology. Ed. Richard Martin. New York: HarperCollins, 1991.
Dixon-Kennedy, Mike. "Clotho".Encyclopedia of Greek-Roman Mythology.ABC-CLIO. 1998.
Dixon-Kennedy, Mike. "Fates".Encyclopedia of Greek-Roman Mythology.ABC-CLIO. 1998.
Evslin, Bernard.Heroes, Gods, and Monsters of the Greek Myths.New York: Laurel-Leaf Books, 1996.
Grimal, Pierre.The Dictionary of Classical Mythology.Malden: Blackwell Publishing, 1996.
Hard, Robin,The Routledge Handbook of Greek Mythology: Based on H.J. Rose's "Handbook of Greek Mythology",Psychology Press, 2004.ISBN 978-0-415-18636-0.Google Books.
Harris, Stephen L. and Gloria Platzner.Classical Mythology Images and Insights.Ed. Emily Barrosse. 5th ed. New York: McGraw-Hill, 2008.
Hesiod,Theogony,inThe Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White,Cambridge, Massachusetts,Harvard University Press;London, William Heinemann Ltd., 1914.Online version at the Perseus Digital Library.Internet Archive.
McLeish, Kenneth.Myth: Myths and Legends of the World Explored.New York: Facts On File, 1996.
Mercatante, Anthony S. "Meleager".The Facts on File Encyclopedia of World Mythology and Legend.New York: Facts On File, 1988.
Rouse, W.H.D.Gods, Heroes and Men of Ancient Greece.New York: Penguin Putnam Inc., 1957.
Schwab, Gustav.Gods and Heroes of Ancient Greece.New York: Pantheon Books, 1946.
Turner, Patricia and Charles Russell Coulter.Dictionary of Ancient Deities.Oxford: Oxford University Press, 2000.
Piers Anthony.With A Tangled Skein.New York: Ballantine Books/Del Rey, 1985.
Platos,Politeia.

External links

The dictionary definition ofClothoat Wiktionary
Media related toClotho (mythology)at Wikimedia Commons
Works related toTheogonyat Wikisource

[1] Hard,p. 26;Hesiod,Theogony217–8.

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