LIPIA
  LIPIA Location of LIPIA in Jakarta | |
| Founder(s) | Imam Muhammad ibn Saud Islamic University,Riyadh |
|---|---|
| Established | 1980 |
| Focus | Education |
| President | Dr. Khaled Muhammad Ad-Diham |
| Head | Dr. Muhammad al-Mu'tiq |
| Owner | Saudi Arabia |
| Formerly called | LPBA |
| Address | Jalan Buncit Raya 5A, Jakarta |
| Location | , |
| Website | www |
LIPIA(Arabic:معهد العلوم الإسلامية والعربية في إندونيسيا,romanized:Ma'had al-ʻulumi al-Islamiyyah wal 'arabiyah fi Indunisia;Indonesian:Lembaga Ilmu Pengetahuan Islam dan Bahasa Arab;English:Islamic and Arabic College of Indonesia) is aSaudieducational institution established inJakarta,Indonesia.The college is a branch of theImam Muhammad ibn Saud Islamic UniversityinRiyadh,Saudi Arabia.The main purpose is to teachArabicandIslam.The college has been accused of promoting afundamentalist view of Islam,harbouringpolitical IslamistsandSalafists.[1]
History
[edit]The College was founded in 1980 to provide education with concentrations in Arabic and Islamic religion for Indonesian students with approval from the Royal Court, No. 5/n/26710. The name of the college wasArabic Teaching Institute( "Lembaga Pendidikan Bahasa Arab" ) until 1986. The college gives scholarship to its top students to continue their education toImam Muhammad ibn Saud Islamic UniversityinRiyadh,Saudi Arabia.The most well known organizations that serve as primary conduits of Saudi funding in Indonesia are theIndonesian Islamic Propagation Council(DDII) and LIPIA.[2]
The vision of the LIPIA establishment is to be the distinguished leader in creative learning, teaching and research in Islamic and Arabic sciences. Thesalafimovement in early 1990s in Indonesia began to develop on university campuses, but mostly gained impetus with the arrival of other Middle-eastern educated andSoviet-Afghan Warveterans.[3]Following the 1979 Shia revolution in Iran and the Iranian/Saudi hegemonic conflict that ensued, Indonesia took on major strategic importance for Saudi religious politics.[4]LIPIA not only helps Saudi Arabia to influence Indonesian society, it also provides a gateway to all of Southeast Asia.[4]
All lectures taught in LIPIA are delivered inArabic languageand about 80–90 percent of the lecturers are from Saudi Arabia. It has very high acceptance standard, where only 200 students are accepted out of 2000 applicants. Once they are admitted, they do not need to pay any tuition, even they are paid stipends. 200 students graduate from the college every year.[5]
The college teachesWahhabiMadhab,a branch ofSalafi.[2][6]Every student has to learn the teachings ofIbn Taimiyah.The college was also influenced byAl-Ikhwan al-Muslimin,[5]and some of its lecturers were influenced by theMuslim brotherhooddoctrine. Many of thealumnilater became Salafi activists, preachers or teachers. Some of the alumni then open other institutions based on Wahhabism and funded by Saudi Arabia.[7][8]Ulil Abshar Abdalla noted that LIPIA's Wahhabism curriculum predisposes its graduates to adopt an attitude hostile to the local Indonesian culture and Muslim practices.[8]Top male students, who are willing to learn the Koran by heart and can be expected to propagate Saudi ideas in Southeast Asia, are given grants for the Imam Muhammad bin Saud University in Riyadh. Their stay in Riyadh is intended to make them more committed to Wahhabi values and more sympathetic to Saudi rule.[4]
Program
[edit]The program is in the format of courses that include learning theQuranand Arabic language free of charge to people who are interested in participating. The program is held on Saturday and Sunday on a weekly basis. The classes are held for two Semester (24-week or 192 hours) which are adjusted to LIPIA school calendar.[9]Lessons in Jakarta transfer deeply rooted discourses from Saudi Arabia to Indonesia, with teachers required to impart the superiority of theHanbaliSchool of Law.[4]
Participants who have passed the final exam will be given a certificate of LIPIA at the end of the course activities.[9]Everyday life on campus is permeated by commandments and prohibitions intended to shape the students according to the Saudi model: Wearing jeans, loud laughter, listening to music, and watching television are all prohibited. In contrast, the common dress style for Salafi men - ankle-length linen pants, sandals, goatees and the use ofneem sticks(miswak) - are all encouraged. Women are expected to veil themselves completely.[4]
References
[edit]- ^Varagur, Krithika (2020-04-16)."How Saudi Arabia's religious project transformed Indonesia".The Guardian.ISSN0261-3077.Retrieved2020-04-16.
- ^abvon der Mehden, Fred R. (December 1, 2014)."Saudi Religious Influence in Indonesia".RetrievedFebruary 10,2016.
- ^Farish A. Noor; Yoginder Sikand; Martin van Bruinessen, eds. (2008). "Ahmad-Noor A. Noor".The Madrasa in Asia: Political Activism and Transnational Linkages:Volume 2 of ISIM series on contemporary Muslim societies.Amsterdam University Press. p. 303.ISBN978-9-053567104.
- ^abcdeKovacs, Amanda (2014)."Saudi Arabia Exporting Salafi Education and Radicaling Indonesia's Muslims"(PDF).GIGA Focus.7.Leibniz-Institut für Globale und Regionale Studien.ISSN2196-3940.RetrievedFebruary 10,2016.[permanent dead link]
- ^abBubalo, Anthony; Fealy, Greg (2007).Jejak Kafilah: Pengaruh Radikalisme Timur Tengah di Indonesia(in Indonesian). Mizan Pustaka. pp. 94–101.ISBN978-9-79433-476-8.
- ^Kinzer, Stephen(June 11, 2017)."Saudi Arabia is destabilizing the world".Boston Globe.Archived fromthe originalon 5 September 2017.Retrieved14 June2017.
- ^Hasan, Noorhaidi (2006).Laskar Jihad: ISIM dissertations.SEAP Publications. p. 266.ISBN978-0-877277408.
- ^abRamakrishna, Kumar (2014).Islamist Terrorism and Militancy in Indonesia: The Power of the Manichean Mindset.Springer. p. 269.ISBN978-9-812871947.
- ^ab"LIPIA: Profile".Archived fromthe originalon March 4, 2016.RetrievedJune 23,2015.
