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Jiaozhi

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Jiaozhi
Chinese name
ChineseGiao ngón chân
Alternative Chinese name
ChineseGiao chỉ
Vietnamese name
Vietnamese Alpha betGiao Chỉ
Chữ HánGiao ngón chân
HistoryofVietnam
(bynames of Vietnam)
Map of Vietnam showing the conquest of the south (the Nam tiến, 1069-1757).
~2879–2524 BC Xích Quỷ(mythological)
~2524–258 BC Văn Lang
257–179 BC Âu Lạc
204–111 BC Nam Việt
111 BC – 40 AD Giao Chỉ
40–43 Lĩnh Nam
43–299 Giao Chỉ
299–544 Giao Châu
544–602 Vạn Xuân
602–679 Giao Châu
679–757 An Nam
757–766 Trấn Nam
766–866 An Nam
866–968 Tĩnh Hải quân
968–1054 Đại Cồ Việt
1054–1400 Đại Việt
1400–1407 Đại Ngu
1407–1427 Giao Chỉ
1428–1804 Đại Việt
1804–1839 Việt Nam
1839–1945 Đại Nam
1887–1954 Đông Dương
1945– Việt Nam
Main template
History of Vietnam

Jiaozhi(standard Chinese,pinyin:Jiāozhǐ), or Vietnamese:Giao Chỉ, was a historical region ruled by variousChinese dynasties,corresponding to present-day northernVietnam.The kingdom ofNanyue(204–111 BC) set up theJiaozhi Commandery(Chinese:Giao ngón chânQuận,Giao chỉQuận;Vietnamese:Quận Giao Chỉ,chữ Hán:Quận giao ngón chân ) an administrative division centered in theRed River Deltathat existed through Vietnam'sfirstandsecondperiods of Chinese rule. During theHan dynasty,thecommanderywas part of a province of the same name (later renamed toJiaozhou) that covered modern-day northern and central Vietnam as well asGuangdongandGuangxiin southern China. In 670 AD, Jiaozhi was absorbed into theAnnan Protectorateestablished by theTang dynasty.Afterwards, official use of the name Jiaozhi was superseded by "Annan" (Annam) and othernames of Vietnam,except during the brieffourth period of Chinese rulewhen theMing dynastyadministered Vietnam as theJiaozhi Province.

Name[edit]

Chinese chroniclers assigned variousfolk etymologiesfor the toponym.

  • InBook of Rites's subsection Royal Regulations, giao ngón chân was used to describe the physical characteristics ofNanman- southern neighbours of theZhou.LateEastern HanscholarZheng Xuan(127 - c. 200 CE) interpreted giao ngón chân as "the appearance of feet turning in towards each other".[1]Giao ngón chân was subsequently translated as either "feet turned in towards each other" (James Legge)[2]or "toes... crossed" (James M. Hargett).[3]
  • Book of Later Hanalso quoted the same passage from Book of Rites yet gave giao ngón chân 's etymology as: "[According to] their customs, men and women bathe in the same river; hence the appellationJiāozhǐ".[4]
  • Tang period's encyclopediaTongdianalso stated that: "The southernmost people [have] tattooed foreheads ( viết bức hoành ) and intersecting toes ( giao ngón chân ); [according to] their customs, men and women bathe in the same river. [By] tattooed foreheads ( viết bức hoành ) it means they engrave their flesh withblue/greendye; [by] crossed toes ( giao ngón chân ), it means that each foot's big toe is spread widely outwards and crosses one another when [a person] stands [with feet] side-by-side. "[5]
  • Song period's encyclopaediaTaiping YulanquotedYing Shao's "HanOfficials' Etiquettes "that"Emperor Xiaowuleveled theHundred Yuein the South [...] establishedJiaozhi(Giao chỉ); [...] [People] started out in the North, thencrossed(Giao jiāo) at the South, for their descendants [they laid their] basis (jī cơ ) &foundation(zhǐ chỉ) [there] ".[6]

According toMichel Ferlus,the Sino-VietnameseJiaoin Jiāozhǐ ( giao ngón chân ), together with the ethnonym and autonym of theLao people(lǎo liêu ), and the ethnonymGēlǎo( ngật lão ), aKra populationscattered fromGuizhou(China) to North Vietnam, would have emerged from*k(ə)ra:w.[7]The etymon*k(ə)ra:wwould have also yielded the ethnonym Keo/ KæwkɛːwA1,a name given to the Vietnamese by Tai speaking peoples, currently slightly derogatory.[7]InPupeo(Kra branch),kewis used to name theTay(Central Tai) of North Vietnam.[8]

jiāoGiao<MCkæw <OC*kraw [k.raw]

lǎoLiêu<MClawX <OC*C-rawʔ [C.rawˀ]

Frederic Pain proposes that*k(ə)ra:wmeans 'human being' and originates fromAustroasiatic:[9]he further links it to a local root *trawʔ[nb 1],which is associated withtaro,is ancestral to various Austroasiatic lexical items such as "Monic (Spoken Monkraoor Nyah-kurtraw), Palaungic (Tung-wakraɷʔor Semklao), or Katuic (Ongrawor Soueiʰraw< proto-Katuic *craw) ", and possibly evoked" a particular (most probably tuber-based) cultivation practice used by small Mon-Khmer horticultural communities—as opposed to more complex and advanced cereal-growing (probably rice-based) societies "[11]

Meanwhile, James Chamberlain claims thatJiaooriginated from a word also ancestral toLao,thus meaning Jiao & Lao are cognates.[12]Chamberlain, like Joachim Schlesinger, claim that the Vietnamese language was not originally based in the area of theRed Riverin what is now northern Vietnam. According to them, the Red River Delta region was originally inhabited byTai-speakers.They claim that the area become Vietnamese-speaking only between the seventh and ninth centuries AD,[13]or even as late as the tenth century, as a result of immigration from the south, i.e., modernnorth-central Vietnam.[14][15]According toHan-Tangrecords, east of Jiaozhi and the coast ofGuangdong,Guangxiwas populated byTai-Kadaispeakers (whom Chinese contemporaries calledLý andLǎoLiêu ).[16][17][18]Catherine Churchman proposes that the Chinese character liêu transliterated a native term and was shortened from older two-character combinations (which were used transcribe the endonym's initial consonantal cluster); noting that the older two-character combinations cưu liêuQiūlǎo,Hồ liêuHúlǎo,and khuất liêuQūlǎohad been pronounced *kɔ-lawʔ,*ɣɔ-lawʔ,and *kʰut-lawʔrespectively inMiddle Chinese,she reconstructs the endonym *klao,which is either related to the wordklao,meaning "person", in theKra languages,or is a compound, meaning "our people", of prefixk-for "people" andProto-Taifirst person plural pronoun *rəu[nb 2]"we, us".[19]Even so, Michael Churchman acknowledged that "The absence of records of large-scale population shifts indicates that there was a fairly stable group of people in Jiaozhi throughout the Han–Tang period who spoke Austroasiatic languages ancestral to modern Vietnamese."[20]

Jiaozhi, pronouncedKuchiin theMalay,became theCochin-Chinaof thePortuguesetradersc. 1516,who so named it to distinguish it from thecityand theKingdom of Cochinin India, their first headquarters in theMalabar Coast.It was subsequently called "Cochinchina".[21][22]

History[edit]

Early Mentions[edit]

Numerous Chinese sources, dated to theSpring & AutumnandWarring Statesperiods, mentioned a place calledJiao(zhi)to the south ofAncient China.[23][24][25][26][27][28]Book of Rites is the earliest extant source to associate the name Jiaozhi with theNanman.[29]However, Vietnamese historianĐào Duy Anhlocates Jiaozhi (which was mentioned in ancient texts) only south of Mount Heng ( Hành Sơn ) (aka hoắc sơn Mount Huo or trụ trời sơnMount Tianzhu), within the lower part ofYangtze's drainage basin, and nowhere farther than todayAnhui provincein China (i.e. not in todaynorthern Vietnam); accordingly, Đào definesJiao(zhi)as "lands in the south which bordered [ancient Chinese's] territories".[30]

Van Lang[edit]

The native state ofVăn Langis not well attested, but much later sources nameGiao Chỉas one of the realm's districts (bộ). Its territory purportedly comprised present-dayHanoiand the land on the right bank of theRed River.According to tradition, theHung kingsdirectly ruled Mê Linh while other areas were ruled by dependent Lac lords.[31]The Van Lang kingdom fell to theÂuunder princeThục Phánaround 258 BC.

Âu Lạc[edit]

Thục Phánestablished his capital atCo Loain Hanoi'sDong Anhdistrict.The citadel was taken around 208 BC by theQingeneralZhao Tuo.

Nanyue[edit]

Zhao Tuodeclared his independent kingdom ofNanyuein 204 and organized his Vietnamese territory as the twocommanderiesof Jiaozhi andJiuzhen(Vietnamese:Cửu Chân;present-dayThanh Hóa,Nghệ An,andHà Tĩnh). Following a native coup that killed the Zhao king and hisChinesemother, the Han launchedtwo invasionsin 112 and 111 BC that razed the Nanyue capital atPanyu(Guangzhou). When Han dynasty conqueredNanyuein 111 BC, the Han court divided it into 9 commanderies, one commandery called Jiaozhi was the center of Han administration and government for all 9 areas. Because of this, the entire areas of 9 commanderies was sometime called Jiaozhi. From Han to Tang, the names Jiaozhi and Jiao county at least was used for a part of the Han-era Jiaozhi. In 670, Jiaozhi was absorbed into a larger administrative called Annan (Pacified South). After this, the name Jiaozhi was applied for theRed River Deltaand most or all of northern Vietnam (Tonkin).[32]

Han dynasty[edit]

Chinese provinces in the late Eastern Han dynasty period, 189 CE

TheHan dynastyreceived the submission of the Nanyue commanders in Jiaozhi andJiuzhen,confirming them in their posts and ushering in the "First Era of Northern Domination"inVietnamese history.Thesecommanderieswere headed bygrand administrators(taishou) who were later overseen by the inspectors (Thứ sử,cishi) ofJiaozhouor"Jiaozhi Province"(Giao Chỉ bộ), the first of whom wasShi Dai.

Under the Han, the political center of the former Nanyue lands was moved from Panyu (Guangzhou) south to Jiaozhi. The capital of Jiaozhi was first Mê Linh (Miling) (within modernHanoi'sMe Linhdistrict) and thenLuy Lâu,withinBac Ninh'sThuan Thanhdistrict.[33][34]According to theBook of Han’s "Treatise on Geography", Jiaozhi contained 10counties:Leilou( luy 𨻻), Anding ( yên ổn ), Goulou ( cẩu 屚), Miling ( mê linh ), Quyang ( khúc dương ), Beidai ( bắc mang ), Jixu ( kê từ ), Xiyu ( tây với ),Longbian( long biên ), and Zhugou ( chu cấu ).Đào Duy Anhstated that Jiaozhi's territory contained all ofTonkin,excluding the regions upstream of theBlack RiverandMa River.[35]SouthwesternGuangxiwas also part of Jiaozhi.[35]The southwest area of present-dayNinh Bìnhwas the border of Jiuzhen. Later, the Han dynasty created another commandery namedRinan(Nhật Nam) located south of Jiuzhen, stretching from theNgang PasstoQuảng Nam Province.

One of the Grand Administrators of Jiaozhi wasSu Ding.[36]In AD 39, two sistersTrưng Trắcand Trưng Nhị who were daughters of the Lac lord of Mê Linh, led anuprisingthat quickly spread to an area stretching approximate modern-day Vietnam (Jiaozhi,Jiuzhen,HepuandRinan), forcing Su Ding and the Han army to flee. All of Lac lords submitted to Trưng Trắc and crowned her Queen.[37]In AD 42 the Han empire struck back by sending an reconquest expedition led byMa Yuan.Copper columns of Ma Yuanwas supposedly erected by Ma Yuan after he had suppressed the uprising of theTrưng Sistersin AD 44.[38]Ma Yuan followed his conquest with a brutal course of assimilation,[39]destroying the natives'bronze drumsin order to build the column, on which the inscription "If this bronze column collapses, Jiaozhi will be destroyed" was carved, at the edge of the Chinese empire.[40]Following the defeat of Trưng sisters, thousands of Chinese immigrants (mostly soldiers) arrived and settled in Jiaozhi, adopted surname Ma, and married with localLac Vietgirls, began the developing of Han-Viet ruling class while local Lac ruling-class families who had submitted to Ma Yuan were used as local functionaries in Han administration and were natural participants in the intermarriage process.[41] In 100,Cham peoplein Xianglin county (near modern-dayHuế) revolted against the Han rule due to high taxes. The Cham plundered and burned down the Han centers. The Han respond by putting down the rebellion, executed their leaders and granting Xianglin a two-year tax respite.[42]In 136 and 144, Cham people again launched another two rebellions which provoked mutinies in the Imperial army from Jiaozhi and Jiuzhen, then rebellion in Jiaozhi. The governor of Jiaozhi, according to Kiernan, "lured them to surrender" with "enticing words."[42]

In 115, the Wuhu Li ofCangwudistrict revolted against the Han. In the following year, thousand of rebels from Yulin and Hepu besieged Cangwu.Empress Dowager Dengdecided to avoid conflict and instead sent attendant censor Ren Chuo with a proclamation to grant them amnesty.[43]

In 157, Lac leaderChu Đạtin Jiuzhen attacked and killed the Chinese magistrate, then marched north with an army of four to five thousand. The governor of Jiuzhen, Ni Shi, was killed. The Han general of Jiuzhen, Wei Lang, gathered an army and defeated Chu Đạt, beheading 2,000 rebels.[44][45]

In 159 and 161, Indian merchants arrived Jiaozhi and paid tributes to the Han government.[46]

In 166, a Roman trade mission arrived Jiaozhi, bringing tributes to the Han, which "were likely bought from local markets" of Rinan and Jiaozhi.[47]

In 178, Wuhu people underLiang Longsparked a revolt against the Han inHepuand Jiaozhi. Liang Long spread his revolt to all northern Vietnam,Guangxiand central Vietnam as well, attracting all non-Chinese ethnic groups in Jiaozhi to join. In 181, the Han empire sent general Chu Chuan to deal with the revolt. In June 181 Liang Long was captured and beheaded, and his rebellion was suppressed.[48]

In 192,Cham peoplein Xianglin county led byKhu Liênsuccessful revolted against the Han dynasty. Khu Liên found the independent kingdom ofLâm Ấp.[49]

Jiaozhi emerged as the economic center of gravity on the southern coast of the Han empire. In 2 AD, the region reported four times as many households asNanhai(modern Guangdong), while its population density is estimated to be 9.6 times larger than that of Guangdong. Jiaozhi was a key supplier of rice and produced prized handicrafts and natural resources. The region's location was highly favorable to trade. Well connected to central China via theLing Canal,it formed the nearest connection between the Han court and theMaritime Silk Road.[50]

By the end of the second century AD,Buddhism(brought from India via sea by Indian Buddhists centuries earlier) had become the most common religion of Jiaozhi.[51]

Three Kingdoms[edit]

During theThree Kingdomsperiod,Jiaozhi was administered fromLongbian(Long Biên) byShi Xieon behalf of theWu.This family controlled several surrounding commanderies, but upon the headman's deathGuangzhouwas formed as a separate province from northeasternJiaozhouand Shi Xie's son attempted to usurp his father's appointed replacement. In retaliation,Sun Quanexecuted the son and all his brothers and demoted the remainder of the family to common status.[52]

Ming dynasty[edit]

During theFourth Chinese domination of Vietnam,theMing dynastyrevived the historical name Jiaozhi and created theJiaozhi Provincein northern Vietnam. After repelling the Ming forces,Lê Lợidismissed all former administrative structure and divided the nation into 5dao.Thus, Giao Chỉ and Giao Châu have never been names of official administrative units ever since.

Sino-Roman contact[edit]

GreenRoman glasscup unearthed from anEastern Han dynasty(25–220 AD) tomb,Guangxi,China

In 166 CE An-tun (Marcus Aurelius Antoninus) of the state ofTa Ch'insent missinaries from beyondRinanto offer present of ivory, rhinoceros horn, and tortoise to the Han court.[53]Hou Han shu records:

In the ninth Yanxi year [AD 166], during the reign ofEmperor Huan,the king ofDa Qin[the Roman Empire], Andun (Marcus Aurelius Antoninus,r.161–180), sent envoys from beyond the frontiers through Rinan... During the reign of Emperor He [AD 89–105], they sent several envoys carrying tribute and offerings. Later, the Western Regions rebelled, and these relations were interrupted. Then, during the second and the fourth Yanxi years in the reign of Emperor Huan [AD 159 and 161], and frequently since, [these] foreigners have arrived [by sea] at the frontiers of Rinan [Commandery in modern central Vietnam] to present offerings.[54][55]

TheBook of Liangstates:

The merchants of this country [the Roman Empire] frequently visit Funan [in theMekongdelta], Rinan (Annam) and Jiaozhi [in theRed River Deltanear modernHanoi]; but few of the inhabitants of these southern frontier states have come to Da Qin. During the 5th year of the Huangwu period of the reign of Sun Quan [AD 226] a merchant of Da Qin, whose name was Qin Lun came to Jiaozhi [Tonkin]; the prefect [taishou] of Jiaozhi, Wu Miao, sent him toSun Quan[the Wu emperor], who asked him for a report on his native country and its people. "[56]

The capital of Jiaozhi was proposed byFerdinand von Richthofenin 1877 to have been the port known to the geographerPtolemyand the Romans asKattigara,situated near modernHanoi.[57][58]Richthofen's view was widely accepted until archaeology atÓc Eoin theMekong Deltasuggested that site may have been its location. Kattigara seems to have been the main port of call for ships traveling to China from the West in the first few centuries AD, before being replaced byGuangdong.[59]

In terms of archaeological finds, aRepublican-eraRoman glasswarehas been found at aWestern Hantomb inGuangzhoualong theSouth China Sea,dated to the early 1st century BC.[60]In addition, from a site near theRed Riverin the northern Vietnamese province ofLao Cai(borders withYunnan), a glass bowl dated from late first century BC to early first century AD was recovered along with 40 ancient artifacts including sevenHeger type I drums.[61]At Óc Eo, then part of theKingdom of Funannear Jiaozhi, Roman golden medallions made during the reign ofAntoninus Piusand his successor Marcus Aurelius have been found.[62][63]This may have been the port city of Kattigaradescribed by Ptolemy,laying beyond theGolden Chersonese(i.e.Malay Peninsula).[62][63]

Notes[edit]

  1. ^as reconstructed up to Proto-Mon-Khmer level byHarry Leonard Shorto;Sidwell (2024:xx) reconstructs *sroʔ[10]: xi 
  2. ^Pittayaporn (2009:358, 386) reconstructs *rawᴬ

See also[edit]

  • Kang Senghui,a Buddhist monk ofSogdianorigin who lived in Jiaozhi during the 3rd century
  • Tonkin,an exonym for northern Vietnam, approximately identical to the Jiaozhi region
  • Cochinchina,an exonym for (southern) Vietnam, yet cognate with the term Jiaozhi

References[edit]

  1. ^Lễ Ký tập nói (Collected Remarks on Book of Rites)Siku Quanshuversion, "vols. 31-32",p. 127 of 160;quote: "Giao ngón chân đủ tương hướng nhiên"
  2. ^Liji,"Wangzhi""Phương nam rằng man, điêu đề giao ngón chân, có không hỏa thực giả rồi." James Legge's translation: "Those on the south were called Man. They tattooed their foreheads, and had their feet turned in towards each other. Some of them (also) ate their food without its being cooked."
  3. ^"The people in the southern quarter are calledMan.Their foreheads are tattooed [Điểu ti] and their toes are crossed [jiaozhi]. And there are people among them who do not eat cooked food. "quoted in James M. Hargett's 2010 translation ofFan Chengda'sTreatises of the Supervisor and Guardian of the Cinnamon Sea.Publisher: University of Washington Press. p. 209-210
  4. ^Book of Later Han,"Account of the Southern Man & Southwestern Yi"text: "Lễ Ký xưng “Phương nam rằng man, điêu đề giao chỉ”. Này tục nam nữ cùng xuyên mà tắm, cố rằng giao chỉ. "Compare Zheng Xuan's comment on the same Liji's passage; recorded in Lễ Ký tập nói (Collected Remarks on Book of Rites)Siku Quanshuversion, "vols. 31-32",p. 127 of 160;quote: "Tắm tắc cùng xuyên"
  5. ^Du Youet al.Tongdian,vol. 188,quote: "Cực nam người điêu đề giao ngón chân này tục nam nữ cùng xuyên mà tắm viết bức hoành cũng điêu gọi khắc này cơ bắp dùng thanh niết chi giao ngón chân gọi đủ đại ngón chân trống trải cùng tồn tại tương giao"
  6. ^Taiping Yulan,"3rd section on the Provinces & Prefectures: on the Provinces"txt: "Ứng thiệu 《 hán quan nghi 》 rằng: Hiếu võ hoàng đế nam bình Bách Việt,..., trí giao chỉ,... Thủy khai phương bắc, toại giao phương nam, vì con cháu nền cũng."
  7. ^abFerlus (2009),p. 4.
  8. ^Ferlus (2009),p. 3.
  9. ^Pain (2008),p. 646.
  10. ^Sidwell, Paul(2024)."500 Proto Austroasiatic Etyma: Version 1.0".Journal of the Southeast Asian Linguistics Society.17(1).
  11. ^Frederic Pain. (2020)"”Giao Chỉ” (” Jiāozhǐ” ffff) as a diffusion center of Chinese diachronic changes: syllabic weight contrast and phonologisation of its phonetic correlates ".halshs-02956831
  12. ^Chamberlain (2016),p. 40.
  13. ^Chamberlain (2000),p. 97, 127.
  14. ^Schliesinger (2018a),p. 21, 97.
  15. ^Schliesinger (2018b),p. 3-4, 22, 50, 54.
  16. ^Churchman (2011),p. 70.
  17. ^Schafer (1967),p. 58.
  18. ^Pulleyblank (1983),p. 433.
  19. ^Churchman, Catherine (2016)The People between the Rivers: The Rise and Fall of a Bronze Drum Culture, 200–750 CE.New York: Rowman & Littlefield. p. 87-88
  20. ^Churchman (2010),p. 36.
  21. ^Yule (1995),p. 34.
  22. ^Reid (1993),p. 211.
  23. ^Book of Documents"Canon of Yao"quote: "Thân mệnh hi thúc, trạch namGiao.Bình trật nam ngoa, kính trí. "Legge's translation:" He further commanded the third brother Xi to reside at Nan-jiao,(in what was called the Brilliant Capital). to adjust and arrange the transformations of the summer, and respectfully-to observe the exact limit (of the shadow). "
  24. ^Records of ritual matters by Dai the Elder ( đại mang Lễ Ký )"A bit of leisure"text: "Tích ngu Thuấn lấy thiên đức tự Nghiêu, bố công tán đức chế lễ. Sóc phương u đều tới phục; nam vỗGiao ngón chân... "translation:" In former times, Shun ofYuused heavenly virtues when succeedingYao.He deployed [public] work [projects], propagated virtues, and regulatedpropriety.In the North Youdu capitulated; in the SouthJiaozhiwas assuaged... "
  25. ^Mozi"Moderation in Use" Atext: "Cổ giả Nghiêu trị thiên hạ, nam vỗGiao chỉ... "translation:" In ancient times[Emperor] Yaogovernedall under Heaven,assuagingJiaozhiin the South... "
  26. ^Han Feizi"Ten Excesses"text: "Từ dư đối rằng: “Thần nghe tích giả Nghiêu có thiên hạ,... Này mà nam đếnGiao ngón chân... "tr:" You Yu replied: 'I hear that in former times [Emperor] Yao held all under Heaven... His realm reachedJiaozhiin the South...' "
  27. ^Lüshi Chunqiu"Seeking People"text: "Vũ... Nam đếnGiao chỉ,Tôn phác, tục man quốc gia, "translation:"Yu['s realm]..., in the South, reaches theJiaozhi,Sunbu, Xuman nations... "
  28. ^Records of ritual matters by Dai the Elder ( đại mang Lễ Ký )"Five Emperors' Virtues"text: "Khổng Tử rằng: “Chuyên Húc,... Thừa long tới tứ hải: Bắc đến nỗi u lăng, nam đến nỗiGiao ngón chân,Tây tế với lưu sa, đông đến nỗi bàn mộc,... "translation:" Confucius said: 'Zhuanxu... when he passed away (lit. "rode the dragon" ), [his realm] extended up to the Four Seas: reaching Youling in the North, reachingJiaozhiin the South, fording the Flowing Sands in the West, reaching the Coiling Tree in the East,... "; text:" Nam vỗGiao chỉ"translation:" (Confucius talking aboutEmperor ShuntoZai Yu): [Shun] assuagedJiaozhiin the South "
  29. ^Liji,"Wangzhi""Phương nam rằng man, điêu đề giao ngón chân, có không hỏa thực giả rồi."
  30. ^Đào Duy Anh,"Jiaozhi in Shujing",excerpts from Đào's 2005 bookLịch Sử Cổ Đại Việt Nam.Hanoi: Culture & Information Publisher.
  31. ^Taylor (1983),p. 12-13.
  32. ^Zhao Rukuo,46, n. 1.As cited inFan 2011,p. 209
  33. ^Taylor (1983),p. 12, 32-35.
  34. ^Xiong (2009).
  35. ^abĐất nước Việt Nam qua các đời,Văn hóa Thông tin publisher, 2005
  36. ^Kiernan (2019),p. 78.
  37. ^Kiernan (2019),p. 79.
  38. ^Kiernan (2019),p. 80.
  39. ^Kiernan (2019),p. 81.
  40. ^Taylor (1983),p. 48.
  41. ^Taylor (1983),p. 48, 50–53, 54.
  42. ^abKiernan (2019),p. 85.
  43. ^Churchman (2016),p. 126.
  44. ^Taylor (1983),p. 64-66.
  45. ^Loewe (1986),p. 316.
  46. ^Li (2011),p. 48.
  47. ^Kiernan (2019),p. 86.
  48. ^Taylor (1983),p. 67-68.
  49. ^Taylor (1983),p. 69.
  50. ^Li (2011),p. 39-44.
  51. ^Kiernan (2019),p. 92.
  52. ^Kiernan (2019),p. 91.
  53. ^Yu (1986),p. 470.
  54. ^Hill (2009),p. 27.
  55. ^Hill (2009),p. 31.
  56. ^Hill (2009),p. 292.
  57. ^Richthofen 1944,p. 387.
  58. ^Richthofen (1944),pp. 410–411.
  59. ^Hill 2004 - see:[1]and Appendix: F.
  60. ^An (2002),p. 83.
  61. ^Borell (2012),pp. 70–71.
  62. ^abYoung (2001),pp. 29–30.
  63. ^abOsborne (2006),pp. 24–25.

Sources[edit]

Articles[edit]

Books[edit]

  • An, Jiayao (2002), "When Glass Was Treasured in China", in Juliano, Annette L.; Lerner, Judith A. (eds.),Silk Road Studies VII: Nomads, Traders, and Holy Men Along China's Silk Road,Brepols Publishers, pp. 79–94,ISBN2503521789
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