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Portrait of a woman holding her young child,c. 1900– c. 1920

Statue of a mother with children at theMonumental Cemetery of StaglienoinGenoa

Amotheris thefemaleparentof achild.Awomanmay be considered a mother by virtue of having givenbirth,by raising a child who may or may not be her biologicaloffspring,or by supplying her ovum forfertilisationin the case ofgestational surrogacy.

A biological mother is the female genetic contributor to the creation of the infant, throughsexual intercourseoregg donation.A biological mother may have legal obligations to a child not raised by her, such as an obligation of monetary support. An adoptive mother is a female who has become the child's parent through the legal process ofadoption.A putative mother is a female whose biological relationship to a child is alleged but has not been established. Astepmotheris a non-biological female parent married to a child's preexisting parent, and may form a family unit but generally does not have the legal rights and responsibilities of a parent in relation to the child.

Afatheris themalecounterpart of a mother. Women who arepregnantmay be referred to as expectant mothers or mothers-to-be.[1][2]The process of becoming a mother has been referred to as "matrescence".[3]

Theadjective"maternal" refers to a mother and comparatively to "paternal" for afather.Theverb"to mother" means to procreate or to sire a child, or to provide care for a child, from which also derives the noun "mothering".[4]Relatedterms of endearmentaremom(mama,mommy),mum(mummy),mumsy,mamacita(ma,mam) andmammy.A female role model that children can look up to is sometimes referred to as amother-figure.

Types of motherhood

A mama cat feeding her kittens
Map of countries by crude birth rate
Map of countries by fertility rate
Mother and child. Gandola Monastery,Lahaul,India.

Biological mother

Biological motherhood forhumans,as in othermammals,occurs when apregnantfemale gestates a fertilized ovum (the "egg" ). A female can become pregnant throughsexual intercourseafter she has begun toovulate.In well-nourished girls,menarche(the firstmenstrual period) usually takes place around the age of 12 or 13.[5]

Typically, afetusdevelops from the viablezygote,resulting in anembryo.Gestationoccurs in the woman'suterusuntil the fetus (assuming it is carried toterm) is sufficiently developed to be born. In humans, gestation is often around 9 months in duration, after which the woman experiences labor and gives birth. This is not always the case, however, as some babies are bornprematurely,late, or in the case ofstillbirth,do not survive gestation. Usually, once the baby is born, the mother producesmilkvia thelactationprocess. The mother'sbreast milkis the source ofantibodiesfor the infant'simmune system,and commonly the sole source of nutrition for newborns before they are able to eat and digest other foods; older infants and toddlers may continue to be breastfed, in combination with other foods, which should be introduced from approximately six months of age.[6]

Childlessnessis the state of not having children. Childlessness may have personal, social or political significance. Childlessness may bevoluntary childlessness,which occurs by choice, or may be involuntary due to health problems or social circumstances. Motherhood is usually voluntary, but may also be the result offorced pregnancy,such aspregnancy from rape.Unwanted motherhood occurs especially in cultures which practiceforced marriageandchild marriage.

Non-biological mother

Mothercan often apply to a woman other than the biological parent, especially if she fulfills the main social role in raising the child. This is commonly either anadoptivemother or astepmother(the biologically unrelatedpartnerof a child'sfather). The term "othermother"or" other mother "is also used in some contexts for women who provide care for a child not biologically their own in addition to the child's primary mother.

Adoption, in various forms, has been practiced throughout history, even predating human civilization.[7]Modern systems of adoption, arising in the 20th century, tend to be governed by comprehensivestatutesandregulations.In recent decades,international adoptionshave become more and more common.

Adoption in the United Statesis common and relatively easy from a legal point of view (compared to other Western countries).[8]In 2001, with over 127,000 adoptions, the US accounted for nearly half of the total number of adoptions worldwide.[9]

Surrogate mother

A surrogate mother is a woman who bears a child that came from another woman's fertilized ovum on behalf of a couple unable to give birth to children. Thus the surrogate mother carries and gives birth to a child that she is not the biological mother of. Surrogate motherhood became possible with advances inreproductive technologies,such asin vitro fertilization.

Not all women who become pregnant via in vitro fertilization are surrogate mothers. Surrogacy involves both a genetic mother, who provides the ovum, and a gestational (or surrogate) mother, who carries the child to term.

Lesbian and bisexual motherhood

The possibility forlesbianandbisexualwomen insame-sex relationshipsto become mothers has increased over the past few decades[when?]due to technological developments. Modernlesbian parentingoriginated with women who were in heterosexual relationships who later identified as lesbian or bisexual, as changing attitudes provided more acceptance for non-heterosexual relationships. Other ways for such women to become mothers is through adopting,foster parentingor in vitro fertilization.[10][11]

Transgender motherhood

Transgender womenmay have biological children with a partner by utilizing their sperm to fertilize an egg and form an embryo.[12][13]For transgender women, there is currently no accessible way to carry a child. However, research is being done onuterus transplants,which could potentially allow transgender women to carry and give birth to children throughCaesarean section.Other types of motherhood include adoption or foster parenting. However, adoption agencies often refuse to work with transgender parents or are reluctant to do so.[14][15]

Social role

Sikkimesemother with child
Percentage of births to unmarried women, selected countries, 1980 and 2007[16]
Mother and children (Mahabalipuram,India)

The social roles associated with motherhood are variable across time, culture, and social class.[17]Historically, the role of women was confined to some extent to being a mother and wife, with women being expected to dedicate most of their energy to these roles, and to spend most of their time taking care of the home. In many cultures, women received significant help in performing these tasks from older female relatives, such as mothers in law or their own mothers.[18]

Olga Pearson Engdahl wasAmerican Mother of the Yearin 1963.[19]

Regardingwomen in the workforce,mothers are said to often follow a "mommy track"rather than being entirely"career women".Mothers may bestay at home mothersorworking mothers.In recent decades there has been an increase instay at home fatherstoo. Social views on these arrangements vary significantly by culture: in Europe for instance, in German-speaking countries there is a strong tradition of mothers exiting the workforce and being homemakers.[20]Mothers have historically fulfilled the primary role in raising children, but since the late 20th century, the role of the father in child care has been given greater prominence and social acceptance in some Western countries.[21][22]The 20th century also saw more and more women entering paid work.Mothers' rightswithin the workforce includematernity leaveandparental leave.

The social role and experience of motherhood varies greatly depending upon location. Mothers are more likely than fathers to encourage assimilative and communion-enhancing patterns in their children.[23]Mothers are more likely than fathers to acknowledge their children's contributions in conversation.[24][25][26][27]The way mothers speak to their children ("motherese") is better suited to support very young children in their efforts to understand speech (in context of the reference English) than fathers.[24]

Since the 1970s,in vitro fertilizationhas made pregnancy possible at ages well beyond "natural" limits, generating ethical controversy and forcing significant changes in the social meaning of motherhood.[28][29]This is, however, a position highly biased by Western world locality: outside the Western world, in-vitro fertilization has far less prominence, importance or currency compared to primary, basic healthcare, women's basic health, reducing infant mortality and the prevention of life-threatening diseases such aspolio,typhusandmalaria.

Traditionally, and still in most parts of the world today, a mother was expected to be amarriedwoman, with birth outside of marriage carrying a strongsocial stigma.Historically, this stigma not only applied to the mother, but also to her child. This continues to be the case in many parts of the developing world today, but in many Western countries the situation has changed radically, with single motherhood being much more socially acceptable now. For more details on these subjects, seeLegitimacy (family law)andsingle parent.

The total fertility rate (TFR), that is, the number of children born per woman, differs greatly from country to country. The TFR in 2013 was estimated to be highest inNiger(7.03 children born per woman) and lowest inSingapore(0.79 children/woman).[30]

In theUnited States,the TFR was estimated for 2013 at 2.06 births per woman.[30]In 2011, the average age at first birth was 25.6 and 40.7% of births were to unmarried women.[31]

Health

Maternal mortality map, given as the annual number of female deaths per 100,000 live births in 2012
Infant mortality rates under age 1, per 1,000 live births in 2013

Amaternal deathis defined byWHOas "the death of a woman while pregnant or within 42 days of termination of pregnancy, irrespective of the duration and site of the pregnancy, from any cause related to or aggravated by the pregnancy or its management but not from accidental or incidental causes".[32]

About 56% of maternal deaths occur inSub-Saharan Africaand another 29% inSouth Asia.[33]

In 2006, the organizationSave the Childrenhasrankedthe countries of the world, and found thatScandinaviancountries are the safest places to give birth, whereas countries in sub-Saharan Africa are the least safe to give birth.[34]This study argues a mother in the bottom ten ranked countries is over 750 times more likely todie in pregnancy or childbirth,compared to a mother in the top ten ranked countries, and a mother in the bottom ten ranked countries is 28 times more likely tosee her child diebefore reaching their first birthday.

The most recent data suggests thatItaly,SwedenandLuxembourgare the safest countries in terms of maternal death andAfghanistan,Central African RepublicandMalawiare the most dangerous.[35][36]

Childbirthcan be a dangerous process in the absence of effective measures to reduce death. When none of these measure are taken, the maternal death rate has been estimated as being within the order of magnitude of 1,500 deaths per 100,000 births.[37]Modern medicine has greatly alleviated the risk of childbirth. In modern Western countries the current maternal mortality rate is around 10 deaths per 100,000 births.[38]

Religious

TheHindumother goddessParvatifeeding her son, the elephant-headed wisdom godGanesha

Nearly all world religions define tasks or roles for mothers through eitherreligious lawor through theglorificationof mothers who served in substantial religious events. There are many examples of religious law relating to mothers and women.

Major world religions which have specific religious law orreligious textsthat comment on mothers include:Christianity,[39]Judaism,[40]andIslam.[41]Some examples of honoring motherhood include the veneration of theBlessed Virgin MaryasMother of Godand the multiple positive references to active womanhood as a mother in theBook of Proverbs.

Hindu'sMother GoddessandDemeterof ancient Greek pre-Christian belief are also mothers.

Mother-offspring violence

Orestes Pursued by the FuriesbyWilliam-Adolphe Bouguereau,1862.Clytemnestrawas murdered byOrestesand theFuriestorment him for his crime.

History records many conflicts between mothers and their children. Some even resulted inmurder,such as the conflict betweenCleopatra III of Egyptand her sonPtolemy X.

In modern cultures, matricide (the killing of one's mother) and filicide (the killing of one's son or daughter) have been studied but remain poorly understood.Psychosisandschizophreniaare common causes of both,[42][43]and young, indigent mothers with a history ofdomestic abuseare slightly more likely to commit filicide.[43][44]Mothers are more likely to commit filicide than fathers when the child is 8 years old or younger.[45]Matricide is most frequently committed by adult sons.[46]

In the United States in 2012, there were 130 matricides (0.4 per million people) and 383 filicides (1.2 per million), or 1.4 incidents per day.[47]

In art

Charity,by French painterWilliam-Adolphe Bouguereau,1878
Lemminkäinen's Mother,an 1897 painting byAkseli Gallen-Kallela:She is shown having just gathered her son'sLemminkäinen's broken body from the dark river.
This Congolese figure was used to protect women who had lost successive children to miscarriages or infant death and is considered one of the great masterpieces of African Art.Brooklyn Museum

Throughout history, mothers have been depicted in a variety of art works, including paintings, sculptures and written texts, that have helped define the cultural meaning of 'mother', as well as ideals andtaboosof motherhood.

Fourth century grave reliefs on the island ofRhodesdepicted mothers with children.[48]

Paintings of mothers with their children have a long tradition inFrance.In the 18th century, these works embodied the Enlightenment's preoccupation with strong family bonds and the relation between mothers and children.[49]

At the end of the nineteenth century,Mary Cassattwas a painter well known for her portraits of mothers.

American poet, essayist and feministAdrienne Richhas noted "the disjuncture between motherhood aspatriarchalinstitution and motherhood as complexly and variously lived experience ".[50]The vast majority of works depicting motherhood in western art history have been created by artists who are men, with very few having been created by women or mothers themselves, and these often focus on the "institution of motherhood" rather than diverse lived experiences.[51]At the same time, art concerning motherhood has been historically marginalized within thefeminist art movement,though this is changing with an increasing number offeministpublications addressing this topic.[52]

The institution of motherhood in western art is often depicted through "the myth of the all-loving, all-forgiving and all-sacrificing mother" and related ideals.[51]Examples include works featuring theVirgin Mary,an archetypal mother and a key historical basis for depictions of mothers in western art from theEuropean Renaissanceonwards.[53]Mothers depicted in dominant art works are also primarily white, heterosexual, middle class and young or attractive.[50]

These ideals of motherhood have been challenged by artists with lived experience as mothers. An example in western contemporary art isMary Kelly'sPost-Partum Document.Bypassing typical themes of tenderness or nostalgia, this work documents in extensive detail the challenges, complexities and day-to-day realities of the mother-child relationship.[54]Other artists have addressed similar aspects of motherhood that fall outside dominant ideals, including maternal ambivalence, desire, and the pursuit of self-fulfillment.[52]While the ideal of maternal self-sacrifice and the 'good mother' forms an important part of many works of art relating to theHolocaust,other women's Holocaust and post-Holocaust art has engaged more deeply with mothers' trauma, taboos, and the experiences of second and third-generation Holocaust survivors.[55]For example, works by first-generation survivors of the Holocaust such asElla Liebermann-ShiberandShoshana Neumanhave depicted mothers abandoning and suffocating their children in an effort to stay alive themselves.

Increasingly diverse representations of motherhood can be found in contemporary works of art.Catherine Opie'sself-portrait photographs, including of herself nursing, reference the existing Virgin Mary archetype while subverting its norms around sexuality by centering her identity as a lesbian.[50]Rather than attempting to make her experience of motherhood fit into existing norms, Opie's photographs are "non-traditional and non-apologetic representations".[56]

In her 2020 photography collection,Solana Cainexplored the meaning of joy for Black mothers to challenge the lack of images in mainstream media that represent Black motherhood.[57]Renee Cox'sYo Mamaseries of nude self-portraits challenge historical representations of both the black female body and ofmaternity and slaveryin the US, the latter of which is often characterized by the "extreme passivity and devalued love" typically associated with motherhood.[58]

Synonyms and translations

Mother with child inPeru
Mothers with children in liberated Guinea-Bissau, 1974

The proverbial "first word" of an infant often sounds like "ma" or "mama". This strong association of that sound with "mother" has persisted in nearly every language on earth, countering the natural localization of language.

Familiar or colloquial terms formotherin English are:

In many other languages, similar pronunciations apply:

Etymology

Statue ofMother Armenia,aerial view inYerevan

The modern English word is from Middle English moder, from Old English mōdor, from Proto-Germanic *mōdēr (cf. East Frisian muur, Dutch moeder, German Mutter), from Proto-Indo-European *méh₂tēr (cf. Irish máthair, Tocharian A mācar, B mācer, Lithuanian mótė). Other cognates include Latin māter, Greek μήτηρ, Common Slavic *mati (thence Russian мать (mat')), Persian مادر (madar), and Sanskrit मातृ (mātṛ).

Notable mothers in mythology

Zoology

Inzoology,particularly inmammals,a mother fills many similar biological functions as a human mother.

Mammals

Many othermammal mothersalso have numerous commonalities with humans.

Primates

Thebehaviorand role of mothers in non-human species is most similar in species most closely related to humans. This meansgreat apesare most similar, then the broadersuperfamily of all apes,then allprimates.

See also

References

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Further reading

  • Atkinson, Clarissa W.The Oldest Vocation: Christian Motherhood in the Medieval West(Cornell University Press, 2019).
  • Cowling, Camillia, et al. "Mothering slaves: comparative perspectives on motherhood, childlessness, and the care of children in Atlantic slave societies."Slavery & Abolition38#2 (2017): 223-231.onlineArchived2021-03-10 at theWayback Machine
  • Du, Yue. "Concubinage and Motherhood in Qing China (1644–1911) Ritual, Law, and Custodial Rights of Property."Journal of Family History42.2 (2017): 162-183.
  • Ezawa, Aya.Single Mothers in Contemporary Japan: Motherhood, Class, and Reproductive Practice(2016)online reviewArchived2021-03-10 at theWayback Machine
  • Feldstein, Ruth.Motherhood in black and white(Cornell UP, 2018) in U.S. history.
  • Griffin, Emma. "The Value of Motherhood: Understanding Motherhood from Maternal Absence in Victorian Britain."Past & Present246.Supplement_15 (2020): 167-185.
  • Healy-Clancy, Meghan. "The Family Politics of the Federation of South African Women: A History of Public Motherhood in Women's Antiracist Activism"Signs: Journal of Women in Culture and Society42.4 (2017): 843-866onlineArchived2021-03-10 at theWayback Machine.
  • Hrdy, Sarah Blaffer.Mother nature: maternal instincts and how they shape the human species.
  • Knight, R. J. "Mistresses, motherhood, and maternal exploitation in the Antebellum South."Women's History Review27.6 (2018): 990-1005 in USA.
  • Lerner, Giovanna Faleschini, and D'Amelio Maria Elena, eds.Italian Motherhood on Screen(Springer, 2017).
  • McCarthy, Helen.Double Lives: A History of Working Motherhood(Bloomsbury, 2020), focus on UK
  • Manne, Anne.Motherhood – How should we care for our children?.
  • Massell, Gregory J.The Surrogate Proletariat: Moslem Women and Revolutionary Strategies in Soviet Central Asia, 1919-1929(Princeton UP, 1974).
  • Njoku, C. O., and A. N. Njoku. "Obstetric Fistula: The Agony of Unsafe Motherhood. A Review of Nigeria Experience."Journal of Advances in Medicine and Medical Research(2018): 1-7onlineArchived2021-03-18 at theWayback Machine.
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