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Magadha
1700 BCE – 550 CE
Kingdom of Magadha and other Mahajanapadas during the Second Urbanization.
Kingdom of Magadha and other Mahajanapadas during the Second Urbanization.
Territorial expansion of the Magadha empire 6th century BCE onwards
CapitalRajagriha(Girivraj)
Later,Pataliputra(modern-dayPatna)
Common languagesSanskrit[1]
Magadhi Prakrit
Ardhamagadhi Prakrit
Religion
Hinduism
Buddhism
Jainism
Demonym(s)Māgadhī
GovernmentAbsolute monarchy[a]
Notable Emperors
c. 544– c. 492 BCE
Bimbisara
c. 492– c. 460 BCE
Ajatashatru
c. 413– c. 395 BCE
Shishunaga
c. 395– c. 367 BCE
Kalashoka
c. 329– c. 321 BCE
Dhana Nanda
c. 321– c. 297 BCE
Chandragupta Maurya
c. 268– c. 232 BCE
Ashoka
c. 185– c. 149 BCE
Pushyamitra Shunga
c. 319– c. 335 CE
Chandragupta I
c. 335– c. 375 CE
Samudragupta
c. 375– c. 415 CE
Chandragupta II
Historical eraIron Age
CurrencyPanas
Preceded by
Succeeded by
Kikata Kingdom
Satavahana Empire
Kalinga (Mahameghavanas)
Vidarbha Kingdom
Today part of
Military career
Battles/wars

Magadhaalso called theKingdom of Magadhaor theMagadha Empire,was akingdomandempire,and one of the sixteenMahajanapadas,'Great Kingdoms' of theSecond Urbanization,based in southernBiharin theeastern Ganges Plain,inAncient India.Magadha was ruled by theBrihadratha dynasty(1700-682 BCE), thePradyota dynasty(682-544 BCE), theHaryanka dynasty(544–413 BCE), theShaishunaga dynasty(413–345 BCE), theNanda dynasty(345–322 BCE), theMauryan dynasty(322–184 BCE), theShunga dynasty(184–73 BCE),Kanva dynasty(73–28 BCE) andGupta Empire(240-550 CE).Kanva dynastylost much of its territory after being defeated by theSatavahanasofDeccanin 28 BCE and was reduced to a small principality aroundPataliputra.[2][3]However, with the rule ofGupta Empire(240-550 CE), The Gupta Empire regained the Glory of Magadh. Under theMauryas,Magadha became a pan-Indian empire, covering large swaths of theIndian subcontinentandAfghanistan.TheMagadhunder theGupta Empireemerged as the most prosperous Kingdom in the History of Ancient India.

Magadha played an important role in the development ofJainismandBuddhism.[4]It was the core of four of northern India's greatest empires, theNanda Empire(c. 345– c. 322 BCE),Maurya Empire(c. 322–185 BCE),Shunga Empire(c. 185–78 BCE) andGupta Empire(c. 240–550 CE). ThePala Empirealso ruled over Magadha and maintained a royal camp inPataliputra.[5][6]

ThePithipatis of Bodh Gayareferred to themselves asMagadhādipatiand ruled in parts of Magadha until the 13th century.[7]

Geography[edit]

Magadha in the early Iron Age (1100-600 BCE)
The eastern Gangetic plain during the Magadha kingdom's early expansion
Cyclopean Wall of Rajgirwhich encircled the former capital of Magadha, Rajgir. Amongst the oldest pieces of cyclopean masonry in the world

The territory of the Magadha kingdom proper before its expansion was bounded to the north, west, and east respectively by theGaṅgā,Son,andCampārivers, and the eastern spurs of theVindhya mountainsformed its southern border. The territory of the initial Magadha kingdom thus corresponded to the modern-dayPatnaandGayadistricts of the Indian state ofBihar.[8]

The region ofGreater Magadhaalso included neighbouring regions in the eastern Gangetic plains and had a distinct culture and belief. Much of theSecond Urbanisationtook place here from (c. 500 BCE) onwards and it was here thatJainismand Buddhism arose.[9][failed verification]

History[edit]

KingBimbisaravisits the Bamboo Garden (Venuvana) in Rajagriha; artwork fromSanchi.

Some scholars have identified theKīkaṭatribe—mentioned in theRigveda(3.53.14) with their ruler Pramaganda—as the forefathers ofMagadhasbecause Kikata is used as synonym for Magadha in the later texts;[10]Like the Magadhas in the Atharvaveda, the Rigveda speaks of the Kikatas as a hostile tribe, living on the borders of Brahmanical India, who did not perform Vedic rituals.[11]

The earliest reference to the Magadha people occurs in theAtharvaveda,where they are found listed along with theAngas,Gandharisand Mujavats. The core of the kingdom was the area of Bihar south of theGanges;its first capital was Rajagriha (modernday Rajgir), thenPataliputra(modernPatna). Rajagriha was initially known as 'Girivrijja' and later came to be known as so during the reign ofAjatashatru.Magadha expanded to include most of Bihar andBengalwith the conquest ofVajjika LeagueandAnga,respectively.[12]The kingdom of Magadha eventually came to encompassBihar,Jharkhand,Orissa,West Bengal, easternUttar Pradesh,and the areas that are today the nations ofBangladeshandNepal.[13]

The ancient kingdom of Magadha is heavily mentioned inJainandBuddhist texts.It is also mentioned in theRamayana,theMahabharataand thePuranas.

There is little certain information available on the early rulers of Magadha. The most important sources are the BuddhistPāli Canon,theJain Agamasand the HinduPuranas.Based on these sources, it appears that Magadha was ruled by theHaryanka dynastyfor some 200 years, c. 543 to 413 BCE.[14]

Gautama Buddha,the founder ofBuddhism,lived much of his life in the kingdom of Magadha. He attained enlightenment inBodh Gaya,gave his first sermon inSarnathand thefirst Buddhist councilwas held inRajgriha.[15]

The HinduMahabharatacallsBrihadrathathe first ruler of Magadha. Ripunjaya, last king of Brihadratha dynasty, was killed by his minister Pulika, who established his son Pradyota as the new king.Pradyota dynastywas succeeded byHaryanka dynastyfounded byBimbisara.Bimbisara led an active and expansive policy, conquering the Kingdom ofAngain what is nowWest Bengal.KingBimbisarawas killed by his son,Ajatashatru.Pasenadi,king of neighbouringKosalaand brother-in-law of Bimbisara, promptly reconquered the Kashi province.

Accounts differ slightly as to the cause ofKing Ajatashatru's warwith theLicchavi,a powerful tribe north of the riverGanges.It appears that Ajatashatru sent a minister to the area who worked for three years to undermine the unity of the Licchavis. To launch his attack across the Ganges River, Ajatashatru built a fort at the town ofPataliputra.Torn by disagreements, the Licchavisfought with Ajatashatru.It took fifteen years for Ajatashatru to defeat them. Jain texts tell how Ajatashatru used two new weapons: a catapult, and a covered chariot with swinging mace that has been compared to a modern tank. Pataliputra began to grow as a centre of commerce and became the capital of Magadha after Ajatashatru's death.

The Haryanka dynasty was overthrown by theShishunaga dynasty.The last Shishunaga ruler,Mahanandin,was assassinated byMahapadma Nandain 345 BCE, the first of the so-called "Nine Nandas", i. e. Mahapadma and his eight sons, last beingDhana Nanda.

In 326 BCE,the army of Alexander approachedthe western boundaries of Magadha. The army, exhausted and frightened at the prospect of facing another giant Indian army at the Ganges, mutinied at the Hyphasis (the modernBeas River) and refused to march further east. Alexander, after the meeting with his officerCoenus,was persuaded that it was better to return and turned south, conquering his way down the Indus to the Ocean.

Around 321 BCE, the Nanda Dynasty ended with the defeat of Dhana Nanda at the hands ofChandragupta Mauryawho became the first king of theMauryan Empirewith the help of his mentorChanakya.The Empire later extended over most of India under KingAshoka The Great,who was at first known as 'Ashoka the Cruel' but later became a disciple of Buddhism and became known as 'DharmaAshoka'.[16][17]Later, the Mauryan Empire ended, as did theShungaandKhārabēḷaempires, to be replaced by theGupta Empire.The capital of the Gupta Empire remained Pataliputra in Magadha.

During the Pala-period in Magadha from the 11th to 13th century CE, a local Buddhist dynasty known as thePithipatis of Bodh Gayaruled as tributaries to Pala Empire.[7]

Buddhism and Jainism[edit]

SeveralŚramaṇic movementshad existed before the 6th century BCE, and these influenced both theāstika and nāstikatraditions of Indian philosophy.[18]TheŚramaṇa movementgave rise to diverse range of heterodox beliefs, ranging from accepting or denying the concept of soul, atomism, antinomian ethics, materialism, atheism, agnosticism, fatalism to free will, idealization of extreme asceticism to that of family life, strictahimsa(non-violence) and vegetarianism to the permissibility of violence and meat-eating.[19]Magadha kingdom was the nerve centre of this revolution.

Jainismwas revived and re-established afterMahavira,the last and the 24thTirthankara,who synthesised and revived the philosophies and promulgations of the ancient Śramaṇic traditions laid down by the first Jain tirthankaraRishabhanathamillions of years ago.[20]BuddhafoundedBuddhismwhich received royal patronage in the kingdom.

Magadha kingdom coin,c. 430–320 BCE, Karshapana
Magadha kingdom coin,c. 350 BCE,Karshapana

According to IndologistJohannes Bronkhorst,the culture of Magadha was in fundamental ways different from the Vedic kingdoms of theIndo-Aryans.According to Bronkhorst, theśramanaculture arose in "Greater Magadha,"which was Indo-Aryan, but notVedic.In this culture,Kshatriyaswere placed higher thanBrahmins,and it rejectedVedicauthority and rituals.[9][21]He argues for a cultural area termed "Greater Magadha",defined as roughly the geographical area in which theBuddhaandMahaviralived and taught.[9][22]

With regard to the Buddha, this area stretched by and large fromŚrāvastī,the capital ofKosala,in the north-west toRājagṛha,the capital of Magadha, in the south-east ".[23]According to Bronkhorst "there was indeed a culture of Greater Magadha which remained recognizably distinct from Vedic culture until the time of the grammarian Patañjali (ca. 150 BCE) and beyond".[24]The Buddhologist Alexander Wynne writes that there is an "overwhelming amount of evidence" to suggest that this rival culture to the Vedic Aryans dominated the eastern Gangetic plain during the early Buddhist period. Orthodox Vedic Brahmins were, therefore, a minority in Magadha during this early period.[25]

The Magadhan religions are termed thesramanatraditions and includeJainism,BuddhismandĀjīvika.Buddhism and Jainism were the religions promoted by the early Magadhan kings, such as Srenika,BimbisaraandAjatashatru,and theNanda Dynasty(345–321 BCE) that followed was mostly Jain. These Sramana religions did not worship theVedic deities,practised some form ofasceticismandmeditation(jhana) and tended to construct round burial mounds (calledstupasin Buddhism).[24]These religions also sought some type of liberation from the cyclic rounds of rebirth and karmic retribution through spiritual knowledge.

Religious sites in Magadha[edit]

The ancientMahabodhi templeat Bodh Gaya prior to its restoration

Among the Buddhist sites currently found in the Magadha region include two UNESCOWorld Heritage Sitessuch as theMahabodhi templeatBodh Gaya[26]and theNalandamonastery.[27]The Mahabodhi temple is one of the most important places of pilgrimage in the Buddhist world and is said to mark the site where the Buddha attained enlightenment.[28]

Language[edit]

Beginning in the Theravada commentaries, thePali languagehas been identified withMagahi,the language of the kingdom of Magadha, and this was taken to also be the language that the Buddha used during his life. In the 19th century, the BritishOrientalistRobert Caesar Childersargued that the true or geographical name of the Pali language wasMagadhi Prakrit,and that becausepāḷimeans "line, row, series", the early Buddhists extended the meaning of the term to mean "a series of books", sopāḷibhāsāmeans "language of the texts".[29]Nonetheless, Pali does retain some eastern features that have been referred to asMāgadhisms.[30]

Magadhi Prakrit was one of the three dramatic prakrits to emerge following the decline of Sanskrit. It was spoken in Magadha and neighbouring regions and later evolved into modern easternIndo-Aryan languageslikeMagahi,MaithiliandBhojpuri.[31]

Dynasties and rulers[edit]

The history of Magadha region is very vast, it can be divided into many periods as:

There is much uncertainty about the succession of kings and the precise chronology of Magadha prior to Mahapadma Nanda; the accounts of various ancient texts (all of which were written many centuries later than the era in question) contradict each other on many points.

Two notable rulers of Magadha wereBimbisara(also known asShrenika) and his sonAjatashatru(also known asKunika), who are mentioned in Buddhist and Jain literature as contemporaries of the Buddha and Mahavira. Later, the throne of Magadha was usurped byMahapadma Nanda,the founder of theNanda Dynasty(c. 345– c. 322 BCE), which conquered much of north India. The Nanda dynasty was overthrown byChandragupta Maurya,the founder of theMaurya Empire(c. 322–185 BCE).

Furthermore, there is a "Long Chronology" and a contrasting "Short Chronology" preferred by some scholars, an issue that is inextricably linked to the uncertainchronology of the BuddhaandMahavira.[32] According to historianK. T. S. Sarao,a proponent of the Short Chronology wherein the Buddha's lifespan was c.477–397 BCE, it can be estimated that Bimbisara was reigning c.457–405 BCE, and Ajatashatru was reigning c.405–373 BCE.[33] According to historianJohn Keay,a proponent of the "Long Chronology," Bimbisara must have been reigning in the late 5th century BCE,[34]and Ajatashatru in the early 4th century BCE.[35]Keay states that there is great uncertainty about the royal succession after Ajatashatru's death, probably because there was a period of "court intrigues and murders," during which "evidently the throne changed hands frequently, perhaps with more than one incumbent claiming to occupy it at the same time" until Mahapadma Nanda was able to secure the throne.[35]

List of rulers[edit]

The following "Long Chronology" is according to the BuddhistMahavamsa:[36]

Haryanka dynasty(c. 544– 413 BCE)
List of Haryanka dynasty rulers
Ruler Reign (BCE)
Bimbisara 544–491 BCE
Ajatashatru 491–461 BCE
Udayin 461–428 BCE
Anirudha 428–419 BCE
Munda 419–417 BCE
Darshaka 417–415 BCE
Nāgadāsaka 415–413 BCE
Shishunaga dynasty(c. 413– 345 BCE)
List of Shishunga dynasty rulers
Ruler Reign (BCE)
Shishunaga 413–395 BCE
Kalashoka 395–377 BCE
Kshemadharman 377–365 BCE
Kshatraujas 365–355 BCE
Nandivardhana 355–349 BCE
Mahanandin 349–345 BCE
Nanda Empire(c. 345– c. 322 BCE)
List of Nanda dynasty rulers
Ruler Reign (BCE)
Mahapadma Nanda 345–340 BCE
Pandhukananda 340–339 BCE
Panghupatinanda 339–338 BCE
Bhutapalananda 338–337 BCE
Rashtrapalananada 337–336 BCE
Govishanakananda 336–335 BCE
Dashasidkhakananda 335–334 BCE
Kaivartananda 334–333 BCE
Karvinathanand 333–330 BCE
Dhana Nanda 330–322 BCE

Other lists[edit]

Puranic list

TheHindu LiteraturemostlyPuranasgive a different sequence:[37]

  • Shishunaga dynasty (360 years)
    • Shishunaga (reigned for 40 years)
    • Kakavarna (36 years)
    • Kshemadharman (20 years)
    • Kshatraujas (29 years)
    • Bimbisara (28 years)
    • Ajatashatru (25 years)
    • Darbhaka or Darshaka or Harshaka (25 years)
    • Udayin (33 years)
    • Nandivardhana (42 years)
    • Mahanandin (43 years)
  • Nanda dynasty (100 years)
List byJain literature

A shorter list appears in the Jain tradition, which simply lists Shrenika (Bimbisara), Kunika (Ajatashatru), Udayin, followed by the Nanda dynasty.[37]

Historical figures from Magadha[edit]

The 24th Tirthankara of Jainism,Mahavira,who was born in Magadha to a royal family

Important people from the region of Magadha include:

See also[edit]

Notes[edit]

  1. ^as described in theArthashastra

References[edit]

  1. ^Jain, Dhanesh (2007)."Sociolinguistics of the Indo-Aryan languages".In George Cardona; Dhanesh Jain (eds.).The Indo-Aryan Languages.Routledge. pp. 47–66, 51.ISBN978-1-135-79711-9.
  2. ^Keny, Liladhar (1943). ""THE SUPPOSED IDENTIFICATION OF UDAYANA OF KAUŚĀMBI WITH UDAYIN OF MAGADHA"".Annals of the Bhandarkar Oriental Research Institute.24(1/2): 60–66.JSTOR41784405.
  3. ^Roy, Daya (1986). "SOME ASPECTS OF THE RELATION BETWEEN ANGA AND MAGADHA (600 B.C.—323 B.C.)".Proceedings of the Indian History Congress.47:108–112.JSTOR44141530.
  4. ^Damien Keown (26 August 2004).A Dictionary of Buddhism.OUP Oxford. p. 163.ISBN978-0-19-157917-2.
  5. ^Jhunu Bagchi (1993).The History and Culture of the Pālas of Bengal and Bihar, Cir. 750 A.D.-cir. 1200 A.D.Abhinav Publications. p. 64.ISBN978-81-7017-301-4.
  6. ^Jha, Tushar; Tyagi, Satish (2017). "CONTOURS OF THE POLITICAL LEGITIMATION STRATEGY OF THE RULERS OF PALA DYNASTY IN BENGAL- BIHAR (CE 730 TO CE 1165)".Proceedings of the Indian History Congress.78:49–58.
  7. ^abBalogh, Daniel (2021).Pithipati Puzzles: Custodians of the Diamond Throne.British Museum Research Publications. pp. 40–58.ISBN9780861592289.
  8. ^Raychaudhuri, Hemchandra(1953).Political History of Ancient India: From the Accession of Parikshit to the Extinction of Gupta Dynasty.University of Calcutta.pp. 110–118.
  9. ^abcBronkhorst 2007,p.[page needed].
  10. ^Macdonell, Arthur Anthony; Keith, Arthur Berriedale (1995).Vedic Index of Names and Subjects.Motilal Banarsidass Publishers.ISBN9788120813328.
  11. ^M. Witzel. "Rigvedic history: poets, chieftains, and polities,"inThe Indo-Aryans of Ancient South Asia: Language, Material Culture and Ethnicity.ed. G. Erdosy (Walter de Gruyer, 1995), p. 333
  12. ^Ramesh Chandra Majumdar (1977).Ancient India.Motilal Banarsidass Publ.ISBN81-208-0436-8.
  13. ^Sinha, Bindeshwari Prasad (1977).Dynastic History of Magadha, Cir. 450–1200 A.D.Abhinav Publications. p. 128.
  14. ^Chandra, Jnan (1958). "Some Unknown Facts About Bimbisāra".Proceedings of the Indian History Congress.21:215–217.JSTOR44145194.
  15. ^"Lumbini Development Trust: Restoring the Lumbini Garden".Archived fromthe originalon 6 March 2014.Retrieved6 January2017.
  16. ^Tenzin Tharpa,Tibetan Buddhist Essentials: A Study Guide for the 21st Century: Volume 1: Introduction, Origin, and Adaptation,p.31
  17. ^Sanjeev Sanyal (2016),The Ocean of Churn: How the Indian Ocean Shaped Human History,section "Ashoka, the not so great"
  18. ^Ray, Reginald (1999).Buddhist Saints in India.Oxford University Press. pp. 237–240, 247–249.ISBN978-0195134834.
  19. ^Jaini, Padmanabh S. (2001).Collected papers on Buddhist Studies.Motilal Banarsidass. pp. 57–77.ISBN978-8120817760.
  20. ^Patel, Haresh (2009).Thoughts from the Cosmic Field in the Life of a Thinking Insect [A Latter-Day Saint].Strategic Book Publishing. p. 271.ISBN978-1-60693-846-1.
  21. ^Long, Jeffery D. (2009).Jainism: an introduction.London: I.B. Tauris.ISBN978-1-4416-3839-7.OCLC608555139.
  22. ^Witzel, Michael (1997). "Macrocosm, Mesocosm, and Microcosm: The Persistent Nature of 'Hindu' Beliefs and Symbolic Forms".International Journal of Hindu Studies.1(3): 501–539.doi:10.1007/s11407-997-0021-x.JSTOR20106493.S2CID144673508.
  23. ^Bronkhorst 2007,pp. xi, 4.
  24. ^abBronkhorst 2007,p. 265.
  25. ^Wynne, Alexander (2011)."Review of Bronkhorst, Johannes, Greater Magadha: Studies in the Culture of Early India".H-Buddhism.Retrieved25 August2019.
  26. ^K.T.S. Sarao (16 September 2020).The History of Mahabodhi Temple at Bodh Gaya.Springer Nature. pp. 66–.ISBN9789811580673.
  27. ^Pintu Kumar (7 May 2018).Buddhist Learning in South Asia: Education, Religion, and Culture at the Ancient Sri Nalanda Mahavihara.Le xing ton Books.ISBN978-1-4985-5493-0.
  28. ^David Geary; Matthew R. Sayers; Abhishek Singh Amar (2012).Cross-disciplinary Perspectives on a Contested Buddhist Site: Bodh Gaya Jataka.Routledge. pp. 18–21.ISBN978-0-415-68452-1.
  29. ^A Dictionary of the Pali LanguageBy Robert Cæsar Childers
  30. ^Rupert Gethin (9 October 2008).Sayings of the Buddha: New Translations from the Pali Nikayas.OUP Oxford. pp. xxiv.ISBN978-0-19-283925-1.
  31. ^Beames, John (2012).Comparative Grammar of the Modern Aryan Languages of India: To Wit, Hindi, Panjabi, Sindhi, Gujarati, Marathi, Oriya, and Bangali.Cambridge: Cambridge University Press.doi:10.1017/cbo9781139208871.003.ISBN978-1-139-20887-1.
  32. ^Bechert, Heinz(1995).When Did the Buddha Live?: The Controversy on the Dating of the Historical Buddha.Sri Satguru Publications. p. 129.ISBN978-81-7030-469-2.
  33. ^Sarao, K. T. S. (2003),"The Ācariyaparamparā and Date of the Buddha.",Indian Historical Review,30(1–2): 1–12,doi:10.1177/037698360303000201,S2CID141897826
  34. ^Keay, John (2011).India: A History.Open Road + Grove/Atlantic. p. 141.ISBN978-0-8021-9550-0.
  35. ^abKeay, John (2011).India: A History.Open Road + Grove/Atlantic. p. 149.ISBN978-0-8021-9550-0.
  36. ^Bechert, Heinz (1995).When Did the Buddha Live?: The Controversy on the Dating of the Historical Buddha.Sri Satguru Publications.ISBN978-81-7030-469-2.
  37. ^abGeiger, Wilhelm; Bode, Mabel Haynes (25 August 1912)."Mahavamsa: the great chronicle of Ceylon".London: Pub. for the Pali Text Society by Oxford Univ. Pr. – via Internet Archive.
  38. ^Prasad, Chandra Shekhar (1988)."Nalanda vis-à-vis the Birthplace of Śāriputra".East and West.38(1/4): 175–188.JSTOR29756860.
  39. ^Gunapala Piyasena Malalasekera (2007).Dictionary of Pāli Proper Names.Motilal Banarsidass Publishers. pp. 403–404.ISBN978-81-208-3022-6.
  40. ^Romesh Chunder Dutt (5 November 2013).A History of Civilisation in Ancient India: Based on Sanscrit Literature: Volume I.Routledge. pp. 382–383.ISBN978-1-136-38189-8.
  41. ^Tatz, Mark (1987). "The Life of the Siddha-Philosopher Maitrīgupta".Journal of the American Oriental Society.107(4): 695–711.doi:10.2307/603308.JSTOR603308.
  42. ^Buswell, Robert; Lopez, Donald (2014).The Princeton Dictionary of Buddhism.Princeton University Press. p. 1056.ISBN9780691157863.
  43. ^Deokar, Lata (2012)."Subhūticandra: A Forgotten Scholar of Magadha".Journal of the Centre for Buddhist Studies, Sri Lanka.10:137–154.

Sources[edit]