Old Christian

Old Christian(Spanish:cristiano viejo,Portuguese:cristão-velho,Catalan:cristià vell) was a social and law-effective category used in theIberian Peninsulafrom the late 15th and early 16th century onwards, to distinguishPortugueseandSpanishpeople attested as havingcleanliness of blood,known as Limpieza de sangre, from the populations categorized asNew Christian.^[1]'New Christian' refer to mainly persons of partial or fullJewishorMoorish(Muslim) descent whoconverted to Christianity,and their descendants.^[2]^[a]

After theexpulsion of the Jewish population from Spainin 1492 and Portugal in 1497, all the Jewish population in Iberia became officially Christian. The New Christians were always under suspicion ofapostasy.The creation of theSpanish Inquisitionin 1478 and thePortuguese Inquisitionin 1536 was justified by the need to fight heresy. It was believed that many New Christians were practicing their original religion in secret and large numbers wereCrypto-Jews.The term was thus introduced in order for "Old Christians" to distinguish themselves from the converts (conversos) and their descendants, who were seen as potential heretics and threats toCatholicorthodoxy.^[4]New Christians of Muslim heritage were referred to pejoratively asmoriscos,meaningMoor-like.^[5]Those of Jewish heritage were termedmarranos(swine, pigs).^[6]

The system and ideology of cleanliness of blood ostracized New Christian minorities from society, regardless of their actual degree of sincerity as converts, giving far more privileges to Old Christians, the majority of the population.

In Portugal, the legal distinction between New and Old Christian was ended through a legal decree issued by theMarquis of Pombalin 1772.

Notes

^Though many of Spain's Muslims were themselves descendants of native Iberians who converted to Islam under Muslim rule.^[3]

References

^Norman Roth (2002).Conversos, Inquisition, and the Expulsion of the Jews From Spain.University of Wisconsin Press. p.230.ISBN 978-0-299-14234-6.
^Margaret Rich Greer; Walter Mignolo; Maureen Quilligan (2008).Rereading the Black Legend: The Discourses of Religious and Racial Difference in the Renaissance Empires.University Of Chicago Press. p. 111.ISBN 978-0-226-30722-0.
^Hughes, Bethany (2007).When the Moors Ruled Europe.Princeton University.The people who were being thrust out were as native to the peninsula as the Christian kings.
^Susan Schroeder; Stafford Poole (2007).Religion in New Spain.University of New Mexico Press. p. 198.ISBN 978-0-8263-3978-2.
^Michael C. Thomsett(2010).The Inquisition: A History.McFarland. p.152.ISBN 978-0-7864-4409-0.
^Michael Brenner; Jeremiah Riemer (2010).A Short History of the Jews.Princeton University Press. p.122.ISBN 978-0-691-14351-4.

Bibliography

J. Lúcio de Azevedo (1989).História dos Cristãos Novos Portugueses.Lisboa: Clássica Editora.
David M. Gitlitz (1996).Secrecy and deceit: the religion of the crypto-Jews.Philadelphia: Jewish Publication Society.ISBN 0-8276-0562-5.

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[4] Though many of Spain's Muslims were themselves descendants of native Iberians who converted to Islam under Muslim rule.^[3]

[1] Norman Roth (2002).Conversos, Inquisition, and the Expulsion of the Jews From Spain.University of Wisconsin Press. p.230.ISBN 978-0-299-14234-6.

[2] Margaret Rich Greer; Walter Mignolo; Maureen Quilligan (2008).Rereading the Black Legend: The Discourses of Religious and Racial Difference in the Renaissance Empires.University Of Chicago Press. p. 111.ISBN 978-0-226-30722-0.

[Hughes2007-3] Hughes, Bethany (2007).When the Moors Ruled Europe.Princeton University.The people who were being thrust out were as native to the peninsula as the Christian kings.

[5] Susan Schroeder; Stafford Poole (2007).Religion in New Spain.University of New Mexico Press. p. 198.ISBN 978-0-8263-3978-2.

[6] Michael C. Thomsett(2010).The Inquisition: A History.McFarland. p.152.ISBN 978-0-7864-4409-0.

[7] Michael Brenner; Jeremiah Riemer (2010).A Short History of the Jews.Princeton University Press. p.122.ISBN 978-0-691-14351-4.

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