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Crito of Alopece

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"Critobulus" redirects here. For the Byzantine historian, seeMichael Critobulus.
Crito of Alopece, fourth from left, closes the eyes of his deceased friendSocratesin a late 18th-centurybas-reliefpiece by Italian sculptorAntonio Canova.

Crito of Alopece(/ˈkraɪtoʊ/KRY-tohor/ˈkriːtoʊ/KREE-toh;Ancient Greek:Κρίτων Άλωπεκῆθεν,gen.: Κρίτωνος,Kríton Alōpekēthen;c. 469 – 4th century BC) was anancient Athenianagriculturist depicted in theSocratic literatureofPlatoandXenophon,where he appears as a faithful and lifelong companion of thephilosopherSocrates.Although the later tradition of ancient scholarship attributed philosophical works to Crito, modern scholars do not consider him to have been an active philosopher, but rather a member of Socrates' inner circle through childhood friendship.

Life[edit]

Crito grew up in the AtheniandemeofAlopecealongside Socrates and was of roughly the same age as the philosopher,[1]placing his year of birth around 469 BC.[2]Plato'sEuthydemusand Xenophon'sMemorabiliaboth present him as a wealthy businessman[3]who made his money from agriculture,[4][5]which scholars speculate was conducted in Alopece itself.[2]He seems to have married a woman with impressive aristocratic pedigree[6]and had at least two sons,[7]including the elder Critobulus (Κριτόβουλος,Kritóboulos), one of Socrates' young followers, and the younger Archestratus (Άρχέστρατος,Archéstratos),[2]later a successful general.[8]His participation in the events surrounding thetrial and death of Socratesof 399 implies that he survived into the 4th century BC.[2]

Diogenes Laërtiustreats Crito as a philosopher himself and attributes to him the composition of 17 dialogues;[9]he also names three further sons of Crito: Hermogenes, Epigenes and Ctesippus. Modern scholars generally treat Diogenes' account as apocryphal, most likely a conflation with another author, since the genre of Socratic literature did not develop until well after Crito's period of flourishing and these sons appear nowhere in the contemporaneous historical record.[10][2]Despite his strong friendship with Socrates, historians are skeptical of Crito's status as a philosopher, as opposed to mere associate within the Socratic circle, due largely to his portrayal as a pragmatic and non-propositional thinker within the literature.[2]

In literature[edit]

Crito is depicted prominently by Plato in theEuthydemus,thePhaedo,andhis own eponymous dialogue,and also receives mention in theApology.Xenophon portrays him in hisMemorabiliaandSymposium.

According to the dialogue which bears his name, Crito had grown up as a friend of Socrates, which is reinforced by their intimacy in theEuthydemus.In theApologyandPhaedo,Plato portrays Crito as present at the trial and execution of Socrates, attending to the familial and practical matters having to do with the philosopher's death.[11]In addition to offering help with paying a proposed fine at Socrates' sentencing,[12]Crito swore before Socrates' judges that the philosopher would remain in prison until the execution rather than attempt to flee Athens;[13]he is nonetheless portrayed in his eponymous dialogue as urging Socrates to allow him and theThebansSimmiasandCebesto bribe the prison guards so that Socrates might flee toThessalyto seek asylum with his friends.[14]During Socrates' final hours, Crito serves as a valet to his final needs and is the last individual to whom he speaks: Socrates asks him to offer a sacrifice to the Greek godAsclepius.[10]

Though Xenophon counts Crito in the small circle of genuine associates of Socrates,[15]neither Xenophon nor Plato portrays Crito as very philosophically inclined. Plato'sCritomakes clear that he had participated in more than one philosophical conversation with Socrates;[16]he is however depicted there and in thePhaedoas forgetful and inattentive to fundamental Socratic tenets. His concerns in the latter are entirely practical, in contrast to those of Socrates' other friends who are eager to share the philosopher's last hours in deep philosophical debate. In theEuthydemus,Crito frequently expresses disinterest in the work of philosophers,[17]although Xenophon depicts Crito as urging his sons to follow Socrates.[18]

Diogenes Laërtius also preserves a traditional story that Crito had releasedPhaedo of Elis,later a Platonic philosopher, from slavery.[19]

Critobulus in literature[edit]

Critobulus also became a recurrent character within Socratic literature: according to theApologyandPhaedo,Critobulus offered to help Socrates pay his potential fine,[12]and was present at the latter's execution.[20]Xenophon depicts Socrates as chastising the supposedly otherwise moderate Critobulus for kissing "the beautiful son ofAlcibiades"in a conversation in hisMemorabilia.[21][22]In theTelaugesofAeschines Socraticus,Socrates appears to have criticized Critobulus for his ignorance and ostentation, though only fragments of the dialogue survive.

List of works[edit]

Diogenes Laërtiustells that Crito wrote 17 dialogues, although modern scholars assume that these are apocryphal and that Crito in fact did not write.[2][9]

  • That men are not made good by instruction
  • Concerning superfluity
  • What is expedient,orThe Statesman
  • Of Beauty
  • On Doing Ill
  • On Tidiness
  • On Law
  • Of that which is Divine
  • On Arts
  • Of Society
  • Of Wisdom
  • Protagoras,orThe Statesman
  • On Letters
  • Of Poetry
  • Of Learning
  • On Knowing,orOn Science
  • What is Knowledge

See also[edit]

References[edit]

  1. ^Plato,Apology33d-e,Crito49a.
  2. ^abcdefgNails,The People of Plato,pp. 114-116.
  3. ^Plato,Euthydemus,304c
  4. ^Plato,Euthydemus,291e
  5. ^Xenophon,Memorabilia,2.9.2-4
  6. ^Plato,Euthydemus,306e
  7. ^Plato,Euthydemus,306d
  8. ^Nails,The People of Plato,pp. 42-43.
  9. ^abDiogenes Laërtius, ii. 121.
  10. ^abWill Durant,The Story of Philosophy.
  11. ^Plato,Phaedo,60a, 63d-e, 115b-117a, 118a
  12. ^abPlato,Apology,38b
  13. ^Plato,Phaedo,115d
  14. ^Plato,Crito,44b-46a
  15. ^Xenophon,Memorabilia,1.2.48
  16. ^Plato,Crito,49a, 49b, 49e
  17. ^Plato,Euthydemus,304d, 306e-307a
  18. ^Xenophon,Symposium,4.24
  19. ^Diogenes Laërtius, ii. 105.
  20. ^Plato,Phaedo,59b
  21. ^Xenophon,Memorabilia,1.3.8-10
  22. ^Xenophon,Symposium,4.23-26

Bibliography[edit]

Ancient sources[edit]

Modern sources[edit]

  • Will Durant,The Story of Philosophy: the Lives and Opinions of the Greater Philosophers,New York, Simon & Schuster, 1926–1933.
  • Debra Nails,The People of Plato,Indianapolis and Cambridge, Hackett Publishing, 2002.
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