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Kunduchi Ruins

Coordinates:6°39′45.36″S39°12′54″E/ 6.6626000°S 39.21500°E/-6.6626000; 39.21500
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Kunduchi Ruins
From top to bottom:
Kunduchi cemetery, Kunduchi Greatpillar tombwithMingporcelain& Step tomb in foreground
Kunduchi Ruins is located in Tanzania
Kunduchi Ruins
Shown within Tanzania
LocationKunduchiward,
Kinondoni District,
Dar es Salaam Region,
Tanzania
Coordinates6°39′45.36″S39°12′54″E/ 6.6626000°S 39.21500°E/-6.6626000; 39.21500
TypeSettlement
History
MaterialCoral rag
Founded10th century CE
Abandoned18th century CE
CulturesSwahili
Site notes
Excavation dates1980s
ArchaeologistsAdria LaViolette&University of Dar es Salaam
OwnershipTanzanian Government
ManagementAntiquities Division, Ministry of Natural Resources and Tourism[1]
Architecture
Architectural stylesSwahili&Islamic
Official nameKunduchi Ruins Historic Site
TypeCultural
inactive excavation

Kunduchi(Magofu ya mji wa kale wa KunduchiinSwahili) is a MedievalSwahiliNational Historic Sitelocated inKunduchiward, located inKinondoni DistrictofDar es Salaam Regionin Tanzania. There is an excavated 15th-century mosque on the site.[2][3] An 18th-century cemetery with the biggest collection ofpillared tombsin East Africa, situated in abaobabwoodland, and embellished withMingera'sporcelainplates. The pottery discovered here demonstrates the medieval town's affluence and trading connections withimperial China.[4]

History

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The ancient Kunduchi communities were skilledironworkerswho made a living off of farming, fishing, hunting, andherding.Slags and significant amounts of EIWpotteryprovide evidence for the manufacturing of iron and pottery, substantiating this claim. As a result, the earliest inhabitants of Kunduchi were a part of the largerSwahili coastcultural and technological environment, which also includedMafia Island,Limbo, and the wale sites of theRufiji Deltaand Mbuamaii, which are all located approximately 35 km south of Kunduchi.[5]

Oral traditionsattribute the founding of Kunduchi to theDeblipeople, whose ancestry and demise are still unknown. According to reports, the Debli people were a part of aBantumuslimcommunity organization that constructedmosquesat several locations along Tanzania's coast, including Kunduchi,Tongoni,andMbweni.There areDigoclans with Kunduchi in their name that indicate a connection.[6]TheHadimuresidents ofMakunduchiinUnguja South RegionofZanzibar,assert that their settlement's nameMakunduchiis derived from this location, as the name of the location they assert to have come from was on the mainland across from the southernmost part of the island.[7]

Additionally, according to the site's historical records, Kunduchi's mosque dates to around1500CE.Stoneconstruction at Kunduchi came to an end at the start of the sixteenth century or earlier when thePortuguesesailed to East Africa and established a monopoly on commerce in luxury items like gold andivorybased on an analysis of thearchitecturalstyles of both the mosque and tombs.[8]

Despite being small, Kunduchi's little-known history is fascinating and plays a key role in the history of the East African coast. Kunduchi was inactive until the late eighteenth century, when the majority of its stone-built tombs date. The history of the location, especially its ties to other regions of the Indian Ocean, lacked sufficient depth in terms of both its historical and thematic scope. A mosque and coral stone-made graves were built starting in the fourteenth century, with a 200-year interval between them, during this little-known time period. Even though most have been destroyed over the centuries, these monuments are still clearly visible today in Kunduchi ward. The trade products, primarily imported pottery andbeads,are what give Kunduchi its importance.[9]

Trade with Ming China

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The native residents of the East African coast established linkages in international trade for centuries, according to chronicles and documentary sources by outside travelers. SeveralChinese textsmention several journeys from China to the East African coast, even though they do not precisely mention the Tanzanian coast, which is a portion of the Swahili coast that the Chinese visited.[10]

For instance, the Chinese sent several expeditions to Africa during the Ming period. Descriptions of the African territories visited on two of these journeys from the years 1417–1419 and 1421–1422 CE include details about the boats that connected theinteriorand othercoastal towns.Along with a mosque and stone-built tombs with Arabicepitaphs,Kunduchi is one of numerousstone townsalong the Swahili coast. It has been hypothesized that Kunduchi's significance as a significant trading port town in Tanzania was demonstrated by these dedicatory inscriptions on gravestones as well as trade items, such as Chinese porcelain and beads.[11]

Tombs

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The first completely certain record ofSwahiliwords we have is found in the tomb of Sultan Shaf la-Haji at Kunduchi, which bears the date A.H. 1081(1670-1 CE) and mentions the name of his father Mwinyi Mtumaini. This predates by nearly 50 years the earliest Swahili manuscripts of completely certain date, which include some letters written by the Sultan and other notables of Kilwa between 1711 and 1728. The letters are still available at the Goa Archives.[12]

Kunduchi features a number of antique and modern tombs in addition to the damaged mosque. Different architectural styles can be seen in the old stone tombs. Some have pillars, some have steps, and still others have quadrangular roofs. It was intended to pay tribute to the deceased with thepillaredones holding the exquisite Chinese porcelain bowls. Depending on the deceased person's status and that of his or her family, there must have been many ways to honor them. In other words, the pillar's extension and decoration with Chinese porcelains were not the only ways to pay respect to the deceased. more types were employed instead, and the Kunduchi Ruins site also provides several more distinctive styles.[13]

These methods included, among others, adorning the tombs with numerous varieties of Chinese porcelain and constructing the tomb in a distinctive architectural design. Another way to pay respect to the deceased must have been to raise the tomb pillar, engrave the tombstone, and decorate the graves with eitherstar-shapedembellishments or steps-like cuttings. Another tomb was ornamented with around 35 pieces of Chinese porcelain in various sizes but lacked steps or pillars.[14]

Excavations

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Richard Burton's descriptions from the nineteenth century mention Kunduchi but do not go into detail about its mosque, stone-built graves, or the Chinese pottery adorning the tombs. Most likely, the area was obscured by vegetation. Alternately, Burton and his colleagues decided they were not significant enough to mention. The recent research demonstrates Kunduchi's historical significance even if its whole history is still mostly unknown. Kunduchi was one of the most beautiful Swahili sites, especially along Tanzania's central coast, as demonstrated by archaeological artifacts found in its test pits. If not the most significant or picturesque site, Kunduchi was undoubtedly among the top three.[15]

The site has only ever been the subject of one majorarchaeological investigation,in the late 1980s. An archaeological field school was run byAdria LaVioletteand associates from theUniversity of Dar es Salaamfor two years in a row (1987–1988). Between Dar es Salaam andBagamoyo,the team conducted surveys and dug test trenches at various old Swahili localities, including ones Kunduchi. LaViolette and colleagues detailed the tombs at Kunduchi, assessed the area, and dug two test pits in the northwest corner of the mosque, close to the shore.[16]

Diverse cultural artifacts were found at the site during surveys and test excavations, including potsherds that are likely from theTana/TIW traditionandSasanian Islamic ceramics,bead grinders, slag, and acopper coinfrom the early Sultan ofKilwa.Based on these cultural artifacts, the team came to the conclusion that Kunduchi had been inhabited at least since the tenth century and that one of the main crafts practiced in the village was ironworking. This result, however, would have been much more convincing if the data had been thoroughly examined and contextualized.[17]

Coral ragfound in the ruin used to build the Kunduchi

There is very little discussion of the retrieved cultural materials. In addition, the context of the items was not properly documented to define the site's cultural sequence. Due to these restrictions, the history of the site and the relationships between the retrieved cultural objects and potential regional connections were not clearly established. The aforementioned restrictions made it difficult to determine the Kunduchi settlement's actual chronological antecedents.[18]

Settlements from the earlyfirst millenniumCE were discovered in the Kunduchi site and its surroundings as a result of the 1980s surveys and excavations. This claim is supported by the discovery of daubs with pole and stick impressions in Test Pit I and 3's lower levels. Additionally, this early dating is supported by a review of cross-dateable materials like bead grinders and daub from surveys and later trenches. This early chronological history is not exceptional nor surprising because other sites on the coast of East Africa have similar stories that have been documented by researchers.[19]

Ancient inhabitants at Kunduchi were also involved in international trade networks, as evidenced by the finding of Sasanian pottery, Near-East blue-yellow glazed pottery, andsgraffito potteryin the surrounding settlements of Mbuamaji andKaole.At Kilwa,Tumbeon Pemba Island, andUnguja Ukuu,similar imports have been observed. Additionally, the discovery of bead grinders,spindle whorls,pendants,imported beads, and pottery from earlier periods (pre-Islamic,sixth to seventh centuries CE, eighth to tenth centuries CE, and beyond) confirms cultural continuity.[20]

Between the tenth and the thirteenth century AD, the Plain Ware tradition that followed the Islamic era emerged. Although further proof is required to support these findings, researchers near Tanzania's southern coast were able to find an earlier date for the Zanjan Phase's emergence—roughly the seventh century. The evidence revealed from the neighboring sites of Kaole in Bagamoyo and Mbuamaji in theKigamboni Districtof Dar es Salaam supports the Plain Ware culture discovered at Kunduchi. A Swahili custom that predates this one dates from between the twelfth and sixteenth centuries CE. There are a variety of material remnants, includingglass beads,Kunduchi glass, punctately decorated carinated ceramics, and various Islamic artifacts.[21]

According to the data presented above, Kunduchi first appeared between the last centuries of theEarly Iron Ageand the second half of the second millennium CE. Up until the sixteenth century CE, when it fell into isolation for about two centuries, it then underwent a revival in the eighteenth century. Results from test excavations as well as questionnaires show continuous cultural continuity up to this time, supporting the claim that culture was declining.[22]

Kunduchi Ruins, Kunduchi Ward, Kinondoni

See also

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References

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  1. ^"Antiquities Division".Archived fromthe originalon 8 August 2022.Retrieved21 Jul2022.
  2. ^Mabulla, Audax Z. P. (2000). "Strategy for Cultural Heritage Management (CHM) in Africa: A Case Study".The African Archaeological Review.17(4): 211–233.doi:10.1023/A:1006728309962.JSTOR25130707.S2CID142911818.
  3. ^Schacht, J. (1957). "An Unknown Type of Minbar and Its Historical Significance".Ars Orientalis.2:149–173.JSTOR4629034.
  4. ^"Kunduchi Ruins cemetery".Retrieved3 September2022.
  5. ^Ichumbaki, Elgidius B. "Unravelling the Links between the Tanzania’s Coast and Ancient China." China and East Africa: Ancient Ties, Contemporary Flows (2020): 105–120.
  6. ^Werner, A. "Erratum and Addendum to The Bantu Coast Tribes of the East Africa Protectorate." The Journal of the Royal Anthropological Institute of Great Britain and Ireland, vol. 46, 1916, pp. 441–441. JSTOR,http:// jstor.org/stable/2843402.Accessed 20 May 2023.
  7. ^Ingrams, William Harold. The People of Makunduchi, Zanzibar. s.n., 1800. JSTOR,https://jstor.org/stable/60230298.Accessed 15 May 2023.
  8. ^Ichumbaki, Elgidius B. "Unravelling the Links between the Tanzania’s Coast and Ancient China." China and East Africa: Ancient Ties, Contemporary Flows (2020): 105–120.
  9. ^Ichumbaki, Elgidius B. "Unravelling the Links between the Tanzania’s Coast and Ancient China." China and East Africa: Ancient Ties, Contemporary Flows (2020): 105–120.
  10. ^Ichumbaki, Elgidius B. "Unravelling the Links between the Tanzania’s Coast and Ancient China." China and East Africa: Ancient Ties, Contemporary Flows (2020): 105–120.
  11. ^Ichumbaki, Elgidius B. "Unravelling the Links between the Tanzania’s Coast and Ancient China." China and East Africa: Ancient Ties, Contemporary Flows (2020): 105–120.
  12. ^Freeman-Grenville, G. S. P., and B. G. Martin. "A Preliminary Handlist of the Arabic Inscriptions of the Eastern African Coast." Journal of the Royal Asiatic Society of Great Britain and Ireland, no. 2, 1973, pp. 98–122. JSTOR,http:// jstor.org/stable/25203450.Accessed 20 May 2023.
  13. ^Ichumbaki, Elgidius B. "Unravelling the Links between the Tanzania’s Coast and Ancient China." China and East Africa: Ancient Ties, Contemporary Flows (2020): 105–120.
  14. ^Ichumbaki, Elgidius B. "Unravelling the Links between the Tanzania’s Coast and Ancient China." China and East Africa: Ancient Ties, Contemporary Flows (2020): 105–120.
  15. ^Ichumbaki, Elgidius B. "Unravelling the Links between the Tanzania’s Coast and Ancient China." China and East Africa: Ancient Ties, Contemporary Flows (2020): 105–120.
  16. ^Ichumbaki, Elgidius B. "Unravelling the Links between the Tanzania’s Coast and Ancient China." China and East Africa: Ancient Ties, Contemporary Flows (2020): 105–120.
  17. ^Ichumbaki, Elgidius B. "Unravelling the Links between the Tanzania’s Coast and Ancient China." China and East Africa: Ancient Ties, Contemporary Flows (2020): 105–120.
  18. ^Ichumbaki, Elgidius B. "Unravelling the Links between the Tanzania’s Coast and Ancient China." China and East Africa: Ancient Ties, Contemporary Flows (2020): 105–120.
  19. ^Ichumbaki, Elgidius B. "Unravelling the Links between the Tanzania’s Coast and Ancient China." China and East Africa: Ancient Ties, Contemporary Flows (2020): 105–120.
  20. ^Ichumbaki, Elgidius B. "Unravelling the Links between the Tanzania’s Coast and Ancient China." China and East Africa: Ancient Ties, Contemporary Flows (2020): 105–120.
  21. ^Ichumbaki, Elgidius B. "Unravelling the Links between the Tanzania’s Coast and Ancient China." China and East Africa: Ancient Ties, Contemporary Flows (2020): 105–120.
  22. ^Ichumbaki, Elgidius B. "Unravelling the Links between the Tanzania’s Coast and Ancient China." China and East Africa: Ancient Ties, Contemporary Flows (2020): 105–120.