Arabic diacritics

Early written Arabic used onlyrasm(in black). Later,i‘jām(in red) were added so that letters such asṣād(ص) andḍād(ض) could be distinguished.Ḥarakāt(in blue)—which is used in the Qur'an but not in most written Arabic—indicate short vowels, long consonants, and some other vocalizations.

TheArabic scripthas numerousdiacritics,which include consonant pointing known asiʻjām(إِعْجَام), and supplementary diacritics known astashkīl(تَشْكِيل). The latter include the vowel marks termedḥarakāt(حَرَكَات;sg.حَرَكَة,ḥarakah).

The Arabic script is a modifiedabjad,where all letters are consonants, leading it up to the reader to fill in for vowel sounds. Short consonants and long vowels are represented by letters but short vowels andconsonant lengthare not generally indicated in writing.Tashkīlis optional to represent missing vowels and consonant length. Modern Arabic is always written with thei‘jām—consonant pointing, but only religious texts, children's books and works for learners are written with the fulltashkīl—vowel guides and consonant length. It is however not uncommon for authors to add diacritics to a word or letter when the grammatical case or the meaning is deemed otherwise ambiguous. In addition, classical works and historic documents rendered to the general public are often rendered with the fulltashkīl,to compensate for the gap in understanding resulting from stylistic changes over the centuries.

Tashkīl

The literal meaning ofتَشْكِيلtashkīlis 'variation'. As the normal Arabic text does not provide enough information about the correct pronunciation, the main purpose oftashkīl(andḥarakāt) is to provide a phonetic guide or a phonetic aid; i.e. show the correct pronunciation for children who are learning to read or foreign learners.

The bulk of Arabic script is written withoutḥarakāt(or short vowels). However, they are commonly used in texts that demand strict adherence to exact pronunciation. This is true, primarily, of theQur'an⟨ٱلْقُرْآن⟩(al-Qurʾān) andpoetry.It is also quite common to addḥarakāttohadiths⟨ٱلْحَدِيث⟩(al-ḥadīth;plural:al-ḥādīth) and theBible.Another use is in children's literature. Moreover,ḥarakātare used in ordinary texts in individual words when an ambiguity of pronunciation cannot easily be resolved from context alone. Arabic dictionaries with vowel marks provide information about the correct pronunciation to both native and foreign Arabic speakers. In art andcalligraphy,ḥarakātmight be used simply because their writing is consideredaestheticallypleasing.

An example of a fullyvocalised(vowelisedorvowelled) Arabic from theBismillah:

بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
bismi l-lāhi r-raḥmāni r-raḥīm
In the name of God, the All-Merciful, the Especially-Merciful.

Some Arabic textbooks for foreigners now useḥarakātas a phonetic guide to make learning reading Arabic easier. The other method used in textbooks is phoneticromanisationof unvocalised texts. Fully vocalised Arabic texts (i.e. Arabic texts withḥarakāt/diacritics) are sought after by learners of Arabic. Some online bilingual dictionaries also provideḥarakātas a phonetic guide similarly to English dictionaries providing transcription.

Harakat (short vowel marks)

Theḥarakātحَرَكَات,which literally means 'motions', are the short vowel marks. There is some ambiguity as to whichtashkīlare alsoḥarakāt;thetanwīn,for example, are markers for both vowels and consonants.

Fatḥah

ـَ

Thefatḥah⟨فَتْحَة⟩is a small diagonal line placedabovea letter, and represents a short/a/(like the /a/ sound in the English word "cat" ). The wordfatḥahitself (فَتْحَة) meansopeningand refers to the opening of the mouth when producing an/a/.For example, withdāl(henceforth, the base consonant in the following examples):⟨دَ⟩/da/.

When afatḥahis placed before a plain letter⟨ا⟩(alif) (i.e. one having no hamza or vowel of its own), it represents a long/aː/(close to the sound of "a" in the English word "dad", with an open front vowel /æː/, not back /ɑː/ as in "father" ). For example:⟨دَا⟩/daː/.Thefatḥahis not usually written in such cases. When a fathah is placed before the letter ⟨ﻱ⟩ (yā’), it creates an/aj/(as in "lie"); and when placed before the letter ⟨و⟩ (wāw), it creates an/aw/(as in "cow").

Although paired with a plain letter creates an open front vowel (/a/), often realized as near-open (/æ/), the standard also allows for variations, especially under certain surrounding conditions. Usually, in order to have the more central (/ä/) or back (/ɑ/) pronunciation, the word features a nearby back consonant, such as the emphatics, as well asqāf,orrā’.A similar "back" quality is undergone by other vowels as well in the presence of such consonants, however not as drastically realized as in the case offatḥah.

Fatḥahs are encoded U+0618ؘARABIC SMALL FATHA, U+064EَARABIC FATHA, U+FE76ﹶARABIC FATHA ISOLATED FORM,or U+FE77ﹷARABIC FATHA MEDIAL FORM.

Kasrah

ـِ

A similar diagonal linebelowa letter is called akasrah⟨كَسْرَة⟩and designates a short/i/(as in "me", "be" ) and its allophones [i, ɪ, e, e̞, ɛ] (as in "Tim", "sit" ). For example:⟨دِ⟩/di/.

When akasrahis placed before a plain letter⟨ﻱ⟩(yā’), it represents a long/iː/(as in the English word "steed" ). For example:⟨دِي⟩/diː/.Thekasrahis usually not written in such cases, but ifyā’is pronounced as a diphthong/aj/,fatḥahshould be written on the preceding letter to avoid mispronunciation. The wordkasrahmeans 'breaking'.

Kasrahs are encodedU+061AؚARABIC SMALL KASRA, U+0650ِARABIC KASRA, U+FE7AﹺARABIC KASRA ISOLATED FORM,or U+FE7BﹻARABIC KASRA MEDIAL FORM.

Ḍammah

ـُ

Theḍammah⟨ضَمَّة⟩is a small curl-like diacritic placed above a letter to represent a short /u/ (as in "duke", shorter "you" ) and its allophones [u, ʊ, o, o̞, ɔ] (as in "put", or "bull" ). For example:⟨دُ⟩/du/.

When aḍammahis placed before a plain letter⟨و⟩(wāw), it represents a long/uː/(like the 'oo' sound in the English word "swoop" ). For example:⟨دُو⟩/duː/.Theḍammahis usually not written in such cases, but ifwāwis pronounced as a diphthong/aw/,fatḥahshould be written on the preceding consonant to avoid mispronunciation.

The wordḍammah(ضَمَّة) in this context meansrounding,since it is the only rounded vowel in the vowel inventory of Arabic.

Ḍammahs are encodedU+0619ؙARABIC SMALL DAMMA, U+064FُARABIC DAMMA, U+FE78ﹸARABIC DAMMA ISOLATED FORM,or U+FE79ﹹARABIC DAMMA MEDIAL FORM.

Alif Khanjariyah

ــٰ

Thesuperscript (or dagger)alif⟨أَلِف خَنْجَرِيَّة⟩(alif khanjarīyah), is written as short vertical stroke on top of a letter. It indicates a long/aː/sound for whichalifis normally not written. For example:⟨هَٰذَا⟩(hādhā) or⟨رَحْمَٰن⟩(raḥmān).

The daggeralifoccurs in only a few words, but they include some common ones; it is seldom written, however, even in fully vocalised texts. Most keyboards do not have daggeralif.The wordAllah⟨الله⟩(Allāh) is usually produced automatically by enteringalif lām lām hāʾ.The word consists ofalif+ ligature of doubledlāmwith ashaddahand a daggeralifabovelām,followed byha'.

Maddah

Not to be confused withTilde.

ـٓ

آ

Themaddah⟨مَدَّة⟩is atilde-shaped diacritic, which can only appear on top of analif(آ) and indicates aglottal stop/ʔ/followed by a long/aː/.

In theory, the same sequence/ʔaː/could also be represented by twoalifs, as in *⟨أَا⟩,where a hamza above the firstalifrepresents the/ʔ/while the secondalifrepresents the/aː/.However, consecutivealifs are never used in the Arabic orthography. Instead, this sequence must always be written as a singlealifwith amaddahabove it, the combination known as analif maddah.For example:⟨قُرْآن⟩/qurˈʔaːn/.

In Quranic writings, amaddahis placed on any other letter to denote the name of the letter, though some letters may take on a daggeralif.For example:⟨لٓمٓصٓ⟩(lām-mīm-ṣād) or⟨يـٰسٓ⟩(yāʼ-sīn)

Alif waslah

Main article:Wasla (diacritic)

ٱ

Thewaṣlah⟨وَصْلَة⟩,alif waṣlah⟨أَلِف وَصْلَة⟩orhamzat waṣl⟨هَمْزَة وَصْل⟩looks like the head of a smallṣādon top of analif⟨ٱ⟩(also indicated by analif⟨ا⟩without ahamzah). It means that thealifis not pronounced when its word does not begin a sentence. For example:⟨بِٱسْمِ⟩(bismi), but⟨ٱمْشُوا۟⟩(imshūnotmshū). This is because in Arabic, the first consonant in a word must always be followed by a vowel sound: If the second letter from thewaṣlahhas a kasrah, the alif-waslah makes the sound /i/. However, when the second letter from it has a dammah, it makes the sound /u/.

It occurs only in the beginning of words, but it can occur after prepositions and the definite article. It is commonly found in imperative verbs, the perfective aspect of verb stems VII to X and theirverbal nouns(maṣdar). Thealifof the definite article is considered awaṣlah.

It occurs in phrases and sentences (connected speech, not isolated/dictionary forms):

• To replace the elided hamza whose alif-seat has assimilated to the previous vowel. For example:فِي ٱلْيَمَنorفي اليمن(fi l-Yaman) 'in Yemen'.
• In hamza-initial imperative forms following a vowel, especially following the conjunction⟨و⟩(wa-) 'and'. For example: َقُمْ وَٱشْرَبِ ٱلْمَاءَ(qum wa-shrab-i l-mā’) 'rise and then drink the water'.

Like the superscript alif, it is not written in fully vocalized scripts, except for sacred texts, like the Quran and Arabized Bible.

Sukūn

ـْـ

Thesukūn⟨سُكُونْ⟩is a circle-shaped diacritic placed above a letter (ْ). It indicates that the letter to which it is attached is not followed by a vowel, i.e.,zero-vowel.

It is a necessary symbol for writing consonant-vowel-consonant syllables, which are very common in Arabic. For example:⟨دَدْ⟩(dad).

Thesukūnmay also be used to help represent a diphthong. Afatḥahfollowed by the letter⟨ﻱ⟩(yā’) with asukūnover it (ـَيْ) indicates the diphthongay(IPA/aj/). Afatḥah,followed by the letter⟨ﻭ⟩(wāw) with asukūn,(ـَوْ) indicates/aw/.

Sukūns are encodedU+0652ْARABIC SUKUN,U+FE7EﹾARABIC SUKUN ISOLATED FORM,orU+FE7FﹿARABIC SUKUN MEDIAL FORM.

ـۡـ‎

Thesukūnmay have also an alternative form of the small high head ofḥāʾ(U+06E1ۡARABIC SMALL HIGH DOTLESS HEAD OF KHAH), particularly in some Qurans. Other shapes may exist as well (for example, like a small comma above ⟨ʼ⟩ or like acircumflex⟨ˆ⟩ innastaʿlīq).

Tanwin

Main article:Nunation

ـٌ

ـٍ

ـً

The three vowel diacritics may be doubled at the end of a word to indicate that the vowel is followed by the consonantn.They may or may not be consideredḥarakātand are known astanwīn⟨تَنْوِين⟩,or nunation. The signs indicate, from left to right,-an, -in, -un.

These endings are used as non-pausal grammatical indefinite case endings inLiterary Arabicorclassical Arabic(triptotesonly). In a vocalised text, they may be written even if they are not pronounced (seepausa). Seei‘rābfor more details. In many spoken Arabic dialects, the endings are absent. Many Arabic textbooks introduce standard Arabic without these endings. The grammatical endings may not be written in some vocalized Arabic texts, as knowledge ofi‘rābvaries from country to country, and there is a trend towards simplifying Arabic grammar.

The sign⟨ـً⟩is most commonly written in combination with⟨ـًا⟩(alif),⟨ةً⟩(tā’ marbūṭah),⟨أً⟩(alif hamzah) or stand-alone⟨ءً⟩(hamzah).Alifshould always be written (except for words ending intā’ marbūṭah, hamzahor diptotes) even ifanis not. Grammatical cases andtanwīnendings in indefinite triptote forms:

• -un:nominative case;
• -an:accusative case,also serves as an adverbial marker;
• -in:genitive case.

Shaddah

Main article:Shaddah

ـّـ

Theshaddaorshaddah⟨شَدَّة⟩(shaddah), ortashdid⟨تَشْدِيد⟩(tashdīd), is a diacritic shaped like a small written Latin "w".

It is used to indicategemination(consonant doubling or extra length), which is phonemic in Arabic. It is written above the consonant which is to be doubled. It is the onlyḥarakahthat is commonly used in ordinary spelling to avoidambiguity.For example:⟨دّ⟩/dd/;madrasah⟨مَدْرَسَة⟩('school') vs.mudarrisah⟨مُدَرِّسَة⟩('teacher', female). Note that when the doubled letter bears a vowel, it is the shaddah that the vowel is attached to, not the letter itself:⟨دَّ⟩/dda/,⟨دِّ⟩/ddi/.

Shaddahs are encodedU+0651ّARABIC SHADDA, U+FE7CﹼARABIC SHADDA ISOLATED FORM,or U+FE7DﹽARABIC SHADDA MEDIAL FORM.

I‘jām

7th-centurykuficscript without anyḥarakātori‘jām.

Thei‘jām(إِعْجَام;sometimes also callednuqaṭ)are the diacritic points that distinguish various consonants that have the same form (rasm), such as⟨ص⟩/sˤ/,⟨ض⟩/dˤ/.Typicallyi‘jāmare not considered diacritics but part of the letter.

Early manuscripts of theQurandid not use diacritics either for vowels or to distinguish the different values of therasm.Vowel pointing was introduced first, as a red dot placed above, below, or beside therasm,and later consonant pointing was introduced, as thin, short black single or multiple dashes placed above or below therasm.Thesei‘jāmbecame black dots about the same time as theḥarakātbecame small black letters or strokes.

Typically, Egyptians do not use dots under finalyā’(ي), which looks exactly likealif maqṣūrah(ى) in handwriting and in print. This practice is also used in copies of themuṣḥaf(Qurʾān) scribed by‘Uthman Ṭāhā.The same unification ofyāandalif maqṣūrāhas happened inPersian,resulting in whatthe Unicode Standardcalls "Arabic Letter Farsi Yeh",that looks exactly the same asyāin initial and medial forms, but exactly the same asalif maqṣūrahin final and isolated forms.

Isolated kāf with‘alāmātu-l-ihmāland without top stroke next to initial kāf with top stroke.

سۡ سۜ سۣ سٚ ڛ

At the time when thei‘jāmwas optional, unpointed letters were ambiguous. To clarify that a letter would lacki‘jāmin pointed text, the letter could be marked with a small v- orseagull-shaped diacritic above, also a superscript semicircle (crescent), a subscript dot (except in the case of⟨ح⟩;three dots were used with⟨س⟩), or a subscript miniature of the letter itself. A superscript stroke known asjarrah,resembling a longfatħah,was used for a contracted (assimilated)sin.Thus⟨ڛ سۣ سۡ سٚ⟩were all used to indicate that the letter in question was truly⟨س⟩and not⟨ش⟩.These signs, collectively known as‘alāmātu-l-ihmāl,are still occasionally used in modernArabic calligraphy,either for their original purpose (i.e. marking letters withouti‘jām), or often as purely decorative space-fillers. The smallکabove thekāfin its final and isolated forms⟨ك ـك⟩was originally an‘alāmatu-l-ihmālthat became a permanent part of the letter. Previously this sign could also appear above the medial form ofkāf,when that letter was written without the stroke on itsascender.Whenkafwas written without that stroke, it could be mistaken forlam,thuskafwas distinguished with a superscriptkafor a small superscripthamza(nabrah), andlamwith a superscriptl-a-m(lam-alif-mim).

Hamza

Main article:Hamza

ئ ؤ إ أ ء

Although normally it is sometimes not considered a letter of the Alpha bet, thehamzaهَمْزة(hamzah,glottal stop), often stands as a separate letter in writing, is written in unpointed texts and is not considered atashkīl.It may appear as a letter by itself or as a diacritic over or under analif,wāw,oryā.

Which letter is to be used to support thehamzahdepends on the quality of the adjacent vowels and its location in the word;

• If the glottal stop occurs at the beginning of the word:
  • Indicated by hamza on analif:above if the following vowel is/a/or/u/and below if it is/i/.
    • In order to clarify a starting /a/ or /u/, a respectivefathahordammahcan be used
• If the glottal stop occurs in the middle of the word the following prioritization of writing qualities are used:
  • First:ifhamzais it is preceded or followed by/i/,hamzasits on a tooth; ex: <عَائِلَة>
  • Second: ifhamzais preceded or followed by /u/,hamzasits onwāw,<ؤ>
  • Third: else hamza sits onalif,<أ>
• If the glottal stop occurs at the end of the word (ignoring any grammatical suffixes),
  • First: ifhamzafollows a short vowel it is written abovealif,wāw,oryāthe same as for a medial case;
  • Second: if it follows a long vowel, diphthong or consonant,hamzais written on the line <ء>
• Exception: Twoalifs in succession are never allowed:/ʔaː/is written withalif maddah⟨آ⟩and/aːʔ/is written with a freehamzahon the line⟨اء⟩.

Consider the following words:⟨أَخ⟩/ʔax/( "brother" ),⟨إسْماعِيل⟩/ʔismaːʕiːl/( "Ismael" ),⟨أُمّ⟩/ʔumm/( "mother" ). All three of above words "begin" with a vowel opening the syllable, and in each case,alifis used to designate the initial glottal stop (theactualbeginning). But if we considermiddlesyllables "beginning" with a vowel:⟨نَشْأة⟩/naʃʔa/( "origin" ),⟨أَفْئِدة⟩/ʔafʔida/( "hearts" —notice the/ʔi/syllable; singular⟨فُؤاد⟩/fuʔaːd/),⟨رُؤُوس⟩/ruʔuːs/( "heads", singular⟨رَأْس⟩/raʔs/), the situation is different, as noted above. See the comprehensive article onhamzahfor more details.

Diacritics not used in Modern Standard Arabic

Diacritics not used in Modern Standard Arabic but in other languages that use the Arabic script, and sometimes to write Arabic dialects, include (the list is not exhaustive):

Description	Unicode	Example	Language(s)	Notes
Bars and lines
diagonal bar above		گ	Arabic (Iraq),Balti,Burushaski, Kashmiri,Kazakh, Khowar,Kurdish, Kyrgyz,Persian, Sindhi,Urdu, Uyghur	Diagonal bar abovekafto creategaf:گ(IPAg) When writing Arabic, often used in Iraq to represent the sound/ɡ/.Often used in Iraq to represent the /g/ sound to write foreign words in Arabic script, while in Morocco the variant ݣ is seen.
horizontal bar above			Pashto	zwarakay,equivalent to Latinə,IPA/ə/
vertical line above		ئۈ	Uyghur	the letter ئۈ (IPA/y/) contains a vertical line above thevav
Dots
2 dots (vertical)		ݭ‎ݙ‎
4 dots		ڐ‎ ٿ ڐ ڙ	Sindhi, Old Hindustani
dot below	U+065CٜARABIC VOWEL SIGN DOT BELOW	ٜ بٜ	African languages	also used in Quranic text in African and other orthographies
Variants of standard Arabic diacritics
wavy hamza		ٲ اٟ	Kashmiri	TheKashmiri languagewritten in Arabic script includes the diacritic or "wavy hamza". In Kashmiri the diacritic is calledāmālü madwhen used above alif: ٲ to create the vowel/əː/. Kashmiri calls the wavy hamzasāȳwhen below the alif: اٟ to create the sound/ɨː/.
curly dammah above		◌ࣥ‎	Rohingya	Latin "ou"
			Rohingya	Latin "oñ"
double dammah above		◌ࣱ‎	Rohingya	Latin "uñ"
inverted and regular curly dammahs above		◌ࣨ‎	Rohingya	Latin "ouñ"
Tildes
diagonal tilde shape above		◌ࣤ‎	Rohingya	Latin "o"
diagonal tilde shape below		◌ࣦ‎	Rohingya	Latin "e"
Arabic letters
miniature Arabic letter hah (initial form) ﺣ above		◌ۡ‎	Rohingya	Sukun (zero-vowel)
miniature Arabic letter tah ط above		ݲ‎	Urdu
Eastern Arabic numerals
Eastern Arabic numeral 2: ٢ above	U+0775,U+0778,U+077A	ݵ‎ݸ‎ݺ‎	Burushaski	Present in the Burushaski lettersݸ‎ andݺ‎
Eastern Arabic numeral 3: ٣ above	U+0776,U+0779,U+077B	ݶ‎ݹ‎ݻ‎	Burushaski	Present in the Burushaski lettersݶ‎,ݹ‎ andݻ‎
Urdu number4: ۴ above or below	U+0777,U+077C,U+077D	ݷ‎ݼ‎ݽ‎	Burushaski	Present in the Burushaski lettersݼ‎ andݽ‎
Shapes like Latin letters
Nūn ġuṇnā,"u" shape above		ن٘	Urdu	Vowel nasalizationis represented bynun ghunna,which in medial form is written asnunwith the diacriticmaghnoona(also calledulta jazm,Unicode U+0658) above:ن٘.
"v" shape above		ۆ ؤیٛ	Azerbaijani	used only on top of vav: ۆ equivalent to Latinü,Cyrillicү,IPA //y//
invered "v" shape above		ئۆ	Azerbaijani,Uyghur	in Azerbaijani, used only on top of ye: یٛ is equivalent to Latinı,Cyrillicы,IPA //ɯ// in Uyghur, the letter ئۆ (IPA/ø/) contains the v shape above thevav
dotted fatha		◌ࣵ‎	Wolof	Latin à
circle with fatha		◌ࣴ‎‎	Wolof	Latin ë
less than sign - below		◌ࣹ‎‎	Wolof	Latin e
greater than sign - below		◌ࣺ‎‎	Wolof	Latin é
less than sign - above		◌ࣷ‎‎	Wolof	Latin o
greater than sign - above		◌ࣸ‎‎	Wolof	Latin ó
ring		ګ	Pashto	kafwith ring (ګ) is used for IPA /ɡ/
Other shapes
"fish" shape above		دࣤ࣬ دࣥ࣬ دࣦ࣯	Rohingya	Ṭāna,e.g.دࣤ࣬ / دࣥ࣬ / دࣦ࣯‎ written above or below other diacritics to mark along rising tone(/˨˦/).
Various			Urdu	Special diacritics usually found only in dictionaries for clarification of irregular pronunciation includekasrah-e-majhool,fathah-e-majhool,dammah-e-majhool,andalif-e-wavi.

Rohingya tone markers

Historically Arabic script has been adopted and used by many tonal languages, examples includeXiao'erjingforMandarin Chineseas well asAjami scriptadopted for writing various languages of Western Africa. However, the Arabic script never had an inherent way of representing tones until it was adapted for theRohingya language.TheRohingya Fonnaare 3 tone markers which are part of the standardized and accepted orthographic convention of Rohingya. It remains the only known instance of tone markers within theArabic script.

Tone markers act as "modifiers" of vowel diacritics. In simpler words, they are "diacritics for the diacritics". They are written "outside" of the word, meaning that they are written above the vowel diacritic if the diacritic is written above the word, and they are written below the diacritic if the diacritic is written below the word. They are only ever written where there are vowel diacritics. This is important to note, as without the diacritic present, there is no way to distinguish between tone markers andI‘jāmi.e. dots that are used for purpose of phonetic distinctions of consonants.

Hārbāy

◌࣪ / ◌࣭

TheHārbāyas it is called in Rohingya, is a single dot that's placed on top ofFatḥahandḌammah,orcurly Fatḥahandcurly Ḍammah(vowel diacritics unique to Rohinghya), or their respectiveFatḥatanandḌammatanversions, and it's placed underneathKasrahorcurly Kasrah,or their respectiveKasratanversion. (e.g.دً࣪ / دٌ࣪ / دࣨ࣪ / دٍ࣭‎) This tone marker indicates ashort high tone(/˥/).

Ṭelā

◌࣫ / ◌࣮

TheṬelāas it is called in Rohingya, is two dots that are placed on top ofFatḥahandḌammah,orcurly Fatḥahandcurly Ḍammah,or their respectiveFatḥatanandḌammatanversions, and it's placed underneathKasrahorcurly Kasrah,or their respectiveKasratanversion. (e.g.دَ࣫ / دُ࣫ / دِ࣮‎) This tone marker indicates along falling tone(/˥˩/).

Ṭāna

◌࣬ / ◌࣯

TheṬānaas it is called in Rohingya, is a fish-like looping line that is placed on top ofFatḥahandḌammah,orcurly Fatḥahandcurly Ḍammah,or their respectiveFatḥatanandḌammatanversions, and it's placed underneathKasrahorcurly Kasrah,or their respectiveKasratanversion. (e.g.دࣤ࣬ / دࣥ࣬ / دࣦ࣯‎) This tone marker indicates along rising tone(/˨˦/).

History

Evolution of early Arabic calligraphy (9th–11th century). Thebasmalawas taken as an example, fromKuficQur'anmanuscripts.
(1) Early 9th century, script with no dots or diacritic marks (seeimage of early Basmala Kufic);
(2) and (3) 9th–10th century under Abbasid dynasty, Abu al-Aswad's system established red dots with each arrangement or position indicating a different short vowel; later, a second black-dot system was used to differentiate between letters likefā’andqāf;
(4) 11th century, in al-Farāhídi's system (system we know today) dots were changed into shapes resembling the letters to transcribe the corresponding long vowels.

According to tradition, the first to commission a system ofharakatwasAliwho appointedAbu al-Aswad al-Du'alifor the task. Abu al-Aswad devised a system of dots to signal the three short vowels (along with their respective allophones) of Arabic. This system of dots predates thei‘jām,dots used to distinguish between different consonants.

• 
  Early Basmala Kufic
• 
  Middle Kufic
• 
  Modern Kufic in Qur'an

Abu al-Aswad's system

Abu al-Aswad's system of Harakat was different from the system we know today. The system used red dots with each arrangement or position indicating a different short vowel.

A dot above a letter indicated the vowela,a dot below indicated the voweli,a dot on the side of a letter stood for the vowelu,and two dots stood for thetanwīn.

However, the early manuscripts of the Qur'an did not use the vowel signs for every letter requiring them, but only for letters where they were necessary for a correct reading.

Al Farahidi's system

The precursor to the system we know today is Al Farahidi's system.al-Farāhīdīfound that the task of writing using two different colours was tedious and impractical. Another complication was that thei‘jāmhad been introduced by then, which, while they were short strokes rather than the round dots seen today, meant that without a color distinction the two could become confused.

Accordingly, he replaced theḥarakātwith small superscript letters: small alif, yā’, and wāw for the short vowels corresponding to the long vowels written with those letters, a smalls(h)īnforshaddah(geminate), a smallkhā’forkhafīf(short consonant; no longer used). His system is essentially the one we know today.

Automatic diacritization

The process of automatically restoring diacritical marks is called diacritization or diacritic restoration. It is useful to avoid ambiguity in applications such asArabic machine translation,text-to-speech,andinformation retrieval.Automatic diacritization algorithms have been developed.ForModern Standard Arabic,thestate-of-the-artalgorithm has aword error rate(WER) of 4.79%. The most common mistakes are propernounsandcase endings.Similar algorithms exist for othervarieties of Arabic.

See also

• Arabic Alpha bet:
  • I‘rāb(إِعْرَاب), the case system of Arabic
  • Rasm(رَسْم), the basic system of Arabic consonants
  • Tajwīd(تَجْوِيد), the phonetic rules of recitation of Qur'an in Arabic
• Hebrew:
  • Hebrew diacritics,the Hebrew equivalent
  • Niqqud,the Hebrew equivalent ofḥarakāt
  • Dagesh,the Hebrew diacritic similar to Arabici‘jāmand shaddah

References

• Alexis Neme and Sébastien Paumier (2019), "Restoring Arabic vowels through omission-tolerant dictionary lookup",Lang Resources & Evaluation,Vol. 53, pp. 1-65