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Solomon's Temple

Coordinates:31°46′41″N35°14′07″E/ 31.778013°N 35.235367°E/31.778013; 35.235367
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"Templum Solomonis" redirects here. For Crusader "Templum Solomonis", seeal-Aqsa Mosque.
"First Temple" redirects here. For the album by Closure in Moscow, seeFirst Temple(album).
For other uses, seeSolomon's Temple (disambiguation).

Solomon's Temple
First Temple
בֵּית-הַמִּקְדָּשׁ הָרִאשׁוֹן‎
Modern artistic depiction of Solomon's Temple at theIsrael Museum
Religion
AffiliationYahwism
DeityYahweh
LeadershipHigh Priest of Israel
Location
LocationTemple Mount,Jerusalem
CountryKingdom of Judah(at the time of destruction)
Solomon's Temple is located in Jerusalem
Solomon's Temple
Location within theOld City of Jerusalem
Solomon's Temple is located in Jerusalem
Solomon's Temple
Location withinJerusalem(modern municipal borders)
Solomon's Temple is located in Israel
Solomon's Temple
Location within theState of Israel
Geographic coordinates31°46′41″N35°14′07″E/ 31.778013°N 35.235367°E/31.778013; 35.235367
Architecture
FounderUnknown, but attributed toSolomonin theHebrew Bible
Completedc. 10th–8th century BCE
Destroyed587 BCE

Solomon's Temple,also known as theFirst Temple(Hebrew:בֵּית-הַמִּקְדָּשׁ הָרִאשׁוֹן‎,Bēṯ hamMīqdāš hāRīʾšōn,transl. 'First House of the Sanctum'), was a biblicalTemple in Jerusalembelieved to have existed between the 10th and 6th centuriesBCE.Its description is largely based on narratives in theHebrew Bible,in which it was commissioned by biblical kingSolomonbefore being destroyed during theSiege of JerusalembyNebuchadnezzar IIof theNeo-Babylonian Empirein 587 BCE.[1]No remains of the destroyed temple have ever been found. Most modern scholars agree that the First Temple existed on theTemple MountinJerusalemby the time of the Babylonian siege, and there is significant debate among scholars over the date of its construction and the identity of its builder.

The Hebrew Bible, specifically within theBook of Kings,includes a detailed narrative about the construction's ordering by Solomon, the penultimate ruler of theUnited Kingdom of Israel.It further credits Solomon as the placer of theArk of the Covenantin theHoly of Holies,a windowless inner sanctum within the structure.[2]Entry into the Holy of Holies was heavily restricted; theHigh Priest of Israelwas the only authority permitted to enter the sanctuary, and only did so onYom Kippur,carrying theblood of a sacrificial lambandburning incense.[2]In addition to serving as a religious building for worship, the First Temple also functioned as a place of assembly for theIsraelites.[3]The First Temple's destruction and the subsequentBabylonian captivitywere both events that were seen as a fulfillment of biblical prophecies and thus affectedJudaic religious beliefs,precipitating the Israelites' transition from eitherpolytheismormonolatrism(as seen inYahwism) to firmJewish monotheism.[3][original research?]

Previously, many scholars accepted the biblical narrative of the First Temple's construction by Solomon as authentic. During the 1980s,skeptical approaches to the biblical textas well as the archaeological record led some scholars to doubt whether there was any Temple in Jerusalem constructed as early as the 10th century BCE.[4]Some scholars have suggested that the original structure built by Solomon was relatively modest, and was later rebuilt on a larger scale.[5]No direct evidence for the existence of Solomon's Temple has been found.[6][7]Due to the extreme religious and political sensitivity of the site, no recent archaeological excavations have been conducted on the Temple Mount. Nineteenth and early-twentieth century excavations around the Temple Mount did not identify "even a trace" of the complex.[8]TheHouse of Yahwehostracon,dated to the 6th century BCE, may refer to the First Temple.[9][10]Two 21st century findings from the Israelite period in present-dayIsraelhave been found bearing resemblance to Solomon's Temple as it is described in the Hebrew Bible: a shrine model from the early half of the 10th century BCE inKhirbet Qeiyafa;and theTel Motza temple,dated to the 9th century BCE and located in the neighbourhood ofMotzawithinWest Jerusalem.[11][4]The biblical description of Solomon's Temple has also been observed to share similarities with severalSyro-Hittitetemples of the same period discovered in modern-daySyriaandTurkey,such as those inAin DaraandTell Tayinat.[12][13]Following Jewish return from exile, Solomon's Temple was replaced with theSecond Temple.[14]

Location

[edit]

ArcheologistIsrael Finkelsteinwrites that the exact location of the Temple is unknown. It is believed to have been situated upon the hill that forms the site of theSecond Templeand present-dayTemple Mount,where theDome of the Rockis situated.[15]

According to the Bible, Solomon's Temple was built onMount Moriahin Jerusalem, where an angel of God had appeared to David (2 Chronicles 3:1). The site was originally athreshing floorDavid had purchased fromAraunahtheJebusite(2 Samuel 24:18–25;2 Chronicles 3:1).

Schmid and Rupprecht are of the view that the site of the temple used to be a Jebusite shrine that Solomon chose in an attempt to unify the Jebusites and Israelites.[16]

Biblical narrative

[edit]

Construction

[edit]
Modern-day reconstruction of Jerusalem during the reign of Solomon (10th century BCE) fromJerusalem Walls National Park.The temple stands on the original Mount Moriah, as it looked prior to its expansion by King Herod in the 1st century BCE
Model of the First Temple, included in a Bible manual for teachers (1922)

According to1 Kings,the foundation of the Temple is laid inZiv,the second month of the fourth year of Solomon's reign and construction is completed inBul,the eighth month of Solomon's eleventh year, thus taking about seven years.[17]

The Hebrew Bible records that theTyriansplayed a leading role in the construction of the Temple. TheSecond Book of Samuelmentions how David andHiramforged an alliance.[18]This friendship continues after Solomon succeeds David, and the two refer to each other as brothers. A literary account of how Hiram helps Solomon build the Temple is given in1 Kings(chapters 5–9) and2 Chronicles(chapters 2–7).[19]Hiram agrees to Solomon's request to supply him withcedarandcypress treesfor the construction of the Temple.[20]He tells Solomon that he will send the trees by sea: "I will make them into rafts to go by the sea to the place that you indicate. I will have them broken up there for you to take away."[20]In return for the lumber, Solomon sends him wheat and oil.[18]Solomon also brings over a skilled craftsman from Tyre, also called Hiram (or Huram-abi[21]), who oversees the construction of the Temple.[18]Stonemasons from Gebal (Byblos) cut stones for the Temple.[22]

After the Temple and palace (taking an additional 13 years) is completed,Solomonhands over twenty cities in the northwesternGalileenearTyreas a repayment to Hiram.[23]Hiram was not pleased with the gift, however, and asks "what are these towns that you have given me, my brother?". Hiram then calls them "the land ofCabul",and the writer of1 Kings 9says they were called by this name "to this day".[23]Hiram however remains on friendly terms with Solomon.[24]

TheSecond Book of Chroniclesfills in some details of the construction not given in narrative brought in 1 Kings. It states that the trees sent as rafts were sent to the city ofJoppaon theMediterraneancoast,[20]and in return for the lumber supplied, Solomon, in addition to the wheat and oil, sent wine to Hiram.[25]

Transfer of the Ark of the Covenant

[edit]

1 Kings 8:1–9and2 Chronicles 5:2–10record that in theseventh monthof the year, at thefeast of Tabernacles,[26]the priests and theLevitesbrought theArk of the Covenantfrom theCity of Davidand placed it inside theHoly of Holiesof the Temple.

Dedication

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1 Kings 8:10–66and2 Chronicles 6:1–42recount the events of the temple's dedication. When the priests emerged from the holy of holies after placing the Ark there, the Temple was filled with an overpowering cloud that interrupted the dedication ceremony,[27]"for the glory of the Lord had filled the house of the Lord [such that] the priests could not stand to minister" (1 Kings 8:10–11; 2 Chronicles 5:13, 14). Solomon interpreted the cloud as "[proof] that his pious work was accepted":[27]

"The Lord has said that he would dwell in thick darkness. I have built you an exalted house, a place for you to dwell in forever."

— 1 Kings 8:12–13

The allusion is toLeviticus 16:2:[28]

The Lord said toMoses:Tell your brotherAaronnot to come just at any time into the sanctuary inside the curtain before the mercy seat that is upon the ark, or he will die; for I appear in the cloud upon the mercy seat.

The Pulpit Commentary notes that "Solomon had thus every warrant for connecting atheophanywith the thick dark cloud ".[27]

King Solomondedicatesthe Temple at Jerusalem. Painting byJames Tissotor follower, c. 1896–1902

Solomon then led the whole assembly of Israel inprayer,noting that the construction on the temple represented a fulfilment of God's promise toDavid,dedicating the temple as a place of prayer and reconciliation for the people of Israel and for foreigners living in Israel, and highlighting theparadoxthat God who lives in the heavens cannot really be contained within a single building. The dedication was concluded with musical celebration andsacrificessaid to have included "twenty-two thousand bulls and one hundred and twenty thousand sheep".[29]These sacrifices were offered outside the temple, in "the middle of the court that was in front of the house of the Lord", because thealtarinside the temple, despite its extensive dimensions,[30]was not big enough for the offerings being made that day.[31][32]The celebration lasted eight days and was attended by "very great assembly [gathered] from the entrance ofHamathto theBrook of Egypt".[33]The subsequent feast of Tabernacles extended the whole celebration to 14 days,[34]before the people were "sent away to their homes".[35]

After the dedication, Solomon hears in a dream that God has heard his prayer, and God will continue to hear the prayers of the people of Israel if they adopt the four ways in which they could move God to action: humility, prayer, seeking his face, and turning from wicked ways.[36]Conversely, if they turn aside and forsake God's commandments and worship other gods, then God will abandon the temple: "this house which I have sanctified for My name I will cast out of My sight".[37]

Plunder

[edit]

According to the biblical narrative, Solomon's Temple was plundered several times. In the fifth year ofRehoboam's reign (commonly dated to 926 BCE), Egyptian pharaohShishak(positively identified withShoshenq I) took away treasures of the Temple and the king's house, as well as shields of gold that Solomon had made; Rehoboam replaced them with brass ones (1 Kings 14:25;2 Chronicles 12:1–12). A century later, Jehoash, king of thenorthern Kingdom of Israel,advanced on Jerusalem, broke down a portion of the wall, and carried away the treasures of the Temple and the palace (2 Kings 14:13–14). Later, whenAhazof Judah was threatened by defeat at the hands ofRezinofAram-DamascusandPekahof Israel, he turned to kingTiglath-Pileser IVfor help. To persuade him, he "took the silver and gold that was found in the house of Yahweh, and in the treasures of the king's house, and sent it for a present to the King of Assyria" (2 Kings 16:8). At another critical juncture,Hezekiahcut off the gold from the doors and doorsteps of the temple he himself had overlaid, and gave it to kingSennacherib(2 Kings 18:15–16).

Joash's restoration

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2 Kings 12:1–17and2 Chronicles 24:1–14recount thatKing Joashand the priests of the temple organised a restoration programme funded from popular donations. The temple was restored to its original condition and further reinforced.[38]

Destruction by the Babylonians

[edit]
Chaldees destroy the Brazen Sea, Painting by James Tissot, c. 1900

According to the Bible, the Temple was plundered by KingNebuchadnezzar IIof theNeo-Babylonian Empirewhen the Babyloniansattacked Jerusalemduring the brief reign ofJehoiachinc. 598 BCE (2 Kings 24:13).

A decade later, Nebuchadnezzar againbesieged Jerusalemand after 30 months finally breached the city walls in 587/6 BCE. The city finally fell to his army in July 586/5 BCE. A month later,Nebuzaradan,commander of Nebuchadnezzar's guard, was sent to burn and demolish the city. According to the Bible, "he set fire to the Temple ofYahweh,the royal palace and all the houses of Jerusalem "(2 Kings 25:9). Everything worth plundering was then removed and taken to Babylon (2 Kings 25:13–17).

Jewish tradition holds that the Temple was destroyed onTisha B'Av,the 9th day ofAv(Hebrew calendar),[39]the same date of the destruction of theSecond Temple.Rabbinic sourcesstate that the First Temple stood for 410 years and, based on the 2nd-century workSeder Olam Rabbah,place construction in 832 BCE and destruction in 422 BCE (3338AM),165 years later than secular estimates.[40][41]The Jewish historianJosephussays; "the temple was burnt four hundred and seventy years, six months, and ten days after it was built".[42][additional citation(s) needed]

Solomon's Temple was subsequently replaced with theSecond Templein 515 BCE, following Jewish return fromexile.[14]

Architecture

[edit]

The description of Solomon's Temple given inI KingsandII Chroniclesis remarkably detailed, but attempts to reconstruct it have met many difficulties.[43]The description includes various technical terms that have lost their original meaning to time.[44]Archaeological studies have provided ancient Near Eastern counterparts for architectural features, furnishings and decorative motifs. Contemporary Israeli archaeologistFinkelsteinconsidered Solomon's Temple to be built according toPhoeniciandesign, and its description is in accordance with how Phoenician temples looked;[45]others have described the structure astemple in antis.[46]In 2011, three small portable shrines were discovered inKhirbet Qeiyafa,an archaeological site 30 km (20 mi) fromJerusalemdated to 1025–975 BCE, a range that includes the biblical date for the reigns of David and Solomon. The smaller shrines are boxes shaped with different decorations showing impressive architectonic and decorative styles. One of the excavators, Israeli archaeologistYosef Garfinkel,suggested that the style and the decoration of these cultic objects are very similar to the biblical description of some features of Solomon's Temple.[44]

Archeologists categorize the biblical description of Solomon's Temple as alangbaubuilding. That is, a rectangular building that is longer than it is wide. It is furthermore classified as a tripartite building, consisting of three units; theulam(porch), theheikal(sanctuary), and thedebir(theHoly of Holies). It is also categorized as being a straight-axis temple, meaning that there is a straight line from the entrance to the innermost shrine.[47]

Proposed reconstruction of Solomon's Temple (2013) atBible Lands Museum,based on 10th century BCE shrine model discovered inKhirbet Qeiyafa

Porch

[edit]

Theulam,or porch, featured two bronze pillarsJachin and Boaz.It is unclear from the biblical descriptions whether the porch was a closed room, a roofed entranceway, or an open courtyard.[48]Thus, it is not known whether the pillars were freestanding or structural elements built into the porch. If they were built into the porch, it could indicate that the design was influenced by similar temples in Syria or even Turkey, home to the ancientHittite Empire.While most reconstructions of the Temple have the pillars freestanding,[49]Yosef Garfinkel and Madeleine Mumcuoglu finds it likely that the pillars supported a roof over the porch.[48]

Sanctuary (main chamber)

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Plan of Solomon's Temple, published 1905

The porch led to theheikal,main chamber, or sanctuary. It measured 40 cubits in length, 20 cubits in width, and 30 cubits in height and contained a candelabrum, a table and agold-covered altarused for offerings.[48][50]In the sanctuary, loaves ofShowbreadwere left as an offering to God.[50]At the far end of the sanctuary there was a wooden door, guarded by two cherubim, leading to the Holy of Holies.[49][50]

The walls of the sanctuary were lined with cedar, on which were carved figures of cherubim, palm trees, and open flowers that were overlaid with gold (1 Kings 6:29–30). Chains of gold further marked it off from the Holy of Holies. The floor of the Temple was of fir overlaid with gold. The doorposts, of olivewood, supported folding doors of fir. The doors of the Holy of Holies were of olivewood. On both sets of doors were carved cherubim, palm trees, and flowers, all being overlaid with gold (1 Kings 6:15et seq.) This main building was between the outer altar, where mostsacrificeswere performed, and inside at the far end was the entry to the Holy of Holies, originally containing the Ark of the Covenant. The main hekhal contained a number of sacred ritual objects including theseven-branched candlestick,a goldenAltar of Incense,and thetable of the showbread.According to 1 Kings 7:48 these tables were of gold, as were also the five candlesticks on each side of the altar. The candle–tongs, basins, snuffers, firepans, and even the hinges of the doors were also gold.

Holy of Holies

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Plan of Solomon's Temple with measurements

TheHoly of Holies,also called the "Inner House", was 20cubitsin length, breadth, and height. The usual explanation for the discrepancy between its height and the 30-cubit height of the temple is that its floor was elevated, like thecellaof other ancient temples.[51]It was floored andwainscottedwithcedar of Lebanon,and its walls and floor were overlaid withgoldamounting to 600 talents or roughly 20 metric tons. It contained twocherubimof olivewood, each 10 cubits high and each having outspread wings of 10 cubits span, so that, since they stood side by side, the wings touched the wall on either side and met in the center of the room. There was a two-leaved door between it and the Holy Place overlaid with gold; also, a veil oftekhelet(blue),purple,andcrimsonand finelinen.It had no windows and was considered the dwelling-place of the "name" of God.[citation needed]

The Holy of Holies was prepared to receive and house the Ark; and when the Temple was dedicated, the Ark, containing the original tablets of theTen Commandments,was placed beneath the cherubim.[citation needed]

Surrounding chambers

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Chambers were built around the Temple on the southern, western and northern sides (1 Kings 6:5–10). These formed a part of the building and were used for storage. They were probably one story high at first; two more may have been added later.[51]

Courts

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According to the Bible, two courts surrounded the Temple. The Inner Court (1 Kings 6:36), or Court of the Priests (2 Chr. 4:9), was separated from the space beyond by a wall of three courses of hewn stone, surmounted by cedar beams (1 Kings 6:36). It contained theAltar of burnt-offering(2 Chr. 15:8), theBrazen Sealaver (4:2–5, 10) andten other lavers(1 Kings 7:38, 39). A brazen altar stood before the Temple (2 Kings 16:14), its dimensions 20 cubits square and 10 cubits high (2 Chr. 4:1). The Great Court surrounded the whole Temple (2 Chr. 4:9). It was here that people assembled to worship. (Jeremiah 19:14; 26:2).

Molten Sea

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Main article:Molten Sea
Molten Sea, illustration in the Holman Bible, 1890

According to theHebrew Bible,the "Molten or Brazen Sea" (יםמוצק"cast metal sea" ) was a large basin in the Temple forablutionof the priests. It is described in1 Kings 7:23–26and2 Chronicles 4:2–5.

According to the Bible, it stood in the south-eastern corner of the inner court. It was fivecubitshigh, ten cubits in diameter from brim to brim, and thirty cubits in circumference. The brim was "like thecalyxof alily"and turned outward" about an hand breadth "; or about four inches. It was placed on the backs of twelveoxen,standing with their faces outward.

TheBook of Kingsstates that it contains 2000 baths (90 cubic meters), whileChronicles(2 Chr. 4:5–6) states it can hold up to 3000 baths (136 cubic meters) and states that its purpose was to afford opportunity for the purification by immersion of the bodies of the priests. The fact that it was awashbasinthat was too large to enter from above lends to the idea that water would likely have flowed from it down into a subcontainer beneath.

The water was originally supplied by theGibeonitesbut was afterwards brought by a conduit fromSolomon's Pools.The molten sea was made ofbrassorbronzethat which Solomon had taken from the captured cities ofHadadezer ben Rehob,king ofZobah(1 Chronicles 18:8).Ahazlater removed this laver from the oxen and placed it on a stone pavement (2 Kings 16:17). It was destroyed by theNeo-Babylonian Empire(2 Kings 25:13).

Also outside the temple were 10 lavers, each of which held "forty baths" (1 Kings 7:38), resting on portable holders made of bronze, provided with wheels, and ornamented with figures of lions,cherubim,and palm-trees. The author of the books of the Kings describes their minute details with great interest (1 Kings 7:27–37). Josephus reported that the vessels in the Temple were composed oforichalcumcovered in gold inAntiquities of the Jews.

Worship

[edit]
Asherahwas worshipped until King Josiah. Figurine, 8th–6th century BCE.

During theUnited Monarchythe Temple was dedicated toYahweh,the God of Israel. From the reign of KingManasseh of Judahuntil KingJosiah,Baaland "the host of heaven"were also worshipped there.[52]

Until the reforms of Josiah, there was also a statue for the goddessAsherah(2 Kings 23:6) and priestesses wove ritual textiles for her (2 Kings 23:7). Next to the temple was a house for the temple prostitutes (2 Kings 23:7)[53]who performedsacred prostitutionat the temple.[54]It is unclear whether the prostitutes included both male and female or just male prostitutes.[55][page needed]

According to the majority of biblical scholars, Asherah was Yahweh's consort, and she was worshipped alongside Yahweh.[56][57][58]This is disputed by a significant minority, who maintain that theasherahin the Temple was a wooden pole, rather than a statue. Although originally a symbol of the goddess, theasherahis argued to have been adopted as a symbol of Yahweh.[58]According to Richard Lowery, Yahweh and Asherah headed a pantheon of other Judean gods that were worshipped at the temple.[59]

The temple hadchariots of the sun(2 Kings 23:11) and Ezekiel describes a vision of temple worshipers facing east and bowing to the sun (Ezekiel 8:16). Some Bible scholars, such asMargaret Barker,say that these solar elements indicate asolar cult.[60]They may reflect an earlier Jebusite worship ofZedek[61]or possibly a solarized Yahwism.[62][63][page needed]

According to the Tanakh, the Temple housed theArk of the Covenant.It says the Ark contained the Ten Commandments and was moved fromKiriath Jearimto Jerusalem by David before being moved into Solomon's temple.[64]A common view among scholars is that the Ark was originally conceived as Yahweh's footstool, above which he was invisibly enthroned.[65]Biblical scholarFrancesca Stavrakopouloustates that Yahweh was physically enthroned above the Ark as acult statue[66]and it was only following the Exile that Yahweh was conceived as unseen and the prohibition on carved images was added to the Ten Commandments.[67]On the other hand, some biblical scholars believe the story of the Ark was written independently and then incorporated into the main biblical narrative just before theexile into Babylon.[68]Biblical scholarThomas Römerspeculates that the Ark may have contained statues of Yahweh and Asherah, and that it could have remained in Kiriath Jearim for much longer, possibly until shortly before the Babylonian conquest.[69]

During the Deuteronomic reform of KingJosiah,the cult objects of the sun and Asherah were taken out of the temple and the practice of sacred prostitution, and the worship of Baal and the hosts of heaven were stopped.[70]

Sacrifice

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Main article:Korban

A korban was akosheranimal sacrifice, such as abull,sheep,goat,or adovethat underwentshechita(Jewish ritual slaughter). Sacrifices could also consist ofgrain,meal,wine,orincense.[71][72][73]Offerings were often cooked and most of it eaten by the offeror, with parts given to theKohenpriests and small parts burned on thealtarof theTemple in Jerusalem.Only in special cases was all of the offering given only to God, such as in the case of thescapegoat.[74]Under Josiah, sacrifices were centralized at Solomon's temple and other places of sacrifice were abolished. The temple became a major slaughtering center and a major part of Jerusalem's economy.[75]

Archaeological dating

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3rd century depiction of the temple on glass bowl, withBoaz and Jachin

Most scholars today agree that a temple had existed on the Temple Mount by the time of theBabyloniansiege of Jerusalem(587 BCE), but the identity of its builder and its construction date are strongly debated. Because of the religious and political sensitivities involved, no archaeological excavations and only limited surface surveys of the Temple Mount have been conducted sinceCharles Warren's expedition of 1867–70.[76][77][78]As of today, there is no solid archaeological evidence for the existence of Solomon's Temple, and the building is not mentioned in surviving extra-biblical accounts,[79]save for perhaps a single fragmented ostracon that mentions a "house of Yahweh"without any further specification.[9]Artifacts previously believed to prove the existence of Solomon's Temple—anivory pomegranateanda ninth century BCE stone tablet—are now highly contested as to their authenticity. Moreover, starting in the 1980s,biblical minimalistshave doubted King Solomon's connection to the temple, sometimes describing him as little more than a hill country chieftain.[80]

On the other hand,William G. Deverargues that the biblical description of the Temple itself shows profound similarities with other temples of the time (Phoenician,AssyrianandPhilistine), suggesting that this cult structure was actually built by Solomon (whom he sees as an actual king of Israel) in the 10th century BCE, although the biblical description is undoubtedly excessive.[81][82][83]These views are shared by the archaeologistAmihai Mazar,who underlines how the description of the Temple in the Bible, albeit exaggerated, is substantially in line with the architectural descriptions already present in the Levant in the second millennium BCE.[84][85]

Fabio Porzia andCorinne Bonnet,reflecting on the archaeological parallels between the way Solomon's temple is described and comparable examples of similar temples from around the ancient Near East, demur and conclude that "a gap [...] exists between the biblical accounts which place the temple in the 10th century and the historical considerations which tend towards the 8th and 7th centuries."[86]They suggest that Solomon's temple corresponds more with the 8th-7th century temple architectural models associated with Aram or Assyria than with anything associated with temple architecture from the 10th century.[86]They suggest that the first temple most likely dates to the 8th century and "was retroactively attributed to the great ruler of the 10th century."[86]

Source materials

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Anostracon(excavated prior to 1981), sometimes referred to as theHouse of Yahweh ostracon,was discovered atTel Arad,dated to the 6th century BCE, which mentions a temple that could be the Temple in Jerusalem.[9][10]This has been challenged by Fabio Porzia andCorinne Bonnetwho wrote that the context and location of the temple mentioned is not known.[86]

A thumb-sizedivory pomegranate(which came to light in 1979) measuring 44 millimetres (1.7 in) in height and bearing an ancient Hebrew inscription "Sacred donation for the priests in the House of ---h,]", was believed to have adorned a sceptre used by thehigh priestin Solomon's Temple. It was considered the most important item of biblical antiquities in theIsrael Museum's collection.[87]In 2004, however, experts from the Israel Museum reported the inscription to be aforgery,though the ivory pomegranate itself was dated to the 14th or 13th century BCE.[88]This was based on the report's claim that three incised letters in the inscription stopped short of an ancient break, as they would have if carved after the ancient break was made. Since then, it has been proven that one of the letters was indeed carved prior to the ancient break, and the status of the other two letters are in question. Some paleographers and others have continued to insist that the inscription is ancient, some dispute this, so the authenticity of this writing is still the object of discussion.[89] Another artifact, theJehoash Inscription,which first came to notice in 2003, contains a 15-line description of King Jehoash's ninth-century BCE restoration of the Temple. Its authenticity was called into question by a report by the Israel Antiquities Authority, which said that the surface patina contained microfossils offoraminifera.As these fossils do not dissolve in water, they cannot occur in a calcium carbonate patina, leading initial investigators to conclude that the patina must be an artificial chemical mix applied to the stone by forgers. As of late 2012, the academic community is split on whether the tablet is authentic or not. Commenting on a 2012 report by geologists arguing for the authenticity of the inscription, in October 2012,Hershel Shanks(who believes the inscription is genuine) wrote the current situation was that most Hebrew language scholars believe that the inscription is a forgery and geologists that it is genuine, and thus "Because we rely on experts, and because there is an apparently irresolvable conflict of experts in this case,BARhas taken no position with respect to the authenticity of the Jehoash Inscription. "[90]

The historianFlavius Josephus,writing centuries later in 1st century CE, says that "Solomon began to build the temple in the fourth year of his reign, on the second month, which the Macedonians call Artemisius, and the HebrewsJar,five hundred and ninety two years after theexodus out of Egypt,but after one thousand and twenty years fromAbraham's coming out ofMesopotamiaintoCanaanand after the deluge one thousand four hundred and forty years; and fromAdam,the first man who was created, until Solomon built the temple, there had past in all three thousand one hundred and two years. "[91][non-primary source needed]

InAgainst Apion,Josephus mentions that according to theannalsof thePhoeniciancity-state ofTyre,Solomon's Temple was built on the 12th year ofHiram Iof Tyre and 143 years and 8 months before the Tyrians foundedCarthage.[92][93]The foundation date of Carthage is usually dated to 814 BCE,[94][95]thus, according to Josephus, the construction of the Temple should be dated to circa 958/9 BCE,[93]a date that lies within the conventional dates of Solomon's reign between 970 and 931 BCE.[96]

Temple Mount Sifting Project

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Objects found next to the Temple Mount

[edit]
  • In 2018 and a few years previously, two First Temple period stone weights used for weighing half-shekelTemple donations were found during excavations underRobinson's Archat the foot of the Temple Mount. The tiny artifacts, inscribed with the wordbeka,which is known from related contexts in theHebrew Bible,were used to weigh silver pieces on ascale,possibly at the very spot where they were unearthed.[98][99]

Other

[edit]
  • Leen Ritmeyerhas suggested that one of the steps leading to theDome of the Rockis actually the top of a remaining stone course of the western wall of the pre-Herodian Temple Mount platform, which may be dated to the First Temple period.[100][101]
  • In 2007, artifacts dating to the 8th to 6th centuries BCE were described as being possibly the first physical evidence of human activity at the Temple Mount during the First Temple period. The findings included animal bones,jugletand ceramic bowl fragments, as well as the rim of a storage jar.[102][103]

In Islam

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TheQuranrefers to Solomon's Temple in the seventh verse ofSurahAl-Isrāʾ(The Night Journey, aka Bani Israil):[104]

If you [the Children of Israel] act rightly, it is for your own good, but if you do wrong, it is to your own loss. And when the second warning would come to pass, your enemies would ˹be left to˺ totally disgrace you and enter the Temple ˹of Jerusalem˺ as they entered it the first time, and utterly destroy whatever would fall into their hands.

Quranic commentators such asMuhammad al-Tahir ibn Ashurhave postulated that this verse refers specifically to the Temple of Solomon.[105]

According to the narrative inIslam,theTemple in Jerusalemwas originally amosquecommissioned bySolomonand built byjinnon the commandment ofAllah,with the purpose of serving as theqiblaof theIsraelites.In the early years of Islam,Prophet Muhammadand his followers facedJerusalemfor prayers until the city ofMecca(specifically itsKaaba) superseded the former as the newqibla.[citation needed]

Legacy

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Depiction of Solomon's Temple inJerusalemby the 16th-century French scholarFrançois Vatable

Freemasonry

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Rituals in Freemasonryrefer to King Solomon and the building of his Temple.[106]Masonic buildings, where lodges and their members meet, are sometimes called "temples"; an allegoric reference to King Solomon's Temple.[107]

Kabbalah

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Kabbalahviews the design of the Temple of Solomon as representative of the metaphysical world and the descending light of the creator throughSefirotof theTree of Life.The levels of the outer, inner and priest's courts represent three lower worlds of Kabbalah. TheBoaz and Jachinpillars at the entrance of the temple represent the active and passive elements of the world ofAtziluth.The originalmenorahand its seven branches represent the seven lower Sephirot of the Tree of Life. The veil of the Holy of Holies and the inner part of the temple represent the Veil of theAbysson the Tree of Life, behind which theShekhinahor Divine Presence hovers.[108]

Architecture

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El Escorialwas designed to emulate Solomon's Temple

Biblical descriptions of the temple have inspiredmodern replicasand influenced later structures around the world.El Escorial,a historical residence of theKing of Spainbuilt in the 16th century was constructed from a plan based on the descriptions of Solomon's temple.[109]

The same architectural layout of the temple was adopted insynagoguesleading to thehekhalbeing applied inSephardiusage to the AshkenaziTorah ark,the equivalent of thenave.[110]

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Solomon's Temple appears in the filmSolomon and Sheba(1959). It also appears in theAssassin's Creedvideo game series.[111][112][113][114]

Other contemporary temples

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There is archaeological and written evidence of three Israelite temples, either contemporary or of very close date, dedicated to Yahweh (Elephantine temple, probably Arad too), either in theLand of Israelor in Egypt. Two of them have the same general outline as given by the Bible for the Jerusalem Temple.

See also

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General

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Persons

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Places

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Iron Age temples from the region

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Notes and references

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References

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  1. ^Temple of Jerusalem:totally destroyed the building in 587/586
  2. ^abBritannica: Holy of Holies.
  3. ^abTemple of Jerusalem.
  4. ^abGarfinkel & Mumcuoglu 2019.
  5. ^David Ussishkin In: A.G. Vaughn and A.E. Killebrew (eds.), Solomon's Jerusalem: The Text and the Facts on the Ground.Jerusalem in Bible and Archaeology;The First Temple Period,Atlanta, 2003, pp. 103–115
  6. ^Finkelstein & Silberman 2002,p. 128: Moreover, for all their reported wealth and power, neither David nor Solomon is mentioned in a single known Egyptian or Mesopotamian text. And the archaeological evidence in Jerusalem for the famous building projects of Solomon is nonexistent.
  7. ^Lundquist 2008,p. 45: The single most important fact regarding the Temple of Solomon is that there are no physical remains of the structure. There is not a single object or artifact that can be indubitably connected with the Temple of Solomon
  8. ^Finkelstein & Silberman 2002,p. 128
  9. ^abcT. C. Mitchell(1992). "Judah Until the Fall of Jerusalem". In John Boardman; I. E. S. Edwards; E. Sollberger; N. G. L. Hammond (eds.).The Cambridge Ancient History, Volume 3, Part 2: The Assyrian and Babylonian Empires and Other States of the Near East, from the Eighth to the Sixth Centuries BC.Cambridge University Press. p. 397.ISBN978-0-521-22717-9.
  10. ^abDever 2001,p. 212: it may refer to the temple in Jerusalem;Boardman, Edwards & Sollberger 1992,p. 400: 'house of Yahweh', probably the Temple at Jerusalem;King & Stager 2001,p. 314: There was a temple at Arad, but it may have been demolished about 700 BCE, well before the Arad Ostraca
  11. ^Shapira, David (2018)."The Moza Temple and Solomon's Temple"(PDF).Bibliotheca Orientalis.75(1–2): 25–48.
  12. ^Batiuk, S., Harrison, T E, and Pavlish, L.,The Ta'yinat Survey, 1999-2002,in The Amuq Valley Regional Projects, Volume 1: Surveys in the Plain of Antioch and Orontes Delta, Turkey, 1995–2002, Oriental Institute Publications 131, pp. 171-192, Oriental Institute, 2005
  13. ^Monson, John M. "The Temple of Solomon: Heart of Jerusalem",C. The Ain Dara Temple: A New Parallel from Syria,pp. 10, 16. In "Zion, city of our God", Wm. B. Eerdmans Publishing (1999), editors: Hess, Richard S. & Wenham, Gordon J.ISBN978-0-8028-4426-2.Retrieved 15 February 2011.
  14. ^ab"Temple of Jerusalem | Description, History, & Significance | Britannica".britannica.Retrieved30 May2024.
  15. ^Israel FinkelsteinJerusalem in Biblical Times...1350–100 B.C.E. – Israel FinkelsteinonYouTubeInstitute for Advanced Study, Princeton, New Jersey
  16. ^Clifford Mark McCormick (2002).Palace and Temple: A Study of Architectural and Verbal Icons.Walter de Gruyter. pp. 31–.ISBN978-3-11-017277-5.
  17. ^Tetley 2005,p. 105.
  18. ^abcMendels 1987,p. 131.
  19. ^Dever 2005,p. 97;Mendels 1987,p. 131;Brand & Mitchell 2015,p. 1538
  20. ^abcKalimi 2018,p. 285.
  21. ^Brand & Mitchell 2015,p. 1538.
  22. ^Brand & Mitchell 2015,p. 622.
  23. ^ab1 Kings 9:13
  24. ^Alter 2018,p. 1087.
  25. ^Kalimi 2018,p. 286.
  26. ^Barnes, W. E. (1899),Cambridge Bible for Schools and Collegeson 2 Chronicles 5, accessed 17 April 2020
  27. ^abcPulpit Commentary on 1 Kings 8,accessed 2 October 2017
  28. ^Lumby, J. R. (1886),Cambridge Bible for Schools and Collegeson 1 Kings 8, accessed 18 April 2020, although the reference quoted here is Leviticus 16:3
  29. ^1 Kings 8:63;2 Chronicles 7:5
  30. ^2 Chronicles 7:7:dimensions are not stated in 1 Kings
  31. ^1 Kings 8:64;2 Chronicles 7:7
  32. ^Pulpit Commentary on 2 Chronicles 4,accessed 19 April 2020
  33. ^1 Kings 8:65;2 Chronicles 7:8
  34. ^Barnes, A.,Barnes' Noteson 2 Chronicles 7, accessed 19 April 2020
  35. ^2 Chronicles 7:8
  36. ^Mathys, H. P.,1 and 2 Chroniclesin Barton, J. and Muddiman, J. (2001),The Oxford Bible CommentaryArchived22 November 2017 at theWayback Machine,p. 287
  37. ^1 Kings 9:7;2 Chronicles 7:20
  38. ^2 Chronicles 24:13
  39. ^Singer, Isidore;et al., eds. (1901–1906)."Ab, Ninth Day of".The Jewish Encyclopedia.New York: Funk & Wagnalls.Retrieved15 July2013.
  40. ^"Temple In Rabbinical Literature".JewishEncyclopedia.Retrieved20 May2015.
  41. ^Yeisen, Yosef (2004),Miraculous journey: a complete history of the Jewish people from creation to the present,Targum Press, p. 56,ISBN978-1-56871-323-6
  42. ^Josephus,Jew. Ant. 10.8.5
  43. ^Bagnani, Gilbert (2019)."8. The Molten Sea of Solomon's Temple".The Seed of Wisdom.University of Toronto Press. pp. 114–117.doi:10.3138/9781487576813-010.ISBN978-1-4875-7681-3.
  44. ^abGarfinkel, Yosef; Mumcuoglu, Madeleine (2013). "Triglyphs and Recessed Doorframes on a Building Model from Khirbet Qeiyafa: New Light on Two Technical Terms in the Biblical Descriptions of Solomon's Palace and Temple".Israel Exploration Journal.63(2): 135–163.ISSN0021-2059.JSTOR43855892.
  45. ^According to Finkelstein inThe Bible Unearthed,the description of the temple is remarkably similar to that of surviving remains of Phoenician temples of the time, and it is certainly plausible, from the point of view of archaeology, that the temple was constructed to the design ofPhoenicians.
  46. ^Shalem, Yisrael (March 1997)."Jerusalem in the First Temple period (c. 1000–586 B.C.E.)".Archived fromthe originalon 9 October 2020.
  47. ^Lundquist 2008,p. 48.
  48. ^abcGarfinkel & Mumcuoglu 2019,p. 10.
  49. ^abLundquist 2008,p. 49.
  50. ^abcSchwarzer 2001,p. 485.
  51. ^abDe Vaux 1961.
  52. ^"Josiah",Jewish Encyclopedia(1906).
  53. ^Brian Wintle (2015).South Asia Bible Commentary A One-Volume Commentary on the Whole Bible.Open Doors Publications.ISBN978-0-310-55962-7.
  54. ^Sweeney, Marvin A. King Josiah of Judah, Oxford University Press, 2001, p. 137.ISBN978-0-19-513324-0
  55. ^Erik Eynikel (1996).The Reform of King Josiah and the Composition of the Deuteronomistic History.E.J. Brill.ISBN978-90-04-10266-8.
  56. ^Jennifer Viegas."Did God Have A Wife? Scholar says that he did".NBC News.
  57. ^Dever 2005.
  58. ^abSmith 2002,p. 125.
  59. ^Richard H. Lowery (1991).Richard H.. The Reforming Kings: Cults and Society in First Temple Judah.JSOT Press. p. 119.ISBN978-1-85075-318-6.
  60. ^Margaret Baker (2012).The Mother of the Lord.A&C Black. p. 182.ISBN978-0-567-48990-6.
  61. ^Karel van der Toorn; Bob Becking; Pieter Willem van der Horst (1999).Dictionary of Deities and Demons in the Bible.Wm. B. Eerdmans. p. 932.ISBN978-0-8028-2491-2.
  62. ^Mark Smith (1990). "The Near Eastern Background of Solar Language for Yahweh".Journal of Biblical Literature.109(1): 29–39.doi:10.2307/3267327.JSTOR3267327.
  63. ^G. Johannes Botterweck; Helmer Ringgren; Heinz-Josef Fabry (1974).Theological Dictionary of the Old Testament, Volume 15.Wm. B. Eerdmans.ISBN978-0-8028-2339-7.
  64. ^Achtemeier, Paul J.; Boraas, Roger S. (1996),The HarperCollins Bible Dictionary,San Francisco: HarperOne, p. 1096
  65. ^Hackett 2001,pp. 156–158.
  66. ^Stavrakopoulou 2021,p. 78.
  67. ^Stavrakopoulou 2021,p. 494.
  68. ^Sparks, K. L. (2005). "Ark of the Covenant". In Bill T. Arnold; H. G. M. Williamson (eds.).Dictionary of the Old Testament: Historical Book.InterVarsity Press.p. 91.
  69. ^Ariel David (30 August 2017)."The Real Ark of the Covenant may have Housed Pagan Gods".Haaretz.
  70. ^Elon Gilad (26 July 2018)."When the Jews Believed in Other Gods".Haaretz.
  71. ^Straight Dope Science Advisory Board (17 April 2003)."Why do Jews no longer sacrifice animals?".The Straight Dope.Retrieved27 August2017.
  72. ^Rabbi Michael Skobac."Leviticus 17:11".Jews for Judaism.Archived fromthe originalon 30 March 2016.Retrieved27 August2017.
  73. ^"בית המקדש – עבודות הקורבן".Archived fromthe originalon 29 January 2015.Retrieved29 January2015.
  74. ^Morris Jastrow; et al. (1906)."Azazel".Jewish Encyclopedia.Retrieved28 December2018.
  75. ^Tia Ghose (4 September 2013)."Animal sacrifice at temple powered ancient Jerusalem's economy".
  76. ^Warren, Charles(1876).Underground Jerusalem: An Account of Some of the Principal Difficulties Encountered in Its Exploration and the Results Obtained. With a Narrative of an Expedition through the Jordan Valley and a Visit to the Samaritans.London: Richard Bentley.
  77. ^Langmead, Donald; Garnaut, Christine (2001).Encyclopedia of Architectural and Engineering Feats(3rd, illustrated ed.). ABC-CLIO. p.314.ISBN978-1-57607-112-0.solomon's temple.
  78. ^Handy, Lowell (1997).The Age of Solomon: Scholarship at the Turn of the Millennium.Brill. pp. 493–494.ISBN978-90-04-10476-1.
  79. ^Finkelstein & Silberman 2002,pp. 128–129.
  80. ^Finkelstein & Silberman 2002,p. 190.
  81. ^Dever 2001.
  82. ^Dever, William G. (2017).Beyond the Texts: An Archaeological Portrait of Ancient Israel and Judah.SBL Press.ISBN978-0-88414-217-1.
  83. ^Dever, William G. (2020).Has Archaeology Buried the Bible?.Wm. B. Eerdmans Publishing.ISBN978-1-4674-5949-5.
  84. ^"The plan of Solomon's temple in Jerusalem asdescribed in 1 Kgs 8 recalls principles of temple architectural traditions alreadyknown in the Levant in the second millennium, that continue into the Iron Age in northern Syria. Of course, archaeology cannot determine whether Solomon was the builder of the temple, but we should recall that the Bible does not hint at any other king who may have founded such a temple. Though the description of the temple is much exaggerated, its initial foundation during the Solomonic era remains a conceivable historical memory" Amihai Mazar, "Archaeology and the Bible: Reflections on Historical Memory in the Deuteronomistic History", 2014
  85. ^Mazar, Amihai (2014)."Archaeology and the Bible: Reflections on Historical Memory in the Deuteronomistic History".Congress Volume Munich 2013:347–369.doi:10.1163/9789004281226_015.ISBN978-90-04-28122-6.
  86. ^abcdPorzia, Fabio; Bonnet, Corinne (19 December 2017)."The Jerusalem temple between" theology "and archaeology: which issues, what dialogue?".Palethnologie. Archéologie et sciences humaines(9).doi:10.4000/palethnologie.336.ISSN2108-6532.S2CID149472579.Retrieved30 July2022.
  87. ^Myre, Greg (30 December 2004)."Israel Indicts 4 in 'Brother of Jesus' Hoax and Other Forgeries".The New York Times.
  88. ^"Ivory pomegranate 'not Solomon's'".BBC News.24 December 2004.
  89. ^Shanks, Hershel(November–December 2011). "Fudging with Forgeries".Biblical Archaeology Review.37(6): 56–58.ISSN0098-9444.
  90. ^Shanks, Hershel(November–December 2012)."Authentic or Forged? What to Do When Experts Disagree".Biblical Archaeology Review.First Person (column).ISSN0098-9444.Retrieved12 March2013.
  91. ^The Complete Works of Flavius Josephus,pp. 199–200
  92. ^Josephus Flavius,Against Apion1:17 (108)
  93. ^abRowton, M. B. (1 October 1950)."The Date of the Founding of Solomon's Temple".Bulletin of the American Schools of Oriental Research.119(119): 20–22.doi:10.2307/3218801.ISSN0003-097X.JSTOR3218801.S2CID163929972.
  94. ^Serge Lancel (1995).Carthage.Translated by Antonia Nevill. Oxford: Blackwell. pp. 20–23.
  95. ^Picard,Life and Death of Carthage(1968, 1969) at 28–35.
  96. ^E. Clarity, 2012, p. 305.
  97. ^Shragai, Nadav (19 October 2006)."Temple Mount dirt uncovers First Temple artifacts".Haaretz.Retrieved11 February2019.
  98. ^Ruth Schuster,Another First Temple Weight, This One With Mirror Writing, Found in Jerusalem Sifting Project,Haaretz, 21 November 2018, accessed 11 February 2019
  99. ^"Straight from the Bible: Tiny First Temple stone weight unearthed in Jerusalem".The Times of Israel.21 November 2018.
  100. ^Gershom, Gorenberg (2014).The End of Days: Fundamentalism and the Struggle for the Temple Mount.Free Press. p. 78.ISBN978-0-7432-1621-0.OCLC893162043.To locate the Temple, Ritmeyer used Mazar's work, and the explorations of Captain Warren, and more evidence he found himself. A key clue: On the northwest corner of the platform where the Dome of the Rock stands, there's a set of stairs. The stairs are at an odd angle to the platform—because the bottom step, Ritmeyer discovered, is really a building stone marking a pre-Herodian wall. The wall, he found, was precisely parallel to the eastern wall of the Mount, and by one standard measure of a cubit, the two walls are five hundred cubits apart. Ritmeyer was beginning to map out the original Temple Mount, from before the time of Herod. Another clue: In the eastern wall, Warren had found just the slightest bend, marking the point where the wall once ended. That was the southeastern corner of the original Mount
  101. ^Ritmeyer, Leen (24 August 2015)."Locating the Original Temple Mount".Biblical Archaeology Review.18(2) (published 1992).Accordingly, the ashlar in this step/wall gave a strong impression of being pre-Herodian. It looked very much like the lowest masonry in the central section of the eastern wall of the Temple Mount, near the Golden Gate. I therefore proposed that this step was actually a section of a wall—part of the western wall of the pre-Herodian, perhaps First Temple-period, Temple Mount.
  102. ^"Temple Mount First Temple Period Discoveries".The Friends of the Israel Antiquities Authority. Archived fromthe originalon 25 September 2013.Retrieved5 October2009.
  103. ^Milstein, Mati (23 October 2007)."Solomon's Temple Artifacts Found by Muslim Workers".National Geographic News.Archived fromthe originalon 25 October 2007.
  104. ^"Surah Al-Isra – 7".Quran.Retrieved10 July2023.
  105. ^Ibn Ashur, Muhammad al-Tahir. "al-Tahrir wa'l-tanwir". Al-Dar Al-Tunasia Publication. Tunisia. 1984. vol. 15, p. 13
  106. ^"Lodge Chelmsford No 261".Lodgechelmsford.Retrieved29 January2015.
  107. ^Invalid Input."Freemasons NSW & ACT – Home".Masons.org.au. Archived fromthe originalon 10 August 2014.Retrieved29 January2015.
  108. ^The Way of Kabbalah,Warren Kenton, Z'ev ben Shimon Halevi, Weiser Books, 1976, p. 24.
  109. ^Juan Rafael de la Cuadra Blanco (2005)."King Philip of Spain as Solomon the Second. The origins of Solomonism of the Escorial in the Netherlands", en The Seventh Window. The King's Window donated by Phillip II and Mary Tudor to Sint Janskerk (1557), pp. 169–180(concept & editing Wim de Groot, Verloren Publishers, Hilversum ed.). Uitgeverij Verloren.ISBN90-6550-822-8.
  110. ^Meir Ben-Dov,The Golden Age: Synagogues of Spain in History and Architecture,2009: "AmongAshkenazic Jewry,even though these two were the main foci of the synagogue, the terms used for them were different. The hekhal (literally, "the Temple" ) was known as the aron ha-kodesh (literally,... "
  111. ^Bowden, Oliver(2011).Assassin's Creed: The Secret Crusade.Penguin UK.p. 464.ISBN978-0-14-196671-7.
  112. ^Dansereau, François; Lowe, Ivan; Nadiger, James; Podar, Nitai; Sutton, Megan; Whelton-Pane, Johathan; Wright, William (2011).Assassin's Creed Encyclopedia.UbiWorkshop.p. 256.ISBN978-2-924006-03-0.
  113. ^Worley, Seth."Assassin's Creed Unity (Video Game Review)".BioGamer Girl Magazine.Retrieved10 January2018.{{cite journal}}:Cite journal requires|journal=(help)
  114. ^Bowden, Oliver(2014).Assassin's Creed: Unity.Penguin UK.p. 480.ISBN978-1-4059-1885-5.
  115. ^Negev, Avraham;Gibson, Shimon,eds. (2001).Arad (Tel).New York and London: Continuum. p. 43.ISBN0-8264-1316-1.Retrieved26 July2021.{{cite book}}:|work=ignored (help)
  116. ^"Extremely Rare Pottery Shard Hid an Even Rarer Surprise".Haaretz.15 June 2017.
  117. ^Mazar, Amihai. "The Divided Monarchy: Comments on Some Archaeological Issues." pp. 159–180 inThe Quest for the Historical Israel: Debating Archaeology and the History of Early Israel (Archaeology and Biblical Studies)Society of Biblical Literature (2007)ISBN978-1-58983-277-0p. 176
  118. ^"Ancient Sudan~ Nubia: Investigating the Origin of the Ancient Jewish Community at Elephantine: A Review".ancientsudan.org.Archived from the original on 4 December 2008.Retrieved27 December2019.{{cite web}}:CS1 maint: unfit URL (link)
  119. ^"Searching for the Temple of King Solomon".Biblical Archaeology Society. 6 January 2017.
  120. ^abcdeMonson, John M. "The Temple of Solomon: Heart of Jerusalem",C. The Ain Dara Temple: A New Parallel from Syria,pp. 12–16. In "Zion, city of our God", Wm. B. Eerdmans Publishing (1999), editors: Hess, Richard S. & Wenham, Gordon J.ISBN978-0-8028-4426-2.Retrieved 15 February 2011.

Sources

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Books

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Journal articles

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Other

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Further reading

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21st century resources
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Library resourcesabout
Solomon's Temple
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