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Posthuman

From Wikipedia, the free encyclopedia
(Redirected fromPosthuman transhumanism)
For other uses, seePosthuman (disambiguation).
Not to be confused withposthumous.
AMorlockcarrying anEloi,two fictional posthuman species inThe Time Machine

Posthumanorpost-humanis a concept originating in the fields ofscience fiction,futurology,contemporary art,andphilosophythat means a person or entity that exists in a state beyond being human.[1]The concept aims at addressing a variety of questions, including ethics and justice, language and trans-species communication, social systems, and the intellectual aspirations of interdisciplinarity.

Posthumanismis not to be confused withtranshumanism(the biotechnological enhancement of human beings) and narrow definitions of the posthuman as the hoped-for transcendence of materiality.[2]The notion of the posthuman comes up both in posthumanism as well as transhumanism, but it has a special meaning in each tradition.

Posthumanism

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Main article:Posthumanism

Incritical theory,the posthuman is a speculative being that represents or seeks to re-conceive thehuman.It is the object of posthumanist criticism, which critically questionshumanism,a branch of humanist philosophy which claims thathuman natureis a universal state from which the humanbeingemerges; human nature is autonomous, rational, capable offree will,and unified in itself as the apex ofexistence.Thus, the posthuman position recognizes imperfectability and disunity within oneself, and understands the world through heterogeneousperspectiveswhile seeking to maintainintellectual rigorand dedication to objective observations. Key to this posthuman practice is the ability to fluidly change perspectives and manifest oneself through differentidentities.The posthuman, for critical theorists of the subject, has anemergentontologyrather than a stable one; in other words, the posthuman is not a singular, definedindividual,but rather one who can "become" or embody different identities and understand the world from multiple, heterogeneous perspectives.[3]

Approaches to posthumanism are not homogeneous, and have often been very critical. The term itself is contested, with one of the foremost authors associated with posthumanism,Manuel DeLanda,decrying the term as "very silly."[4]Covering the ideas of, for example, Robert Pepperell'sThe Posthuman Condition,andHayles'sHow We Became Posthumanunder a single term is distinctly problematic due to these contradictions.

The posthuman is roughly synonymous with the "cyborg"ofA Cyborg ManifestobyDonna Haraway.[5][6]Haraway's conception of the cyborg is an ironic take on traditional conceptions of the cyborg that inverts the traditionaltropeof the cyborg whose presence questions the salient line between humans androbots.Haraway's cyborg is in many ways the "beta" version of the posthuman,[citation needed]as hercyborg theoryprompted the issue to be taken up in critical theory.[7]Following Haraway, Hayles, whose work grounds much of the critical posthuman discourse, asserts that liberal humanism—which separates the mind from the bodyand thus portrays the body as a "shell" or vehicle for the mind—becomes increasingly complicated in the late 20th and 21st centuries becauseinformation technologyputs thehuman bodyin question. Hayles maintains that we must be conscious of information technology advancements while understanding information as "disembodied," that is, something which cannot fundamentally replace the human body but can only be incorporated into it and human life practices.[8]

Post-posthumanism and post-cyborg ethics

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The idea of post-posthumanism (post-cyborgism) has recently been introduced.[9][10][11][12][13] This body of work outlines the after-effects of long-term adaptation to cyborg technologies and their subsequent removal, e.g., what happens after 20 years of constantly wearing computer-mediating eyeglass technologies and subsequently removing them, and of long-term adaptation to virtual worlds followed by return to "reality."[14][15]and the associated post-cyborg ethics (e.g. the ethics of forced removal of cyborg technologies by authorities, etc.).[16]

Posthuman political and natural rights have been framed on a spectrum with animal rights and human rights.[17]Posthumanism broadens the scope of what it means to be a valued life form and to be treated as such (in contrast to certain life forms being seen as less-than and being taken advantage of or killed off); it “calls for a more inclusive definition of life, and a greater moral-ethical response, and responsibility, to non-human life forms in the age of species blurring and species mi xing.… [I]t interrogates the hierarchic ordering—and subsequently exploitation and even eradication—of life forms.”[18]

Hybrid Interfaces: Supersenses, Cyborg Systems, and Hybrid Bodies

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Technology integrated into the human body changes how individuals interact with the external world. Sensory activity is mediated by technology, creating a new interface with the world. The introduction of nanotechnologies and hybrid computing into the organism alters the normal perception and cognition of things and the world. The fusion of the human body with technology within the organism lays the groundwork for the emergence of individuals endowed with new attributes and capabilities. Human beings and the modification of their psycho-physical characteristics become subjects of direct manipulation, necessitating a reevaluation of the concept of humanity from various humanistic, philosophical, and biological perspectives.

Human ability to incorporate inorganic elements of technological nature into oneself can radically alter both inner and outer appearance, transforming individuals into cyborgs. This new hybrid form replaces the humanistic view of humanity and raises a series of new philosophical questions concerning ethics and human nature.[19]

Especially for new generations, the combination of carnal body and virtual body can determine forms of identity hybridization and possible negative effects on identity formation.[20]

Transhumanism

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Main article:Transhumanism

Definition

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Further information on an intermediate form between human and posthuman:Transhuman

According totranshumanistthinkers, a posthuman is a hypotheticalfuturebeing "whose basic capacities so radically exceed those of present humans as to be no longer unambiguouslyhumanby our current standards. "[21]Posthumans primarily focus on cybernetics, the posthuman consequent and the relationship to digital technology. Steve Nichols published the Posthuman Movement manifesto in 1988. His early evolutionary theory of mind (MVT) allows development of sentient E1 brains. The emphasis is on systems. Transhumanism does not focus on either of these. Instead, transhumanism focuses on the modification of the human species via any kind of emerging science, including genetic engineering, digital technology, and bioengineering.[22]Transhumanism is sometimes criticized for not adequately addressing the scope ofposthumanismand its concerns for the evolution ofhumanism.[23]

Methods

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Further information:Human enhancement

Posthumans could be completely synthetic artificial intelligences, or a symbiosis of human andartificial intelligence,oruploaded consciousnesses,or the result of making many smaller but cumulatively profound technological augmentations to a biological human, i.e. acyborg.Some examples of the latter are redesigning the human organism usingadvanced nanotechnologyor radical enhancement using some combination of technologies such asgenetic engineering,psychopharmacology,life extensiontherapies,neural interfaces,advancedinformation management tools,memory enhancing drugs,wearableor implanted computers, andcognitivetechniques.[21]

Posthuman future

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As used in this article, "posthuman" does not necessarily refer to a conjecturedfuturewherehumans are extinctor otherwise absent from theEarth.[24]Kevin Warwicksays that both humans and posthumans will continue to exist but the latter will predominate in society over the former because of their abilities.[25]Recently, scholars have begun to speculate that posthumanism provides an alternative analysis of apocalyptic cinema and fiction,[26]often castingvampires,werewolves,zombiesandgreys[27][28]as potential evolutions of the human form and being.[29]With these potential evolutions of humans and posthumans, human centered designed ways of thinking needs to also be inclusive of these new posthumans. The new "post human resists binary categories and, instead, integrates the human and the nonhuman.[2]"Human centered thinking needs to be redone in a way to include posthumanism.

Manyscience fiction authors,such asGreg Egan,H. G. Wells,Isaac Asimov,Bruce Sterling,Frederik Pohl,Greg Bear,Charles Stross,Neal Asher,Ken MacLeod,Peter F. Hamilton,Ann Leckie,and authors of theOrion's Arm Universe,[30]have written works set in posthuman futures.

Posthuman God

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A variation on the posthuman theme is the notion of a "posthuman god"; the idea that posthumans, being no longer confined to the parameters ofhuman nature,might grow physically and mentally so powerful as to appear possiblygod-like by present-day human standards.[21]This notion should not be interpreted as being related to the idea portrayed in somescience fictionthat a sufficiently advanced species may "ascend" to a higherplane of existence—rather, it merely means that some posthuman beings may become so exceedingly intelligent and technologically sophisticated that their behaviour would not possibly be comprehensible to modern humans, purely by reason of their limited intelligence and imagination.[31]

See also

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In 2017,Penn State University Pressin cooperation withStefan Lorenz SorgnerandJames Hughesestablished theJournal of Posthuman Studies,in which all aspects of the concept "posthuman" can be analysed.[32]

References

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  1. ^"posthumanism".Oxford Dictionary.Archived fromthe originalon November 8, 2017.Retrieved8 November2017.
  2. ^Ferrando, Francesca"The Body"inPost- and Transhumanism: an Introduction.Peter Lang,Frankfurt: 2014.
  3. ^Haraway, Donna J, "Situated Knowledges" inSimians, Cyborgs, and Women.Routledge,New York: 1991
  4. ^"CTheory.net".ctheory.net.Archived fromthe originalon 2015-09-23.Retrieved2009-01-16.
  5. ^Mateos-Aparicio, Ángel (2007)."Trespassers of Body Boundaries: The Cyborg and the Construction of a Postgendered Posthuman Identity".Critical Approaches to Ethnic American Literature(2): 243–296, 298–299.doi:10.1163/9789401204774_014.ISBN978-94-012-0477-4.Retrieved6 May2024.
  6. ^Haraway, Donna (1985). "Manifesto for cyborgs: science, technology, and socialist feminism in the 1980s".Socialist Review:65–108.
  7. ^Haraway, Donna J,Simians, Cyborgs, and Women.Routledge, New York: 1991. "A Cyborg Manifesto" originally appeared inSocialist Reviewin 1985.
  8. ^Hayles, N. Katherine(1999).How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics.University Of Chicago Press.ISBN978-0-226-32146-2.
  9. ^Mann, Steve. "The post-cyborg path to deconism." CTheory (2003): 2-18.
  10. ^Bredenoord, Annelien L., Rieke van der Graaf, and Johannes JM van Delden. "Toward a" Post-Posthuman Dignity Area "in Evaluating Emerging Enhancement Technologies." The American Journal of Bioethics 10, no. 7 (2010): 55-57.
  11. ^Mann, Steve, James Fung, Mark Federman, and Gianluca Baccanico. "Panopdecon: deconstructing, decontaminating, and decontextualizing panopticism in the postcyborg era." Surveillance & Society 1, no. 3 (2002): 375-398.
  12. ^Campbell, Heidi A. "Postcyborg Ethics: A New Way to Speak of Technology." Explorations in Media Ecology 5, no. 4 (2006): 279-296.
  13. ^Spiller, Neil. "The Magical Architecture in Drawing Drawings." Journal of Architectural Education 67, no. 2 (2013): 264-269.
  14. ^Mann, Steve. "'WearCam'(The wearable camera): personal imaging systems for long-term use in wearable tetherless computer-mediated reality and personal photo/videographic memory prosthesis." In Wearable Computers, 1998. Digest of Papers. Second International Symposium on, pp. 124-131. IEEE, 1998.
  15. ^Azuma, Ronald,Yohan Baillot, Reinhold Behringer, Steven Feiner, Simon Julier, and Blair MacIntyre. "Recent advances in augmented reality[dead link]."IEEE computer graphics and applications 21, no. 6 (2001): 34-47.
  16. ^Muri, Allison. The Enlightenment cyborg: a history of communications and control in the human machine, 1660-1830. University of Toronto Press, 2007.
  17. ^Woody Evans,2015. "Posthuman Rights: Dimensions of Transhuman Worlds". Revista Teknokultura 12(2).[1]
  18. ^Nayar, Pramod K. (2014).Posthumanism.Cambridge: Polity. pp. 8–9.ISBN978-0745662411.
  19. ^Eugenio Viola.Post Human: experiences and issues in art criticism.
  20. ^Digennaro, Simone (April 4, 2024)."The syndrome of multiple bodies: the transformative impact of the onlife existence on preadolescents".Frontiers in Education.9.doi:10.3389/feduc.2024.1362448.
  21. ^abc"Transhumanist FAQ".Humanity+.Version 3.0. c. 2016 [Version 1.0 published c. 1998].Archived(PDF)from the original on 2006-12-31.Retrieved2018-08-13.
  22. ^LaGrandeur, Kevin (2014-07-28)."What is the difference between posthumanism and transhumanism?".Institute for Ethics and Transforming Technologies.Retrieved8 November2017.
  23. ^Evans, W. (June 2022)."Review of On Transhumanism".Prometheus: Critical Studies in Innovation.38(2): 271–74.doi:10.13169/prometheus.38.2.0271.
  24. ^Ferrando, Francesca"Space Migration Must Be Posthuman"inCritical Posthumanism and Planetary Futures,Springer2016, pp. 243-256.
  25. ^Warwick, Kevin (2004).I, Cyborg.University of Illinois Press.
  26. ^Borg, Ruben (2019).Fantasies of Self-Mourning: Modernism, the Posthuman and the Finite.Leiden: Brill.ISBN9789004390348.
  27. ^Masters, Michael Paul (March 15, 2019).Identified Flying Objects A Multidisciplinary Scientific Approach to the UFO Phenomenon.Masters Creative LLC. pp. 168–213.ISBN9781733634007.
  28. ^Masters, Dr Michael Paul (June 2022).The Extratempestrial Model.Full Circle Press. pp. 273–286.ISBN978-1733634045.
  29. ^Deborah Christie, Sarah Juliet Lauro, ed. (2011).Better Off Dead: The Evolution of the Zombie as Post-Human.Fordham Univ Press. p. 169.ISBN0-8232-3447-9,9780823234479
  30. ^"Archailects".Orion's Arm - Encyclopedia Galactica.
  31. ^Michael Shermer.Shermer's Last Law,Jan 2002, see also *Oliver Krüger:Virtual Immortality. God, Evolution, and the Singularity in Post- and Transhumanism.,Bielefeld: transcript 2021
  32. ^"Journal of Posthuman Studies: Philosophy, Technology, Media".
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