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Darmabala

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Darmabala
BornJune 29, 1264[1]
DiedMay 25, 1292(1292-05-25)(aged 27)[2]
SpouseDagi Khatun
IssueKülüg Khan
Buyantu Khan
Sengge Ragi of Lu
Posthumous name
Emperor Zhaosheng Yanxiao ( chiêu thánh diễn hiếu hoàng đế )
Temple name
Shùnzōng ( thuận tông )
HouseBorjigin
FatherZhenjin
MotherKökejin Khatun
ReligionBuddhism

Darmabala(also known asDharmapala[3]-Standard Tibetan:ཆོས་སྐྱོང་,lit.'Protector of the Law',Mongolian:Дармабал,ᠳᠠᠷᠮᠠᠪᠠᠯᠠ,Chinese:Đáp lạt ma tám lạt) was an imperial prince of theYuan dynasty.He was a grandson ofKublai Khanand son of his Crown PrinceZhenjin.He was an ancestor of subsequent Yuan monarchs who came afterTemür Khan(Emperor Chengzong) and theGoryeokings afterKing Gongmin.

Biography

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He was born in 1264 toZhenjinand his wife Kökejin Khatun as the couple's second son. He was married toDagifrom Khongirad tribe around 1278.[4]After Zhenjin's death on 5 January 1286, Darmabala came to be seen as a strong candidate for the position of heir-apparent by his grandfather and was appointed as commander of the Mongol army inJeju Island.He was described byMarco Poloas 'rickety'.[5]He was dispatched toHuaizhouby Kublai in 1291, where he fell ill. He was treated inKhanbaliquntil 1292 and that is where he died. He was posthumously renamed Emperor Zhaosheng Yanxiao ( chiêu thánh diễn hiếu hoàng đế ) byKülüg Khanand was given thetemple nameShunzong ( thuận tông ).

Family

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He had three sons and a daughter from two wives:

  1. Dagi Khatun,posthumously Empress Zhāoxiàn Yuánshèng ( chiêu hiến nguyên thánh Hoàng Hậu )
  2. Concubine Guo ( Quách thị phi tử )
    • Amuga[6](born before 1281, d. 1324) — 1st Prince of Wei ( Ngụy vương )
      • Aruq (fl. 1330) — Prince of Xijing ( tây Tĩnh Vương )
      • Bulu Temür — 2nd Prince of Wei ( Ngụy vương )
      • Naila Buqa
        • Buyan Temür — 3rd Prince of Wei ( Ngụy vương )
      • Princess Joguk(1308–1325)[6]
      • Bayan Khutag,Princess Gyeonghwa(d. 1344)[6]

References

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  1. ^Hồng kim phú(March 2008)."〈 nguyên 《 tích tân chí • nguyên miếu • hành hương 》 thiên sơ chứng 〉"(PDF).《 trung ương viện nghiên cứu lịch sử ngôn ngữ viện nghiên cứu tập san 》.79(1).Republic of China:Institute of History and Philology, Academia Sinica:1-40. Archived fromthe original(PDF)on 2023-02-04.14. Thuận tông hoàng đế, mẫn kỵ, chùa Phổ Khánh, chính quan, 〔 tháng sáu 〕 sơ tứ ngày.{{cite journal}}:CS1 maint: year (link)
  2. ^Hồng kim phú(March 2008)."〈 nguyên 《 tích tân chí • nguyên miếu • hành hương 》 thiên sơ chứng 〉"(PDF).《 trung ương viện nghiên cứu lịch sử ngôn ngữ viện nghiên cứu tập san 》.79(1).Republic of China:Institute of History and Philology, Academia Sinica:1-40. Archived fromthe original(PDF)on 2023-02-04.12. Thuận tông hoàng ( sau ) 〔 đế 〕, ngày giỗ, chùa Phổ Khánh, chính quan, tháng 5 sơ tám ngày.{{cite journal}}:CS1 maint: year (link)
  3. ^Mongolia Society Bulletin.University of Virginia: Mongolia Society. 1970. p. 65.
  4. ^Lee, Lily Xiao Hong; Wiles, Sue (2015-01-28).Tagi.Biographical Dictionary of Chinese Women, Volume II: Tang Through Ming 618 - 1644. Routledge. p. 387.ISBN978-1-317-51562-3.
  5. ^Polo, Marco(1875).The Book of Ser Marco Polo, the Venetian: Concerning the Kingdoms and Marvels of the East.John Murray. p. 353.
  6. ^abcZhao, George Qingzhi (2008).Marriage as Political Strategy and Cultural Expression: Mongolian Royal Marriages from World Empire to Yuan Dynasty.Peter Lang. p. 20.ISBN978-1-4331-0275-2.
  7. ^Robinson, David M. (2020-10-26).Empire's Twilight: Northeast Asia under the Mongols.BRILL. p. 102.ISBN978-1-68417-052-4.