Rifaʽi

TheRifa'i order(Arabic:الطريقة الرفاعية,romanized:al-Ṭarīqa al-Rifāʽiyya) is a prominentSufiorder (tariqa) withinSunniIslam founded byAhmad al-Rifa'iand developed in the lowerIraq marshlandsbetweenWasitandBasra.The Rifa'iyya had its greatest following until the 15th century C.E. when it was overtaken by theQadiriorder. The order is said to wield particular influence in Cairo, Egypt.^[1]

The Rifa'i order is most commonly found in the Arab Middle East but also in Turkey, theBalkansand South Asia.

History

Records indicateAhmad al-Rifaʽiinherited his maternal uncle's, Mansur al-Bata'ihi, position of headship to his religious community in 1145-6 C.E. At this time many followed his activities in and around the village of Umm 'Ubayda.^[2]In the Lower Iraq marshlands, the Rifaʽi order developed and gained notice throughout the 12th century C.E. due to its extravagant practices. Rifaʽi expanded into Egypt and Syria.

In 1268 C.E., Abu Muhammad ʽAli al-Hariri formed the Syrian branch of the order which became known as the Haririya.^[3]The Rifaʽi gained further popularity in Egypt and Turkey. In the 15th century C.E., its popularity waned and the popularity of theQadiriyyaorder rose.^[4]Subsequently, interest in the Rifaʽi order centered within Arab lands.^[5]

The order has a presence in Syria and Egypt and plays a noticeable role inBosniaThe Rifaʽi Tariqa blends worship styles or ideas with those of other orders that predominate in the local area. For example, the group established by Kenʽan Rifaʽi in Istanbul that reflects elements of theMevlevi Order.^{[citation needed]}

The order spread intoAnatoliaduring the 14th and 15th Centuries andibn Battutanoted Rifaʽi 'tekkes' in central Anatolia.^{[citation needed]}The order however, began to make progress in Turkey during the 17th to 19th centuries whentekkesbegan to be found inIstanbul.

The Rifaʽi order may have had a presence in the Balkans since at least the 17th century but it didn't begin actively gaining followers until the early 19th century. The order soon spread throughout the region, includingNorth Macedonia,Kosovo,Albaniaand Bosnia.^[6]

In the United States and Canada tekkes (lodges) are found inStaten IslandandTorontothat were under the guidance of the late Shaykh Xhemali Shehu (d.2004) ofPrizren,Kosovo.Each of these orders is ultimately Turkish in origin.^{[citation needed]}

Practices

During heightened states ofRifaʽi Ratib,Rifaʽi followers were noted to have eaten live snakes, entered ovens filled with fire and ridden on lions.^[7]Followers were also noted to have practiced charming snakes and thrusting iron spikes and glass into their bodies.^[8]

It is uncertain whether or not Ahmed ar-Rifaʽi instituted the practices that helped solidify the Rifaʽi order's massive popularity. While some scholars attribute these practices to al-Rifaʽi,^[9]other scholars contend he was unaware of these practices and that these were introduced after the Mongol invasion.^[10]

Prominent Rifa'is

Notes

^Bosworth 2010.
^Margoliouth 1997,pp. 38–39.
^Trimingham 1998,p. 39.
^Trimingham 1998,p. 40.
^Godlas 1996,p. 437.
^Biegman, Nicolaas H. (2007).God's Lovers: A Sufi Community in Macedonia.Kegan Paul. p. 10.ISBN 978-0-7103-1191-7.
^Trimingham 1998,p. 38.
^Bosworth 1997.
^Trimingham 1998,p. 37.
^Margoliouth 1997.
^^a ^bNiyazi Öktem (2002)."Religion in Turkey".BYU Law Review(2): 371.

Sources

Bosworth, Clifford Edmund (1997).Rifaʽiyya.Brill.ISBN 978-90-04-10422-8.{{cite book}}:|work=ignored (help)
Godlas, Alan A. (1996). "Rifaʽiyah".The Oxford Encyclopedia of the Modern Islamic World.Vol. 3. Oxford University Press. pp. 437–439.ISBN 0-19-509614-2.
Margoliouth, D.S (1997). Bosworth, Clifford Edmund (ed.).al-Rifaʽi b. ʽAli, Abu'l-Abbas.Brill.ISBN 978-90-04-10422-8.{{cite book}}:|work=ignored (help)
Trimingham, Beirut J. Spencer (19 May 1998).The Sufi Orders in Islam.Oxford University Press, USA.ISBN 978-0-19-802823-9.

External links

Official website

[1] Bosworth 2010.

[FOOTNOTEMargoliouth199738–39-2] Margoliouth 1997,pp. 38–39.

[FOOTNOTETrimingham199839-3] Trimingham 1998,p. 39.

[FOOTNOTETrimingham199840-4] Trimingham 1998,p. 40.

[FOOTNOTEGodlas1996437-5] Godlas 1996,p. 437.

[6] Biegman, Nicolaas H. (2007).God's Lovers: A Sufi Community in Macedonia.Kegan Paul. p. 10.ISBN 978-0-7103-1191-7.

[FOOTNOTETrimingham199838-7] Trimingham 1998,p. 38.

[FOOTNOTEBosworth1997-8] Bosworth 1997.

[FOOTNOTETrimingham199837-9] Trimingham 1998,p. 37.

[FOOTNOTEMargoliouth1997-10] Margoliouth 1997.

[niok-11] Niyazi Öktem (2002)."Religion in Turkey".BYU Law Review(2): 371.

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