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Panchkalshi

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Panchkalshiis a Hindu community. They are one of the original native communities ofBombay (Mumbai)metropolitan area in theKonkan divisionof India. Since the 19th century the community has called itselfSomvanshi Kshatriya Pathare(SKP).[1]

History[edit]

They are a people who migrated to Bombay (now Mumbai) in 13th century AD, along with theSeuna (Yadava)king, RajaBhima of Mahikavati(or Bhimdev).[2]According to tradition, the Panchkalshis derive their name from the fact that their former headman used to sit on a canopied throne surmounted by fivekalashas.[3][page needed]A 1780 census showed the SKP community to eight per cent of the Mahim population and four per cent of Bombay Fort's.[4]During the Portuguese colonisation of Bombay, Bassein and Taana, many Hindus including some Panchkalshi, adopted Christianity.[5]A number of them were converted back toHinduism in Maharashtraafter thePeshvaBrahmins led the Mahratta invasion of Taana, Bassein and Colaaba.

In theBritish Bombayera, the community took to carpentry, contract work and architecture.[6] Panchkalshis consider themselves one notch above theChaukalshis.[7][failed verification]This community was one of first communities to advocate widow remarriage.

Culture[edit]

Pachkalshi have founded at least three Hindu temples in Mumbai. TheMalkeshwartemple inPareland theShiva(Mahadev) temple named after theParli Vaijnathtemple is said to have been built by them. Another temple built by Pachkalshi is theVajreshwari Temple,for theirKuldevi(clan deity).[8]The community celebrates a unique festival. On PithoriAmavasya(the last date in Lunar Shaka month ofShravan), the women in the family pray to sixty-fouryoginisfor the wellbeing of the children. The women make offerings to figurines of the 64 deities made of flour. The eldest woman in the family holds the figurines on her head and the children surround her. It signifies that the deities will keep a watch on the children.[6]

The community is often confused with thePathare Prabhusbecause during the British era both communities were recorded as the same in the census. Although the culture of both communities may be similar, the two are in fact separate communities.[6]

Surnames[edit]

Being natives ofMumbai,many families in the community use surnames derived by adding the suffix-karto names of the old Mumbai villages (now suburbs) such as:

Other community surnames are Chaudhari, Churi, Darne, Darvalikar, Gharat, Mantri, Mhatre, Naik, Pathare, Patil, Purav, Rai, Raut, Save, Sawtale, Thakur, Vartak.

Notable community members[edit]

  • Gangaji Naik was a prominent Maratha warrior and sardar of the 18th century. He was the prime ally of Chimaji Appasaheb Peshwa during the battle of Vasai during 1737–1738.[9][page needed][10]
  • Late.Padma ShriBhausaheb Vartakfrom Vasai, former Minister Maharashtra State Government.
  • DrSakharam Arjun(1839–1885), physician and a founding member of theBombay Natural History Society.[11][12]Stepfather of the pioneering woman physicianRukhmabai[12]
  • DrRukhmabai(1864–1955), One of the first female Indian doctors.[13]
  • Sanjay Raut, member of the Indian parliament and Shivsena leader.
  • Prakash Harischandra, author ofChimaji Appasaheb Peshwa: The Slayer of Portuguese Regime
  • Pandhari Juker, veteran Bollywood make-up artist.
  • Hitendra Thakur, politician from Vasai. Family members include Jayendra "Bhai" Thakur, Kshitij Thakur and Uttung Thakur.

References[edit]

  1. ^Govinda Nārāyaṇa Māḍagã̄vakara (2009).Govind Narayan's Mumbai: An Urban Biography from 1863.Anthem Press. p. 9.ISBN978-1-84331-305-2.
  2. ^Da Cunha, Joseph Gerson (2004).The origin of Bombay.New Delhi: Asian Educational service. p. 42.ISBN9788120608153.
  3. ^Gupchup, Vijaya V. (1993).Bombay: Social Change, 1813–1857.Popular Book Depot.[page needed]
  4. ^Brahme, Sulabha (1998)."Growth and Metamorphosis of Bombay through Four Centuries of Globalisation"(PDF).In Hemalata C. Dandekar (ed.).City, space + globalization: An international perspective.Ann Arbor, US: University of Michigan. pp. 312–318.ISBN978-1-891197-04-8.S2CID29038598.Proceedings of an international symposium, College of Architecture and Urban Planning, February 26–28, 1998. Archived fromthe original(PDF)on 14 April 2018.
  5. ^D'Silva, R.D. "Early phase of Christianity in Bassein".Proceedings of the Indian History Congress,vol. 33, 1971, pp. 342–349.JSTOR4145351.Accessed 16 July 2020.
  6. ^abcSahoo, Priyanka (25 July 2015)."Melting pot: For the past eight centuries, the Panchkalshi community has helped build Mumbai, literally".Indian Express.Retrieved17 April2018.
  7. ^Dwivedi, Sharada (2001).Bombay: The cities within.Bombay: Eminence Designs Pvt. Ltd.ISBN978-81-900602-6-4.[failed verification]
  8. ^The Gazetteer of Bombay City and Island.Vol. iii. Bombay: Times of India Press. 1910. p. 288.,quoting:
  9. ^Sardesai, H. S. (2002).Shivaji, the Great Maratha.Cosmo Publications.ISBN978-81-7755-286-7.[page needed]
  10. ^Harischandra, Prakash (3 November 2019).Chimaji Appasaheb Peshwa: The Slayer of the Portuguese Regime: Story of the Unsung Hero of the Peshwa Regime.Independently published.ISBN978-1-6977-5165-9.
  11. ^Millard, W. S. (June 1931)."The founders of the Bombay Natural History Society".Journal of the Bombay Natural History Society.35(1): 196–197.The Society was formed on the 15th September 1883 by... eight residents of Bombay whose names were: [six names listed, followed by]... Dr. Sakharam Arjun
  12. ^abReuben, Rachel (April–June 2005)."The Indian Founders"(PDF).Hornbill.Mumbai:Bombay Natural History Society(BNHS). pp. 13–15. Archived fromthe original(PDF)on 1 May 2024.On the plaque commemorating the eight gentlemen of Bombay who met on September 15, 1883 to form the Bombay Natural History Society (BNHS), there are two Indian names. These are Dr. Atmaram Pandurang and Dr. Sakharam Arjun.
    "Dr. Sakharam Arjun Ravut (1839–1885):... After he lost his first wife he married a widow with a seven year old daughter called Rukhmabai.... he sent her to England to study medicine. Rukhmabai qualified as a doctor, one of the earliest Indian women to do so.
  13. ^Chandra, Sudhir (August 1992)."Whose laws?: Notes on a legitimising myth of the colonial Indian state".Studies in History.8(2): 187–211.doi:10.1177/025764309200800203.ISSN0257-6430.

External links[edit]