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Plinio Corrêa de Oliveira

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Plinio Corrêa de Oliveira
T.OCarm
Oliveira in a speech in 1942
Born(1908-12-13)December 13, 1908
São Paulo,Brazil
DiedOctober 3, 1995(1995-10-03)(aged 86)
São Paulo, Brazil
Alma materUniversity of São Paulo
Era20th-century philosophy
RegionWestern philosophy
SchoolCounter-revolutionary
Thomism
Augustinianism
Platonism
InstitutionsSodality of Our Lady,
Catholic Action,
Tradition, Family and Property
Heralds of the Gospel
Notable studentsJoão Scognamiglio Clá Dias
Main interests
Theology,politics
This article is part ofa serieson
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Plinio Corrêa de Oliveira when prior of the third order of the Carmelites.

Plinio Corrêa de Oliveira(December 13, 1908 – October 3, 1995) was a Brazilian intellectual andtraditionalist Catholicactivist, best known for the foundation of theTradition, Family and Propertyorganization.

Biography[edit]

Early life[edit]

Corrêa de Oliveira was born inSão Pauloto João Paulo and Lucilia Corrêa de Oliveira, a devout Roman Catholic, and educated byJesuits.In 1928 he joined the Marian Congregations of São Paulo and soon became a leader of that organization. In 1933 he helped organize theCatholic Electoral League,was elected to the nation's Constitutional Convention by the "Catholic bloc", and at 24 became the youngest congressman in Brazil's history. His view of the Church has been described asultramontanistand his political ideologyanti-Communist.[1]

Several of his articles inA Ordemfrom the early 1930s expressed views that Jews had amassed "vast wealth and, therefore, decisive influence on business affairs," and that Jews were among the founders of Communism. Corrêa de Oliveira wrote that the Jews, who unlike the Communists were not under surveillance by Brazilian security forces, were thus much more dangerous.[2]

Activism[edit]

He assumed the chair of Modern and Contemporary History at thePontifical Catholic University of São Paulo.He was also the first president of the São Paulo Archdiocesan Board ofCatholic Action.Corrêa de Oliveira became concerned with what he saw as progressivist deviations within Brazilian Catholic Action, associated with the ideas of the French Catholic philosopher,Jacques Maritain[3]and attacked these changes in his 1943 book,In Defense of Catholic Action.[4]

With the arrival of a new archbishop in São Paulo in 1944, Corrêa de Oliveira lost his position as diocesan head of Catholic Action and in 1947 his directorship of the Catholic weeklyLegionário,which he had supervised since 1935.[5]In 1951 he founded the magazineO Catolicismo,[6]together with the conservative bishopsAntônio de Castro MayerandGeraldo de Proença Sigaud.From 1968 to 1990 he wrote a column for theFolha de S.Paulo,the city's largest daily newspaper.

Corrêa de Oliveira's Catholic social activism found new targets with the advent of theNational Conference of Bishops of Brazil(founded in 1952) and theLatin American Episcopal Conference(CELAM) (founded in 1955) supportingliberation theology,and also with theCuban revolutionof 1959.[7]To put his ideas into action, he founded the Brazilian Society for the Defence ofTradition, Family and Property(TFP) in 1960.

Corrêa de Oliveira travelled to Rome for the opening session ofVatican II,describing it as "a point in history as sad as the Death of Our Lord" in which the Church was faced by the generalized, co-ordinated, and audacious action of its internal enemies. Oliveira was accompanied by members of the Brazilian TFP who brought twenty trunks of TFP literature.[8]During the first session of the Council Oliveira provided a secretariat which served Brazilian bishops Antônio de Castro Mayer and Geraldo de Proença Sigaud and other bishops of the traditional faction, who ultimately formed theCoetus Internationalis Patrum.[9]Corrêa de Oliveira's opposition to the direction of the Council continued, and in a 1976 addendum to his book,Revolution and Counter-Revolution,he described Vatican II as "one of the greatest calamities, if not the greatest, in the history of the Church".[10]His strong opposition led to him being described by liberal critics as a "revanchist"within the ultra-traditional faction.[11]However Plinio and those bishops drifted apart, as not all of them demonstrated loyalty to the Pope, while Corrêa de Oliveira did.[citation needed]

He served as president of the Brazilian TFP's national council until his death in 1995. His treatise,Revolution and Counter-Revolution,inspired the founding of autonomous TFP groups in nearly 20 countries worldwide. An admirer ofThomas Aquinas,he was the author of 15 books and over 2,500 essays and articles.

Hermits of San Bento[edit]

Oliveira held his ultimate goal to be the creation of anReligious Order of Chivalry.Oliveira began organizing said order in the 1960s, under the name “Hermits of San Bento”. Oliveira believed this religious order would be the commando force of the TFP in an impending worldwide Catholic uprising.[12]

Works[edit]

In the original Portuguese[edit]

  • Em Defesa da Ação Católica,1943.
  • Revolução e Contra-Revolução,1959.
  • Acordo com o regime comunista: Para a Igreja, esperança ou autodemolição?,1963.
  • Reforma Agraria: Questão de Consciência,1964.
  • Declaração do Morro Alto: Programa de política agrária conforme os princípios de "Reforma Agrária - Questão de Consciência",1964.
  • Baldeação ideológica inadvertida e Diálogo,1965.
  • IDOC e Grupos Proféticos: Em ascensão triunfal - A Heresia Modernista,1969.
  • A Igreja ante a escalada da ameaça comunista Apelo aos Bispos Silenciosos,1976.
  • Tribalismo indígena, ideal comuno-missionário para o Brasil no século XXI,1977.
  • Sou Católico: posso ser contra a reforma agrária?,1981.
  • Nobreza e elites tradicionais análogas nas Alocuções de Pio XII ao Patriciado e à Nobreza romana,1993.

Translated into English[edit]

  • Nobility and Analogous Traditional Elites in the Allocutions of Pius XII: A Theme Illuminating American Social History,1993.
  • Revolution and Counter-Revolution,first published in 1974; 3rd edn. (the most recent) pub. 2014;2002 digital edition.

References[edit]

  1. ^Domingues da Silva, Filipe Francisco Nives (2010),"O ultramontanismo pliniano",Cruzados do Século xx: O Movimento Tradiçao, Família e Propriedade (TFP): origens, doutrinas e práticas (1960-1970)(MA thesis) (in Portuguese), Recife: Universidade Federal de Pernambuco, pp. 71–88
  2. ^Ben-Dror, Graciela,The Catholic Elites in Brazil and Their Attitude Toward the Jews, 1933–1939,(Source:Yad Vashem Studies(in Hebrew),30,Jerusalem, 2002, pp. 229-270.), Yad Vashem,retrieved5 October2019
  3. ^De Mattei, Roberto(1998),The Crusader of the 20th Century: Plinio Corrêa de Oliveira,Leominster, England: Gracewing Publishing, p. 77,ISBN9780852444733
  4. ^Quem somos nós? Origens e nosso objetivo (Who are we? Origins and our goal)(in Portuguese), Associação dos Fundadores de TFP,retrieved4 Feb2015
  5. ^De Mattei, Roberto(1998),The Crusader of the 20th Century: Plinio Corrêa de Oliveira,Leominster, England: Gracewing Publishing, pp. 89–90,ISBN9780852444733
  6. ^Della Cava, Ralph (1976), "Catholicism and Society in Twentieth-Century Brazil",Latin American Research Review,11(2): 34–35,JSTOR2502548
  7. ^De Mattei, Roberto(1998),The Crusader of the 20th Century: Plinio Corrêa de Oliveira,Leominster, England: Gracewing Publishing, pp. 144–148,ISBN9780852444733
  8. ^De Mattei, Roberto(1998),The Crusader of the 20th Century: Plinio Corrêa de Oliveira,Leominster, England: Gracewing Publishing, p. 192,ISBN9780852444733,The latter [Sergio Brotero] had travelled earlier by ship bringing with him twenty trunks of Catholic propaganda material, which included copies in various languages ofRevolution and Counter-Revolutionby Dr. Plinio andOn the Problems of Modern Apostolateby Bishop de Castro Mayer.
  9. ^De Mattei, Roberto(1998),The Crusader of the 20th Century: Plinio Corrêa de Oliveira,Leominster, England: Gracewing Publishing, p. 193,ISBN9780852444733
  10. ^Oliveira, Plinio Corrêa de (2002),Revolution and Counter-Revolution(PDF)(First digital ed.), Hanover PA: The American Society for the Defense of Tradition, Family and Property (TFP), p. 93
  11. ^Faggioli, Massimo(2012), "Vatican II: The History and the Narratives",Theological Studies,73(4): 755,doi:10.1177/004056391207300401,S2CID145312481
  12. ^Penny Lernoux (1989).Penny Lernoux, People Of God: The Struggle for World Catholicism (1989).

External links[edit]

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