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Domingo Faustino Sarmiento
Sarmiento inc.1874
President of Argentina
In office
12 October 1868 – 11 October 1874
Vice PresidentAdolfo Alsina
Preceded byBartolomé Mitre
Succeeded byNicolás Avellaneda
Minister of Foreign Affairs and Worship
In office
6 September 1879 – 9 October 1879
PresidentNicolás Avellaneda
Preceded byManuel Montes de Oca
Succeeded byLucas González
Minister of the Interior
In office
29 August 1879 – 9 October 1879
PresidentNicolás Avellaneda
Preceded byBernardo de Irigoyen
Succeeded byBenjamín Zorrilla
Governor of San Juan
In office
3 January 1862 – 9 April 1864
Preceded byFrancisco Díaz
Succeeded bySantiago Lloveras
Personal details
Born
Domingo Faustino Fidel Valentín Sarmiento y Albarracín

15 February 1811
San Juan,Viceroyalty of the Río de la Plata
Died11 September 1888(1888-09-11)(aged 77)
Asunción,Paraguay
Political partyLiberal
Spouse
(m.1847;sep.1857)
Domestic partner(s)Aurelia Vélez Sársfield
(1857–1888)
ChildrenAna Faustina[a]
Domingo Fidel[b]
Signature
Military service
AllegianceArgentina
Branch/serviceArgentine Army
Years of service1834–1863
RankDivisional General

Philosophy career

Domingo Faustino Sarmiento(Spanish:[doˈmiŋɡosaɾˈmjento];bornDomingo Faustino Fidel Valentín Sarmiento y Albarracín;[citation needed]15 February 1811 – 11 September 1888) was an Argentine activist, intellectual, writer, statesman andPresident of Argentina.His writing spanned a wide range of genres and topics, from journalism to autobiography, to political philosophy and history. He was a member of a group of intellectuals, known as theGeneration of 1837,who had a great influence on 19th-centuryArgentina.He was particularly concerned with educational issues and was also an important influence on the region's literature.

Sarmiento grew up in a poor but politically active family that paved the way for many of his future accomplishments. Between 1843 and 1850, he was frequently inexile,and wrote in bothChileand in Argentina. His greatest literary achievement wasFacundo,acritiqueofJuan Manuel de Rosas,that Sarmiento wrote while working for the newspaperEl Progresoduring his exile in Chile. The book brought him far more than just literary recognition; he expended his efforts and energy on the war against dictatorships, specifically that of Rosas, and contrasted enlightened Europe—a world where, in his eyes, democracy, social services, and intelligent thought were valued—with the barbarism of thegauchoand especially thecaudillo,the ruthless strongmen of nineteenth-century Argentina.

While president of Argentina from 1868 to 1874, Sarmiento championed intelligent thought—including education for children and women—and democracy for Latin America. He also took advantage of the opportunity to modernize and develop train systems, a postal system, and a comprehensive education system. He spent many years in ministerial roles on the federal and state levels where he travelled abroad and examined othereducation systems.

Sarmiento died inAsunción,Paraguay, at the age of 77 from aheart attack.He was buried inBuenos Aires.Today, he is respected as a political innovator and writer.Miguel de Unamunoconsidered him among the greatest writers of Castilian prose.[4]

Youth and influences[edit]

A current map of Argentina, showing some of the key locations in Sarmiento's life such as San Juan (to the West) and Buenos Aires (in the East)

Sarmiento was born in Carrascal, a poor suburb ofSan Juan, Argentinaon 15 February 1811.[5]His father, José Clemente Quiroga Sarmiento y Funes, had served in the military during thewars of independence,returning prisoners of war to San Juan.[6]His mother, Doña Paula Zoila de Albarracín e Irrazábal, was a very pious woman,[7]who lost her father at a young age and was left with very little to support herself.[7]As a result, she took to selling her weaving in order to afford to build a house of her own. On 21 September 1801, José and Paula were married. They had 15 children, 9 of whom died; Domingo was the only son to survive to adulthood.[7]Sarmiento was greatly influenced by his parents, his mother who was always working hard, and his father who told stories of being a patriot and serving his country, something Sarmiento strongly believed in.[6]In Sarmiento's own words:

Sarmiento's birthplace, Carrascal, San Juan

I was born in a family that lived long years in mediocrity bordering on destitution, and which is to this day poor in every sense of the word. My father is a good man whose life has nothing remarkable except [for his] having served in subordinate positions in the War of Independence... My mother is the true figure of Christianity in its purest sense; with her, trust in Providence was always the solution to all difficulties in life. "[8]

At the age of four, Sarmiento was taught to read by his father and his uncle, José Eufrasio Quiroga Sarmiento, who later became Bishop ofCuyo.[9]Another uncle who influenced him in his youth was Domingo de Oro, a notable figure in the young Argentine Republic who was influential in bringingJuan Manuel de Rosasto power.[10]Though Sarmiento did not follow de Oro's political and religious leanings, he learned the value of intellectual integrity and honesty.[10]He developed scholarly and oratorical skills, qualities which de Oro was famous for.[10][11] In 1816, at the age of five, Sarmiento began attending theprimary schoolLa Escuela de la Patria.He was a good student, and earned the title of First Citizen (Primer Ciudadano) of the school.[12]After completing primary school, his mother wanted him to go toCórdobato become apriest.He had spent a year reading the Bible and often spent time as a child helping his uncle withchurch services,[13]but Sarmiento soon became bored with religion and school, and got involved with a group of aggressive children.[14]Sarmiento's father took him to the Loreto Seminary in 1821, but for reasons unknown, Sarmiento did not enter the seminary, returning instead to San Juan with his father.[15]In 1823, the Minister of State,Bernardino Rivadavia,announced that the six top pupils of each state would be selected to receive higher education in Buenos Aires. Sarmiento was at the top of the list in San Juan, but it was then announced that only ten pupils would receive the scholarship. The selection was made by lot, and Sarmiento was not one of the scholars whose name was drawn.[16]

Like many other nineteenth century Argentines prominent in public life, he was afreemason.[c]

Political background and exiles[edit]

Portrait of Sarmiento at the time of his exile in Chile, byFranklin Rawson.
Sarmiento portrayed byIgnacio Baz.
Portrait of Sarmiento painted by his granddaughter Eugenia.

In 1826, an assembly electedBernardino Rivadaviaas president of theUnited Provinces of the Río de la Plata.This action roused the ire of the provinces, andcivil warwas the result. Support for a strong, centralized Argentine government was based in Buenos Aires, and gave rise to two opposing groups. The wealthy and educated of theUnitarian Party,such as Sarmiento, favored centralized government. In opposition to them were theFederalists,who were mainly based in rural areas and tended to reject European mores. Numbering figures such asManuel DorregoandJuan Facundo Quirogaamong their ranks, they were in favor of a loose federation with more autonomy for the individual provinces.[17]

Opinion of the Rivadavia government was divided between the twoideologies.For Unitarians like Sarmiento, Rivadavia's presidency was a positive experience. He set up a European-staffed university and supported a public education program for rural male children. He also supported theater and opera groups, publishing houses and a museum. These contributions were considered as civilizing influences by the Unitarians, but they upset the Federalist constituency. Common laborers had their salaries subjected to a government cap, and thegauchoswere arrested by Rivadavia for vagrancy and forced to work on public projects, usually without pay.[18]

In 1827, the Unitarians were challenged by Federalist forces. After the resignation of Rivadavia,Manuel Dorregowas installed as governor of Buenos Aires province. He quickly made peace with Brazil but, on returning to Argentina, was overthrown and executed by the Unitarian generalJuan Lavalle,who took Dorrego's place.[19]However, Lavalle did not spend long as governor either: he was soon overthrown by militias composed largely ofgauchosled by Rosas andEstanislao López.By the end of 1829 the old legislature that Lavalle had disbanded was back in place and had appointed Rosas as governor of Buenos Aires.[19]

The first time Sarmiento was forced to leave home was with his uncle, José de Oro, in 1827, because of his military activities.[20]José de Oro was a priest who had fought in theBattle of ChacabucounderGeneral San Martín.[21]Together, Sarmiento and de Oro went toSan Francisco del Monte de Oro,in the neighbour province ofSan Luis.He spent much of his time with his uncle learning and began to teach at the only school in town. Later that year, his mother wrote to him asking him to come home. Sarmiento refused, only to receive a response from his father that he was coming to collect him.[22]His father had persuaded the governor of San Juan to send Sarmiento to Buenos Aires to study at the College of Moral Sciences (Colegio de Ciencias Morales).[22]

Soon after Sarmiento's return, the province of San Juan broke out into civil war andFacundo Quirogainvaded Sarmiento's town.[23]As historian William Katra describes this "traumatic experience":

At sixteen years of age, he stood in front of the shop he tended and viewed the entrance into San Juan of Facundo Quiroga and some six hundred mountedmontonerahorsemen. They constituted an unsettling presence [... ]. That sight, with its overwhelmingly negative associations, left an indelible impression on his budding consciousness. For the impressionable youth Quiroga's ascent to protagonist status in the province's affairs was akin to the rape of civilized society by incarnated evil.[24]

Unable to attend school in Buenos Aires due to the political turmoil, Sarmiento chose to fight against Quiroga.[25]He joined and fought in the unitarian army, only to be placed under house arrest when San Juan was eventually taken over by Quiroga[25]after thebattle of Pilar.[26]He was later released, only to join the forces ofGeneral Paz,a key unitarian figure.[27]

First exile in Chile[edit]

Fighting andwarsoon resumed, but, one by one, Quiroga vanquished the main allies of General Paz, including the Governor of San Juan, and in 1831 Sarmiento fled to Chile.[27]He did not return to Argentina for five years.[28]At the time, Chile was noted for its good public administration, its constitutional organization, and the rare freedom to criticize the regime. In Sarmiento's view, Chile had "Security of property, the continuation of order, and with both of these, the love of work and the spirit of enterprise that causes the development of wealth and prosperity."[29]

As a form of freedom of expression, Sarmiento began to write political commentary. In addition to writing, he also began teaching inLos Andes.Due to his innovative style of teaching, he found himself in conflict with the governor of the province. He founded his own school in Pocuro as a response to the governor. During this time, Sarmiento fell in love and had an illegitimate daughter named Ana Faustina, who Sarmiento did not acknowledge until she married.[30]

San Juan and second and third exiles in Chile[edit]

Daguerreotypeof Domingo Faustino Sarmiento after theBattle of Caseros.He is wearing the BrazilianImperial Order of the Southern Crossgiven to him by EmperorPedro II of Brazilduring his exile inPetrópolisin 1852[31]
Monument in homage toDomingo F. SarmientoinBoston,Massachusetts
Domingo Faustino Sarmiento in Boston, Massachusetts

In 1836, Sarmiento returned to San Juan, seriously ill with typhoid fever; his family and friends thought he would die upon his return, but he recovered and established an anti-federalist journal calledEl Zonda.[32]The government of San Juan did not like Sarmiento's criticisms and censored the magazine by imposing an unaffordable tax upon each purchase. Sarmiento was forced to cease publication of the magazine in 1840. He also founded a school for girls during this time called the Santa Rosa High School, which was a preparatory school.[32]In addition to the school, he founded a Literary Society.[32]

It is around this time that Sarmiento became associated with the so-called "Generation of 1837".This was a group of activists, who includedEsteban Echeverría,Juan Bautista Alberdi,andBartolomé Mitre,who spent much of the 1830s to 1880s first agitating for and then bringing about social change, advocating republicanism, free trade, freedom of speech, and material progress.[33]Though, based in San Juan, Sarmiento was absent from the initial creation of this group, in 1838 he wrote to Alberdi seeking the latter's advice;[34]and in time he would become the group's most fervent supporter.[35]

In 1840, after being arrested and accused of conspiracy, Sarmiento was forced into exile in Chile again.[36]It was en route to Chile that, in the baths of Zonda, he wrote the graffiti "On ne tue point les idées,"[36]an incident that would later serve as the preface to his bookFacundo.Once on the other side of the Andes, in 1841 Samiento started writing for theValparaísonewspaperEl Mercurio,as well working as a publisher of theCrónica Contemporánea de Latino América( "Contemporary Latin American Chronicle" ).[37]In 1842, Sarmiento was appointed the Director of the firstNormal Schoolin South America; the same year he also founded the newspaperEl Progreso.[37]During this time he sent for his family from San Juan to Chile. In 1843, Sarmiento publishedMi Defensa( "My Defence" ), while continuing to teach.[28]And in May 1845,El Progresostarted the serial publication of the first edition of his best-known work,Facundo;in July,Facundoappeared in book form.[38]

Between the years 1845 and 1847, Sarmiento travelled on behalf of theChilean governmentacross parts of South America toUruguay,Brazil,to Europe,France,Spain,Algeria,Italy,Armenia,Switzerland,England,toCuba,and to North America, theUnited StatesandCanadain order to examine different education systems and the levels of education and communication. Based on his travels, he wrote the bookViajes por Europa, África, y Américawhich was published in 1849.[28]

In 1848, Sarmiento voluntarily left to Chile once again. During the same year, he met widow Benita Martínez Pastoriza, married her, and adopted her son, Domingo Fidel, or Dominguito,[28]who would be killed in action during theWar of the Triple AllianceatCurupaytíin 1866.[39]Sarmiento continued to exercise the idea of freedom of the press and began two new periodicals entitledLa TribunaandLa Crónicarespectively, which strongly attacked Juan Manuel de Rosas. During this stay in Chile, Sarmiento's essays became more strongly opposed to Juan Manuel de Rosas. The Argentine government tried to have Sarmiento extradited from Chile to Argentina, but the Chilean government refused to hand him over.[30]

In 1850, he published bothArgirópolisandRecuerdos de Provincia(Recollections of a Provincial Past). In 1852, Rosas's regime was finally brought down. Sarmiento became involved in debates about the country's new constitution.[40]

Return to Argentina[edit]

Sarmiento in 1864. Photograph byEugenio Courret.

In 1854, Sarmiento briefly visited Mendoza, just across the border from Chile in Western Argentina, but he was arrested and imprisoned. Upon his release, he went back to Chile.[28]But in 1855 he put an end to what was now his "self-imposed" exile in Chile:[41]he arrived in Buenos Aires, soon to become editor-in-chief of the newspaperEl Nacional.[42]He was also appointed town councillor in 1856, and 1857 he joined the provincial Senate, a position he held until 1861.[43]

It was in 1861, shortly after Mitre became Argentine president, that Sarmiento left Buenos Aires and returned to San Juan, where he was elected governor, a post he took up in 1862.[44]It was then that he passed theStatutory Law of Public Education,making it mandatory for children to attend primary school. It allowed for a number of institutions to be opened including secondary schools, military schools and anall-girls school.[45]While governor, he developed roads and infrastructure, built public buildings and hospitals, encouraged agriculture and allowed for mineral mining.[30]He resumed his post as editor ofEl Zonda.In 1863, Sarmiento fought against the power of thecaudilloof La Rioja and found himself in conflict with the Interior Minister ofGeneral Mitre's government,Guillermo Rawson.Sarmiento stepped down as governor of San Juan to become the Plenipotentiary Minister to the United States, where he was sent in 1865, soon after the assassination of PresidentAbraham Lincoln.Moved by the story of Lincoln, Sarmiento ended up writing his bookVida de Lincoln.[30]It was on this trip that Sarmiento received an honorary degree from theUniversity of Michigan.A bust of him stood in the Modern Languages Building at the University of Michigan until multiple student protests prompted its removal. Students installed plaques and painted the bust red to represent the controversies surrounding his policies towards the indigenous people in Argentina. There still stands a statue of Sarmiento atBrown University.While on this trip, he was asked to run for President again. He won, taking office on 12 October 1868.[30]

President of Argentina, 1868–1874[edit]

President Sarmiento in 1873.

Domingo Faustino Sarmiento served as President of the Republic of Argentina from 1868 to 1874, becoming president despite the maneuverings of his predecessorBartolomé Mitre.[46]According to biographer Allison Bunkley, his presidency "marks the advent of the middle, or land-owning classes as the pivot power of the nation. The age of the gaucho had ended, and the age of the merchant and cattleman had begun."[47]Sarmiento sought to create basic freedoms, and wanted to ensure civil safety and progress for everyone, not just the few. Sarmiento's tour of the United States had given him many new ideas about politics, democracy, and the structure of society, especially when he was the Argentine ambassador to the country from 1865 to 1868. He foundNew England,specifically theBoston-Cambridgearea to be the source of much of his influence, writing in an Argentine newspaper that New England was "the cradle of the modern republic, the school for all of America." He described Boston as"The pioneer city of the modern world, the Zion of the ancientPuritans... Europe contemplates in New England the power which in the future will supplant her. "[48]Not only did Sarmiento evolve political ideas, but also structural ones by transitioning Argentina from a primarily agricultural economy to one focused on cities and industry.[49]

HistorianDavid Rocknotes that, beyond putting an end to caudillismo, Sarmiento's main achievements in government concerned his promotion of education. As Rock reports, "between 1868 and 1874 educational subsidies from the central government to the provinces quadrupled."[46]He established 800 educational and military institutions, and his improvements to the educational system enabled 100,000 children to attend school.

He also pushed forward modernization more generally, building infrastructure including 5,000 kilometres (3,100 mi) of telegraph line across the country for improved communications, making it easier for the government in Buenos Aires and the provinces to communicate; modernizing the postal and train systems which he believed to be integral for interregional and national economies, as well as building the Red Line, a train line that would bring goods to Buenos Aires in order to better facilitate trade with Great Britain. By the end of his presidency, the Red Line extended 1,331 kilometres (827 mi). In 1869, he conducted Argentina's first national census.[30]

Though Sarmiento is well known historically, he was not a popular president.[50]Indeed, Rock judges that "by and large his administration was a disappointment".[46]During his presidency, Argentina conducted an unpopular war against Paraguay; at the same time, people were displeased with him for not fighting for theStraits of Magellanfrom Chile.[50]Although he increased productivity, he increased expenditures, which also negatively affected his popularity.[51]In addition, the arrival of a large influx of European immigrants was blamed for the outbreak ofYellow Fever in Buenos Airesand the risk of civil war.[51]Moreover, Sarmiento's presidency was further marked by ongoing rivalry between Buenos Aires and the provinces. In the war against Paraguay, Sarmiento's adopted son was killed.[30]Sarmiento suffered from immense grief and was thought to never have been the same again.

On 22 August 1873, Sarmiento was the target of an unsuccessful assassination attempt, when two Italiananarchistbrothers shot at hiscoach.They had been hired by federal caudilloRicardo López Jordán.[30]A year later in 1874, he completed his term as President and stepped down, handing his presidency over toNicolás Avellaneda,his former Minister of Education.[52]

Final years[edit]

(Left):post mortem portrait of Sarmiento in Asunción, Paraguay, 11 September 1888;(right):The coffin with Sarmiento's body, arriving in Buenos Aires ten days after his death

In 1875, following his term as President, Sarmiento became the General Director of Schools for the Province of Buenos Aires. That same year, he became the Senator for San Juan, a post that he held until 1879, when he became Interior Minister.[53]But he soon resigned, following conflict with the Governor of Buenos Aires,Carlos Tejedor.He then assumed the post of Superintendent General of Schools for the National Education Ministry under President Roca and publishedEl Monitor de la Educación Común,which is a fundamental reference for Argentine education.[54]In 1882, Sarmiento was successful in passing the sanction of Free Education allowing schools to be free, mandatory, and separate from that of religion.[30]

In May 1888, Sarmiento left Argentina for Paraguay.[53]He was accompanied by his daughter, Ana, and his companion Aurelia Vélez. He died inAsunciónon 11 September 1888, from a heart attack, and was buried in Buenos Aires,[28]after a ten-day trip.[55]His tomb atLa Recoleta Cemeterylies under a sculpture, a condor upon a pylon, designed by himself and executed byVictor de Pol.Pedro II,the Emperor of Brazil and a great admirer of Sarmiento, sent to his funeral procession a green and gold crown of flowers with a message written in Spanish remembering the highlights of his life: "Civilization and Barbarism,Tonelero,Monte Caseros,Petrópolis,Public Education. Remembrance and Homage from Pedro de Alcântara. "[56]

Philosophy[edit]

The statue of Sarmiento made byAuguste Rodin,when being unveiled in 1900

Sarmiento was well known for his modernization of the country, and for his improvements to the educational system. He firmly believed in democracy and European liberalism, but was most often seen as a romantic. Sarmiento was well versed in Western philosophy including the works ofKarl MarxandJohn Stuart Mill.[57]He was particularly fascinated with the liberty given to those living in the United States, which he witnessed as a representative of the Peruvian government. He did, however, see pitfalls to liberty, pointing for example to the aftermath of theFrench Revolution,which he compared to Argentina's ownMay Revolution.[58]He believed that liberty could turn into anarchy and thus civil war, which is what happened inFranceand in Argentina. Therefore, his use of the term "liberty" was more in reference to a laissez-faire approach to the economy, and religious liberty.[58]Though a Catholic himself, he began to adopt the ideas of separation of church and state modeled after the US.[59]He believed that there should be more religious freedom, and less religious affiliation in schools.[60]This was one of many ways in which Sarmiento tried to connect South America to North America.[61]

Statue of Sarmiento photographed in 2009

Sarmiento believed that the material and social needs of people had to be satisfied but not at the cost of order and decorum. He put great importance on law and citizen participation. These ideas he most equated to Rome and to the United States, a society which he viewed as exhibiting similar qualities. In order to civilize the Argentine society and make it equal to that of Rome or the United States, Sarmiento believed in eliminating the caudillos, or the larger landholdings and establishing multiple agricultural colonies run by European immigrants.[62]

Coming from a family of writers, orators, and clerics, Domingo Sarmiento placed a great value on education and learning. He opened a number of schools including the first school in Latin America for teachers in Santiago in 1842:La Escuela Normal Preceptores de Chile.[45]He proceeded to open 18 more schools and had mostly female teachers from the United States come to Argentina to instruct graduates how to be effective when teaching.[45]Sarmiento's belief was that education was the key to happiness and success, and that a nation could not be democratic if it was not educated.[63]"We must educate our rulers," he said. "An ignorant people will always choose Rosas.".[64]His views on the South American Indians have been more controversial, with some scholars arguing Sarmiento's views reflected the racism of his day.[65][66]For example, in the periodicalEl Nacional,dated November 25, 1857, Sarmiento wrote: “Will we be able to exterminate the Indians? For the savages of America, I feel an invincible repugnance that I cannot cure. Those scoundrels are not anything more than disgusting Indians that I would hang if they reappeared.LautaroandCaupolicánare dirty Indians, because that's how they are all. Incapable of progress, their extermination is providential and useful, sublime and great. They must be exterminated without even sparing the little one, who already has the instinctive hatred for the civilized man.”

Publications[edit]

Major works[edit]

  • Facundo– Civilización y Barbarie – Vida de Juan Facundo Quiroga,1845. Written during his long exile in Chile. Originally published in 1845 in Chile in installments inEl Progresonewspaper,Facundois Sarmiento's most famous work. It was first published in book form in 1851, and the first English translation, by Mary Mann, appeared in 1868.[67]A recent modern edition in English was translated by Kathleen Ross.Facundopromotes further civilization and European influence on Argentine culture through the use of anecdotes and references toJuan Facundo Quiroga,Argentine caudillo general. As well as being a call to progress, Sarmiento discusses the nature of Argentine peoples as well as including his thoughts and objections to Juan Manuel de Rosas, governor of Buenos Aires from 1829 to 1832 and again from 1835, due to the turmoil generated by Facundo's death, to 1852. As literary critic Sylvia Molloy observes, Sarmiento claimed that this book helped explain Argentine struggles to European readers, and was cited in European publications.[68]Written with extensive assistance from others, Sarmiento adds to his own memory the quotes, accounts, and dossiers from other historians and companions of Facundo Quiroga.Facundomaintains its relevance in modern-day as well, bringing attention to the contrast of lifestyles in Latin America, the conflict and struggle for progress while maintaining tradition, as well as the moral and ethical treatment of the public by government officials and regimes.[69]
  • Recuerdos de Provincia(Recollections of a Provincial Past), 1850. In this second autobiography, Sarmiento displays a stronger effort to include familial links and ties to his past, in contrast toMi defensa,choosing to relate himself to San Juan and his Argentine heritage. Sarmiento discusses growing up in rural Argentina with basic ideologies and simple livings.Recuerdosdiscusses his Similar toFacundo,Sarmiento uses previous dossiers filed against himself by enemies to assist in writingRecuerdosand therefore fabricating an autobiography based on these files and from his own memory. Sarmiento's persuasion in this book is substantial. The accounts, whether all true or false against him, are a source of information to writeRecuerdosas he is then able to object and rectify into what he creates as a 'true account' of autobiography.[70]

Other works[edit]

Sarmiento was a prolific author. The following is a selection of his other works:

  • Mi defensa,1843. This was Sarmiento's first autobiography in a pamphlet form, which omits any substantial information or recognition of his illegitimate daughter Ana. This would have discredited Sarmiento as a respected father of Argentina, as Sarmiento portrays himself as a sole individual, disregarding or denouncing important ties to other people and groups in his life.[71]
  • Viajes por Europa, África, y América1849. A description and observations while travelling as a representative of the Chilean government to learn more about educational systems around the world.[71]
  • Argirópolis1850. A description of a future utopian city in the River Plate States.[72]
  • Comentarios sobre la constitución1852. This is Sarmiento's official account of his ideologies promoting civilization and the "Europeanization" and "Americanization" of Argentina. This account includes dossiers, articles, speeches and information regarding the pending constitution.[73]
  • Informes sobre educación,1856. This report was the first official statistic report on education in Latin America includes information on gender and location distribution of pupils, salaries and wages, and comparative achievement.Informes sobre educaciónproposes new theories, plans, and methods of education as well as quality controls on schools and learning systems.[72]
  • Las Escuelas, base de la prosperidad y de la republica en los Estados Unidos1864. This work, along with the previous two, were intended to persuade Latin America and Argentines of the benefits of the educational, economic and political systems of the United States, which Sarmiento supported.[71]
  • Conflicto y armonías de las razas en América1883, deals with race issues in Latin America in the late 1800s. While situations in the book remain particular to the time period and location, race issues and conflicts of races are still prevalent and enable the book to be relevant in the present day.[74]
  • Vida de Dominguito,1886. A memoir of Dominguito, Sarmiento's adopted son who was the only child Sarmiento had always accepted. Many of the notes used to compileVida de Dominguitohad been written 20 years prior during one of Sarmiento's stays in Washington.[74]
  • Educar al soberano,a compilation of letters written from 1870 to 1886 on the topic of improved education, promoting and suggesting new reforms such as secondary schools, parks, sporting fields and specialty schools. This compilation was met with far greater success thanOrtografía, Instrucción Publicaand received greater public support.[72]
  • El camino de Lacio,which impacted Argentina by influencing many Italians to immigrate by relating Argentinas history to that of Latium of the Roman empire.[73]
  • Inmigración y colonización,a publication which led to mass immigration of Europeans to mostly urban Argentina, which Sarmiento believed would assist in 'civilizing' the country over the more barbaric gauchos and rural provinces. This had a large impact on Argentine politics, especially as much of the civil tension in the country was divided between the rural provinces and the cities. In addition to increased urban population, these European immigrants had a cultural effect upon Argentina, providing what Sarmiento believed to be more civilized culture similar to North America's.[71]
  • On the Condition of Foreigners,which helped to assist political changes for immigrants in 1860.[73]
  • Ortografía, Instrucción Publica,an example of Sarmiento's passion for improved education. Sarmiento focused on illiteracy of the youth, and suggested simplifying reading and spelling for the public education system, a method which was never implemented.[73]
  • Práctica Constitucional,a three volume work, describing current political methods as well as propositions for new methodologies.[73]
  • Presidential Papers,a history of his presidency, formed of many personal and external documents.[73]
  • Travels in the United States in 1847,(Edited and translated into English by Michael Aaron Rockland.)[75]

Legacy[edit]

Sarmiento's house on the Parana delta

The impact of Domingo Faustino Sarmiento is most obviously seen in the establishment of September 11 asPanamericanTeacher's Daywhich was done in his honor at the 1943 Interamerican Conference on Education, held inPanama.Today, he is still considered to be Latin America's teacher.[76]In his time, he opened countless schools, created free public libraries, opened immigration, and worked towards a Union of Plate States.[77]

His impact was not only on the world of education, but also on Argentine political and social structure. His ideas are now revered as innovative, though at the time they were not widely accepted.[78]He was aself-made manand believed in sociological and economic growth for Latin America, something that the Argentine people could not recognize at the time with the soaring standard of living which came with high prices, high wages, and an increased national debt.[78]

There is a building named in his honor at the Argentine embassy inWashington D.C.

Today, there is a statue in honor of Sarmiento inBostonon theCommonwealth Avenue Mall,between Gloucester and Hereford streets, erected in 1973.[79]There is a square,Plaza Sarmientoin Rosario, Argentina.[80]One ofRodin's last sculptures was that of Sarmiento which is now in Buenos Aires.[81]

Notes[edit]

  1. ^With María Jesus del Canto
  2. ^A.K.A. Dominguito, born Domingo Fidel Castro Martínez, natural child of Domingo Castro y Calvo with Benita Martínez Pastoriza
  3. ^The list includesJuan Bautista Alberdi,Manuel Alberti,Carlos María de Alvear,Miguel de Azcuénaga,Antonio González de Balcarce,Manuel Belgrano,Antonio Luis Beruti,Juan José Castelli,Domingo French,Gregorio Aráoz de Lamadrid,Francisco Narciso de Laprida,Juan Larrea,Juan Lavalle,Vicente López y Planes,Bartolomé Mitre,Mariano Moreno,Juan José Paso,Carlos Pellegrini,Gervasio Antonio de Posadas,Domingo Faustino Sarmiento, andJusto José de Urquiza.José de San Martínis known to have been a member of theLautaro Lodge;but whether the lodge was truly masonic has been debated:Denslow, William R. (1957).10,000 Famous Freemasons.Vol. 1–4. Richmond, VA: Macoy Publishing & Masonic Supply Co Inc.

Footnotes[edit]

  1. ^Bravo, Héctor Félix (1993)."Domingo Faustino Sarmiento (1811–1888)"(PDF).Perspectivas: Revista trimestral de educación comparada - UNESCO.XXIII:808–821. Archived fromthe original(PDF)on 24 May 2022.Retrieved13 October2020.
  2. ^Herrero, Alejandro (2012)."Lugones and Ingenieros and their homage to Domingo Faustino Sarmiento in the first hundred anniversary of his birth (1911)"(PDF).Estudios de Filosofía Práctica e Historia de las Ideas.XIX n. 2: 57–72.ISSN1515-7180.Retrieved13 October2020.
  3. ^A. Fernándes LeysHallazgo de Unamuno en Sarmiento,"Sobre la literatura hispanoamericana. Ensayos" T. I., p. 855. Aguilar
  4. ^Campobassi, José Salvador (1975).Sarmiento y su época, Volumen 1.Buenos Aires: Losada.
  5. ^Crowley 1972,p. 11
  6. ^abBunkley 1969,p. 31
  7. ^abcBunkley 1969,p. 24
  8. ^Mi Defensa, in Obras Completas de Domingo Faustino Sarmiento (henceforth OC), vol. 3 (Buenos Aires: Editorial Luz Del Dia, 1948), pp. 6–7
  9. ^Bunkley 1969,p. 35
  10. ^abcBunkley 1969,p. 26
  11. ^García Hamilton, José Ignacio(1997).Cuyano alborotador: la vida de Domingo Faustino Sarmiento(in Spanish). Buenos Aires: Editorial Sudamericana. pp. 270–271.ISBN9500712504.
  12. ^Bunkley 1969,p. 36
  13. ^Bunkley 1969,p. 37
  14. ^Bunkley 1969,p. 38
  15. ^Bunkley 1969,p. 44
  16. ^Bunkley 1969,p. 45
  17. ^Moss & Valestuk 1999,p. 171
  18. ^Moss & Valestuk 1999,p. 172
  19. ^abMoss & Valestuk 1999,p. 173
  20. ^Crowley 1972,p. 15
  21. ^Bunkley 1969,p. 47
  22. ^abBunkley 1969,p. 49
  23. ^Bunkley 1969,p. 50
  24. ^Katra 1996,p. 29
  25. ^abBunkley 1969,p. 77
  26. ^García Hamilton 1997,pp. 52–61
  27. ^abGarcía Hamilton 1997,pp. 62–65
  28. ^abcdefCrowley 1972,p. 10
  29. ^"Los diez años precedentes,"El NacionalMay 1, 1841[unreliable source?]
  30. ^abcdefghiFelipe Pigna,"Domingo Faustino Sarmiento"Archived15 February 2008 at theWayback Machine.El Historiador; Biografias.[better source needed]
  31. ^Calmon 1975,p. 407
  32. ^abcCrowley 1972,p. 16
  33. ^Katra 1996,pp. 7–9
  34. ^Katra 1993,p. 35
  35. ^Katra 1993,p. 41
  36. ^abGalvani 1990,p. 20
  37. ^abCrowley 1972,p. 9
  38. ^Galvani 1990,p. 22
  39. ^After Life: Recoleta Cemetery
  40. ^Katra 1996,pp. 173–176
  41. ^Katra 1996,p. 189
  42. ^Galvani 1990,p. 23
  43. ^Katra 1996,p. 191
  44. ^Galvani 1990,pp. 23–24
  45. ^abcPenn 1946,p. 387
  46. ^abcRock 1985,p. 130
  47. ^Bunkley 1969,p. 449
  48. ^Obras, 31: 197, article written October 9, 1865, for El Zonda, Obras, 24: 71. JSTOR[not specific enough to verify]
  49. ^Crowley 1972,p. 20
  50. ^abCrowley 1972,p. 21
  51. ^abCrowley 1972,p. 22
  52. ^Crowley 1972,p. 23
  53. ^abGalvani 1990,p. 25
  54. ^(in Spanish)Domingo Faustino SarmientoArchived23 January 2008 at theWayback Machine
  55. ^LLEGAN LOS RESTOS DE DOMINGO FAUSTINO SARMIENTO (21/09/1888)
  56. ^Calmon 1975,pp. 407–408
  57. ^Katra 1994,p. 78
  58. ^abKatra 1994,p. 79
  59. ^Crowley 1972,p. 39
  60. ^Crowley 1972,p. 38
  61. ^Crowley 1972,p. 168
  62. ^Katra 1994,p. 89
  63. ^Penn 1946,p. 388
  64. ^qtd.Penn 1946,p. 388
  65. ^Gott, Richard (2011)."Sarmiento: Argentine National Hero or Ideologue of White Settler Racism?".Retrieved23 June2023.
  66. ^DAVIS, DARIÉN J. (2018)."From Oppressive to Benign: A Comparative History of the Construction of Whiteness in Brazil in the Post Abolition Era"(PDF).Retrieved23 June2023.
  67. ^Ross 2003,p. 18
  68. ^Molloy 1991,p. 145
  69. ^Ross 2003,p. 17
  70. ^Lacayo, Herberto. "Untitled." Hispania 32.2 (1949):pp.409-410
  71. ^abcdCrowley 1972,p. 26
  72. ^abcCrowley 1972,p. 29
  73. ^abcdefCrowley 1972,p. 28
  74. ^abCrowley 1972,p. 24
  75. ^Patton 1976,p. 33
  76. ^Domingo Faustino SarmientoArchivedJanuary 13, 2008, at theWayback Machine
  77. ^Crowley 1972,p. 167
  78. ^abCrowley 1972,p. 166
  79. ^Smithsonian Art Institution."Domingo Faustino Sarmiento Statue"
  80. ^Rosario City Website
  81. ^Musée Rodin WebsiteArchivedMarch 27, 2008, at theWayback Machine

References[edit]

  • Bunkley, Allison Williams (1969) [1952],The Life of Sarmiento,New York: Greenwood Press,ISBN0-8371-2392-5.
  • Calmon, Pedro (1975),História de D. Pedro II(in Portuguese), vol. 1, Rio de Janeiro: J. Olympio
  • Crowley, Francis G. (1972),Domingo Faustino Sarmiento,New York: Twayne.
  • Galvani, Victoria, ed. (1990),Domingo Faustino Sarmiento(in Spanish), Madrid: Institución de Cooperación Iberoamericana,ISBN84-7232-577-6.
  • Halperín Donghi, Tulio (1994), "Sarmiento's Place in Postrevolutionary Argentina", in Halperin Donghi, Tulio; Jaksic, Ivan; Kirkpatrick, Gwen; et al. (eds.),Sarmiento: Author of a Nation,??: University of California Press, pp. 19–30.
  • Katra, William H. (1993),Sarmiento de frente y perfil(in Spanish), New York: Peter Lang,ISBN0-8204-2044-1.
  • Katra, William H. (1994), "ReadingViajes",in Halperin Donghi, Tulio; Jaksic, Ivan; Kirkpatrick, Gwen; et al. (eds.),Sarmiento: Author of a Nation,??: University of California Press, pp. 73–100.
  • Katra, William H. (1996),The Argentine Generation of 1837: Echeverría, Alberti, Sarmiento, Mitre,London: Associated University Presses,ISBN0-8386-3599-7.
  • Kirkpatrick, Gwen; Masiello, Francine (1994), "Introduction: Sarmiento between History and Fiction", in Halperin Donghi, Tulio; Jaksic, Ivan; Kirkpatrick, Gwen; et al. (eds.),Sarmiento: Author of a Nation,??: University of California Press, pp. 1–18.
  • Mann, Mary Tyler Peabody (2001),"My Dear Sir": Mary Mann's Letters to Sarmiento, 1865–1881,Buenos Aires: Instituto Cultural Argentino Norteamericano,ISBN987-98659-0-1.Edited by Barry L. Velleman. There is a Spanish translation of these letters,"Mi estimado señor": Cartas de Mary Mann a Sarmiento (1865–1881).Buenos Aires: Icana y Victoria Ocampo, 2005. Edited by Barry L. Velleman. Translated by Marcela Solá.ISBN987-1198-03-5.
  • Molloy, Sylvia (1991),At Face Value: Autobiographical Writing in Spanish America,Cambridge: Cambridge University Press,ISBN0-521-33195-1
  • Moss, Joyce; Valestuk, Lorraine (1999),"Facundo:Domingo F. Sarmiento ",Latin American Literature and Its Times,vol. 1, World Literature and Its Times: Profiles of Notable Literary Works and the Historical Events That Influenced Them, Detroit: Gale Group, pp.171–180,ISBN0-7876-3726-2
  • Patton, Elda Clayon (1976),Sarmiento in the United States,Evansville Indiana: The University of Evansville Press.
  • Penn, Dorothy (August 1946), "Sarmiento--" School Master President "of Argentina",Hispania,29(3), American Association of Teachers of Spanish and Portuguese: 386–389,doi:10.2307/333368,JSTOR333368.
  • Rock, David (1985),Argentina, 1516–1982: From Spanish Colonization to the Falklands War,Berkeley: University of California Press,ISBN0-520-05189-0.
  • Ross, Kathleen (2003), "Translator's Introduction", in Domingo Faustino Sarmiento (ed.),Facundo: Civilization and Barbarism,trans. Kathleen Ross, Berkeley, CA: University of California Press, pp. 17–26.
  • Sarmiento, Domingo Faustino (2005),Recollections of a Provincial Past,??: Library of Latin America, Oxford University Press,ISBN0-19-511369-1.Trans. by Elizabeth Garrels and Asa Zatz.
  • Sarmiento, Domingo Faustino (2003),Facundo: Civilization and Barbarism,translated by Kathleen Ross, Berkeley, CA: University of California Press (published 1845),ISBN0-520-23980-6The first complete English translation.

External links[edit]

Political offices
Preceded by Governor of San Juan
1862–1864
Succeeded by
Santiago Lloveras
Preceded by President of Argentina
1868–1874
Succeeded by
Preceded by Minister of the Interior
1879
Succeeded by
Benjamín Zorrilla
Preceded by
Manuel Montes de Oca
Minister of Foreign Affairs and Worship
1879
Succeeded by
Lucas González