Mount Ararat

This article is about the mountain in Turkey. For other uses, seeMount Ararat (disambiguation).

Not to be confused withMount Arafat,Mount Aragats,orMount Arayat.

Mount Ararat
Little Ararat(left) and Greater Ararat (right); View fromYerevan,Armenia
Highest point
Elevation	5,137 m (16,854 ft) SeeElevation section
Prominence	3,611 m (11,847 ft) Ranked 48th
Isolation	379.29 km (235.68 mi)
Listing	Country high point Ultra Volcanic Seven Second Summits
Coordinates	39°42′07″N44°17′54″E
Naming
Native name	Մասիս(Armenian)(Masis) Çiyayê Agirî(Kurdish) Ağrı Dağı(Turkish)
Geography
Mount Ararat Location in Turkey Mount Ararat Mount Ararat (Caucasus mountains) Mount Ararat Mount Ararat (Near East) Mount Ararat Mount Ararat (Europe) Mount Ararat Mount Ararat (Earth)
Location	IğdırandAğrı provinces,Turkey
Region	Eastern Anatolia Region
Parent range	Armenian Highlands
Geology
Mountain type	Stratovolcano
Last eruption	July 2, 1840
Climbing
First ascent	9 October [O.S.27 September] 1829 Friedrich Parrot,Khachatur Abovian,two Russian soldiers, two Armenian villagers

Designations
IUCNCategory II (National Park)
Official name	Ağrı Dağı Milli Parkı
Designated	1 November 2004

Mount Ararat(/ˈærəræt/,ARR-ə-rat;Armenian:Արարատ,romanized:Ararat) orMasis(Armenian:Մասիս) andMount Ağrı(Turkish:Ağrı Dağı), is a snow-capped and dormantcompound volcanoin Eastern Turkey. It consists of two major volcanic cones: Greater Ararat andLittle Ararat.Greater Ararat is the highest peak in Turkey; Little Ararat's elevation is 3,896 m (12,782 ft).The Araratmassifis about 35 km (22 mi) wide at ground base.The first recorded efforts to reach Ararat's summit were made in the Middle Ages, andFriedrich Parrot,Khachatur Abovian,and four others made the first recorded ascent in 1829.

In Europe, the mountain has been called by the name Ararat since theMiddle Ages,as it began to be identified with "mountains of Ararat"described in the Bible as the resting-place ofNoah's Ark,despite contention thatGenesis 8:4does not refer specifically to a Mount Ararat.

Although lying outside the borders of modernArmenia,the mountain is the principal national symbol of Armenia and has been considered a sacred mountain by Armenians. It has featured prominently in Armenian literature and art and is an icon forArmenian irredentism.It is depicted on thecoat of arms of Armeniaalong with Noah's Ark.

Political borders

Mount Ararat forms a near-quadripointbetweenTurkey,Iran,Armenia,and theNakhchivanexclave ofAzerbaijan.Its summit is located some 16 km (10 mi) west of both theIranianborder and the border of theNakhchivanexclave of Azerbaijan, and 32 km (20 mi) south of the Armenian border. The Turkish-Armenian-Azerbaijani and Turkish-Iranian-Azerbaijanitripointsare some 8 km (5 mi) apart, separated by a narrow strip of Turkish territory containing theE99road which enters Nakhchivan at39°39′19″N44°48′12″E.

From the 16th century until 1828 the range was part of the Ottoman-Persian border; Great Ararat's summit and the northern slopes, along with the eastern slopes of Little Ararat were controlled by Persia. Following the1826–28 Russo-Persian Warand theTreaty of Turkmenchay,the Persian controlled territory was ceded to the Russian Empire. Little Ararat became the point where the Turkish, Persian, and Russian imperial frontiers converged.The current international boundaries were formed throughout the 20th century. The mountain came under Turkish control during the 1920Turkish–Armenian War.It formally became part of Turkey according to the 1921Treaty of MoscowandTreaty of Kars.In the late 1920s, Turkey crossed the Iranian border and occupied the eastern flank of Lesser Ararat as part of its effort to quash theKurdishArarat rebellion,during which the Kurdish rebels used the area as a safe haven against the Turkish state.Iran eventually agreed to cede the area to Turkey in aterritorial exchange.The Iran-Turkey boundary skirts east of Lesser Ararat (or Little Ararat), the lower peak of the Ararat massif.

As of 2004the mountain was open to climbers only with "military permission". The procedure to obtain the permission involves submitting a formal request to a Turkish embassy for a special "Ararat visa", and it is mandatory to hire an official guide from the Turkish Federation for Alpinism.

Names and etymology

View from the Araratian plain near the city ofArtashat, Armenia.

Closeup of Greater Ararat

Closeup of Lesser Ararat

View fromTurkey

Ararat

Ararat(Western Armenian:Ararad) is theBiblical Hebrewname (אררטʾrrṭ)cognate withAssyrianUrartu,of a kingdom that existed in the Armenian Highlands in the 9th–6th centuries BC.The mountain is known as Ararat in European languages,however, none of the native peoples have traditionally referred to the mountain by that name.This mountain was not called by the name Ararat until theMiddle Ages;early Armenian historians considered the biblical Ararat to be inCorduene.

Ağrı and Agirî

The Turkish name MountAğrı(Ağrı Dağı,[aːɾɯda.ɯ];Ottoman Turkish:اغـر طﺎﻍAğır Dağ), has been known since thelate Middle Ages.Although the word "ağrı" literally translates to "pain" the current name is considered a derivative of the mountain's initial Turkish name "Ağır Dağ" which translates as "heavy mountain".The 17th century explorerEvliya Çelebireferred to it as Ağrî in theSeyahatnâme.Despite the supposed meaning in TurkishAğrı Dağıas "pain mountain" and KurdishÇiyayê Agirîas "fiery mountain", some linguists underline a relationship between the mountain's name and a village on its slopes calledAğorithat was decimated after a landslide in 1840. The exact meaning of these related names remains unknown.

TheKurdishname of the mountain isÇiyayê Agirî([t͡ʃɪjaːˈjeaːgɪˈriː]), which translates to "fiery mountain".An alternative Kurdish name isGrîdax,which is composed of the wordgrî,presumably a corrupted version of the Kurdishgirê,meaning hill, orAgirî,anddax,which is the Turkishdağ,meaning mountain.

Masis

The traditional Armenian name isMasis(Մասիս[maˈsis];sometimesMassis).However, nowadays, the terms Masis and Ararat are both widely, often interchangeably, used in Armenian.The folk etymology expressed inMovses Khorenatsi'sHistory of Armeniaderives the name from king Amasya, the great-grandson of the legendary Armenian patriarchHayk,who is said to have called the mountainMasisafter himself.

Various etymologies have been proposed. Russian orientalistAnatoly Novoseltsevsuggested thatMasisderives fromMiddle Persianmasist,"the largest".According to Armenian historianSargis Petrosyanthemasroot in Masis means "mountain", cf.Proto-Indo-European*mņs-.According to archaeologist Armen Petrosyan, the name originates from theMāšu(Mashu) mountain mentioned in theEpic of Gilgamesh,which sounded likeMāsuin Assyrian.According to this theory, the name meant "twin", referring to the twin peaks of the mountain.Erkuahi,a land mentioned in Urartian texts and identified with Mt. Ararat, could reflect the native Armenian-language form of this same name (compare to Armenianerku(երկու, meaning "two" )).

Today, both Ararat and Masis are common male first names among Armenians.

Other names

The traditionalPersianname isکوه نوح([ˈkuːheˈnuːh],Kūh-e Nūḥ),literally the "mountain of Noah".

Inclassical antiquity,particularly inStrabo'sGeographica,the peaks of Ararat were known inancient GreekasἌβος(Abos) andΝίβαρος(Nibaros).

Geography

Mount Ararat is located in theEastern Anatolia Regionof Turkey, between the provinces ofAğrıandIğdır,near the border withIran,ArmeniaandNakhchivanexclaveofAzerbaijan,between theArasandMuratrivers.TheSerdarbulaklava plateau,at 2600 meters of elevation, separates the peaks of Greater and Little Ararat.There areDoğubayazıt Reedson the western slopes of Mount Ararat.Mount Ararat's summit is located some 16 km (10 mi) west of the Turkey-Iran border and 32 km (20 mi) south of the Turkey-Armenia border. TheArarat plainruns along its northwest to western side.

Elevation

Ararat is the thirdmost prominent mountain in West Asia.

An elevation of 5,165 m (16,946 ft) for Mount Ararat is given by some encyclopedias and reference works such asMerriam-Webster's Geographical DictionaryandEncyclopedia of World Geography.However, a number of sources, such as theUnited States Geological Surveyand numerous topographic maps indicate that the alternatively widespread figure of 5,137 m (16,854 ft) is probably more accurate.The current elevation may be as low as 5,125 m (16,814 ft) due to themeltingof itssnow-coveredice cap.

Mount Ararat 3D

Summit ice cap

See also:Climate change in Turkey

Theice capon the summit of Mount Ararat has been shrinking since at least 1957. In the late 1950s, Blumenthal observed that there existed 11 outletglaciersemerging from a summit snow mass that covered about 10 km²(3.9 sq mi).At that time, it was found that the present glaciers on the summit of Ararat extend as low as an elevation of 3,900 meters (12,800 ft) on the north-facing slope, and an elevation of 4,200 meters (13,800 ft) on its south-facing slope.Using pre-existingaerial imageryandremote sensingdata, Sarıkaya and others studied the extent of the ice cap on Mount Ararat between 1976 and 2011.They discovered that this ice cap had shrunk to 8.0 km²(3.1 sq mi) by 1976 and to 5.7 km²(2.2 sq mi) by 2011. They calculated that between 1976 and 2011, the ice cap on top of Mount Ararat had lost 29% of its total area at an average rate of ice loss of 0.07 km²(0.027 sq mi) per year over 35 years. This rate is consistent with the general rates of retreat of other Turkish summit glaciers and ice caps that have been documented by other studies.According to a 2020 study by Yalcin, "if the glacial withdrawals continue with the same acceleration, the permanent glacier will likely turn into a temporary glacier by 2065."

Blumenthal estimated that thesnow linehad been as low as 3,000 meters (9,800 ft) in elevation during the LatePleistocene.Such a snow line would have created an ice cap of 100 km²(39 sq mi) in extent. However, he observed a lack of any clear evidence of prehistoricmorainesother than those which were close to the 1958 glacier tongues. Blumenthal explained the absence of such moraines by the lack of confining ridges to control glaciers, insufficient debris load in the ice to form moraines, and their burial by later eruptions. Years later, Birman observed on the south-facing slopes a possible moraine that extends at least 300 meters (980 ft) in altitude below the base of the 1958 ice cap at an elevation of 4,200 meters (13,800 ft).He also found two morainal deposits that were created by a Mount Ararat valley glacier of Pleistocene, possibly in theLast Glacial Period,downvalley fromLake Balık.The higher moraine lies at an altitude of about 2,200 meters (7,200 ft) and the lower moraine lies at an altitude of about 1,800 meters (5,900 ft). The lower moraine occurs about 15 kilometers (9.3 mi) downstream from Lake Balık. Both moraines are about 30 meters (98 ft) high. It is suspected that Lake Balık occupies a glacial basin.

Geology

See also:Alpide belt

Mount Ararat is a polygenic, compoundstratovolcano.Covering an area of 1,100 km²(420 sq mi), it is the largest volcanic edifice within the region. Along its northwest–southeast trending long axis, Mount Ararat is about 45 kilometers (28 mi) long and is about 30 kilometers (19 mi) long along its short axis. It consists of about 1,150 km³(280 cu mi) ofdaciticandrhyoliticpyroclasticdebris and dacitic, rhyolitic, andbasalticlavas.

Mount Ararat consists of two distinct volcanic cones, Greater Ararat and Lesser Ararat (Little Ararat). The western volcanic cone, Greater Ararat, is a steep-sided volcanic cone that is larger and higher than the eastern volcanic cone. Greater Ararat is about 25 kilometers (16 mi) wide at the base and rises about 3 kilometers (1.9 mi) above the adjacent floors of the Iğdir and Doğubeyazıt basins. The eastern volcanic cone, Lesser Ararat, is 3,896 meters (12,782 ft) high and 15 kilometers (9.3 mi) across. These volcanic cones, which lie 13 kilometers (8.1 mi) apart, are separated by a wide north–south-trending crack. This crack is the surface expression of an extensionalfault.Numerousparasitic conesandlava domeshave been built by flank eruptions along this fault and on the flanks of both of the main volcanic cones.

Mount Ararat lies within a complex, sinistralpull-apart basinthat originally was a single, continuous depression. The growth of Mount Ararat partitioned this depression into two smaller basins, the Iğdir and Doğubeyazıt basins. This pull-apart basin is the result ofstrike-slipmovement along two en-echelon fault segments, theDoğubeyazıt–GürbulakandIğdir Faults,of a sinistral strike–slip fault system. Tension between these faults not only formed the original pull-apart basin, but created a system of faults, exhibiting a horsetail splay pattern, that control the position of the principal volcanic eruption centers of Mount Ararat and the associated linear belt of parasitic volcanic cones. The strike-slip fault system within which Mount Ararat is located is the result of north–south convergence andtectoniccompression between the Arabian Platform andLaurasiathat continued after theTethys Oceanclosed during theEoceneepochalong the Bitlis–Zagrossuture.

Geological history

Paleogeography of the earlyOligocene

Tectonic map of southern Europe, Mediterranean and the Near East, showing tectonic structures of the westernAlpide mountain belt

During the earlyEoceneand earlyMiocene,the collision of the Arabian platform with Laurasia closed and eliminated the Tethys Ocean from the area of what is now Anatolia. The closure of these masses ofcontinental crustcollapsed thisocean basinby middle Eocene and resulted in a progressive shallowing of the remnant seas, until the end of the early Miocene. Post-collisional tectonic convergence within the collision zone resulted in the total elimination of the remaining seas from East Anatolia at the end of early Miocene, crustal shortening and thickening across the collision zone, and uplift of the East Anatolian–Iranian plateau. Accompanying this uplift was extensive deformation by faulting and folding, which resulted in the creation of numerous local basins. The north–south compressional deformation continues today as evidenced by ongoing faulting, volcanism, and seismicity.

Within Anatolia, regional volcanism started in the middle-late Miocene. During the late Miocene–Plioceneperiod, widespread volcanism blanketed the entire East Anatolian–Iranian plateau under thick volcanic rocks. This volcanic activity has continued uninterrupted until historical times. Apparently, it reached a climax during the latest Miocene–Pliocene, 6 to 3 Ma. During theQuaternary,the volcanism became restricted to a few local volcanoes such as Mount Ararat. These volcanoes are typically associated with north–south tensional fractures formed by the continuing north–south shortening deformation of Anatolia.

In their detailed study and summary of the Quaternary volcanism of Anatolia, Yilmaz et al. recognized four phases to the construction of Mount Ararat from volcanic rocks exposed in glacial valleys deeply carved into its flanks.First, they recognized afissure eruption phaseofPlinian-subPlinianfissure eruptionsthat deposited more than 700 meters (2,300 ft) of pyroclastic rocks and a few basalticlava flows.

These volcanic rocks were erupted from approximately north northwest–south southeast-trending extensional faults and fissures prior to the development of Mount Ararat. Second, acone-building phasebegan when the volcanic activity became localized at a point along a fissure. During this phase, the eruption of successive flows of lava up to 150 meters (490 ft) thick andpyroclastic flowsofandesiteand dacite composition and later eruption of basaltic lava flows, formed the Greater Ararat cone with a low conical profile. Third, during aclimatic phase,copious flows of andesitic and basaltic lavas were erupted. During this phase, the current cones of Greater and Lesser Ararat were formed as eruptions along subsidiary fissures and cracks and flank occurred. Finally, the volcanic eruptions at Mount Ararat transitioned into aflank eruption phase,during which a major north–south-trending fault offset the two cones that developed along with a number of subsidiary fissures and cracks on the volcano's flanks.

Along this fault and the subsidiary fissures and cracks, a number of parasitic cones and domes were built by minor eruptions. One subsidiary cone erupted voluminous basalt and andesite lava flows. They flowed across the Doğubeyazıt plain and along the southerly flowing Sarısu River. These lava flows formed blackʻaʻāandpāhoehoelava flows that contain well preservedlava tubes.Theradiometric datingof these lava flows yielded radiometric ages of 0.4, 0.48 and 0.81 Ma.Overall, radiometric ages obtained from the volcanic rocks erupted by Mount Ararat range from 1.5 to 0.02 Ma.

Recent volcanic and seismic activity

The chronology ofHolocenevolcanic activity associated with Mount Ararat is documented by either archaeological excavations, oral history, historical records, or a combination of these data, which provide evidence that volcanic eruptions of Mount Ararat occurred in 2500–2400 BC, 550 BC, possibly in 1450 AD and 1783 AD, and definitely in 1840 AD. Archaeological evidence demonstrates that explosive eruptions and pyroclastic flows from the northwest flank of Mount Ararat destroyed and buried at least oneKura–Araxes culturesettlement and caused numerous fatalities in 2500–2400 BC. Oral histories indicated that a significant eruption of uncertain magnitude occurred in 550 BC and minor eruptions of uncertain nature might have occurred in 1450 AD and 1783 AD.According to the interpretation of historical and archaeological data, strong earthquakes not associated with volcanic eruptions also occurred in the area of Mount Ararat in 139, 368, 851–893, and 1319 AD. During the 139 AD earthquake, a largelandslidethat caused many casualties and was similar to the 1840 AD landslide originated from the summit of Mount Ararat.

1840 eruption

Aphreatic eruptionoccurred on Mount Ararat on July 2, 1840 and pyroclastic flow from radial fissures on the upper north flank of the mountain and a possibly associatedearthquake of magnitude 7.4that caused severe damage and numerous casualties. Up to 10,000 people died in the earthquake, including 1,900 villagers in the village of Akhuri (Armenian: Akori, modernYenidoğan) who were killed by a gigantic landslide and subsequentdebris flow.In addition, this combination of landslide and debris flow destroyed theArmenian monastery of St. Jacobnear Akori, the town ofAralik,several villages, and Russian military barracks. It also temporarily dammed the Sevjur (Metsamor) River.

Ascents

The 13th century missionaryWilliam of Rubruckwrote that "Many have tried to climb it, but none has been able."

Religious objections

TheArmenian Apostolic Churchwas historically opposed to ascents of Ararat on religious grounds.Thomas Stackhouse,an 18th-century English theologian, noted that "All the Armenians are firmly persuaded that Noah's ark exists to the present day on the summit of Mount Ararat, and that in order to preserve it, no person is permitted to approach it."In response to its first ascent by Parrot and Abovian, one high-ranking Armenian Apostolic Church clergyman commented that to climb thesacred mountainwas "to tie the womb of the mother of all mankind in a dragonish mode". By contrast, in the 21st century to climb Ararat is "the most highly valued goal of some of the patriotic pilgrimages that are organized in growing number from Armenia and the Armenian diaspora".

First ascent

Friedrich Parrot

Khachatur Abovian

The first recorded ascent of the mountain in modern times took place on 9 October [O.S.27 September] 1829.TheBaltic GermannaturalistFriedrich Parrotof theUniversity of Dorpatarrived atEtchmiadzinin mid-September 1829, almost two years after the Russiancapture of Yerevan,for the sole purpose of exploring Ararat.The prominent Armenian writerKhachatur Abovian,then a deacon and translator at Etchmiadzin, was assigned by Catholicos Yeprem, the head of the Armenian Church, as interpreter and guide.

Parrot and Abovian crossed theAras Riverinto the district ofSurmaliand headed to the Armenian village of Akhuri on the northern slope of Ararat, 1,220 metres (4,000 ft) above sea level. They set up a base camp at theArmenian monastery of St. Hakobsome 730 metres (2,400 ft) higher, at an elevation of 1,943 metres (6,375 ft). After two failed attempts, they reached the summit on their third attempt at 3:15 p.m. on October 9, 1829.The group included Parrot, Abovian, two Russian soldiers – Aleksei Zdorovenko and Matvei Chalpanov – and two Armenian Akhuri villagers – Hovhannes Aivazian and Murad Poghosian.Parrot measured the elevation at 5,250 metres (17,220 ft) using a mercury barometer. This was not only the first recorded ascent of Ararat, but also the second highest elevation climbed by man up to that date outside of MountLicancaburin the Chilean Andes. Abovian dug a hole in the ice and erected a wooden cross facing north.Abovian also picked up a chunk of ice from the summit and carried it down with him in a bottle, considering the water holy. On 8 November [O.S.27 October] 1829, Parrot and Abovian together with the Akhuri hunter Sahak's brother Hako, acting as a guide, climbed up Lesser Ararat.

Later notable ascents

Other early notable climbers of Ararat included Russian climatologist and meteorologistKozma Spassky-Avtonomov(August 1834), Karl Behrens (1835), German mineralogist and geologistOtto Wilhelm Hermann von Abich(29 July 1845),British politicianHenry Danby Seymour(1848)and British army officerMajor Robert Stuart(1856).Later in the 19th century, two British politicians and scholars—James Bryce(1876)andH. F. B. Lynch(1893)—climbed the mountain. The first winter climb was by Turkish alpinist Bozkurt Ergör, the former president of theTurkish Mountaineering Federation,who climbed the peak on 21 February 1970.

Resting-place of Noah's Ark

Ararat with Noah's Ark andSaint Gayane ChurchonJean Chardin's engraving of Etchmiadzin (1686).

Origin of the tradition

According to theBook of Genesisof theOld Testament,Noah's Arklanded on the "mountains of Ararat"(BiblicalHebrew:הָרֵי אֲרָרָט,hare ararat) (Genesis 8:4).Many historians and Bible scholars agree that "Ararat" is the Hebrew name ofUrartu,the geographical predecessor of Armenia; they argue that the word referred to the wider region at the time and not specifically to Mount Ararat.The phrase is translated as "mountains of Armenia" (montes Armeniae) in theVulgate.Nevertheless, Ararat is traditionally considered the resting-place of Noah's Ark,and, thus, regarded as a biblical mountain.

Mount Ararat has been associated with the Genesis account since the 11th century,and Armenians began to identify it as the ark's landing place during that time.F. C. Conybearewrote that the mountain was "a center and focus of pagan myths and cults… and it was only in the eleventh century, after these had vanished from the popular mind, that the Armenian theologians ventured to locate on its eternal snows the resting-place of Noah's ark".William of Rubruckis usually considered the earliest reference for the tradition of Mount Ararat as the landing place of the ark in European literature.John Mandevilleis another early author who mentioned Mount Ararat, "where Noah's ship rested, and it is still there".The ark on Ararat was widely depicted inmappae mundias early as the 13th century.

• Medievaland early modern depictions of Noah's Ark on Ararat
• 
  Chronica Majora(c. 1240–1253) byMatthew Paris
• 
  Catalan Atlas,c. 1375byAbraham Cresques
• 
  Erdapfel(c. 1490) byMartin Behaim
• 
  Arca Noë(1675) byAthanasius Kircher
• 
  1749etchinginThe Universal Magazine

Prevalence of the tradition

Descent of Noah from AraratbyIvan Aivazovsky(1889,National Gallery of Armenia) depicts Noah with his family and a procession of animals crossing theArarat plain,following their descent from Mount Ararat, which is seen in the background.

Most Christians, including most ofWestern Christianity,identify Mount Ararat with the biblical mountains of Ararat "largely because it would have been the first peak to emerge from the receding flood waters".H. G. O. Dwightwrote in 1856 that it is "the general opinion of the learned in Europe" that the Ark landed on Ararat.James Brycewrote that the ark rested upon a "mountain in the district which the Hebrews knew as Ararat, or Armenia" in an 1878 article for theRoyal Geographical Society,and he added that the biblical writer must have had Mount Ararat in mind because it is so "very much higher, more conspicuous, and more majestic than any other summit in Armenia".

In 2001Pope John Paul IIdeclared in his homily in Yerevan'sSt. Gregory the Illuminator Cathedral:"We are close to Mount Ararat, where tradition says that the Ark of Noah came to rest."Patriarch Kirill of Moscow,the head of the Russian Orthodox Church, also mentioned it as the resting-place of Noah's Ark in his speech atEtchmiadzin Cathedralin 2010.

Those critical of this view-point out that Ararat was the name of the country at the time when Genesis was written, not specifically the mountain. Arnold wrote in his 2008 Genesis commentary, "The location 'on the mountains' of Ararat indicates not a specific mountain by that name, but rather the mountainous region of the land of Ararat".

Searches

Ararat has traditionally been the main focus of thesearches for Noah's Ark.Augustin Calmetwrote in his 1722 biblical dictionary: "It is affirmed, but without proof, that there are still remains of Noah's ark on the top of this mountain; butM. de Tournefort,who visited this spot, has assured us there was nothing like it; that the top of mount Ararat is inaccessible, both by reason of its great height, and of the snow which perpetually covers it. "Archaeological expeditions, sometimes supported byevangelicalandmillenarianchurches, have been conducted since the 19th century in search of the ark.According to a 1974 book, around 200 people from more than 20 countries claimed to have seen the Ark on Ararat since 1856.A fragment from the ark supposedly found on Ararat is on display at the museum ofEtchmiadzin Cathedral,the center of the Armenian Church.Despite numerous reports of ark sightings (e.g.Ararat anomaly) and rumors, "no scientific evidence of the ark has emerged". Searches for Noah's Ark are considered by scholars an example ofpseudoarchaeology.Kenneth Federwrites: "As the flood story itself is unsupported by any archaeological evidence, it is not surprising that there is no archaeological evidence for the existence of an impossibly large boat dating to 5,000 years ago."

Significance for Armenians

Symbolism

Ararat—located some 65 km (40 mi) south of the city–dominates the skyline of Armenia's capitalYerevan.

Ararat on anArtaxiadcoin of the Roman client kingTigran IVand queenEratofrom 2 BC–AD 1.

Hayk,the legendary founding father (patriarch) of the Armenian people, as depicted byMkrtum Hovnatanian(1779–1846). Ararat is pictured in the background.

Despite lying outside the borders of modern Armenia, Ararat has historically been associated with Armenia,and Armenians have been called the "people of Ararat".It is widely considered the country's principalnational symbol.The image of Ararat, usually framed within a nationalizing discourse, is ubiquitous in everydaymaterial culturein Armenia.Tsypylma Darievaargues that Armenians have "a sense of possession of Ararat in the sense of symboliccultural property".

There is historical and modernmountain worshiparound it among Armenians.Ararat is known as the "holy mountain"of the Armenian people.It was principal to the pre-ChristianArmenian mythology,where it was the home of the gods.With the rise of Christianity, the mythology associated with pagan worship of the mountain was lost.

Ararat was the geographical center ofancient Armenia.In the 19th-century era ofromantic nationalism,when an Armenian state did not exist, Ararat symbolized the historical Armenian nation-state.In 1861 Armenian poetMikael Nalbandian,witnessing theItalian unification,wrote toHarutiun Svad gianin a letter fromNaples:"EtnaandVesuviusare still smoking; is there no fire left in the old volcano of Ararat? "

Theodore Edward Dowlingwrote in 1910 that Ararat andEtchmiadzinare the "two great objects of Armenian veneration". He noted that the "noble snowy mountain takes the place, in the estimation of the Armenians, thatMount Sinaiand the traditionalMount Ziondo among the adherents of otherEastern Christians".Jonathan Smele called Ararat and the medieval capital ofAnithe "most cherished symbols of Armenian identity".

Myth of origin

TheGenesis flood narrativewas linked to the Armenianmyth of originby the early medieval historianMovses Khorenatsi.In hisHistory of Armenia,he wrote that Noah and his family first settled in Armenia and later moved toBabylon.Hayk,a descendant ofJapheth,a son of Noah, revolted againstBel(the biblicalNimrod) and returned to the area around Mount Ararat, where he established the roots of the Armenian nation. He is thus considered the legendaryfounding father(patriarch) and the name giver of the Armenian people.According toRazmik Panossian,this legend "makes Armenia the cradle of all civilisation since Noah's Ark landed on the 'Armenian' mountain of Ararat. [...] it connects Armenians to the biblical narrative of human development. [...] it makes Mount Ararat the national symbol of all Armenians, and the territory around it the Armenian homeland fromtime immemorial."

Coat of arms of Armenia

Mount Ararat has been depicted on thecoat of arms of Armeniaconsistently since 1918. TheFirst Republic's coat of arms was designed by architectAlexander Tamanianand painterHakob Kojoyan.This coat of arms was readopted by the legislature of the Republic of Armenia on April 19, 1992, after Armenia regained its independence. Mount Ararat is depicted along with the ark on its peak on theshieldon an orange background.Theemblem of the Armenian Soviet Socialist Republic(Soviet Armenia) was created by the paintersMartiros Saryanand Hakob Kojoyan in 1921.Mount Ararat is depicted in the center and makes up a large portion of it.

• 
  First Republic (1918–1920)
• 
  Soviet Republic (1921–91)
• 
  Current Republic(1992–)

It is also depicted on theemblemandflag of Yerevansince 2004. It is portrayed on the breast of a lion along with theArmenian eternity sign.

Ararat also appeared on the coat of arms of theArmenian Oblastand theGeorgia-Imeretia Governorate(image), subdivisions of the Russian Empire that included the northern flanks of the mountain. They were adopted in 1833 and 1843, respectively.

Symbol of genocide and territorial claims

In the aftermath of theArmenian genocideof 1915, Ararat came to represent the destruction of the native Armenian population of eastern Turkey (Western Armenia) in the national consciousness of Armenians.Ari L. Goldmannoted in 1988: "In most Armenian homes in themodern diaspora,there are pictures of Mount Ararat, a bittersweet reminder of the homeland and national aspirations. "

Ararat has become a symbol of Armenian efforts to reclaim its "lost lands", i.e. the areas west of Ararat that are now part of Turkey that had significant Armenian population before the genocide.Adriaans noted that Ararat is featured as a sanctified territory for the Armenians in everyday banal irredentism.Stephanie Platz wrote: "Omnipresent, the vision of Ararat rising above Yerevan and its outskirts constantly reminds Armenians of their putative ethnogenesis… and of their exile from Eastern Anatolia after the Armenian genocide of 1915."

Lebanese Armeniansprotesting Turkish Prime MinisterErdoğan's visit to Beirut in November 2010.The poster reads "Ararat is and remains Armenian".

Turkish political scientist Bayram Balci argues that regular references to the Armenian Genocide and Mount Ararat "clearly indicate" that the border with Turkey is contested in Armenia.Since independence from the Soviet Union in 1991, the Armenian government has not made official claims to any Turkish territory,however the Armenian government has avoided "an explicit and formal recognition of the existing Turkish-Armenian border".In a 2010 interview withDer Spiegel,Armenian PresidentSerzh Sargsyanwas asked whether Armenia wants "Mount Ararat back". Sargsyan, in response, said that "No one can take Mount Ararat from us; we keep it in our hearts. Wherever Armenians live in the world today, you will find a picture of Mount Ararat in their homes. And I feel certain that a time will come when Mount Ararat is no longer a symbol of the separation between our peoples, but an emblem of understanding. But let me make this clear: Never has a representative of Armenia made territorial demands. Turkey alleges this—perhaps out of its own bad conscience?"

The most prominent party to lay claims to eastern Turkey is the nationalistArmenian Revolutionary Federation(Dashnaktsutyun). which claims it as part of what it considersUnited Armenia.In various settings, several notable individuals such as German historianTessa Hofmann,Slovak conservative politicianFrantišek Mikloško,Lithuanian political scientist and Soviet dissidentAleksandras Štromashave spoken in support of Armenian claims over Mt. Ararat.

Cultural depictions

The first stamps issued by independent Armenia in 1992

The mountain is notably featured on theAraratbrandy.

Levon Abrahamiannoted that Ararat is visually present for Armenians in reality (it can be seen from many houses in Yerevan and settlements in the Ararat plain), symbolically (through many visual representations, such as on Armenia's coats of arms), and culturally—in numerous and various nostalgic poetical, political, architectural representation.The first three postage stamps issued by Armenia in 1992 after achieving independence from the Soviet Union depicted Mount Ararat.

Mount Ararat has been depicted on variousArmenian drambanknotes issued in 1993–2001; on thereverseof the 10 dram banknotes issued in 1993, on the reverse of the 50 dram banknotes issued in 1998, on theobverseof the 100 and 500 dram banknotes issued in 1993, and on the reverse of the 50,000 dram banknotes issued in 2001. It was also depicted on the reverse of the Turkish 100lirabanknotes of 1972–1986.

Ararat is depicted on the logo of two of Armenia's leading university, theYerevan State University,on the logos ofFootball Club Ararat Yerevan(since the Soviet times) and theFootball Federation of Armenia.The logo ofArmavia,Armenia's now defunctflag carrier,also depicted Ararat.

Ararat(nowEtchmiadzin) was the name of the Armenian Church's official magazine, the first periodical in Armenia, launched in 1868.The publications of theSocial Democrat Hunchakian Partyin Lebanon (Araraddaily) and California, U.S. (Massisweekly) are both named for the mountain.

TheAraratbrandy, produced by theYerevan Brandy Companysince 1887, is considered the most prestigious Eastern European brandy.Hotels in Yerevan often advertise the visibility of Ararat from their rooms, which is seen as a major advantage for tourists.

In visual art

Armenian

According to a 1963 source, the first Armenian artist to depict the mountain wasIvan Aivazovsky,who created a painting of Ararat during his visit to Armenia in 1868.However, a late 17th century map byEremya Çelebi,an Ottoman Armenian, depicting Ararat was later discovered.Other major Armenians artists who painted Ararat includeYeghishe Tadevosyan,Gevorg Bashinjaghian,Martiros Saryan,andPanos Terlemezian.

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  Ararat depicted vertically(right)on a1691 mapbyEremya Çelebialong withEtchmiadzin Cathedraland other churches ofVagharshapat.
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  Ivan Aivazovsky,Valley of Mount Ararat,1882
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  Yeghishe Tadevosyan,Ararat from Ejmiatsin,1895
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  Gevorg Bashinjaghian,1912
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  Panos Terlemezian,1929

Ararat was depicted by non-Armenians, often in the books of European travelers in the 18th–19th centuries who visited Armenia.

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  Joseph Pitton de Tournefort,1718
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  A 1783 watercolor of the churches of Etchmiadzin with Ararat byMikhail Matveevich Ivanov.
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  Robert Ker Porter,1821
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  "View of Ararat and theMonastery of Echmiadzin",from the 1846 English translation ofFriedrich Parrot'sJourney to Ararat
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  James Bryce,1877
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  H. F. B. Lynch,1901
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  Bahruz Kangarli(1916)

In literature

Rouben Paul Adaliansuggested that "there is probably more poetry written about Mount Ararat than any other mountain on earth".Travel writer Rick Antonson described Ararat as the "most fabled mountain in the world".

Armenian

Ararat depicted on the wooden door ofSt. Vartan Armenian Cathedralin New York City.

Paintings of Mount Ararat for sale at theYerevan Vernissage.

Mount Ararat is featured prominently in Armenian literature. According to Meliné Karakashian, Armenian poets "attribute to it symbolic meanings of unity, freedom, and independence".According to Kevork Bardak gian, in Armenian literature, Ararat "epitomizes Armenia and Armenian suffering and aspirations, especially the consequences of the 1915 genocide: almost total annihilation, loss of a unique culture and land [...] and an implicit determination never to recognize the new political borders".

The last two lines ofYeghishe Charents's 1920 poem "I Love My Armenia" (Ես իմ անուշ Հայաստանի) read: "And in the entire world you will not find a mountaintop like Ararat's. / Like an unreachable peak of glory I love my Mount Masis."In a 1926poem dedicated to the mountainAvetik Isahakyanwrote: "Ages as though in second came, / Touched the grey crest of Ararat, / And passed by...! [...] It's now your turn; you too, now, / Stare at its high and lordly brow, / And pass by...!"

Ararat is the most frequently cited symbol in the poetry ofHovhannes Shiraz.In collection of poems,Knar Hayastani(Lyre of Armenia) published in 1958, there are many poems "with very strong nationalist overtones, especially with respect to Mount Ararat (in Turkey) and the irredentism it entailed". In one such poem, "Ktak" (Bequest), Shiraz bequeaths his son Mt. Ararat to "keep it forever, / As the language of us Armenians, as the pillar of your father's home".A group of four Armenians buried Shiraz's heart at the summit of Ararat in 2006.

The first lines ofParuyr Sevak's 1961 poem "We Are Few..." (Քիչ ենք, բայց հայ ենք) read: "We are few, but they say of us we are Armenians. / We do not think ourselves superior to anyone. / Clearly we shall have to accept / That we, and only we, have an Ararat".In one short poemSilva Kaputikyancompares Armenia to an "ancient rock-carved fortress", the towers of which are Ararat andAragats.

Non-Armenian

English Romantic poetWilliam Wordsworthimagines seeing the ark in the poem "Sky-prospect — From the Plain of France".

In hisJourney to Arzrum(Путешествие в Арзрум;1835–36), the celebrated Russian poetAleksandr Pushkinrecounted his travels to theCaucasusand Armenia at the time of the1828–29 Russo-Turkish War.

I went out of the tent into the fresh morning air. The sun was rising. Against the clear sky one could see a white-snowcapped, twin-peaked mountain. 'What mountain is that?' I asked, stretching myself, and heard the answer: 'That's Ararat.' What a powerful effect a few syllables can have! Avidly I looked at the Biblical mountain, saw the ark moored to its peak with the hope of regeneration and life, saw both the raven and dove, flying forth, the symbols of punishment and reconciliation...

Russian SymbolistpoetValery Bryusovoften referred to Ararat in his poetry and dedicated two poems to the mountain,which were published in 1917. Bryusov saw Ararat as the embodiment of antiquity of the Armenian people and their culture.

Russian poetOsip Mandelstamwrote fondly of Ararat during his 1933 travels in Armenia. "I have cultivated in myself a sixth sense, an 'Ararat' sense", the poet wrote, "the sense of an attraction to a mountain."

During his travels to Armenia, Soviet Russian writerVasily Grossmanobserved Mount Ararat from Yerevan standing "high in the blue sky". He wrote that "with its gentle, tender contours, it seems to grow not out of the earth but out of the sky, as if it has condensed from its white clouds and its deep blue. It is this snowy mountain, this bluish-white sunlit mountain that shone in the eyes of those who wrote the Bible."

InThe Maximus Poems(1953) American poetCharles Olson,who grew up near the Armenian neighborhood inWorcester, Massachusetts,compares the Ararat Hill near his childhood home to the mountain and "imagines he can capture an Armenian's immigrant perspective: the view of Ararat Hill as Mount Ararat".

The world renowned Turkish-Kurdish writerYaşar Kemal's 1970 book entitledAğrı Dağı Efsanesi(The Legend of Mount Ararat) is about a local myth about a poor boy and the governor's daughter. There is also anopera(1971) and a film (1975) based on that novel.

In the 1984 science fiction novelOrionbyBen Bova,part three entitled “Flood” is set at an unspecified valley at the foot of Mount Ararat. The antagonist, Ahriman, floods the valley by melting the snow caps of the mountain in a bid to stop the invention of agriculture by a band ofEpipalaeolithichunter-gatherers.

Several major episodes inDeclare(2001) byTim Powerstake place on Mount Ararat. In the book, it is the focal point of supernatural happenings.

In popular culture

TheArch of Charents,inVoghjaberd,is an iconic site offering a panoramic view of the mountain. It was designed byRafayel Israyelianand built in 1957.

In music

• "Holy Mountains", the 8th track of the albumHypnotize(2005) bySystem of a Down,an American rock band composed of four Armenian Americans, "references Mount Ararat [...] and details that the souls lost to the Armenian Genocide have returned to rest here".
• "Here's to You Ararat" is a song from the 2006 albumHow Much is YoursofArto Tunçboyacıyan's Armenian Navy Band.

In film

• The 2002 filmAraratby Armenian-CanadianfilmmakerAtom Egoyanfeatures Mount Ararat prominently in its symbolism.
• The 2011 documentary filmJourney to Araraton Parrot and Abovian's expedition to Ararat was produced in Estonia by filmmakerRiho Västrik.It was screened at theGolden Apricot International Film FestivalinYerevanin 2013.

In commercials

• In one ofTurkish Airlinescommercials (2014), András Földvári, then head of marketing in Turkish Airlines' Hungary Office, flew fromBudapesttoIğdırto explore the mountain andNoah's Ark.

Miniature wargaming

• In the lore ofWarhammer 40,000,Ararat is the site of the destruction of the Thunder Warriors.

Places named for Ararat

In Armenia

• In Armenia, four settlements are named after the mountain's two names: Ararat and Masis. All are located in theArarat Plain.First, the village of Davalu was renamedAraratin 1935, followed by Tokhanshalu being renamedMasisin 1945, and the workers town of Davalu's nearby cement factory also being renamedAraratin 1947 (granted a city status in 1962). Therailway townof Ulukhanlu was renamed Masis in 1950, while the former village/town of Ulukhanlu, renamed Hrazdan and then Masis in 1969. The two merged to form theurban-type settlementofMasis,the current town, in 1971.
• In the Soviet and early post-Soviet period there were administrative divisions (shrjanorraion) called Ararat (Vediuntil 1968) and Masis, formed in 1930 and 1968, respectively. They became a part of theprovince (marz) of Araratin the 1995.
• The name is also used in two dioceses of theArmenian Apostolic Church:theAraratian Pontifical Dioceseand the Diocese of Masyatsotn, encompassing capital Yerevan and theArarat province,respectively.

Elsewhere

• The Turkishprovince of Ağrıwas named after the Turkish name of the mountain in 1927, while the provincial capital city of Karaköse was renamed toAğrıin 1946.
• In the United States, ariverin Virginia and North Carolina was named Ararat after the mountain no later than 1770. Anunincorporated communityin North Carolina was later named after the river.Atownship(formed in 1852)and amountainin Pennsylvania are called Ararat.
• In the Australian state ofVictoria,acitywas named Ararat in 1840. Its local government area is also calledArarat.
• 96205 Araratis anasteroidnamed in the mountain's honor.It was discovered in 1992 byFreimut BörngenandLutz D. SchmadelatTautenburg Observatoryin Germany. The name was proposed by Börngen.

States

• Besides Ararat being the Hebrew version ofUrartu,this Iron Age state is often referred to as the "Araratian Kingdom" or the "Kingdom of Ararat" (Armenian:Արարատյան թագավորություն,Arartyan t'agavorut'yun) in Armenian historiography.Levon Abrahamianargues that this name gives it a "biblical and an Armenian touch."
• TheFirst Republic of Armenia,the first modern Armenian state that existed between 1918 and 1920, was sometimes called the Araratian Republic or the Republic of Ararat (Armenian:Արարատյան Հանրապետություն,Araratyan hanrapetut'yun)as it was centered in theArarat plain.
• In 1927 the Kurdish nationalist partyXoybûnled byIhsan Nuri,fighting anuprisingagainst the Turkish government, declared the independence of theRepublic of Ararat(Kurdish:Komara Agiriyê), centered around Mount Ararat.

Gallery

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  Winter in Mount Ararat.
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  Mount Ararat and Armenia-Turkey border early in the morning.
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  Seen from theInternational Space Station,8 July 2011
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  From theSpace Shuttle,18 March 2001
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  View of Ararat fromKhor Virap,Armenia
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  View of Ararat with theKhor Virapin the front, Armenia
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  View of Ararat fromIğdır,Turkey
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  From Doğubeyazıt
• 
  From Nakhchivan

See also

• MountAlvand
• Mount Erciyes
• Mount Elbrus
• Mount Judi

References

Sources

General works cited in the article

• Khorenatsi, Movses(1978).History of the Armenians.Translated byRobert W. Thomson.Harvard University Press.ISBN978-0-674-39571-8.
• Panossian, Razmik(2006).The Armenians: From Kings and Priests to Merchants and Commissars.New York, NY: Columbia University Press.ISBN9780231139267.
• Arnold, Bill T. (2008).Genesis.Cambridge University Press.ISBN978-0-521-00067-3.
• Adriaans, Rik (2011).Sonorous Borders: National Cosmology & the Mediation of Collective Memory in Armenian Ethnopop Music(M.Sc. thesis).University of Amsterdam.pp. 24–27. Archived fromthe originalon 2016-03-05.

Specific works on Ararat

• Parrot, Friedrich(2016) [1846].Journey to Ararat.Translated byWilliam Desborough Cooley.Introduction by Pietro A. Shakarian. London, England:Gomidas Institute.ISBN978-1909382244.
• Dwight, H.G.O.(1856). "Armenian Traditions about Mt. Ararat".Journal of the American Oriental Society.5:189–191.doi:10.2307/592222.JSTOR592222.
• Bryce, James(1877).Transcaucasia and Ararat: Being Notes of a Vacation Tour in Autumn of 1876.London, England: Macmillan & Co.
• Murad, Friedrich (1901).Ararat und Masis: Studien zur armenischen Altertumskunde und Litteratur(in German).Heidelberg:Carl Winters Universitätsbuchhandlung.
• Novoseltsev, Anatoly(1978). "О местонахождении библейской" горы Арарат "(On the location of the biblical" mountains of Ararat ")".Европа в древности и средневековье[Europe in the antiquity and the Middle Ages] (in Russian). Moscow: Nauka. pp. 61–66.
• Ketchian, Philip K. (24 December 2005)."Climbing Ararat: Then and Now".The Armenian Weekly.71(52). Archived fromthe originalon 2009-09-08.
• Melkonyan, Ashot[in Armenian](2008).Արարատ. Հայոց անմահության խորհուրդը[Ararat: Symbol of Armenian Immortality] (in Armenian).Yerevan:Tigrant Mets Publishing.
• Petrossyan, Sargis (2010)."Արարատյան լեռների հին անունների և անվանադիրների մասին"[About the Ancient Names and Eponyms of the Ararat Mountains].Patma-Banasirakan Handes.3(3): 220–227.
• Antonson, Rick (2016).Full Moon over Noah's Ark: An Odyssey to Mount Ararat and Beyond.Skyhorse Publishing.ISBN9781510705678.
• Petrosyan, Armen (2016)."Biblical Mt. Ararat: Two Identifications".Comparative Mythology.2(1): 68–80.ISSN2409-9899.Archived fromthe originalon 2019-12-09.Retrieved2018-06-11.

Books on Armenia with Ararat in their titles

• Gregory, S. M. (1920).The land of Ararat: twelve discourses on Armenia, her history and her church.London, England:Chiswick Press.
• Elliott, Mabel Evelyn (1924).Beginning Again at Ararat.Introduction by John H. Finley. New York, NY: Fleming H. Revell Company.
• Yeghenian, Aghavnie Y. (2013) [1932].The Red Flag at Ararat.Introduction by Pietro A. Shakarian. London, England: Sterndale Classics (Gomidas Institute).ISBN978-1909382022.
• Burney, Charles;Lang, David Marshall(1971).The Peoples of the Hills: Ancient Ararat and Caucasus.New York, NY: Praeger.
• Arlen, Michael J.(2006) [1975].Passage to Ararat.New York, NY: Farrar, Straus & Giroux.ISBN978-0374530129.
• Suny, Ronald Grigor(1993).Looking Toward Ararat: Armenia in Modern History.Indiana University Press.ISBN978-0253207739.
• Walker, Christopher J.,ed. (1997).Visions of Ararat: Writings on Armenia.I.B. Tauris.ISBN9781860641114.
• Asher, Armen; Minasian Asher, Teryl (2009).The Peoples of Ararat.BookSurge Publishing.ISBN978-1439225677.
• Golden, Christopher(2017).Ararat.St. Martin's Press.ISBN978-1250117052.

External links

• Streck, M. & Taeschner, F. (1960)."Ag̲h̲ri̊̊ Dag̲h̲".InGibb, H. A. R.;Kramers, J. H.;Lévi-Provençal, E.;Schacht, J.;Lewis, B.&Pellat, Ch.(eds.).The Encyclopaedia of Islam, Second Edition.Volume I: A–B.Leiden: E. J. Brill.OCLC495469456.
• "Ararat".Global Volcanism Program.Smithsonian Institution.Retrieved2021-06-25.
• NASA Earth Observatory page(archived 19 December 2002)
• The Flora of Agri mountain (Ağrı Dağı'nın Florası)(PDF)