Pashkevil
 | This articleneeds additional citations forverification.(January 2013) |
Apashkevil(Yiddish:פּאַשקעוויל;Hebrew:פשקווילpl. pashkevilimפשקווילים) is abroadsideorposterthat has been situated on a public wall or location in anOrthodox Jewishcommunity, and most commonly withinHareidienclaves.[1][2]Pashkevilim are sometimes distributed anonymously; however, many are posted with rabbinic endorsements or the name of an activist group appended to the bottom.
Function
[edit]PerSamuel Heilman:
[The pashkevilim] make clear what is virtuous or acceptable behavior and what is not. They serve as expressive media that show what those who prepare and post as well as those who allow the poster to be displayed (the latter by attending to its meaning and not removing or covering it) consider to be acceptable or worthy of notice… The informed observer can thus use such signs as a window through which to glimpse what is appropriate behavior as well as what is on the mind of the community, its interests and concerns.[3]
Given the unique sociological insight to be garnered from their study, theNational Library of Israelhas begun to acquire private collections of pashkevilim to be preserved in a special section available for academic research.[4]
Pashkevilim are mostly used to protest vehemently against a person the writer disagrees with.
Controversy
[edit]The authority of pashkevilim can at times be subject to much dispute.[citation needed]The medium is frequently used as an anonymous means of publicly attacking or undermining a person or group (which is sometimes in violation of the Jewish laws oflashon hara), though many other uses by official rabbinates or other open reliable organizations will use this method for whatever purpose. It is to be noted though, that at times, an anonymously written/signed Pashkevil can be falsely written under a forged signature/name.[citation needed]
Etymology
[edit]A column in theJewish Daily Forwardclaims the word as a Yiddish term (pashkevil) borrowed from Polishpaszkwil,which itself came from the Frenchpasquil,from the Italianpasquinata(as does the English term "pasquinade"for a satire or lampoon).[5]The term has also been explained as a Yiddish word mean "protest or cry for help".[2]The word made its way "from Yiddish into the Hebrew of theOld Ashkenazi Yishuvin Jerusalem. "
See also
[edit]References
[edit]- ^Nurit Stadler (1 January 2009).Yeshiva Fundamentalism: Piety, Gender, and Resistance in the Ultra-Orthodox World.NYU Press. pp. 100–.ISBN978-0-8147-4114-6.
- ^abRaz Yosef; Boaz Hagin (6 June 2013).Deeper than Oblivion: Trauma and Memory in Israeli Cinema.Bloomsbury Publishing. pp. 1–.ISBN978-1-4411-9926-3.
- ^Samuel C. Heilman (2006).Sliding to the Right: The Contest for the Future of American Jewish Orthodoxy.University of California Press. pp. 212–.ISBN978-0-520-24763-5.
- ^"Israel's National Library Acquires Largest Known Collection of Israeli Pashkvillim".VINnews.17 May 2011.
- ^On Language by Philologos: A Nude Who Inspired Modesty.Jewish Daily Forward, August 01, 2003.
External links
[edit]- Pashkevil Collection,National Library of Israel(in Hebrew)
