Padre Pio

For the film, seePadre Pio (2022 film).

Saint Pio of Pietrelcina OFMCap
Official portrait photograph of Padre Pio,c. 1947
Born	Francesco Forgione (1887-05-25)25 May 1887 Pietrelcina,Benevento,Kingdom of Italy
Died	23 September 1968(1968-09-23)(aged 81) San Giovanni Rotondo,Foggia,Italy
Resting place	Sanctuary of Saint Pio of Pietrelcina,San Giovanni Rotondo
Venerated in	Catholic Church
Beatified	2 May 1999,Saint Peter's Square,Vatican CitybyPope John Paul II
Canonized	16 June 2002, Saint Peter's Square, Vatican City by Pope John Paul II
Majorshrine	Sanctuary of Saint Pio of Pietrelcina in San Giovanni Rotondo, Italy National Centre of Padre Pio inBarto, Pennsylvania Parish and National Shrine of Saint Padre PioinSanto Tomas,Philippines
Feast	23 September
Attributes	Stigmata,Franciscan habit,sacerdotal vestments
Patronage	Civil defensevolunteers,Adolescents,Pietrelcina,Stress relief,January blues

Pio of Pietrelcina(bornFrancesco Forgione;25 May 1887 – 23 September 1968), widely known asPadre Pio(Italianfor 'Father Pius'), was an ItalianCapuchinfriar,priest,stigmatist,andmystic.He is venerated as asaintin theCatholic Church,celebrated on 23 September.

Pio joined the Capuchins at fifteen and spent most of his religious life in the convent ofSan Giovanni Rotondo.He was marked bystigmatain 1918, leading to several investigations by theHoly See.Despite temporary sanctions imposed by the Vatican, his reputation kept increasing during his life, attracting many followers to San Giovanni Rotondo. He was the founder of theCasa Sollievo della Sofferenza,a hospital built near the convent of San Giovanni Rotondo.

After his death, his devotion continued to spread among believers all over the world. He was beatified on 2 May 1999 and canonized on 16 June 2002 byPope John Paul II.His relics are exposed in thesanctuary of Saint Pio of Pietrelcina,next to the convent of San Giovanni Rotondo, now a majorpilgrimage site.

Life

Early life

Francesco Forgione was born on 25 May 1887 to Grazio Mario Forgione (1860–1946) and Maria Giuseppa Di Nunzio (1859–1929), inPietrelcina,a town in theprovince of Benevento,in theSouthern Italianregion ofCampania.His parents were peasant farmers.He was baptized in the nearby Santa Anna Chapel, which stands upon the walls of a castle. He later served as analtar boyin this same chapel. He had an older brother, Michele, and three younger sisters, Felicita, Pellegrina, and Grazia (who was later to become aBridgettinenun).His parents had two other children who died in infancy. When he was baptized, he was given the name Francesco. He stated that by the time he was five years old, he had already made the decision to dedicate his entire life to God. He worked on the land up to the age of 10, looking after the small flock of sheep the family owned.

Pietrelcina was a town where feast days of saints were celebrated throughout the year, and the Forgione family was deeply religious. They attendedMassdaily, prayed theRosarynightly, and abstained from meat three days a week in honor ofOur Lady of Mount Carmel.Although Francesco's parents and grandparents were illiterate, they narrated Bible stories to their children.

According to the diary of Father Agostino da San Marco (who was later his spiritual director inSan Marco in Lamis) the young Francesco was afflicted with a number of illnesses. At six he suffered from severegastroenteritis.At ten he caughttyphoid fever.

As a youth, Francesco reported that he had experienced heavenlyvisionsandecstasies.In 1897, after he had completed three years at the public school, Francesco was said to have been drawn to the life of a friar after listening to a youngCapuchinwho was in the countryside seeking donations. When Francesco expressed his desire to his parents, they made a trip toMorcone,a community 13 miles (21 km) north of Pietrelcina, to find out if their son was eligible to enter the Order. The friars there informed them that they were interested in accepting Francesco into their community, but he needed to be better educated.

Francesco's father went to theUnited Statesin search of work to pay for private tutoring for his son, to meet the academic requirements to enter the Capuchin Order. It was in this period that Francesco received thesacramentofConfirmationon 27 September 1899. He underwent private tutoring and passed the stipulated academic requirements. On 6 January 1903, at the age of 15, he entered thenovitiateof the Capuchin friars at Morcone. On 22 January, he took theFranciscanhabitand the name of Fra (Friar) Pio, in honor ofPope Pius I,whoserelicis preserved in the Santa Anna Chapel in Pietrelcina.He took thesimple vowsofpoverty, chastity and obedience.

Priesthood

The church-shrine inSan Giovanni Rotondo,Padre Pio's own church

The altar of Padre Pio's church inSan Giovanni Rotondo,Italy

The conventual cell of Padre Pio in the monastery of Our Lady of Grace inSan Giovanni Rotondo

Commencing his seven-year study for the priesthood, Pio traveled to the friary ofSaint Francis of AssisiinUmbria.At 17, he fell ill, complaining of loss of appetite, insomnia, exhaustion, fainting spells, andmigraines.He vomited frequently and could digest only milk and cheese. Religious devotees point to this time as being that at which inexplicable phenomena began to occur. During prayers for example, Pio appeared to others to be in a stupor, as if he were absent. One of Pio's fellow friars later claimed to have seen him inecstasy,andlevitatingabove the ground.

In June 1905, Pio's health worsened to such an extent that his superiors decided to send him to a mountain convent, in the hope that the change of air would do him good. This had little impact, however, and doctors advised that he return home. Even there his health failed to improve. Despite this, he still made his solemnprofessionon 27 January 1907.

In August 1910, Pio wasordaineda priest byArchbishopPaolo Schinosi at the Cathedral ofBenevento.Four days later, he offered his first Mass at the parish church of Our Lady of the Angels.

His health being precarious, he was permitted to remain with his family in his hometown of Pietrelcina while still retaining the Capuchin habit.He stayed in Pietrelcina until 1916, due to his health and the need to take care of his family when his father and brother briefly emigrated to the United States.During these years, Padre Pio frequently wrote mystic letters to his spiritual directors, Father Benedetto and Father Agostino, two friars from the Capuchin monastery ofSan Marco in Lamis.

Arrival at San Giovanni Rotondo

On 4 September 1916, Pio was ordered to return to his community life. He moved to an agricultural community,Our Lady of GraceCapuchinFriary,located in the Gargano Mountains inSan Giovanni Rotondoin theProvince of Foggia.At that time the community numbered seven friars. He remained at San Giovanni Rotondo until his death in 1968, except for a period of military service. In the priesthood, Padre Pio was known to perform a number of successful conversions to Catholicism.

Pio was devoted torosary meditations.He compared weekly confession to dusting a room weekly, and recommended the performance of meditation and self-examination twice daily: once in the morning, as preparation to face the day, and once again in the evening, as retrospection. His advice on the practical application of theology he often summed up in his now famous quote: "pray, hope, and don't worry".He directed Christians to recognize God in all things and to desire above all things to do the will of God.

Many people who heard of him traveled toSan Giovanni Rotondoto meet him and confess to him, ask for help, or have their curiosity satisfied. Pio's mother died at the village around the convent in 1928. Later, in 1938, Pio had his elderly father Grazio live with him. His brother Michele also moved in. Pio's father lived in a little house outside the convent, until his death in 1946.

First World War and aftermath

WhenWorld War Istarted, four friars from this community were selected for military service in the Italian army. At that time, Pio was a teacher at the seminary and a spiritual director. When one more friar was called into service, Pio was put in charge of the community. On 15 November 1915, he was drafted and on December 6, assigned to the 10th Medical Corps inNaples.Due to poor health, he was continually discharged and recalled until on 16 March 1918, he was declared unfit for service and discharged completely.

In September 1918, Pio began to display permanent wounds on his hands and feet, known as stigmata in reference to the Christ's wounds.In the next months, his reputation of sainthood grew rapidly in the region of San Giovanni Rotondo, attracting hundreds of believers at the monastery coming each day to see him.

People who had started rebuilding their lives after the war began to see in Pio a symbol of hope. Those close to him attest that he began to manifest several spiritual gifts, including the gifts of healing,bilocation,levitation,prophecy,miracles,extraordinary abstinence from both sleep and nourishment (one account states that Padre Agostino recorded one instance in which Pio was able to subsist for at least 20 days at Verafeno on only the Holy Eucharist without any other nourishment), the ability to read hearts, the gift oftongues,the gift of conversions, and pleasant-smelling wounds.

Pio increasingly became well known among the wider populace. He became a spiritual director, and developed five rules for spiritual growth: weekly confession, daily Communion, spiritual reading, meditation, and examination of conscience.

Padre Pio with Padre Clemente Tomay, his friend and confessor

La Casa Sollievo della Sofferenza hospital

The hospital that was built on Padre Pio's initiative inSan Giovanni Rotondo,Italy.(Casa Sollievo della Sofferenza)

By 1925, Pio had converted an old convent building into a medical clinic with a few beds intended primarily for people in extreme need.In 1940, a committee was set-up to establish a bigger clinicand donations started to be made. Construction began in 1947.

According to Luzzatto, the bulk of the money for financing the hospital came directly from Emanuele Brunatto, a keen follower of Pio, who had made his fortune in theblack marketinGerman-occupied France.TheUnited Nations Relief and Rehabilitation Administration(UNRRA) also contributed 250 million Italian lire.

Lodovico Montini, head ofDemocrazia Cristiana,and his brother Giovanni Battista Montini (later Pope Paul VI) facilitated engagement by UNRRA.The hospital was initially to be named "Fiorello LaGuardia", but eventually presented as the work of Pio himself.TheCasa Sollievo della Sofferenza('Home for the Relief of Suffering') opened in 1956.Pio handed direct control to theHoly See.However, in order that Pio might directly supervise the project,Pope Pius XIIgranted him a dispensation from his vow of poverty in 1957.Some of Pio's detractors have subsequently suggested there had been misappropriation of funds.

Death

Pio died on 23 September 1968 at the age of 81. His health deteriorated in the 1960s, but he continued his spiritual works.On 22 September 1968, Padre Pio celebrated the mass to celebrate the 50th anniversary of his receiving the stigmata, with a huge crowd of pilgrims present to celebrate the event as well as television crews. Due to a large number of pilgrims present for the mass, the superior of the monastery decided that asolemn massbe celebrated.Pio carried out his duties but appeared extremely weak and frail.His voice was weak, and, after the Mass had concluded, he nearly collapsed while walking down the altar steps. He needed help from his Capuchin brothers.This was his last celebration of themass.

Padre Pio helped by other friars

Early in the morning of 23 September 1968, Pio made his lastconfessionand renewed his Franciscan vows.As was customary, he had hisrosaryin his hands, though he did not have the strength to pray theHail Marysaloud, instead repeating the wordsGesù, Maria('Jesus, Mary').At around 2:30a.m., he died in his cell in San Giovanni Rotondo.

A few days before dying the stigmata had disappeared. Examining Padre Pio's body, the doctor who was present at his deathbed observed that the wounds of the stigmata were completely healed, without any trace or scar.His body was placed in coffin in the church of the monastery to allow pilgrims to pay their respects. The funeral ceremony was held on 26 September, with an estimated 100,000 people attending.After a funeral procession in San Giovanni Rotondo and the funeral mass, the body was buried in the crypt in the Church of Our Lady of Grace.

Supernatural phenomena

Pio was said to have had mystical gifts such as readingsouls,the ability tobilocateand the ability to work favors andhealingsbefore they were requested of him.His reported supernatural experiences also includecelestial visions,communication withangelsand physical fights withSatananddemons.The reports ofsupernatural phenomenasurrounding Pio attracted fame and amazement, even if the Vatican seemed skeptical. Some of these phenomena were reported by Pio himself in letters written to his spiritual directors, while others have been reported by his followers.

Stigmata

Pio wrote in his letters that, early in his priesthood, he experienced bodily marks, pain, and bleeding in locations indicative of the (not yet visible)stigmata.In a letter to his spiritual companion and confessor FatherAgostino Gemelli,dated 21 March 1912, Pio wrote of his devotion to the mystical body of Christ and the intuition that he would bear the stigmata. Luzzatto claims that in this letter Pio uses unrecognized passages from a book by the stigmatized mysticGemma Galgani.

In a 1915 letter, Agostino asked Pio specific questions, including: when did he first experience visions, whether he was stigmatic, and whether he felt the pains of thePassion of Christ,namely the crowning of thorns and the scourging. Pio replied that he had had visions since his novitiate period (1903 to 1904), and that he was stigmatic, adding that he had been so terrified by the phenomenon that he begged God to withdraw his stigmata. He also wrote that he did not wish the pain to be removed, only the visible wounds, since he considered them to be an indescribable and almost unbearable humiliation.

On 20 September 1918, while hearing confessions, Pio is said to have had a reappearance of the physical occurrence of the stigmata. His stigmatism reportedly continued for fifty years, until the end of his life. The blood flowing from the stigmata purportedly smelled of perfume or flowers.Pio conveyed to Agostino that the pain remained and was more acute on specific days and under certain circumstances. Though he said he would have preferred to suffer in secret, by early 1919, news that he was a stigmatic had begun to spread. Pio often wore red mittens or black coverings on his hands and feet, saying that he was embarrassed by the marks.

Agostino Gemelli claimed that the wounds were consistent with those that soldiers hadinflicted on themselves"by the use of a caustic substance".whileAmico Bignamiconsidered that Pio's wounds might be a skin necrosis that was hindered from healing through the use of iodine tincture or similar chemicals.

Once made public, the wounds were studied by a number of physicians, some hired by the Vatican as part of an independent investigation. Some claimed that the wounds were unexplainable and never seem to have become infected.Despite seeming to heal they would then reappear periodically.Alberto Caserta tookX-raysof Pio's hands in 1954 and found no abnormality in the bone structure. Some critics accused Pio of faking the stigmata, for example by usingcarbolic acidto make the wounds. Maria De Vito (the cousin of the local pharmacist Valentini Vista atFoggia) testified that the young Pio bought carbolic acid and the great quantity of four grams ofveratrine"without presenting any medical prescription whatsoever" and "in great secret".Veratrine is a "mixture of alkaloids", a "highly caustic product": "Veratrine is so poisonous, that only a doctor can decide whether to prescribe it", as the pharmacist Vista stated in front of witnesses.Veratrine was once used as a paralyzing muscle insecticide, primarily against lice, but was also described by pharmacists as an "external stimulant" that renders one insensitive to pain.Pio maintained that the carbolic acid was used to sterilize syringes used for medical treatments and that after being subjected to a practical joke where veratrine was mixed with snuff tobacco, causing uncontrollable sneezing after ingestion, he decided to acquire his own quantity of the substance in order to play the same joke on his confreres;the bishop of Volterra,Raffaello Rossicame to share this view, believing that "Instead of malice, what is revealed here is Padre Pio's simplicity, and his playful spirit",and that "the stigmata at issue are not a work of the devil, nor a gross deceit, a fraud, the trick of a devious and malicious person[...] his "stigmata" do not seem to me a morbid product of external suggestion. "Rossi saw these stigmata as a "real fact".

Transverberation

In August 1918, a few weeks before reportedly receiving the stigmata, Pio described a mystical experience during which he felt being pierced and burnt spiritually and physically. According to Pio, this mystical experience began on 5 August and ended on 7 August. Padre Benedetto, his spiritual director, interpreted this phenomenon as atransverberation.Pio later claimed that this experience left a physical wound on his left side. Most witnesses who examined Pio's wounds reported that he had a wound on his left side, around three-inch long and the shape of a cross.

Bilocation

Pio was believed by his followers to have the gift ofbilocation,the ability to be in two places at the same time. When bishop Raffaele Rossi asked him about bilocation as part of a Vatican inquiry, Pio replied: "I don't know how it is or the nature of this phenomenon—and I certainly don't give it much thought—but it did happen to me to be in the presence of this or that person, to be in this or that place; I do not know whether my mind was transported there, or what I saw was some sort of representation of the place or the person; I do not know whether I was there with my body or without it."

Healing

In the 1999 bookPadre Pio: The Wonder Worker,a segment by Irish priest Malachy Gerard Carroll describes the story of Gemma de Giorgi, a Sicilian girl whose blindness was believed to have been cured during a visit to Pio. Gemma, who was brought to San Giovanni Rotondo in 1947 by her grandmother, was born without pupils. During her trip to see Pio, the little girl began to see objects, including a steamboat and the sea. Gemma's grandmother did not believe the child had been healed. After Gemma forgot to ask Pio forgraceduring her confession, her grandmother implored the priest to ask God to restore her sight. Pio told her, "The child must not weep and neither must you for the child sees and you know she sees."

According to the bishop of Volterra, Raffaele Rossi, in charge of investigating Pio: "Of the alleged healings, many are unconfirmed or non-existent. In Padre Pio's correspondence, however, there are some credible declarations that attribute miracles to his intercession. But without medical confirmation it is difficult to reach a conclusion, and the issue remains open."

Prophecy

In 1947, 27-year old Father Karol Józef Wojtyła (laterPope John Paul II) visited Pio, who heard his confession. AustrianCardinal Alfons Sticklerreported that Wojtyła confided to him that during this meeting, Pio told him he would one day ascend to "the highest post in the church, though further confirmation is needed."Stickler said that Wojtyła believed that the prophecy was fulfilled when he became a cardinal.John Paul's secretary,Stanisław Dziwisz,denies the prediction,whileGeorge Weigel's biographyWitness to Hope,which contains an account of the same visit, does not mention it.

Others

Rossi describes in Pio a "very intense and pleasant fragrance, similar to the scent of the violet", and concludes that he was unable to determine the origin of the scent.Pio replied that he had intellectual visions seen through the eyes of the intellect,accounts of diabolical assaults and harassment against him,malicious visions under human shape and beastly shape,and Pio confirmed to Rossi: "A very few times I happened to feel inside me with clarity someone's fault, or sin, or virtue, of people of whom I had some knowledge, at least generally".

Investigations by the Vatican

The Vatican initially imposed severe sanctions on Pio in the 1920s to reduce publicity about him: he was forbidden from saying Mass in public, blessing people, answering letters, showing his stigmata publicly, and communicating with Padre Benedetto, his spiritual director.

Padre Pio showing thestigmata(photo from August 19, 1919)

The church authorities decided that Pio be relocated to another convent in northern Italy. The local people threatened to riot, and the Vatican left him where he was. A second plan for removal was also changed.Nevertheless, from 1921 to 1922 he was prevented from publicly performing his priestly duties, such as hearing confessions and saying Mass.From 1924 to 1931, the Holy See made statements denying that the events in Pio's life were due to any divine cause.

Luigi Romanelli, medical examination from 1919

A large number of doctors visited Pio to verify whether the stigmata were real. The first to study his wounds was Luigi Romanelli, chief physician of the civil hospital of Barletta, by order of the provincial father superior, on May 15 and 16, 1919. In his report, among other things he wrote: "The lesions on his hands are covered with a membrane that is reddish-brown in color, without any bleeding, swelling, or inflammation of the surrounding tissue. I am convinced without a doubt that the wounds are not just superficial. When I press together my thumb on the palm of his hand and my index finger on the back of his hand, I clearly perceive that a vacuum exists between them."

Amico Bignami, medical examination from 1919

Two months later, on July 26, pathologist Amico Bignami arrived in San Giovanni Rotondo. Bignami conducted a medical examination of Pio's wounds in 1919 and launched several hypotheses, among which was that the wounds were a skinnecrosisthat was hindered from healing by chemicals such asiodine tincture.

Giorgio Festa, medical examinations 1919 and 1920

Festa was a physician who examined Pio in 1919 and 1920. He was obviously impressed by the fragrance of the stigmata.Festa, as Bignami before, had described the side wound as cruciform.In his report to the Holy Office of 1925, Festa arrived at a benevolent verdict and attacked Gemelli's critical view of Pio's stigmata, with theological arguments playing the lead role.

Agostino Gemelli, psychiatric examination 1920 and medical examination 1925

In 1920, FatherAgostino Gemelli– a physician and psychologist – was commissioned by Cardinal Rafael Merry del Val to visit Pio and carry out a clinical examination of the wounds. "For this reason, despite having gone to Gargano Peninsula on his own initiative, without being asked by any ecclesiastical authority, Gemelli did not hesitate to make his private letter to the Holy Office a kind of unofficial report on Padre Pio."Gemelli wanted to express himself fully on the matter and wanted to meet the friar. Pio showed a closed attitude towards the new investigator: he refused the visit requesting the written authorization of the Holy Office. Father Gemelli's protests that he believed he had the right to subject the friar to a medical examination of the stigmata were in vain. The friar, supported by his superiors, conditioned the examination to a permit requested through the hierarchy, without taking into account the credentials of Father Agostino Gemelli. Therefore, Gemelli left the convent, irritated and offended for not being allowed to examine the stigmata. He came to the conclusion that Francesco Forgione was "a man of restricted field of knowledge, low psychic energy, monotonous ideas, little volition."Gemelli critically judged Pio: "The case is one of suggestion unconsciously planted by Father Benedetto in the weak mind of Padre Pio, producing those characteristic manifestations ofpsittacismthat are intrinsic to the hysteric mind. "

On behalf of the Holy Office, Gemelli re-examined Pio in 1925, writing a report in April 1926. This time Pio allowed him to see the wounds. Gemelli saw as its cause the use of a corrosive substance Pio had applied himself to these wounds. The Jesuit Festa had previously tried to question Gemelli's comments on stigmata in general.Gemelli responded to this criticism in his report and resorted to responding to his knowledge of self-inflicted wounds. He therefore clarified his statements about the nature of Pio's wounds: "Anyone with experience in forensic medicine, and above all in variety by sores and wounds that self-destructive soldiers were presented during the war, can have no doubt that these were wounds of erosion caused by the use of a caustic substance. The base of the sore and its shape are in every way similar to the sores observed in soldiers who procured them with chemical means."

Once again, Gemelli judged Pio's mental abilities as limited: "He [Pio] is the ideal partner with whom former Minister Provincial Father Benedetto is able to create an incubus-succubus pair[...] He is a good priest: calm, quiet, meek, more because of the mental deficiency than out of virtue. A poor soul, able to repeat a few stereotypical religious phrases, a poor, sick man who has learned his lesson from his master, Father Benedetto. "Gemelli wrote in 1940 and later several times to the Holy Office on what he considered to be unjustified claims to the sanctity of Pio.

Raffaele Rossi, First Apostolic Visitation of 1921

The Bishop of Volterra,Raffaele Rossi,Carmelite,was formally commissioned on June 11, 1921, by theHoly Officeto make a canonical inquiry concerning Pio. Rossi began hisApostolic Visitationon June 14 in San Giovanni Rotondo with the interrogation of witnesses, twodiocesan priestsand sevenfriars.After eight days of investigation, he finally completed a benevolent report, which he sent to the Holy Office on October 4,1921 — the feast of St. Francis of Assisi. The extensive and detailed report essentially stated the following: Pio, of whom Rossi had a favorable impression, was a good religious and the San Giovanni Rotondo convent was a good community. The stigmata could not be explained, but certainly were not a work of the devil or an act of gross deceit or fraud; neither were they the trick of a devious and malicious person.During the interviews with the witnesses, which Rossi undertook a total of three times, he let himself be shown the stigmata of the then-34-year-old Pio. Rossi saw these stigmata as a "real fact".

In his notes, which have been put directly on paper, and the final report, Rossi describes the shape and appearance of the wounds. Those in the hands were "very visible". Those in the feet were "disappearing. What could be observed resembled two dot-shaped elevations [literally: 'buttons'] with whiter and gentler skin."As for the chest, it says: "In his side, the sign is represented by a triangular spot, the color of red wine, and by other smaller ones, not anymore, then, by a sort of upside-down cross such as the one seen in 1919 by Dr. Bignami and Dr. Festa."Rossi also made a request to the Holy Office, a chronicle to consult with Pio, who was assembling Father Benedetto, or at least to have the material he has collected so that one day he could write about the life of Pio.

According to Rossi, "Of the alleged healings, many are unconfirmed or non-existent. In Padre Pio's correspondence, however, there are some credible declarations that attribute miracles to his intercession. But without medical confirmation it is difficult to reach a conclusion, and the issue remains open."According toLucia Ceci,Rossi could not find any of the attributed miracles.

When Rossi asked him about bilocation, Pio replied: "I don't know how it is or the nature of this phenomenon—and I certainly don't give it much thought—but it did happen to me to be in the presence of this or that person, to be in this or that place; I do not know whether my mind was transported there, or what I saw was some sort of representation of the place or the person; I do not know whether I was there with my body or without it."

John XXIII, investigations and tape recordings, after 1958

PopeJohn XXIIIwas skeptical of Padre Pio. At the beginning of his tenure, he learned that Father Pio's opponents had placed listening devices in his monastery cell and confessional, recording his confessions with tape.Outside his semi-official journal, John XXIII wrote on four sheets of paper that he prayed for "PP" (Padre Pio) and the discovery by means of tapes, if what they imply is true, of his intimate and indecent relationships with women from his impenetrable praetorian guard around his person pointed to a terrible calamity of souls.John XXIII had probably never listened to the tapes himself, but assumed the correctness of this view: "The reason for my spiritual tranquillity, and it is a priceless privilege and grace, is that I feel personally pure of this contamination that for forty years has corroded hundreds of thousands of souls made foolish and deranged to an unheard-of degree."According to Luzzatto, the Vatican had not ordered this wiretap. In another journal note, John XXIII wrote that he wanted to take action. In fact, he ordered another Apostolic Visitation.

Carlo Maccari, Second Apostolic Visitation of 1960

Father Carlo Maccari was Secretary-General of the Diocese of Rome and met Pio nine times altogether.There was reciprocal mistrust between Pio and Maccari, who wrote in his diary: "Reticence, narrowness of mind, lies - these are the weapons he uses to evade my questions... Overall impression: pitiful."Maccari demanded Father Pio's omission to practice kisses after the confession for the lay sisters. Maccari noted in his report that Pio had inadequate religious education. He works a lot for a man of his age. He is not anasceticand has many connections to the outside world. In general, there is too much mi xing of the "sacred" and the "all too human".In his report, Maccari noted by name the women who revealed at which time to have been the lover of Pio, but without assessing the veracity of these statements.Maccari focused on assessing the fanaticism of Pio's social environment, describing it as "religious conceptions that oscillate between superstition and magic."Maccari called Pio's supporters "a vast and dangerous organization".Pio never had his own supporters advised to moderation. Maccari wondered how God could allow "so much deception".

Maccari finished his critical report with a list of recommendations for further dealing with Father Pio. The brothers of Santa Maria delle Grazie should gradually be relocated, a new abbot should come from outside the region. No one should be allowed to confess to Pio more than once a month. The hospital was to be given new statutes to sever the responsibilities of the medical and spiritual "healing" capuchins.Following Maccari's Apostolic Visitation, John XXIII noted in his diary that he sees Father Pio as a "straw idol" (idolo di stoppa).

Rehabilitation

In 1933,Pope Pius XIordered a reversal of the ban on Pio's public celebration of Mass, arguing, "I have not been badly disposed toward Padre Pio, but I have been badly informed." In 1934, the friar was again allowed to hear confessions. He was also given honorary permission to preach despite never having taken the exam for the preaching license.Pope Pius XII,who assumed the papacy in 1939, even encouraged devotees to visit Pio.

Finally, in the mid-1960sPope Paul VI(pope from 1963 to 1978) dismissed all accusations against Padre Pio.

Personal views

Religion

Statue of Pio of Pietrelcina at theSanctuary of Saint Pio of PietrelcinainSan Giovanni Rotondo,Italy

A sculpture of Pio of Pietrelcina in the Franciscan San Antonio church inPamplona,Spain

Pio was a strong proponent of weekly confession, describing it as "the soul's bath". Pio established five rules for spiritual growth, which included weekly confession, daily communion, spiritual reading, meditation, and frequent examination of one's conscience. "He taught his spiritual followers that suffering is a special sign of God's love, for it makes you" resemble His divine son in Hisanguish in the desertand on thehill of Calvary."

Pio held a harsh attitude towards vain women, stating: "Women who satisfy their vanity in their dress can never put on the life of Jesus Christ; moreover they even lose the ornaments of their soul as soon as this idol enters into their heart."

Pio also held to strict rules concerning modesty, and refused confession to women who did not wear skirts that extended a minimum of 8 inches (20 cm) past the knees.He posted a notice at the entrance of the Church of St. Mary of All Graces inSan Giovanni Rotondo,reading: "The Church is the house of God. It is forbidden for men to enter with bare arms or in shorts. It is forbidden for women to enter in trousers, without a veil on their head, in short clothing, low necklines, sleeveless or immodest dresses."

Although Pio wasn't satisfied with some changes following the Second Vatican Council, in particular changes with the liturgy, he emphasized obedience to the church. On one occasion, Pio met with Suor Pia, his sister and a former nun who left her order following the council. Suor Pia was a traditionalist and was upset at the changes made by her liberal superiors, causing her to leave her convent at the age of seventy. Pio burst into tears and snapped at her over this decision, telling his sister "They are wrong and you are right, but you still must obey. You must return." She refused, causing him to weep uncontrollably and continue praying for her.

Following the publication ofHumanae vitae,Pio was distraught overcriticism aimed at the encyclical.He wrote toPope Paul VIover this, affirming his obedience to the Church's teaching on birth control and reassuring Paul VI in his time of need. Pio informed the pope that he would offer up his daily prayers and suffering for the pontiff, due to Paul VI's defense of "eternal truth, which never changes with the passing of years."

As Pio grew older, he became increasingly distrustful of television. After theSecond World War,when Pio's nephew, Ettorne Masone, asked Pio for advice on opening a movie house, Pio warned him to be careful about what movies he would show. Pio stated "You don't want to contribute to the propagation of evil." By the 1960s, Pio was displeased that the Capuchins were now permitted to watch television. To Pio, television was responsible for the destruction of the family life and he strongly warned others not to buy one when asked. On one occasion, when asked about motion pictures, Pio replied "The devil is in it!" On another occasion, Pio told a penitent in confession that the reason the penitent's car had broken down the day before was because the penitent was driving to a movie theater.

Pio became exceedingly pessimistic about the state of the world towards the end of his life. When asked what awaited the world in the future, Pio replied "Can't you see the world is catching on fire?" In his last three years, he began to withdraw further from life, feeling unworthy and unsure of his salvation. Pio frequently asked his superior, "Give me the obedience to die."

Politics

Padre Pio was not especially concerned with politics, but voted in Italian elections and voiced his opinions on various issues. He initially felt thatBenito Mussolinihad done a good job duringhis rule,but his feelings on Mussolini quickly became negative as time passed. When visited by one of Mussolini's messengers, Pio yelled at the man, "So now you come to me, after you have destroyed Italy. You can tell Mussolini that nothing can save Italy now! Nothing!" Pio also thought highly of the U.S. PresidentFranklin D. Roosevelt,whom he described as a "great man". Additionally, Pio expressed great concern over the spread ofcommunismduring his life and frequently prayed to help combat it.

In 1948, in a letter written toAlcide De Gasperi,Pio noted his support for theChristian Democracyparty. Pio's involvement is attributed to having helped the party win elections, with Italian communists hating Pio for it. One communist spokesman grumbled that Pio's presence at the voting polls "took votes away from us".

Following the Christian Democracy's political victories in elections, Pio was continually consulted by political Italian leaders includingAldo Moro,Antonio Segni,Mariano Rumor,andGiovanni Leone.Pio received letters requesting his prayers throughout his life, including one fromAlfonso XIIIin March 1923. Pio also prayed for various notable political figures, includingGeorge V.

In 1963, following theassassination of John F. Kennedy,Pio broke down in tears. When asked by another priest if he would pray for Kennedy's salvation, Pio replied, "It's not necessary. He's already in Paradise."

The Italian historianSergio Luzzattoit,a specialist of the history ofItalian fascism,wrote in 2011 a biography of Padre Pio in which he suggests that a "clerical-fascistmixture "developed around Padre Pio.Luzzatto relates that in August 1920, on the feast of the Assumption, Pio blessed a flag for a group of local veterans who were trying to develop links with local fascists to fight against communists.He also states that Pio subsequently met withGiuseppe Caradonna,a fascist politician fromFoggia,and became his confessor and that of members of his militia.He suggests that Caradonna mounted a "praetorian guard" around Padre Pio to prevent any attempts to remove him from the monastery and transfer him elsewhere.

Posthumous veneration

Canonization

Many books about Padre Pio included athird-class relic(cloth) on a prayer card. This relic was encased when he was considered "Venerable",but he has since beencanonized.

In 1982, the Holy See authorized thearchbishop of Manfredoniato open an investigation to determine whether Pio should be canonized. The investigation continued for seven years. In 1990, Pio was declared aServant of God,the first step in the process of canonization. The investigation, however, did not lead to any public factual clearance by the Church on the allegations that his stigmata were not of a supernatural kind. Moreover, Pio's stigmata were remarkably left out of the obligatory investigations for the canonization process, in order to avoid obstacles prohibiting a successful closure.

Beginning in 1990, theCongregation for the Causes of Saintsdebated how Padre Pio had lived his life, and in 1997Pope John Paul IIdeclared himvenerable.A discussion of the effects of his life on others followed. Cases were studied such as a reported cure of an Italian woman, Consiglia de Martino, associated with Padre Pio'sintercession.In 1999, on the advice of the Congregation, John Paul II declared Padre Pio blessed and set 23 September as the date of his liturgical feast.

The mass for his beatification was celebrated on 2 May 1999 by John Paul II onSt. Peter's SquareinRome,with more than 300,000 faithful attending the ceremony.In hishomily,John Paul II mentioned Padre Pio's stigmata and his mystical gifts:

"His body, marked by the 'stigmata', showed forth the intimate bond between death and resurrection which characterizes the paschal mystery. Bl. Pio of Pietrelcina shared in the Passion with a special intensity: the unique gifts which were given to him, and the interior and mystical sufferings which accompanied them, allowed him constantly to participate in the Lord's agonies, never wavering in his sense that 'Calvary is the hill of the saints'."

After his beatification, another case of healing attributed to his intercession was examined, an Italian boy named Matteo Pio Colella who recovered from a comaAfter further consideration of Padre Pio's virtues and ability to do good even after his death, John Paul II promulgated the decree of canonization on 28 February 2002.The mass for the canonization was celebrated by John Paul II on 16 June 2002 on St. Peter's Square in Rome, with an estimated 300,000 people attending the ceremony.

Pilgrimage sites

TheSanctuary of Saint Pio of PietrelcinainSan Giovanni Rotondo

The town ofSan Giovanni Rotondo,where Padre Pio spent most of his life, is the main pilgrimage site dedicated to his memory. The Santa Maria delle Grazie Church, which is the church of the capuchin monastery where Padre Pio celebrated mass, has become a pilgrimage site for his followers after his death in 1968. As the number of pilgrims kept increasing over the years, the Capuchins decided to build a new shrine near the church. The construction of the shrine began in 1991 and was completed in 2004.On 1 July 2004, John Paul II dedicated theSanctuary of Saint Pio of Pietrelcina,sometimes referred as thePadre Pio Pilgrimage Church.The sanctuary has a capacity of around 6,000 people and its parvis has a 30,000 capacity.The relics of Padre Pio are located in the crypt of the new sanctuary and displayed for veneration by the pilgrims.

The town ofPietrelcina,where Padre Pio grew up, is another pilgrimage site which became popular among devotees. The sites which can be visited by pilgrims in Pietrelcina include Pio's family house where he was born, his room in an ancient tower in which he stayed as a friar when he was ill, the Santa Anna Church where he was baptized, the Santa Maria degli Angeli Church, where he was ordained a deacon prior to becoming a priest, and the Capuchin Church of the Holy Family. It is estimated that around two millions pilgrims come to Pietrelcina every year.

Sanctuaries and places dedicated to the veneration of Padre Pio outside Italy include thePadre Pio ShrineinSanto Tomas, Batangasin thePhilippinesand the National Center for Padre Pio inBarto, Pennsylvania,in theUnited States.

Veneration by the popes

Popes have encouraged popular devotion to Padre Pio in various ways, notably by visiting the places associated with his life and ministry.San Giovanni Rotondo,where Padre Pio spent most of his life and where his shrine is located, was visited byPope John Paul II,Pope Benedict XVIandPope Francis.Pietrelcina,Padre Pio's birthplace, was visited by Pope Francis.

Pope John Paul II had much admiration for Padre Pio even before he became Pope, when Padre Pio was still alive. In 1947, as a young priest studying in Rome, Karol Wojtyła made a pilgrimage to San Giovanni Rotondo to meet Padre Pio in person. He returned to San Giovanni Rotondo as a cardinal, in 1974. He visited San Giovanni Rotondo again in May 1987 as Pope John Paul II, to celebrate the 100th anniversary of Padre Pio's birth.

On 21 June 2009, Pope Benedict XVI visited San Giovanni Rotondo as a pastoral visit. He visited the Santa Maria delle Grazie Church to venerate of the relics of Padre Pio in the crypt, celebrated mass and met with various people, including with the sick and the employees of theCasa Sollievo della Sofferenza.

Pope Francis has also supported popular devotion to Padre Pio. During theExtraordinary Jubilee of Mercy,he requested that Padre Pio's relics be exposed for veneration in St. Peter's Basilica from 8 to 14 February 2016 and he specially honored Padre Pio as a "saint-confessors" to inspire people to resort to thesacrament of Penanceduring the Jubilee.On 17 March 2018, Pope Francis visited both Pietrelcina and San Giovanni Rotondo to celebrate the 50th anniversary of Padre Pio's death.

Exhumation

On 3 March 2008, the body of Pio was exhumed from his crypt, forty years after his death, so that his remains could be prepared for display. A church statement described the body as being in "fair condition".ArchbishopDomenico Umberto D'Ambrosio,Papal legateto the shrine in San Giovanni Rotondo, stated "the top part of the skull is partly skeletal but the chin is perfect and the rest of the body is well preserved".Archbishop D'Ambrosio also confirmed in a communiqué that "the stigmata are not visible".He said that Pio's hands "looked like they had just undergone a manicure". It was hoped thatmorticianswould be able to restore the face so that it would be recognizable. However, because of its deterioration, his face was covered with a lifelikesiliconemask.This mask was made from a 1968 photograph of Padre Pio's body by the London-based Gems Studio, which usually works for wax museums and ethnological museums.

CardinalJosé Saraiva Martins,prefect for theCongregation for the Causes of the Saints,celebratedMassfor 15,000 devotees on 24 April at the Shrine of Holy Mary of Grace, San Giovanni Rotondo, before the body went on display in a crystal, marble, and silversepulcherin thecryptof the monastery.Padre Pio is wearing his brown Capuchin habit with a white silkstoleembroidered with crystals and gold thread. His hands hold a large wooden cross. 800,000pilgrimsworldwide, mostly from Italy, made reservations to view the body up to December 2008, but only 7,200 people a day were able to file past the crystal coffin.Officials extended the display through September 2009.

Pio's remains were placed in thechurch of Saint Pio,which is beside San Giovanni Rotondo. In April 2010 they were moved to a special golden crypt.

Prayer groups

Padre Pio's prayer groups began in the 1950s whenPope Pius XIIcalled to form groups gathering monthly to pray together.Padre Pio responded to this call and encouraged his devotees to form such groups. The groups were associated to the construction of theCasa Sollievo della Sofferenza,with a biweekly bulletin named after the hospital and published from 1949, which helped these group develop.In 1951, the first statutes of the prayer groups were codified.The prayer groups gathered monthly, with the agreement of the local bishop and under the guidance of a priest, to pray for the pope and for Padre Pio's ministries.New statutes were formally approved by the Vatican in 1986.Padre Pio's prayer groups are coordinated from their headquarters in theCasa Sollievo della Sofferenza.

The prayer groups kept growing during Padre Pio's life and after his death. In 1968 at Padre Pio's death, there were around 700 groups, with 68,000 members in 15 countries.In 2013, there were approximately 3,300 registered groups in 60 countries, with about 75% of those groups based in Italy and 25% outside of Italy, mainly inFrance,Irelandand theUnited States.

Worldwide devotion

Padre Pio has become one of the world's most popular saints.There are more than 3,000 "Padre Pio Prayer Groups" worldwide, with three million members. The first St Padre Pio parish in the world was established 16 June 2002 in Kleinburg, Ontario, Canada.There areparishesinVinelandandLavallette, New Jersey,andSydney,Australia,andshrinesinBuena,New Jersey,andSanto Tomas, Batangas,Philippines,dedicated to Padre Pio. A 2006 survey by the magazineFamiglia Cristianafound that more Italian Catholics pray to Padre Pio forintercessionthan to any other figure.

In 2002, a few months after the canonization of Padre Pio, a new TV station was launched in Italy dedicated to his life and devotion, namedPadre Pio TV.It is based at San Giovanni Rotondo and broadcasts on its own website and various internet platforms.

The remains of Saint Pio were brought to the Vatican for veneration during the 2015–2016Extraordinary Jubilee of Mercy.Saint Pio and SaintLeopold Mandicwere designated as saint-confessors to inspire people to become reconciled to the Church and to God, by the confession of their sins.

Saint Pio of Pietrelcina was named the patron saint of civil defence volunteers, after a group of 160 petitioned the Italian Bishops' conference for this designation. The bishops forwarded the request to the Vatican, which gave its approval to the designation.He is also "less officially" known as the patron saint of stress relief and the January blues ", after the Catholic Enquiry Office in London proclaimed him as such. They designated the most depressing day of the year, identified as the Monday closest to January 22, asDon't Worry Be Happy Day,in honor of Padre Pio's famous advice: "Pray, hope, and don't worry."

Some of Padre Pio's relics toured to Northern Ireland in 2022and Scotland in 2023.

Iconography

Padre Pio's iconography has been widely reproduced on devotional items and statues throughout Italy and the world, even before his beatification and canonization. His portrait can be seen in Italy in many churches as well as in private homes and public places, such as shops restaurants.In religious art, he is usually depicted in his brown Capuchin habit with gloves covering hisstigmata.

Statues of Padre Pio have been erected in Italy and in other countries, including in the United States, the Philippines and Malta.In theSt. Padre Pio ShrineinLandisville, New Jersey,there is a statue of Padre Pio built in and imported from Italy.A statue of Pio inMessina,Sicily,attracted attention in 2002 when it supposedly wept tears of blood.In Italy, near the coast of theCapraiaisland in theMediterranean Sea,there is an underwater statue of Padre Pio at 40 feet (12,19 meters) deep, submerged in 1998.

In 2021, the construction of a new sanctuary dedicated to Padre Pio started on a hill overlookingCebu City,in the Philippines, with a 100-foot-tall statue of Padre Pio.The same year a statue of Padre Pio was inaugurated in thePadre Pio ShrineinSanto Tomas, Batangas,Philippines.

• Sculptures of Padre Pio in Italy
• 
  A sculpture of Padre Pio inSerra Pedace
• 
  A sculpture of Padre Pio inTaormina,Sicily
• 
  Sculpture of Pio of Pietrelcina in Villa di Galceto in the province ofPrato
• 
  Statue of Padre Pio near Colonna dell'Immacolata, Palermo, Sicily
• 
  Sculpture of Padre Pio with Jesus on the cross inPrato,Italy
• 
  Statue of Padre Pio at the Chiesa del Crocifisso, inGiovinazzo,Italy

See also

• Padre Pio: Miracle Man
• Padre Pio(film)
• Padre Pio TV
• Sanctuary of Saint Pio of Pietrelcina
• Victim soul
• Visions of Jesus and Mary

References

Sources

• Allegri, Renzo (2000).Padre Pio: a man of hope.Ann Arbor.ISBN9781569551387.OCLC1342142594.
• Castelli, Francesco (2011).Padre Pio under investigation: the secret Vatican files.Vittorio Messori, Lee Bockhorn, Giulietta Bockhorn. San Francisco:Ignatius Press.ISBN978-1-58617-405-7.OCLC671704344.
• Ceci, Lucia (2016).The Vatican and Mussolini's Italy.Boston:Brill Publishers.doi:10.1163/9789004328792.ISBN978-90-04-32879-2.OCLC960759128.
• Luzzatto, Sergio (2011).Padre Pio: Miracles and politics in a secular age(1st ed.). New York:Picador.ISBN978-0312611668.
• Margry, Peter Jan (2008)."Il marketing di Padre Pio: strategie cappuccine e vaticane e la coscienza religiosa collettiva".Sanctorum: Rivista dell'Associazione Italiana per lo studio della santità, dei culti e dell'agiografia(5): 141–167.doi:10.1400/118295.
• Rega, Frank (2005).Padre Pio and America.Rockford.ISBN9780895558206.OCLC1285743511.

External links

• "Padre Pio de Pietrelcina" in Vatican News Service
• Padre Pio of Pietrelcina – Official website(in Italian and English)
• MagazineThe Voice of Padre Pio– Official website(in Italian and English)
• Sanctuary of Saint Pio of Pietrelcina – Official Website(in Italian and English)
• Padre Pio of Pietrelcina – Official TV and radio channels(in Italian)
• Padre Pio of Pietrelcina – Books and religious gifts(in Italian and English)
• Padre Pio Foundation of America
• All about Padre Pio

Unofficial biographies

• The New York Times,April 25, 2008:"Italian Saint Stirs Up a Mix of Faith and Commerce".