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Happening

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Ahappeningis a performance, event, orsituationart,usually asperformance art.The term was first used byAllan Kaprowduring the 1950s to describe a range of art-related events.[1]

History

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Origins

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Survival Research LaboratoriesPerformance in L.A. 2006

Allan Kaprowfirst coined the term "happening" in the spring of 1959 at an art picnic atGeorge Segal's farm to describe the art pieces that were going on.[2]The first appearance in print was in Kaprow's famous "Legacy ofJackson Pollock"essay that was published in 1958 but primarily written in 1956." Happening "also appeared in print in one issue of theRutgers Universityundergraduate literary magazine,Anthologist.[3]The form was imitated and the term was adopted by artists across theU.S.,Germany,andJapan.Jack Kerouacreferred to Kaprow as "The Happenings man", and an ad showing a woman floating in outer space declared, "I dreamt I was in a happening in myMaidenformbrassiere ".[citation needed]

Happenings are difficult to describe, in part because each one is unique. One definition comes fromWardrip-FruinandMontfortinThe New Media Reader,"The term 'happening' has been used to describe many performances and events, organized by Allan Kaprow and others during the 1950s and 1960s, including a number of theatrical productions that were traditionally scripted and invited only limited audience interaction."[4]: 83 Another definition is, "a purposefully composed form of theatre in which diverse alogical elements, including nonmatrixed performing, are organized in a compartmented structure".[5]However, Canadian theatre critic and playwrightGary Botting,who himself had "constructed" several happenings, wrote in 1972: "Happenings abandoned the matrix of story and plot for the equally complex matrix of incident and event."[6]

Kaprow was a student ofJohn Cage,who had experimented with "musical happenings" atBlack Mountain Collegeas early as 1952.[7]Kaprow combined the theatrical and visual arts with discordant music. "His happenings incorporated the use of huge constructions or sculptures similar to those suggested byArtaud,"wrote Botting, who also compared them to the" impermanent art "of Dada." A happening explores negative space in the same way Cage explored silence. It is a form of symbolism: actions concerned with 'now' or fantasies derived from life, or organized structures of events appealing to archetypal symbolic associations. "[8]A "Happening" of the same performance will have different outcomes because each performance depends on the action of the audience.[9]

Happenings can be a form of participatory new media art, emphasizing an interaction between the performer and the audience. In hisWater,Robert Whitmanhad the performers drench each other with coloured water. "One girl squirmed between wet inner tubes, ultimately struggling through a large silver vulva."[10]Claes Oldenburg,best known for his innovative sculptures, used a vacant house, his own store, and the parking lot of the American Institute of Aeronautics and Astronautics in Los Angeles forInjun,World's Fair IIandAUT OBO DYS.[11]The idea was to break down the fourth wall between performer and spectator; with the involvement of the spectator as performer, objective criticism is transformed into subjective support. For some happenings, everyone present is included in the making of the art and even the form of the art depends on audience engagement, for they are a key factor in where the performers' spontaneity leads.[12]

Later happenings had no set rules, only vague guidelines that the performers follow based on surrounding props. Unlike other forms of art, happenings that allow chance to enter are ever-changing. When chance determines the path the performance will follow, there is no room for failure. As Kaprow wrote in his essay, "'Happenings' in the New York Scene", "Visitors to a Happening are now and then not sure what has taken place, when it has ended, even when things have gone 'wrong". For when something goes 'wrong', something far more 'right,' more revelatory, has many times emerged ".[4]: 86 

Kaprow's piece18 Happenings in 6 Parts(1959) is commonly cited as the first happening, although that distinction is sometimes given to a 1952 performance ofTheater Piece No. 1atBlack Mountain CollegebyJohn Cage,one of Kaprow's teachers in the mid-1950s.[7]Cage stood reading from a ladder,Charles Olsonread from another ladder,Robert Rauschenbergshowed some of his paintings and played wax cylinders ofÉdith Piafon an Edison horn recorder,David Tudorperformed on aprepared pianoandMerce Cunninghamdanced.[13]All these things took place at the same time, among the audience rather than on a stage. Cage credited a collaborative close reading ofAntonin Artaud'sThe Theatre and Its DoublewithM.C. RichardsandDavid Tudoras the impetus for the event.[14]

Happenings flourished inNew York Cityin the late 1950s and early 1960s. Key contributors to the form includedCarolee Schneemann,Red Grooms,Robert Whitman,Jim DineCar Crash,[15]Claes Oldenburg,Robert Delford Brown,Lucas Samaras,andRobert Rauschenberg.Some of their work is documented in Michael Kirby's bookHappenings(1966).[16]Kaprow claimed that "some of us will become famous, and we will have proven once again that the only success occurred when there was a lack of it".[4]: 87 In 1963Wolf Vostellmade the happeningTV-Buryingat theYam Festivalin coproduction with theSmolin Galleryand in 1964 the happeningYouinGreat Neck, New York.[17][18]

During the summer of 1959,Red Groomsalong with others (Yvonne Andersen, Bill Barrell, Sylvia Small and Dominic Falcone) staged the non-narrative "play"Walking Man,which began with construction sounds, such as sawing. Grooms recalls, "The curtains were opened by me, playing a fireman wearing a simple costume of white pants and T-shirt with a poncholike cloak and a Smokey Stoverish fireman's helmet. Bill, the 'star' in a tall hat and black overcoat, walked back and forth across the stage with great wooden gestures. Yvonne sat on the floor by a suspended fire engine. She was a blind woman with tin-foil covered glasses and cup. Sylvia played a radio and pulled on hanging junk. For the finale, I hid behind a false door and shouted pop code words. Then the cast did a wild run around and it ended".[19]Dubbing his 148 Delancey Street studio The Delancey Street Museum, Grooms staged three more happenings there,A Garden,The Burning BuildingandThe Magic Trainride(originally titledFireman's Dream). No wonder Kaprow called Grooms "a Charlie Chaplin forever dreaming about fire".[19]On the opening night ofThe Burning Building,Bob Thompsonsolicited an audience member for a light, since none of the cast had one, and this gesture of spontaneous theater recurred in eight subsequent performances.[19] The Japanese artistYayoi Kusamastagednudehappenings during the late '60s in New York City.[20][21]

Difference from plays

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Argentine artistMarta Minujínin a 1965 happening,Reading the news,in which she got into theRío de La Platawrapped in newspapers.[22]

Happenings emphasize the organic connection between art and its environment. Kaprow supports that "happenings invite us to cast aside for a moment these proper manners and partake wholly in the real nature of the art and life. It is a rough and sudden act, where one often feels" dirty ", and dirt, we might begin to realize, is also organic and fertile, and everything including the visitors can grow a little into such circumstances." Happenings have no plot or philosophy, but rather are materialized in an improvisatory fashion. There is no direction thus the outcome is unpredictable. "It is generated in action by a headful of ideas...and it frequently has words but they may or may not make literal sense. If they do, their meaning is not representational of what the whole element conveys. Hence they carry a brief, detached quality. If they do not make sense, then they are acknowledgement of the sound of the word rather than the meaning conveyed by it."[23]

Due to the convention's nature, there is no such term as "failure" which can be applied. "For when something goes" wrong ", something far more" right ", more revelatory may emerge. This sort of sudden near-miracle presently is made more likely by chance procedures." As a conclusion, a happening is fresh while it lasts and cannot be reproduced.[4]: 86 

Regarding happenings,Red Groomshas remarked, "I had the sense that I knew it was something. I knew it was something because I didn't know what it was. I think that's when you're at your best point. When you're really doing something, you're doing it all out, but you don't know what it is."[19]

The lack of plot as well as the expected audience participation can be likened to Augusto Boal'sTheater of the Oppressed,which also claims that "spectator is a bad word". Boal expected audience members to participate in the theater of the oppressed by becoming the actors. His goal was to allow the downtrodden to act out the forces oppressing them in order to mobilize the people into political action. Both Kaprow and Boal are reinventing theater to try to make plays more interactive and to abolish the traditional narrative form to make theater something more free-form and organic.[24]

Contribution toward digital media

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Allan Kaprow's and other artists of the 1950s and 1960s that performed these happenings helped put "new media technology developments into context".[4]: 83 The happenings allowed other artists to create performances that would attract attention to the issue they wanted to portray.

Around the world

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In 1959 the French artistYves Kleinfirst performedZone de Sensibilité Picturale Immatérielle.The work involved the sale of documentation of ownership of empty space (the Immaterial Zone), taking the form of a cheque, in exchange forgold;if the buyer wished, the piece could then be completed in an elaborate ritual in which the buyer would burn the cheque, and Klein would throw half of the gold into theSeine.[25]The ritual would be performed in the presence of an art critic or distinguished dealer, an art museum director and at least two witnesses.[25]

In 1960,Jean-Jacques Lebeloversaw and partook in the first European happeningL'enterrement de la ChoseinVenice.For his performance there – calledHappening Funeral Ceremony of the Anti-Process– Lebel invited the audience to attend a ceremony in formal dress. In a decorated room within a grand residence, a draped 'cadaver' rested on a plinth which was then ritually stabbed by an 'executioner' while a 'service' was read consisting of extracts from the French décadent writerJoris-Karl Huysmansand leMarquis de Sade.Then pall-bearers carried the coffin out into a gondola and the 'body' – which was a mechanical sculpture byJean Tinguely– was ceremonially slid into the canal.[26]

Jean-Jacques Lebel – at Exhibition Beat Generation, 2013

Poet and painterAdrian Henriclaimed to have organized the first happenings in England inLiverpoolin 1962,[27]taking place during the Merseyside Arts Festival.[28]The most important event in London was the Albert Hall "International Poetry Incarnation"on June 11, 1965, where an audience of 7,000 people witnessed and participated in performances by some of the leadingavant-gardeyoung British and American poets of the day (seeBritish Poetry RevivalandPoetry of the United States). One of the participants,Jeff Nuttall,went on to organize a number of further happenings, often working with his friendBob Cobbing,sound poetandperformance poet.

InTokyoin 1964,Yoko Onocreated a happening by performing herCut Pieceat theSogetsu Art Center.She walked onto the stage draped in fabric, presented the audience with a pair of scissors, and instructed the audience to cut the fabric away gradually until the performer decided they should stop.[29]This piece was presented again in 1966 at theDestruction in Art Symposiumin London, this time allowing the cutting away of her street cloths.

Beuys Felt TV performance byLothar Wolleh

InBelgium,the first happenings were organized around 1965–1968 inAntwerp,BrusselsandOstendby artistsHugo HeyrmanandPanamarenko.

In theNetherlands,the first documented happening took place in 1961, with the Dutch artist and performerWim T. Schippersemptying a bottle of soda water in the North Sea near Petten. Later on, he organized random walks in the Amsterdam city centre.Provoorganized happenings around the a statueHet Lieverdjeon the Spui, a square in the centre ofAmsterdam,from 1966 till 1968.Policeoften raided these events.

In the 1960sJoseph Beuys,Wolf Vostell,Nam June Paik,Charlotte Moorman,Dick Higgins,andHA Schultstaged happenings in Germany.

In Canada,Gary Bottingcreated or "constructed" happenings between 1969 (in St. John's, Newfoundland) and 1972 (in Edmonton, Alberta), includingThe Aeolian Stringerin which a "captive" audience was entangled in string emanating from a vacuum cleaner as it made its rounds (similar to Kaprow's "A Spring Happening", where he used a power lawnmower and huge electric fan to similar effect);Zen Rock Festivalin which the central icon was a huge rock with which the audience interacted in unpredictable ways;Black on Blackheld in the Edmonton Art Gallery; and "Pipe Dream," set in a men's washroom with an all-female "cast".[12]

InAustralia,theYellow House Artist CollectiveinSydneyhoused 24-hour happenings throughout the early 1970s.

Behind theIron Curtain,inPoland,artist and theater directorTadeusz Kantorstaged the first happenings starting in 1965. In the second half of 1970s painter and performerKrzysztof Jungran the Repassage gallery, which promoted performance art in Poland.[30]Also, in the second half of the 1980s, a student-based happening movementOrange Alternativefounded by MajorWaldemar Fydrychbecame known for its much attended happenings (over 10 thousand participants at one time) aimed against the military regime led byGeneral Jaruzelskiand the fear blocking the Polish society ever sincemartial lawhad been imposed in December 1981.

Since 1993 the artistJens Galschiøthas made political happenings all over theworld.In November 1993 he made the happeningmy inner beastwhere twenty sculptures were erected within 55 hours without the knowledge of the authorities all overEurope.Pillar of Shameis a series of Galschiøt's sculptures. The first was erected inHong Kongon 4 June 1997, ahead of the handover from British to Chinese rule on 1 July 1997, as a protest against China's crackdown of theTiananmen Square protests of 1989.On 1 May 1999, aPillar of Shamewas set up on the Zócalo[31]inMexico City.It stood for two days in front of the Parliament to protest the oppression of the region's indigenous people.

The non-profit, artist-run organization, iKatun,[32]artist group, The Institute of Infinitely Small Things, has reflected the use of "happenings" influence while incorporating the medium of internet. Their aim is one that "fosters public engagement in the politics of information".[full citation needed]Their project entitledThe International Database of Corporate Commandspresents a scrutinizing look at the super-saturating advertisements slogans, and "commands" of companies. "The Institute for Infinitely Small Things" uses these commands to conduct research performances, performances in which we attempt to enact, as literally as possible, what the command tells us to do and where it tells us to do it.[33]For example, a user may look at a long list of slogans on the website database section, and may submit, in text, his or her take on the most literal way to act out the slogan/command. The iKatun team will then act out the slogan in a research-performance related way. This means of performance art draws on the collaboration of the web world and tangible reality to conduct a new, modern happening.[34][failed verification]

Starting around 2010, a world-wide group calledThe Order of the Third Birdstarted creatingflashmobstyleart appreciationhappenings.[35][36]

In 2018 thePrague-basedperformanceandpoeticscollectiveOBJECT:PARADISEwas established by writersTyko Sayand Jeff Milton.[37]The collective has since aimed to makepoetryreadings more similar to language happenings which involve a variety of interdisciplinary acts and performances occurring at the same time.[38][39]

Philosophy

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Kaprow explains that happenings are not a new style, but a moral act, a human stand of great urgency, whose professional status as art is less critical than their certainty as an ultimate existential commitment. He argues that once artists have been recognized and paid, they also surrender to the confinement, rather the tastes of the patrons (even if that may not be the intention on both ends). "The whole situation is corrosive, neither patrons nor artists comprehend their role...and out of this hidden discomfort comes a stillborn art, tight or merely repetitive and at worst, chic." Though the we may easily blame those offering the temptation, Kaprow reminds us that it is not the publicist's moral obligation to protect the artist's freedom, and artists themselves hold the ultimate power to reject fame if they do not want its responsibilities.[4]: 86 

Festivals as happenings

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Art and music festivals play a large role in positive and successful happenings. Some of these festivals includeBurning ManandOregon Country Fair.[40][41]Along with the famousAllan Kaprow,Burning Manfrowns on the idea of spectators and stresses the importance of everyone being involved to create something amazing and unique. Both parties embody the "audience" and instead of creating something to show the people, the people become involved in helping create something incredible and spontaneous to the moment.[42][failed verification]Both of these events are happenings that are recreated and special each year and are always new and organic. These events draw crowds of close to 50,000 people each year and reach more people than just the attendees with their messages and ideals.[43][failed verification]

References

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  1. ^Chilvers, I.; Glaves-Smith, J. (2009)."Kaprow, Allan (1927–2006)".A Dictionary of Modern and Contemporary Art.Oxford University Press. p. 358.ISBN978-0-19-923965-8.
  2. ^Christopher W. Bigsby(1985).A Critical Introduction to Twentieth-Century American Drama: Volume 3 Beyond Broadway.Cambridge University Press. p. 45.ISBN9780521278966.RetrievedSeptember 5,2012.
  3. ^Joan M. Marter and Simon Anderson,Off Limits: Rutgers University and theAvant-Garde,1957–1963,Rutgers UniversityPress, 1999, p. 10.ISBN0-8135-2610-8
  4. ^abcdefWardrip-Fruin, Noah; Montfort, Nick, eds. (14 February 2003).The New Media Reader.Cambridge, Massachusetts: MIT Press.ISBN978-0-262-23227-2.
  5. ^Michael Kirby,Happenings: An Illustrated Anthology,scripts and productions by Jim Dine, Red Grooms, Allan Kaprow, Claes Oldenburg, Robert Whitman (New York: E. P. Dutton & Co., Inc., 1965), p. 21.
  6. ^Botting, Gary (1972). "Happenings".The Theatre of Protest in America.Edmonton: Harden House. pp. 12–17.
  7. ^abBotting 1972,p. 13.
  8. ^Botting 1972,p. 12–13.
  9. ^Oxford Dictionary of Modern and Contemporary Art.Oxford University. p. 546.[failed verification]
  10. ^Botting 1972,p. 17.
  11. ^Botting 1972,p. 16-17.
  12. ^abBotting 1972,p. 12-17.
  13. ^Stuart Dale Hobbs,The End of the American Avant Garde,NYU Press, 1997, p. 109.ISBN0-8147-3539-8
  14. ^Richards, Mary Caroline.M.C. Richards: centering: life + art -- 100 years.ISBN978-1-5323-0998-4.OCLC958078561.
  15. ^Performance DescriptionsArchived2010-07-09 at theWayback MachineRetrieved July 10, 2010
  16. ^Michael Kirby,Happenings: An Illustrated Anthology,scripts and productions by Jim Dine, Red Grooms, Allan Kaprow, Claes Oldenburg, Robert Whitman (New York: E. P. Dutton & Co., Inc., 1965).
  17. ^Net, Media Art (25 September 2017)."Media Art Net – Vostell, Wolf: TV Burying".medienkunstnetz.de.Retrieved25 September2017.
  18. ^HappeningYou,Great Neck, New York, 1964
  19. ^abcdJudith Stein, "The Early Years: 1937–1960",Red Grooms: A Retrospective(Philadelphia: Pennsylvania Academy of the Fine Arts, 1985)
  20. ^Pilling, David (20 January 2012)."The world according to Yayoi Kusama".Financial Times.Archived from the original on 2 August 2016.Retrieved25 September2017.{{cite news}}:CS1 maint: bot: original URL status unknown (link)
  21. ^"Scream Against the Sky: Yayoi Kusama's Self-Obliteration, avant garde weirdness, 1967".15 July 2013.Retrieved25 September2017.
  22. ^"HAPPENINGS AND PERFORMANCES".Marta-minujin.Retrieved25 July2013.
  23. ^Kaprow, Allan (2003)."Happenings in the New York Scene (1961)".Essays on the Blurring of Art and Life: Expanded Edition.University of California Press. p. 19.ISBN978-0-520-24079-7.
  24. ^Augusto Boal, "Theater of the Oppressed", inWardrip-Fruin & Montfort 2003,pp. 341–52
  25. ^abYves Klein, Stich, Cantz 1995, p. 156
  26. ^Joseph Nechvatal,Immersive Ideals / Critical Distances.LAP Lambert Academic Publishing,2009. p. 323
  27. ^B. J. Moore-Gilbert,Cultural Revolution?: The Challenge of the Arts in the 1960s,Routledge, 1992, p. 90.ISBN0-415-07824-5
  28. ^Günter Berghaus, "Happenings in Europe: Trends, Events and Leading Figures", inHappenings and Other Acts,edited by Mariellen R. Sandford,[page needed](London and New York: Routledge, 1995): p. 368.ISBN0-415-09935-8(cloth);ISBN0-415-09936-6(pbk).
  29. ^Kevin Concannon, "Yoko Ono'sCut Piece:From Text to Performance and Back Again"PAJ—A Journal of Performance and Art30, no. 3 (September 2008): 81–93, citation on 81–82. doi:0.1162.[clarification needed]Retrieved July 31, 2012.
  30. ^Krzysztof Jung.Catalogue of the exhibition edited by Grzegorz Kowalski and Maryla Sitkowska, Warsaw 2001
  31. ^Subcomandante Marcos (2005).Conversations with Durito.Autonomedia.ISBN9781570271182.Retrieved29 January2010.
  32. ^ikatun
  33. ^D'Ignazio, Catherine."Corporate Commands".ikatun.org.kanarinka projects. Archived fromthe originalon 2 April 2015.Retrieved7 March2015.
  34. ^"The International Database of Corporate Commands".ikatun.org.Archived fromthe originalon 6 February 2018.Retrieved25 September2017.
  35. ^Heller, Nathan (2024-05-06)."The Battle for Attention".The New Yorker.Archivedfrom the original on 2024-04-29.RetrievedMay 2,2024.
  36. ^In Search of The Third Bird: Exemplary Essays from The Proceedings of ESTAR(SER)2001–2021 |editor-last=Burnett |editor-first=D. Graham |editor2-last= Hansen |editor2-first=Catherine L. |editor-first=D. Graham |editor3-last= Smith |editor2-first=Justin E.|year=2021 |publisher=Strange Attractor Press |location=LondonISBN978-1913689360,1913689360
  37. ^"About — OBJECT:PARADISE".
  38. ^"Poetics collective OBJECT:PARADISE celebrates Žižkov » Prague Monitor / Czech News in English".9 June 2021.
  39. ^"Manifesto — OBJECT:PARADISE".
  40. ^"FAQs « Oregon Country Fair".oregoncountryfair.org.Retrieved25 September2017.
  41. ^"Event FAQ – Burning Man".burningman.Retrieved25 September2017.
  42. ^"sandra1985adisa@yahoo".Khatt Foundation.Retrieved25 September2017.
  43. ^"Music News & Concert Reviews".JamBase.15 March 2015.Retrieved25 September2017.

Further reading

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  • Allan Kaprow,Happenings in the New York Scene.Art News, May, 1961
  • Jürgen Becker und Wolf Vostell,Happenings, Fluxus, Pop Art, Nouveau Réalisme.Eine Dokumentation. Rowohlt Verlag, Reinbek 1965.
  • Michael Kirby,Happenings: An Illustrated Anthology.E. P. Dutton & Co., Inc., New York, 1965.
  • Allan Kaprow, Assemblage, Environments and Happenings,1966.
  • Happening & Fluxus.Materialien zusammengestellt von Hans Sohm, Kölnischer Kunstverein, 1970.
  • Happening. Die Geschichte einer Bewegung.Materialien zusammengestellt von Hans Sohm, Kölnischer Kunstverein, 1970.
  • Wolf Vostell,Aktionen, Happenings und Demonstrationen seit 1965.Rowohlt Verlag, Reinbek 1970,ISBN3-498-07053-3.
  • Geoffrey Hendricks,Critical Mass: Happenings, Fluxus, Performance, Intermedia and Rutgers University,1958–1972. New Brunswick, N.J., Mason Gross Art Galleries, Rutgers University, 2003.
  • Jeff Kelley,Childsplay. The Art of Allan Kaprow.University of California Press, Berkeley, 2004,ISBN0-520-23671-8.
  • Nie wieder störungsfrei! Aachen Avantgarde seit 1964,Kerber Verlag, 2011,ISBN978-3-86678-602-8.(see"Gerda Henkel Stiftung".gerda-henkel-stiftung.de.Retrieved25 September2017.)
  • Beuys Brock Vostell. Aktion Demonstration Partizipation 1949–1983.ZKM – Zentrum für Kunst und Medientechnologie,Hatje Cantz,Karlsruhe, 2014,ISBN978-3-7757-3864-4.(see"Beuys Brock Vostell – 2016 – ZKM".zkm.de.Retrieved25 September2017.)
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