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Debito Arudou

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Debito Arudou
Debito Arudou in 2014
Born
David Christopher Schofill

(1965-01-13)January 13, 1965(age 59)
California,United States
NationalityJapanese
Other namesDavid Christopher Aldwinckle, Sugawara Arudōdebito, Debito Beamer
Alma mater
Known forHuman rights activism
Websitedebito.org

Debito Arudou(Có nói ra người,Arudō Debito,bornDavid Christopher Schofillon 13 January 1965)is anAmerican-born Japanesewriter, blogger, andhuman rights activist.He was born in the United States and became a naturalized Japanese citizen in 2000. Arudou has since left Japan after living in the country for over 20 years.[1]

Background[edit]

Early life and academic career[edit]

Arudou was born David Christopher Schofill[2]in California in 1965.[3]He was raised inGeneva, New York,[4]and became "David Christopher Aldwinckle" when his stepfather adopted him in the 1970s.[2]He graduated fromCornell Universityin 1987,[5]dedicating his senior year to studyingJapaneseafter visiting his pen pal and future wife in Japan.[6]Aldwinckle moved to Japan for one year where he taught English inSapporo,Hokkaido, and later spent one year at the Japan Management Academy inNagaoka, Niigata Prefecture,before returning to complete a Master's of Pacific International Affairs (MPIA) at theUniversity of California, San Diego(UCSD).[7]

In 1993, Arudou joined the faculty of Business Administration and Information Science at theHokkaido Information University,a private university inEbetsu,Hokkaido, where he taught courses in business English and debate. He was an associate professor until 2011 when he left the university.[8]From 2012 to 2013, Arudou was an Affiliate Scholar at theEast–West Centerin Honolulu, Hawai'i.[9][10]Meiji Gakuin Universityawarded him a Doctorate in Philosophy (International Studies) in 2014.[11]

Family and Japanese naturalization[edit]

Aldwinckle married a Japanese citizen[6]in 1989,[12]and they have two daughters.[6]Aldwinckle became apermanent residentof Japan in 1996. He became anaturalized Japanese citizenin 2000.[6][13]On becoming Japanese, he changed his name to Arudoudebito Sugawara(Gian nguyên có nói ra người,Sugawara Arudōdebito),taking his wife's surname.[6]They divorced in 2006.[14]

Activism[edit]

Arudou v. Earth Cure[edit]

The "Japanese only" sign at the Yunohana Onsen, as it appeared in 1999

Arudou objected to the policies of three bathhouses inHokkaido, Japan,in the late 1990s that had posted "No Foreigners" or "Japanese Only" signs on their doors.[15]

Arudou led a multinational group of 17 people of various nationalities (United States, Chinese, German, and Japanese) to enter the Yunohana bathhouse inOtaru[15]and test the firmness of the "No Foreigners" policy posted on its door.[16]The group attempted the walk-ins twice.[15]

Arudou returned to Yunohana in October 2000 for a third time as a naturalized Japanese citizen, but again was refused entry. The manager accepted that Arudou was a Japanese national, but refused him entry on the grounds that his foreign appearance could drive Japanese customers to take their business elsewhere.[6]Yunohana had previously closed its bathhouse due to a decline in Japanese customers caused by the poor bathing habits of Russian sailors, and to prevent a repeat of this situation, the company refused entry to anyone who appeared to be a foreign national.[17]

In February 2001, Arudou and two co-plaintiffs, Kenneth Lee Sutherland andOlaf Karthaus,sued Earth Cure in district court pleading racial discrimination, and the City of Otaru for violation of the United NationsConvention on the Elimination of All Forms of Racial Discrimination,a treaty which Japan ratified in 1996. On November 11, 2002, the Sapporo District Court ordered Earth Cure to pay the plaintiffs¥1 million each in damages.[18]The court stated that "categorically refusing all foreigners constitutes irrational discrimination, exceeds social norms, and amounts to an illegal act".[16]The Sapporo District and High Courts both dismissed Arudou's claim against the city ofOtarufor not creating an anti-discrimination ordinance.[19]It stated that "issues such as which measures to take, and how to implement them, are properly left to the discretion of Otaru".[15]The Sapporo High Court upheld these rulings on September 16, 2004,[20]and theSupreme Court of Japandenied review on April 7, 2005.[19]

Other protests[edit]

In 2003, Arudou and several other long-term foreign residents dressed up as seals to protest the granting of an honoraryjūminhyō(residency registration) toTama-chan,a malebearded seal,inNishi Ward,Yokohama.[21]The protesters asserted that if the government could grant jūminhyō to animals and animation characters, as was the case inNiizaandKasukabeCities, Saitama Prefecture,[22]then there was no need to deny foreign residents the same. At the time, non-Japanese residents were registered in a separatealien registration system.[23]

In February 2007, Arudou participated in a protest against an over-the-counterJapanese-languagepublication titledKyōgaku no Gaijin Hanzai Ura File – Gaijin Hanzai Hakusho 2007(Secret Files of Foreigners' Crimes).[24]The magazine highlighted crimes committed by foreigners. Arudou, calling the magazine "ignorant propaganda" that "focuses exclusively on the bad things that some foreigners do, but has absolutely nothing about crimes committed by Japanese".[25]Arudou posted a bilingual letter for readers to take toFamilyMartstores protesting discrimination against non-Japanese residents of Japan.[24]

In June 2008, Arudou lodged a complaint with the Hokkaido Prefectural Police that its officers were targeting foreigners as part of a security sweep prior to the34th G8 summitinTōyako,Hokkaido.[26]This followed an incident where Arudou asserted his right under the Police Execution of Duties Law to not need to show identification when requested by a police officer atNew Chitose Airport.After meeting with police representatives at their headquarters, Arudou held a press conference covered by a local television station.[27]

In August 2009, Arudou—acting as the chair of FRANCA (the Foreign Residents and Naturalized Citizens Association)—began a letter-writing campaign to protest an advertisement by McDonald's Japan featuring a bespectacled, mildly geeky, 43-year-old American Japanophile known as Mr. James—a burger mascot who proclaims his love for the fast-food outlet in broken katakana Japanese.[28]Writing inThe Japan Times,Arudou argued that the "Mr. James" campaign perpetuates negative stereotypes about non-Japanese Caucasian minorities living in Japan, and demanded that McDonald's Japan withdraw the advertisement: "Imagine McDonald's, a multinational that has long promoted cultural diversity, launching a McAsia Menu in America featuring a deep-bowing, grimacing Asian in a bathrobe and platform sandals saying 'Me likee McFlied Lice!' or 'So solly, prease skosh honorable teriyaki sandrich?'"[29]Timemagazine's Coco Masters concluded: "To protest Mr. James as a stereotype of a minority population in Japan because the Ohio native fails to speak or write Japanese fluently, dresses like a nerd and blogs about burgers only ends up underscoring the fact that there really aren't a lot of foreigners who fit the bill running around Japan."[30]

Reception[edit]

Eric Weinerdescribed Arudou as an "outspoken man that rejects the notion that there's one Japanese way of doing anything".[31]Washington Postjournalist Doug Struck described Arudou as "the Outraged Man, tilting at uncomfortable truths about Japanese racial discrimination"[32]

JapanologistAlex Kerrhas criticized Arudou for his "openly combative attitude", an approach that Kerr says usually "fails" in Japan and may reinforce the belief "thatgaijinare difficult to deal with ".[33]John Spiri, associate professor atGifu Shotoku Gakuen University,argues that Arudou's tactics are excessive, that he tends to perceive things as "black and white", and that he is "more interested in attacking Japan and its people than fighting stereotyping and injustice".[34]

Publications[edit]

Arudou had a book published about the 1999 Otaru hot springs incident, originally in Japanese, and then in 2004 in an expanded English version,Japanese Only – The Otaru Hot Springs Case and Racial Discrimination in Japan(ジャパニーズ・オンリー― tiểu tôn suối nước nóng nhập tắm cự không vấn đề と nhân chủng khác biệt,Japanīzu Onrī – Otaru Onsen Nyūyoku Kyohi Mondai to Jinshu Sabetsu).[35]The book is listed in theJapan Policy Research Institute's recommended library on Japan.[36]

Arudou's next book, published in 2008, was coauthored with Akira Higuchi(Thông khẩu chương)and titledHandbook for Newcomers, Migrants and Immigrants to Japan(ニューカマー định trụ ハンドブック).This bilingual book provides information on visas, starting businesses, securing jobs, resolving legal problems, and planning for the future from entry into Japan to death.[37]Handbookcame out in 2012 in an updated 2nd Edition[38]and an ebook version in 2013.[39]

Arudou has written a monthly column for the Community section ofThe Japan Timestitled "Just Be Cause" since 2008, and has contributed occasional opinion columns to the newspaper since 2002.[40][non-primary source needed]He was also a columnist for theJapan Today[41]website and has been featured inThe Asahi Evening News.[42][43]

In 2011, Arudou self-published his first novella titledIn Appropriate: a novel of culture, kidnapping, and revenge in modern Japan.The novella tells the story of atransnational marriage,culture shock,and child abduction.[44][better source needed]In 2015 he publishedEmbedded Racism: Japan's Visible Minorities and Racial Discriminationthrough the Le xing ton Books imprint ofRowman & Littlefield.[45]

Arudou has published twice inFodor'sJapanTravel Guide, in 2012[46](Hokkaido Chapter) and 2014 (Hokkaido and Tohoku Chapters).[47]He has also published academic papers inThe Asia-Pacific Journal: Japan Focus[48]and other peer-reviewed journals in the interdisciplinary field of Asia-Pacific Studies, and has contributed chapters to academic books published by Akashi Shoten (Tokyo)[49]and Springer.[50]

See also[edit]

References[edit]

  1. ^Arudou, Debito (2023-05-15)."Visible Minorities: Departing Japan at Middle Age".SNA Japan.Retrieved2023-06-17.
  2. ^abArudou, Debito."Holiday Tangent: My Schofill family roots include Cherokee and lots of American South skeletons".Debito.org.Retrieved2011-09-07.
  3. ^Arudou, Debito."A Bit More Personal Background on Arudou Debito/Dave Aldwinckle".Debito.org. Archived fromthe originalon 2013-05-30.Retrieved2011-09-07.
  4. ^Brooke, James(2004-05-12)."LETTER FROM ASIA; Foreigners Try to Melt an Inhospitable Japanese City".The New York Times.Retrieved2011-09-07.
  5. ^"Authors".Cornell Alumni Magazine Online.107(5). Ithaca, NY: Cornell Alumni Association. Mar–Apr 2005. Archived fromthe originalon 2012-02-19.Retrieved2006-12-13.()
  6. ^abcdef"French, Howard W.(2000-11-29)."Turning Japanese: It Takes More Than a Passport".The New York Times.Nanporo.Retrieved2008-02-03.
  7. ^A brief biographical sketch of Aldwinckle and other 1991 UCSD IR/PS alumni is available at the official university website. See:"UCSD IR/PS - Alumni" Class Notes "Class of 1991".February 15, 2008. Archived fromthe originalon 2008-02-15.Retrieved2006-12-13.
  8. ^""Kinh 営 tình báo học bộ phần đỉnh kinh 営 ngành học - đảm đương giáo viên một lãm ｜ Hokkaido tình báo đại học".Archived fromthe originalon 2012-05-25.Retrieved2011-10-25."Hokkaido Information University.October 25, 2011. Retrieved on October 25, 2011.
  9. ^"[1]".Editorial statement by The Japan Times, 07 February 2012
  10. ^"[2]"East–West Center.Retrieved on March 6, 2015.
  11. ^"[3]Archived2016-04-15 at theWayback Machine"Meiji Gakuin UniversityRetrieved on 6 March 2015
  12. ^Arudou, Debito."Wife".Debito.org. Archived fromthe originalon 2012-03-19.Retrieved2011-09-07.()
  13. ^Arudou, Debito(1998-09-14)."NATURALIZATION PART ONE: FIRST STEPS TO BECOMING A JAPANESE CITIZEN".Debito.org.Retrieved2015-04-07.
  14. ^Arudou, Debito(2006-12-02)."How to Get a Divorce in Japan".Debito.org.Retrieved2008-10-10.
  15. ^abcdWebster, Timothy (Fall 2008). "Reconstituting Japanese Law: International Norms and Domestic Litigation".Michigan Journal of International Law.30(1).University of Michigan Law School.SSRN1664639.
  16. ^abWebster, Timothy (Summer 2008)."Arudou v. Earth Cure: Judgment of November 11, 2002 Sapporo District Court"(PDF).Asian-Pacific Law & Policy Journal.9(297). University of Hawaii: 297–321.
  17. ^Sapporo District Court, pp.3-5, 11 November 2002, phán lệ kiểm tác システム bình thành 13(ワ)206
  18. ^"THE WORLD; Japanese Court Ruling Favors Foreigners; Bathhouse must pay three men who were denied entry",Los Angeles Times.November 12, 2002.
  19. ^abNewswire (2005-04-07)."City Off the Hook for Bathhouse Barring of Foreigners".The Japan Times.Tokyo.Retrieved2011-08-21.According to the Sapporo High Court ruling, "The convention has only general, abstract provisions recommending appropriate measures to eliminate racial discrimination, and the Otaru government does not have any obligation to institute ordinances to ban such discrimination."
  20. ^Kyodo (2004-09-16). "Court says city not remiss for letting bathhouse bar foreigners".Japan Economic Newswire.Sapporo.
  21. ^Matsubara, Hiroshi (2003-02-23)."Foreigners seek same rights as seal".The Japan Times.Tokyo.Retrieved2015-03-08.
  22. ^Chapman, David (2007).Zainichi Korean Identity and Ethnicity.Vol. 17. London:Routledge.ISBN978-0-415-42637-4.
  23. ^Asahi Shinbun,22 February 2003
  24. ^abBiggs, Stuart; Kanoko Matsuyama (2007-02-07)."Japan Store Withdraws 'Foreigner Crime File' Magazine".Bloomberg.Retrieved2011-08-19.
  25. ^Ryall, Julian (2007-02-07)."JAPAN: Magazine's focus on crimes by foreigners sparks outrage".South China Morning Post.Tokyo.Retrieved2014-11-11.
  26. ^Kyodo (2008-06-26)."G8 Summit 2008: Police questioning 'discriminatory'".The Japan Times.Retrieved2015-03-17.
  27. ^STV News. June 25, 2008.
  28. ^Houpt, Simon (2009-08-21). "Dispatches from the World of Media and Advertising".The Globe and Mail(Canada).pp. B4.
  29. ^Yang, Jeff (2009-09-02)."McRacism in Japan?".San Francisco Chronicle.San Francisco.Retrieved2011-08-19.
  30. ^Masters, Coco (2009-08-25)."Not Everyone Is Lovin' Japan's New McDonald's Mascot".Time.Archived fromthe originalon August 28, 2009.Retrieved2011-08-22.
  31. ^Anchor:Robert Siegel,Reporter:Eric Weiner(2003-07-03)."Naturalized Japanese citizen David Aldwinckle".All Things Considered.National Public Radio.
  32. ^Struck, Doug (2003-07-04)."In Japan, U.S. Expat Fights the Yankee Way".The Washington Post.Sapporo.Retrieved2011-08-19.
  33. ^McNicol, Tony (2005-10-25)."Japan sees beginning of change: Tony McNicol talks to 'Dogs & Demons' author Alex Kerr".The Japan Times.Archived fromthe originalon 2009-05-17.Retrieved2011-08-19.
  34. ^Spiri, John (2012-05-01)."It's just because... foreigners know best".The Japan Times.Retrieved2021-12-01.
  35. ^Honjo, Yuki Allyson (2004)."The Dave Show: Original Text".Japan Review.Archived fromthe originalon 2015-01-05.Retrieved2015-09-22.
  36. ^"JPRI'S RECOMMENDED LIBRARY ON JAPAN".Japan Policy Research Institute.Retrieved17 March2015.
  37. ^Richie, Donald(2008-04-20)."Helping newcomers settle in Japan".The Japan Times.Tokyo.Retrieved2011-08-19.
  38. ^Handbook for Newcomers, Migrants, and Immigrants to Japan, Second Edition.Akashi Shoten Inc. 2013.Retrieved2014-08-07.
  39. ^Arudou, Debito (2013)."Arudou Debito's Guide Book for Relocation and Assimilation into Japan".Akashi Shoten Inc.Retrieved2014-08-07.
  40. ^"Writer: Debito Arudou".The Japan Times.Retrieved2014-08-21.
  41. ^[4]".Japan Todaycolumns archive, accessed 21 August 2014
  42. ^Aldwinckle, David (July 7, 1996)."Intransigence bad for your health".Asahi Evening News.Retrieved2014-08-21.
  43. ^Aldwinckle, David (April 27, 1997)."Dodger catch Nomo pitches no morals".Asahi Evening News. p. 6.Retrieved2014-08-21.
  44. ^Kosaka, Kris (2011-07-31)."Literary sludge insults child abduction issue".The Japan Times.Tokyo. Archived fromthe originalon 2011-08-05.Retrieved2011-08-15.
  45. ^Kingston, Jeff (2015-12-19)."Recommended reading for the holidays and beyond".The Japan Times.Retrieved2015-12-19.
  46. ^Arudou, Debito (2012).Fodor's Japan Travel Guide.Random House Inc. pp. 5, 764, 876.ISBN978-0307480491..
  47. ^Arudou, Debito (2014).Fodor's Japan Travel Guide.Random House Inc. pp. 5, 712, 758.ISBN978-0804141857..
  48. ^Arudou, Debito."JAPANESE ONLY: The Otaru Hotspring Case and Discrimination Against" Foreigners "in Japan".The Asia-Pacific Journal: Japan Focus.Retrieved18 December2014.
  49. ^Arudou, Debito (2005). "『 người nước ngoài 』 nhập cửa hàng cấm という nhân chủng khác biệt" [Banning "Foreigners" Entry is Racial Discrimination]. In Okamoto, Masaktaka (ed.).Nhật Bản の dân tộc khác biệt nhân chủng khác biệt triệt 廃 điều ước からみた đầu đề[Racial Discrimination in Japan: Issues Seen From the International Convention on the Elimination of All Forms of Racial Discrimination] (in Japanese). Tokyo: Akashi Shoten. pp. 218–229.ISBN978-4750321394.
  50. ^Arudou, Debito (2012). "An introduction to Japanese society's attitudes towards race and skin color". In Hall, Ronald E. (ed.).The Melanin Millennium: Skin Color as the 21st Century International Discourse.Springer. pp. 49–70.ISBN978-9400746077.

Further reading[edit]

External links[edit]

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